Popularizing and Promoting Nene Hatun as an Iconic Turkish Mother in Early Cold War Turkey

2021 ◽  
Vol 17 (1) ◽  
pp. 43-63
Author(s):  
Gözde Emen-Gökatalay

Abstract This article traces Nene Hatun’s popularity and legacy for women’s image in Turkey. The rediscovery of Nene Hatun and the political construction of her public image during the rule of the Democratic Party (DP), as an icon of anticommunist Turkish mothers, not only maps out the gendered effects of intensified anticommunist policies in Turkey in the period under consideration but also showcases the immediate consequences of the growing conservative discourses and gender anxieties on the public images and roles of women. Exemplified by Nene Hatun’s sudden popularity, the 1950s witnessed a change in the references to motherhood in the discourses of politicians and other public figures. Framing the family roles of women as a question of security, such discourses referred to mothers as the protectors of family values against communist threats, which assigned further domestic duties to women in Turkey, already living in a strongly patriarchal society.

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Olga B. Mikhailova

Responsibility is one of the main characteristics of a mature person. In the 21st century, in the era of increasing infantilism, one of the important areas in modern psychology and pedagogy is the problem of responsibility formation and development in adolescents and young people. There are various hypotheses about the emergence of infantile and irresponsible behavior and their manifestations in childhood and adulthood. The strength of society is the strength of the individuals who make it up, so in modern science it is important to identify the causes of social infantilism and introduce technologies for its prevention and correction. Based on the theoretical analysis, the paper examines the dominant symptoms of the infantilism development (irresponsibility, mental discomfort, loneliness, sexual behavior violation, narcissism and gender chauvinism) and their manifestations in different age periods. The forms of irresponsibility in adolescents and the causes of their occurrence in different age periods are presented in detail. According to the author, the main reasons for infantilism development in adolescent and youth environment are: 1) the lack of collective education and the low influence of teachers, psychologists and educational environment in general on the individual’s development; 2) a pronounced style of pedagogy of freedom, provoking selfishness development; 3) delegation of responsibility for education exclusively to the family in the absence of psychological and pedagogical support for family relations; 4) deformation of the family relations model against the background of falling birth rates, shifting gender roles and family values. For the prevention and correction of infantilism among adolescents and young people, specialists in the sphere of modern education need to conduct systematic diagnostic work with the family and pay close attention to the introduction of practical technologies for the prevention of irresponsible behavior among younger schoolchildren and adolescents. In addition, it is necessary to introduce psychological and pedagogical education of the younger generation on the issues of individual self-development, self-education and self-realization.


2007 ◽  
pp. 355-372 ◽  
Author(s):  
Olive W. Quinn
Keyword(s):  

2021 ◽  
pp. 79-94
Author(s):  
Kathleen Wellman

Although the ancient Greeks and Romans have long been appreciated as foundations for Western civilization, for these textbooks, the Greeks’ philosophy, gods, and immorality tar them as godless humanists. Nonetheless, the Greeks and the Romans allow these curricula to introduce several key social, political, and moral arguments. They assess whether ancient civilizations implemented the “family values” of the political right as it emerged in the 1970s. Thus the Greeks were commendable in excluding women from the public sphere and the Romans for their strong patriarchal families. But Rome fell when it failed to maintain family values. These textbooks disparage the Romans to downplay their influence on the American founding. Furthermore, the rise of Islam reveals the presence of Satan in the world. These curricula’s repudiation of the classical tradition reflects not only contemporary concerns of the religious right but also American anti-intellectualism.


2008 ◽  
Vol 3 (1) ◽  
pp. 112
Author(s):  
M. Fauzan Zenrif

<p class="Bodytext20"><span lang="IN">Feminist discourse is always actual, inexhaustible and not tired of being discussed. When we are saturated with the problem of emancipation, then we speak feminism and gender equality, even now being warmly discussed the issue of violence against women. This paper discusses the truth of the Qur'anic concept of the potential of female violence supported by various social facts. Nowadays women's violence is much faster than men do. The crime of women is not only murder, robbery, mistreatment, demolition and theft, mugging, pickling and burning of houses, but also rape with violence. Therefore, it is necessary to reconstruct the concept of women's empowerment that can eliminate, or at least minimize the possibility of polarization of women violence. This is because clearly in Indonesia the phenomenon of women's violence, both in the family and the public, the more transparent. In the view of the Qur'an, violence to anyone, any gender, and to any group, is not justified and contrary to humanitarian values</span></p><p class="Bodytext20"><span lang="IN"> </span></p><p class="Bodytext20">Diskursus keperempuanan memang selalu aktual, tak habis- habisnya dan tak bosan-bosannya dididiskusikan. <span lang="IN">K</span>etika kita jenuh dengan masalah emansipasi, kemudian kita berbicara feminisme dan kesataraan jender, sekarangpun sedang hangat didiskusikan masalah kekerasan terhadap perempuan.<span lang="IN"> Tulisan ini membahas k</span>ebenaran konsep al-Qur’an tentang potensi kekerasan perempuan <span lang="IN">yang </span>didukung fakta sosial <span lang="IN">yang beragam. Dewasa ini kekerasan yang dilakukan oleh perempuan jauh lebih cepat meningkat dibandingkan yang dilakukan oleh laki-laki. Kriminalitas perempuan tersebut tidak hanya pembunuhan, perampokan, penganiayaan, pembongkaran dan pencurian, penjambretan, pencopetan dan pembakaran rumah, tapi juga perkosaan disertai kekerasan. Untuk itu perlu rekonstruksi konsep pemberdayaan perempuan yang dapat menghilangkan, atau setidaknya meminimalisir kemungkinan terjadinya polarisasi kekerasan perempuan. Hal ini karena </span>jelas di Indonesia fenomena kekerasan perempuan, baik dalam keluarga maupun publik, semakin transparan. <span lang="IN">D</span>alam pandangan al-Qur’an, kekerasan pada siapapun, jenis kelamin apapun, dan pada kelompok manapun, tidak dibenarkan dan bertentangan dengan nilai-nilai kemanusiaan</p>


Author(s):  
Joe Perry

The peoples of Scandinavia and Germany created an impressive array of Christmas observances. This chapter explores their history in the nineteenth and twentieth centuries, when today’s holiday took shape. Even as nineteenth-century ethnographers were conducting studies of the holiday’s roots in pre-Christian pagan traditions, celebrants were drawing on existing religious, aristocratic, and peasant traditions to reinvent a holiday that celebrated middle-class family values; new observances centred on the Christmas tree, the jultomten (Christmas gnome), and Father Christmas. After 1900, Christmas was deeply influenced by the consolidation of consumer culture, exemplified in the history of the Christmas market and the department store, and the evolving mass media, including family Christmas literature. Along the way, Christmas was also politicized and nationalized, especially in Germany, where Marxist Social Democrats, National Socialists, and Cold War Communists and liberals all tried to shape a Christmas that advanced their political agendas. This history suggests that Christmas observances in northern Europe crossed boundaries normally kept separate: between the sacred and the secular, the public and the private, the personal and the political, the commercial and the authentic. While critics repeatedly complained that waning piety, excessive commercialization, or drunken frivolity threatened the ‘true meaning’ of Christmas, this chapter argues that such changes were both inventive and productive. Christmas in Germany and Scandinavia (and elsewhere) was never static, but instead opened space for the contestation and reproduction of changing ideals of faith, family, and community belonging.


2009 ◽  
Vol 10 (3) ◽  
pp. 267-287 ◽  
Author(s):  
TOMOHITO SHINODA

AbstractIn the fall 2007 Diet session, the largest opposition Democratic Party of Japan (DPJ) showed strong opposition against the government's proposal to continue the Self-Defense Forces (SDF) refueling operations to support maritime inspections in the Indian Ocean. In order to evaluate this parliamentary confrontation, the article compares the handling of this issue with the six past major post-Cold War national security policies. The DPJ constantly presented its own legislative proposals in order to participate in Diet deliberation. DPJ's counter proposals, however, were not always cooperative with the government. This different attitude by the DPJ could not be explained by the public and media opinions or the position of the supporting organization but by DPJ's political calculation.


2000 ◽  
Vol 43 (1) ◽  
pp. 29-43 ◽  
Author(s):  
Jiping Zuo ◽  
Shengming Tang

Using a longitudinal national sample of married individuals, we examine changes in gender ideologies of married men and women regarding family roles, defined as wife's economic role, husband's and wife's provider role, and wife's maternal role. We also test two competing hypotheses: the threat hypothesis and the benefit hypothesis, which view the impact of women's employment on men's gender beliefs from different perspectives. Whereas the threat hypothesis asserts that women's sharing of the provider role with men may cause men to be resistant to the gender equality ideal for fear of losing their masculine identities and their wives' domestic services, the benefit hypothesis anticipates an ideological shift of men toward egalitarianism because men benefit materially from their wives' financial contributions to the family. The empirical results suggest that both genders are moving in the direction of egalitarianism. Men of lower breadwinner status and women of higher status are less likely to hold conventional gender ideologies. Because the decline in men's breadwinner status tends to promote egalitarian ideology among men, the benefit hypothesis is supported.


2009 ◽  
Vol 1 (3) ◽  
pp. 52-67
Author(s):  
Nahid Afrose Kabir

The citizenship debate involves respect and responsibility. In this paper I discuss the case of Australian Muslims girls who in their home environment respect the family values and carry out certain responsibilities assigned to them. In the wider society, they attend schools, do part-time jobs and obey the values of the institutions. However, I question in this paper, whether the family and the wider society are fulfilling their responsibility towards these girls. I discuss the interview responses of 39 Muslim girls (15-18 years) living in Sydney and Perth. I examine pertinent cases within the framework of relevant academic literature, and argue within the social, religious and cultural context. The issues within the family domain are inter-twined within Islamic religious-cultural arguments, whereas the issues in the public domain are argued on cultural conflict between the Muslims and the wider society. With both arguments I show how some Muslim girls negotiate their identity, and suggest their bicultural identity is assisting them to keep a positive attitude in their everyday life.


1993 ◽  
Vol 73 (2) ◽  
pp. 429-430 ◽  
Author(s):  
Larry Jensen ◽  
Janet Jensen

This study investigated differences between men and women on perceptions of materialism, the importance of the family, and the traditional female role. It was hypothesized that highly religious women and men would respond in a similar manner with a lower value placed on materialism and higher values on importance to the family and traditional female roles. A questionnaire was administered to over 4,000 Protestant, Catholic, and LDS college students. Highly religious groups from each denomination endorsed less materialistic views and supported a more traditional female role; gender differences were greater in the group low on religiosity on the value of the family.


1995 ◽  
Vol 12 (1) ◽  
pp. 134-137
Author(s):  
Mazen Hashem

Thi conference, which consisted of many sessions, was very wellattended. Since giving a review of each session is impractical, I will discussthose points that relate to academic trategies and intellectual trendsand that are relevant to Muslim academia.Organization: Social disciplines have become very diverse.Sociology, if not at the top, is no exception. Thus it seems that organizinga conference aroW1d a theme is rather limiting. This meeting, entitled "TheChallenge of Democratic Participation," consisted of nine categories: plenary,thematic, regular/section session, special session, didactic seminar,open topic refereed roundtables/informal discussion roundtables, bookpanel/poster sessions, and professional and teaching workshops. Plenarysessions discussed subjects of national or statewide policy concerns, suchas "Reconstructing the Political," or "Reflection of the 1992 Los AngelesRebellion: Views of Community Leaders." The thematk sessions analyzeddemocratic participation on many levels: labor's role in democratization,trade unions, religion and institutions, governance in highereducation, mass media strategies, and gender. The thirty-three special sessionsfocused on timely topics: pan-ethnicity in the United States; the relevanceof the Black church; the politics of educational texts, health care,and the family values debate; xenophobia in Europe; fundamentalism inthe Middle East; NAFTA; and federal support to social sciences ...


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