scholarly journals Perceptual Balance, Stability, and Aesthetic Appreciation: Their Relations Depend on the Picture Type

i-Perception ◽  
2019 ◽  
Vol 10 (3) ◽  
pp. 204166951985604 ◽  
Author(s):  
Ronald Hübner ◽  
Martin G. Fillinger

It is widely assumed that the aesthetic appreciation of a picture depends, among others, on how well the picture’s composition is perceptually balanced, where “perceptual balance” is often defined analogous to mechanics. To what extent this metaphor holds for different picture types, however, is still open. Therefore, in this study, we examined the relationship between balance, liking, and some objective measures with pictures from an aesthetic sensitivity test. These stimuli could be divided into single-element, multiple-element, and dynamic-pattern pictures. The results show that “balance” is interpreted differently, depending on the stimulus type. Whereas “mechanical” balance was applied to assess single-element pictures, the balance of multiple-element and dynamic-pattern pictures was rated more in the sense of gravitational stability. Only for the multiple-element stimuli, there was a positive relation between balance/stability and liking. Together, our findings show that there are different types of balance, and that their relation with liking depends on the picture type.

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Tahmineh Tayebi

Abstract The aim of this paper is to study conceptualisations of two Persian evaluative terms, namely zesht (ugly) and zibâ (beautiful), by focusing on their use at the metapragmatic level in evaluations of im/polite act. To achieve this aim, by drawing on natural and authentic examples from Persian speakers, the relationship between the use of the metapragmatic markers zesht and zibâ and the im/polite (non)linguistic act is addressed and the types of im/polite behaviours that licence the use of these metapragmatic markers is further explored. It will also be argued that conceptualisations of im/politeness seem to be expressed predominantly in terms of aesthetic terms which are situationally constructed and are morally informed. The examples reveal that the use of the aesthetic markers as metapragmatic markers originates from a set of cultural conceptualisations, which are part of the moral order, and in fact, shape and are, over time, shaped by the norms of im/politeness that exist at multiple levels of society. These socially and culturally shared conceptualisations greatly influence the practices by which judgments and evaluations of impoliteness arises in different types of interaction.


2006 ◽  
Vol 36 (2) ◽  
pp. 165-186 ◽  
Author(s):  
Glenn Parsons

Much recent discussion in the aesthetics of nature has focused on Scientific cognitivism, the view that in order to engage in a deep and appropriate aesthetic appreciation of nature, one must possess certain kinds of scientific knowledge. The most pressing difficulty faced by this view is an apparent tension between the very notion of aesthetic appreciation and the nature of scientific knowledge. In this essay, I describe this difficulty, trace some of its roots and argue that attempts to dismiss it fail. I then develop a response to the problem, drawing on the notion of the theory-ladenness of observation. I conclude by considering the relationship between this response and one common approach to the problem, the appeal to expressive qualities in nature.


Author(s):  
Lucía Jiménez Sánchez

Abstract: Design is presented as an apt object of aesthetic appreciation. The nature of its aesthetic dimension will be developed in terms of the relationship between form and function. Specially, by looking at the role that knowledge about function plays in our design aesthetic judgements. Then, I will present the dominant view about the aesthetic value of design coming from functional beauty accounts. Finally, in the last section, I will focus upon some problems derived from the aforementioned integral model form-function in design aesthetics. By means of practical cases, I will point to the narrowness of functional beauty accounts and its inability to include a broader range of actual design objects and their relevant design aesthetic properties. 


2020 ◽  
Vol 39 (62) ◽  
pp. 257
Author(s):  
Maruzia De Almeida Dultra

Resumo: Este trabalho trata das relações entre o poema-livro “Clorântida”, de Rosalina Marshall, e sua leitura musicada, apresentando-se sob um formato que é em si mesmo condizente com o tema da intermidialidade (CLÜVER, 2006; MÜLLER, 2012). Tal metaestudo delineia-se por meio de um vídeo, que confere a este trabalho o direito imprescritível de ser teoria exercida enquanto prática. É nessa imbricação entre diferentes tipos de mídias e linguagens que se pode tecer uma “crítica expandida” (FREITAS; PEREIRA, 2015) como a aqui proposta. A abordagem audiovisual de “Clorântida” entrega ao leitor-espectador a plasticidade sonoroverbal de seus versos, fazendo deste trabalho também um “bloco de sensações” (DELEUZE; GUATTARI, 2010), situado no limiar entre o debate e a fruição. É limítrofe também a relação do poema em questão com a língua, do que pode insurgir a indagação: “Isto é português?” – ao que Marshall talvez responderia: “A harmonia entre pássaros e homens é mágica e essencial. Na música, encontramos a protolinguagem que une todos os seres vivos. O poema, como a música, pode ser também isso, essa união que transcende a moralidade de todas as gramáticas.” (MARSHALL, 2019). Por essa via, em “Clorântida”, a autora des-dobra a língua portuguesa, atravessando-a e ultrapassando-a, como uma espécie de “gagueira” na escrita (DELEUZE, 2011) que escapa à postura policialesca tentada a desvendar o significado de suas “frases plásticas” (SANTOS; REZENDE, 2011). Tal corporalidade da palavra, inscrita no ritmo sonoro e na materialidade gráfica do poema, é potencializada pela leitura em voz alta performada pela poeta (BARTHES, 1973).Palavras-chave: Rosalina Marshall; plasticidade sonoroverbal; intermidialidade; crítica expandida.Abstract: This experiment deals with the relationship between the poem-book “Clorântida”, by Rosalina Marshall, and its musical reading, presenting itself in a suitable format to the theme of intermediality (CLÜVER, 2006; MÜLLER, 2012). Such meta-study is delineated through a video, which confers to this experiment the imprescriptible right to be the theory put into practice. In this imbrication among different types of media and languages it can weave a “expanded criticism” (FREITAS; PEREIRA, 2015) as the one proposed here. The audiovisual approach of “Clorântida” gives to the reader-spectator a sonorous-verbal plasticity of its verses, making this experiment also a “set of sensations” (DELEUZE; GUATTARI, 2010), situated on the threshold between the debate and the aesthetic fruition. The relation of the poem in question with the language is also borderline, of which it can be raised the question: “It is Portuguese?” So, to this Marshall might answer: “The harmony among birds and men is magical and essential. In the music, we find the protolanguage that unites all living beings. The poem, as the music, can also be this, the union that transcends the morality of all grammars.” (MARSHALL, 2019). In this way, in “Clorântida”, the author un-folds the Portuguese language, crossing it and surpassing it, as a kind of “stuttering” in writing (DELEUZE, 2011) that escapes the vigilant stance tempted to unravel the meaning of its “plastic sentences” (SANTOS; REZENDE, 2011, p. 20). The aloud reading performed by the poet enhances the corporeality of the word that is inscribed in the sonorous rhythm and graphic materiality of the poem (BARTHES, 1973).Keywords: Rosalina Marshall; sonorous-verbal plasticity; intermediality; expanded criticism.


Author(s):  
M. P. Gerasimova ◽  

Makoto (まこと, lit.: truth, genuineness, reality, “realness”) is an element of the conceptual apparatus of the traditional worldview of the Japanese. In Japan, it is generally accepted that makoto is a philosophical and aesthetic concept that underlies Japanese spirituality, involving among other principles understanding of the order and laws of the truly existing Universum (shinrabansho̅; 森羅万象) and the universal interconnectedness of things (bambutsu ittai; 万物一体), the desire to understand the true essence of everything that person meets in life, and, unlike other spiritual values, is purely Shinto in origin. After getting acquainted with the Chinese hieroglyphic writing three Chinese characters were borrowed for the word makoto. Each of these characters means truthfulness, genuineness, but has its own distinctive nuances: 真 means truth, authenticity, truthfulness, 実 signifies truth, reality, essence, content, and 誠 again means truthfulness, sincerity, and truth. Makoto (“true words”) and makoto (“true deeds”) imply the highest degree of sincerity of words and honesty, correctness of thoughts, actions, and deeds. The relationship “true words — true deeds” can be seen as one of the driving factors of moral obligation, prompting everyone in their field, as well as in relations between people, to strive to be real. This desire contributed to the formation of a heightened sense of duty and responsibility among the Japanese, which became a hallmark of their character. However, makoto has not only ethical connotation, but aesthetic one as well, and can be considered as the basis on which were formed the concept of mono no aware (もののあ われ、 物の哀れ) and the aesthetic ideal of the same name, that became the first link in the chain of japanese perceptions of beauty. Each link in this chain is an expression of a new facet of makoto, which was revealed as a result of certain elements of the worldview that came to the fore in the historical era.


Author(s):  
Вадим Леонидович Афанасьевский

В статье анализируется проблема взаимоотношений философии права и научной теории права. Рассматриваемая проблема стала особенно актуальной в российском образовательном пространстве в связи с введением после длительного перерыва в государственный образовательный стандарт магистратуры по юриспруденции учебной дисциплины «Философия права». Автор статьи в качестве базисного принимает тезис, согласно которому философия права, являясь сферой философской мысли, и теория права как область научного социогуманитарного знания представляют собой разные типы теоретического дискурса. Исходя из этого, в статье выстраивается теоретическая концепция, согласно которой задачей философии права как философского типа мышления является конструирование или экспликация онтологических, эпистемологических, аксиологических, феноменологических оснований для формирования и функционирования научных теоретико-правовых и историко-правовых построений. Для реализации поставленной в статье задачи подробно рассматриваются ключевые характеристики как теории философского типа, так и идеалов, норм и характеристик научного знания. Выявленное различие экстраполируется на взаимоотношение теории права как продукта научного творчества и философии права как конструкции, задающей базовые мировоззренческие смыслы. В качестве примера выработанных философией права и государства оснований научных теорий прогресса, государства, морали и права, автор приводит взгляды мыслителей западноевропейской философской классики: Т. Гоббса, Ж.-Ж. Руссо, И. Канта, Г.В.Ф. Гегеля. Именно их философские концепции предопределили образы теоретико- и историко-правовых учений XVIII, XIX, XX и даже начала XXI в. Таким образом, отношение философии права и теории права выстраивается по «вертикали»: от онтологического основания к возведению теоретико-правовых и историко-правовых научных построений. The article analyzes the problem of the relationship between the philosophy of law and the scientific theory of law. The problem under consideration has become especially urgent in the Russian educational space in connection with the introduction of the Philosophy of Law discipline master's degree in law after a long break. The author of the article takes as the basis the thesis that the philosophy of law, being the sphere of philosophical thought, and the theory of law as a field of scientific socio-humanitarian knowledge are different types of theoretical discourse. Based on this, the article builds a theoretical concept according to which the task of the philosophy of law as a philosophical type of thinking is the construction or explication of ontological, epistemological, axiological, phenomenological grounds for the formation and functioning of concrete scientific theoretical and legal and historical and legal constructions. To implement the task posed in the article, the key characteristics of both a theory of a philosophical type and ideals, norms and characteristics of scientific knowledge are examined in detail. The revealed difference is extrapolated to the relationship between the theory of law as a product of scientific creativity and the philosophy of law as a construction that sets basic philosophical meanings. As an example of the foundations of the scientific theories of progress, state, morality and law developed by the philosophy of law and the state, the author gives the views and thinkers of the West European philosophical classics T. Hobbes, J.-J. Russo, I. Kant, G.V.F. Hegel. It was their philosophical concepts that predetermined the images of theoretical and historical-legal doctrines of the XVIII, XIX, XX and even the beginning of the XXI centuries. Thus, the attitude of the philosophy of law and the theory of law is built along the «vertical»: from the ontological foundation to the construction of theoretical and historical and historical legal scientific constructions.


2019 ◽  
Vol 29 (1) ◽  
pp. 189-202

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.


Recent decades have seen a major expansion in our understanding of how early Greek lyric functioned in its social, political, and ritual contexts. The fundamental role song played in the day-to-day lives of communities, groups, and individuals has been the object of intense study. This volume places its focus elsewhere, and attempts to illuminate poetic effects that cannot be captured in functional terms. Employing a range of interpretative methods, it explores the idea of lyric performances as textual events. Several chapters investigate the pragmatic relationship between real performance contexts and imaginative settings. Others consider how lyric poems position themselves in relation to earlier texts and textual traditions, or discuss the distinctive encounters lyric poems create between listeners, authors, and performers. In addition to studies that analyse individual lyric texts and lyric authors (Sappho, Alcaeus, Pindar), the volume includes treatments of the relationship between lyric and the Homeric Hymns. Building on the renewed concern with the aesthetic in the study of Greek lyric and beyond, Textual Events re-examines the relationship between the poems’ formal features and their historical contexts. Lyric poems are a type of sociopolitical discourse, but they are also objects of attention in themselves. They enable reflection on social and ritual practices as much as they are embedded within them. As well as enacting cultural norms, lyric challenges listeners to think about and experience the world afresh.


2019 ◽  
Vol 25 (14) ◽  
pp. 1696-1716 ◽  
Author(s):  
Ida Frugaard Stroem ◽  
Helene Flood Aakvaag ◽  
Tore Wentzel-Larsen

This study investigates the relationship between the characteristics of different types of childhood violence and adult victimization using two waves of data from a community telephone survey (T1) and a follow-up survey, including 505 cases and 506 controls, aged 17-35 years (T2). The logistic regression analyses showed that exposure to childhood abuse, regardless of type, was associated with adult victimization. Exposure to multiple types of abuse, victimization both in childhood and in young adulthood, and recency of abuse increased these odds. Our findings emphasize the importance of assessing multiple forms of violence when studying revictimization. Practitioners working with children and young adults should be attentive to the number of victimization types experienced and recent victimization to prevent further abuse.


Biomolecules ◽  
2021 ◽  
Vol 11 (7) ◽  
pp. 1021
Author(s):  
Carla Abrahamian ◽  
Christian Grimm

Microphthalmia-associated transcription factor (MITF) is the principal transcription factor regulating pivotal processes in melanoma cell development, growth, survival, proliferation, differentiation and invasion. In recent years, convincing evidence has been provided attesting key roles of endolysosomal cation channels, specifically TPCs and TRPMLs, in cancer, including breast cancer, glioblastoma, bladder cancer, hepatocellular carcinoma and melanoma. In this review, we provide a gene expression profile of these channels in different types of cancers and decipher their roles, in particular the roles of two-pore channel 2 (TPC2) and TRPML1 in melanocytes and melanoma. We specifically discuss the signaling cascades regulating MITF and the relationship between endolysosomal cation channels, MAPK, canonical Wnt/GSK3 pathways and MITF.


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