scholarly journals The relevance of C. S. Peirce for socio-semiotics

2007 ◽  
Vol 35 (1/2) ◽  
pp. 231-248
Author(s):  
Janice Deledalle-Rhodes

Neither Peirce’s thought in general nor his semeiotic in particular would appear to be concerned with ‘society’ as it is generally conceived today. Moreover, Peirce rarely mentions ‘society’, preferring the term ‘community’, which his readers have often interpreted restrictively. There are two essential points to be borne in mind. In the first place, the epithet ‘social’ refers here not to the object of thought, but to its production, its mode of action and its transmission and conservation. In the second place, the term ‘community’ is not restricted to the scientific community, as is sometimes supposed. On the contrary, it refers to the ideal form of a society, which he calls ‘the unlimited community’, i. e. a group of people striving towards a common goal. Furthermore, Peirce’s semeiotic has been put in doubt as capable of providing a model for communication, the basis of social, dialogic, thought and action. The aim of the present article is to show that semeiotic, funded as it is on Peirce’s three categories, which define and delimit the ways in which man perceives and represents the phenomena, can provide a comprehensive model for the analysis of all types of communication in all social contexts. Finally, in this domain, as in others, Peirce was a forerunner, with the result that his thought has often been misunderstood or forgotten. In addition, he was pre-eminently a philosopher, thus his work has been neglected in other disciplines. The elaboration of other triadic systems, such as, notably, that of Rossi-Landi, shows that the tendency of semiotics in general is to move away from the former static, dyadic model towards that involving a triadic process. This trend, with which Peircean theory is in harmony, has been sharply accentuated in recent years, but often lacks a philosophical justification for its assumptions, which Peirce provides.

1970 ◽  
Vol 6 (2) ◽  
Author(s):  
Nurul Aini Musyarofah

The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur’an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.


1947 ◽  
Vol s3-88 (1) ◽  
pp. 1-14
Author(s):  
J. E. SMITH

1. An account is given of the muscular anatomy of the foot and ampulla of Asterias rubens. An intrinsic musculature of the sucker figured by Cuénot (1891) and Chadwick (1923) is shown not to be present; on the other hand, postural muscles responsible for orientating the podium, levator fibres which ‘cup’ the sucker, and radial fibres which flatten it are described and figured for the first time. 2. The role of the different muscle systems, the collagen connective tissue, and the fluid of the hydrocoel in protracting and retracting the foot, and in effecting the attachment and detachment of the sucker, is discussed. 3. Evidence is presented, to show that postural pointing of the foot is brought about by the contraction of a ring of muscles encircling the base of the podium. The orienting muscles are functionally, but not anatomically, distinct from the longitudinal fibres of the retractor sheath. 4. The ambulatory step is shown to comprise a series of linked phases of static posture and of movement. Each phase is characterized by the contraction of one member of each of the two opposing pairs of muscles engaged in the development of the step. The two pairs of muscles are (1) the anterior and posterior orienting fibres, and (2) the protractors and retractors of the foot. In its ideal form the step comprises four phases of static posture alternating with four movements. Each movement is ushered in by a reversal of the contraction-relaxation relationships of one of the two pairs of opposing muscle systems. Four such changes are possible and they occur in a sequence that ensures the orderly succession of the four movements of protraction, swing back, retraction, and swing forward, of which movements the idealized stepping cycle is composed. 5. The actual locomotory step departs from the ideal form in two respects: (1) it is liable to become disrupted by a delay in the initiation of the protraction or of the backswing movement, and (2) withdrawal of the podium occurs simultaneously with its re-orientation in the forward direction. It is pointed out that these variations are explicable on the assumption that, in the two series of opposing muscle pairs, the retractor fibres are more readily excited to contract than are their antagonists, and the anterior postural muscles than the posterior postural fibres.


2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Andries Raath ◽  
Shaun De Freitas

The celebrated author on the mind of Samuel Rutherford, John Coffey, chose the Calvinist tradition as the appropriate context for interpreting Rutherford’s covenantal perspectives. The authors question this assumption and produce evidence to the effect that the Bullinger– Vermigli approach to theologico-political federalism in Rutherford’s views proves to be a more cogent paradigm for understanding Rutherford’s thoughts. It is concluded that Rutherford utilised the insights of both Bullinger and Vermigli in structuring the ideal form of government in the Christian state as well as the relationships between ecclesiastical and political offices in the state, a theory that gained in importance in later political theories.


1998 ◽  
Vol 15 (2) ◽  
pp. 168-178 ◽  
Author(s):  
Greg Reid ◽  
Andrea Prupas

Seven research priorities for disability sport were identified by the Committee on Sports for the Disabled, of the U.S. Olympic Committee (DePauw, 1986). The purpose of the present article is to assess progress achieved in each priority area. Electronic and manual searches of journals from 1986 to 1996 produced 436 articles. They were categorized into the seven priorities and subdivided as data-based research or review publications. There was a distinct disparity of output across the seven areas, some attracting only scant attention from the scientific community. With 149 articles, the legal/philosophical/historical priority was most common. When publications were analyzed according to disability category, the majority were nonspecific; that is, they addressed the more general athlete with a disability. It was concluded that the disability sport community should reassess the seven priorities, identify new areas, and seek ways to foster high priority research.


2017 ◽  
Vol 13 (2) ◽  
pp. 92-96 ◽  
Author(s):  
Stuart G Nicholls

Proposed changes to the Common Rule are proffered to save almost 7,000 reviews annually and consequently vast amounts of investigator and IRB-member time. However, the proposed changes have been subject to criticism. While some have lauded the changes as being imperfect, but nevertheless as improvements, others have contended that ‘neither the scientific community nor the public can be confident that improved practices will emerge from the regulatory changes mandated by the NPRM.’ In the present article, I discuss an important aspect that has been overlooked: the question of whether benefits will emerge is demonstrably empirical, yet data upon which to draw conclusions are conspicuous by their absence. This is thrown into sharp relief when we consider the current environment in which health research is increasingly focused on providing evidence of need or benefit, where there is greater emphasis on evidence-based practice, and when we have the nascent field of implementation science.


2020 ◽  
Vol 5 (1) ◽  
pp. 24
Author(s):  
Alfian Nur Salsabila ◽  
Gayatri Galuh Pertiwi ◽  
Popi Fitriyah Dewi

This study aimed to find out the concept of maritime security institutions in Indonesia today and re-conceptualize the ideal sea security institutions to strengthen the existence of Indonesia as a maritime axis country. This study used the legal research method. The writing was done by reviewing library data, in the form of legislation, books, articles, journals, and others. The analysis used a SWOT analysis. The results of the study indicated that currently, institutions related to maritime security in Indonesia could not run effectively because there were too many sectoral institutions that have their respective interests, the existence of Marrine Security Agency that did not have specific authority, as well as overlapping authority between institutions. Reconceptualization of maritime security institutions needed to be done by developing and improving the status of Water Police to Maritime Police as an ideal form of maritime security.


2014 ◽  
Vol 4 (1) ◽  
pp. 120
Author(s):  
Arsyad Sobby Kesuma

<p>The idea of Islamic state and leadership has long been a subject of debate. But it remains intriguing to ask once and again what does Islamic state mean and what is its real and true nature? What does leadership mean and does Islam really need politics? This paper is designed mainly to answer these important questions. It will trace the ideal form of politics in Islam by investigating the formulas promulgated by the ulama over centuries. Two notions will be the focus of this investigation. First is the notion of how a leader should be elected, and second is the problem of what are the conditions of the leader. These two interrelated problems are at the centre of the idea of leadership in Islam. We argue that by understanding them one would necessarily be able to grasp the “Islamic” formula of statehood and politics.</p>


2006 ◽  
Vol 30 (1) ◽  
pp. 17-35 ◽  
Author(s):  
Olga Anna Duhl

The pursuit of happiness represents one of the major paradoxes of Erasmus' best-known work, Encomium Moriae (The Praise of Folly) (1511). While spiritual bliss is upheld as the ultimate form of happiness, the speaking subject celebrating it, who is no other than Folly herself, also argues for the superiority of the pleasures derived from the five senses. The narrative strategy which helps to maintain such an ambiguous position with regards to the ideal form of happiness, however, was scarcely Erasmus' invention, although he has been traditionally credited for it. As shown by the present comparative analysis, the praise of sensory pleasure through the mouth of Folly can be found in a nearly contemporary source, the Stultiferae naves (The Ship of Foolish Maidens) (1501). This work was probably well-known to Erasmus, since it belonged to the famous early-humanist printer, editor, commentator, and author Jodocus Badius Ascensius, who was also his principal Parisian editor until a regrettable event put an end to their relationship.


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