LEADERSHIP AS A FACTOR OF SUSTAINABLE DEVELOPMENT OF SOCIETY: RUSSIAN AND FOREIGN RESEARCHES

2015 ◽  
Vol 10 (6) ◽  
pp. 12-22 ◽  
Author(s):  
Комлева ◽  
Valentina Komleva

Events of recent years have shown the importance of the individual political leaders in choosing the ways and models of development of different societies, the ability to successful governance. The article investigates the political leadership and its role and place in the sustainable development of society, domestic and foreign theories and approaches to the study of this phenomenon are analyzed. The author discusses features, problems and trends in the study of political leadership, which is understood as the political capital of the company in most modern Western research, as a condition of its successful development; and a political leader (in terms of importance for the sustainable development of society) as a significant person of the political process, to make political decisions, exercising public political activity, function integration and consolidation of the social forces that specifies the activity of state and / or public institutions, political movements to influence policy situation. The research results suggest that the specificity of the present stage of the study of political leadership is to increase the attention of scientists to the subject of the crisis of political leadership, the needs of leaders by modern society who influence the members of society positively, develop the state effectively.

Author(s):  
Chris G. Pope ◽  
Meng Ji ◽  
Xuemei Bai

The chapter argues that whether or not the world is successful in attaining sustainability, political systems are in a process of epoch-defining change as a result of the unsustainable demands of our social systems. This chapter theorizes a framework for analyzing the political “translation” of sustainability norms within national polities. Translation, in this sense, denotes the political reinterpretation of sustainable development as well as the national capacities and contexts which impact how sustainability agendas can be instrumentalized. This requires an examination into the political architecture of a national polity, the norms that inform a political process, socioecological contexts, the main communicative channels involved in the dissemination of political discourse and other key structures and agencies, and the kinds of approaches toward sustainability that inform the political process. This framework aims to draw attention to the ways in which global economic, political, and social systems are adapting and transforming as a result of unsustainability and to further understanding of the effectiveness of globally diffused sustainability norms in directing that change.


2018 ◽  
Vol 1 (2) ◽  
pp. 84-95 ◽  
Author(s):  
Govinda Nepali

There is constitutional provision to include the marginalized community i.e. Dalit in every step of development and structure of development but there are negligible representatives from Dalit community those are also targeted from elite Dalit. Inherited caste identity is an important determinant of life opportunities for Dalit communities where they have the historical skill and knowledge that could be advanced for the prosperity. This study asks why addressing development-based inequality and discrimination does not feature in inter-governmental commitments such as the sustainable development goals which clearly focuses on no one left behind in the development process. In order to trace out the political inequality of Dalit and to generalize the findings, both primary and secondary qualitative data have been interpreted and analyzed. The key informant interview method was employed to explore the experiences of Dalit on the current province government political inequality, identity debates, and representation. Furthermore, the review emphasizes the base of inequality in political representative and development process is the mindset of the political leader and more focus on the number of votes rather than the true implementation of the constitutional provision for inclusion. The history of Dalit culture and their deplorable situation in Karnali are suffering from the caste-based discrimination in the name of untouchability.


Author(s):  
Galymzhan Absattarov ◽  
Gulmira Mukhanova ◽  
Ardak Abdiraiymova ◽  
Aizhamal Sarbassova

Modern society and modern states require big changes. And in order to change the state and people in this state, first of all, changes in the consciousness of citizens of the state are necessary. Only by changing people's minds can we advocate for their conscious and quality life in society. Every citizen should have the choice of voluntary participation and choice in state and public life. And for the growth of consciousness, the spiritual prosperity of people is necessary. In this article, the author considers ideas about spirituality as a necessary essence of patriotic self-awareness. Spirituality is based on the understanding of the spiritual as the fundamental value of the individual and society. Patriotism determines the conscious activity of a person in society. It must be accessible in understanding and, moreover, accessible to sensory perception. It should arouse a person's pride, involvement in something big, involvement in a common cause. In modern Kazakhstani society there is no exact clearly expressed position on patriotic consciousness. The importance of adopting the correct essence of citizen patriotism will create the basis for the unity of the people, independence, and will contribute to the sustainable development and security of the country, will impede the development of nationalism, extremism, indifference, and irresponsibility of the population. It is concluded that only serious work on understanding spirituality as a sense of participation in universal duty is able to mobilize Kazakhstani society to overcome the crisis of patriotic self-awareness. A clearly articulated and justified ideology based on a new national idea is needed. Since it should be clearly defined what unites the members of society to find consensus in society, to develop a real mechanism for improving the social condition of the country. Patriotic consciousness, being the most important spiritual asset of a person, characterizes the highest level of its sustainable development.


2021 ◽  
Vol 13 (4) ◽  
pp. 2239
Author(s):  
Marzena Kramarz ◽  
Edyta Przybylska

Multimodal freight transport in cities is a complex, valid, and vitally important problem. It is more seldom underlined in scientific studies and included in cities’ strategies that devote more attention to passenger transport than freight transport. The increased utilization of multimodal transport matches current transport policy and at the same time, it is one of the most important challenges put before cities striving to achieve sustainable development. In this case, the paper embarks upon the problem of relations between multimodal transport development and the sustainable development of the cities. The objective of the paper is an analysis of the impact of the selected city of the Upper Silesian metropolis on the development of multimodal freight transport and an assessment of the impact of the development of multimodal transport on the sustainable development of the cities of the Upper Silesian metropolis. The authors developed three research questions in order to implement the adopted objective. The process of looking for the answer included four stages. Within the first and second stages, the literature studies and experts’ research allowed for identifying key factors of the multimodal transport development that a city may have an impact on. In the third stage, the research was two-fold and was based on a questionnaire and scenario analysis. Due to the individual character of each of the cities, scenarios were developed for Katowice, being the main economic center of Upper Silesian and Zagłębie Metropolis. As a result of the research, factors have been identified that must be included in a strategy of a city that strives for sustainable development. The last stage of the research focused on the initial concept of the multimodal transport development impact assessment on sustainable development of the cities. Conclusions developed at individual stages allowed for answering the research questions.


1972 ◽  
Vol 5 (2) ◽  
pp. 287-291
Author(s):  
James Lightbody

Modestly impressive by its lack of mention both in a recent examination of the political leadership of the prime minister and the more traditional texts of the Canadian political process, is serious notice of environmental limitations on the prime ministerial prerogative in dissolving the Legislative Assembly and announcing a general election.


Author(s):  
Gloria Krahn

Accounting for about 15% of the world’s population, persons with disabilities constitute a critical population. Despite a substantial knowledge base in disability and public health, persons with disabilities have been remarkably invisible within general global public health. Public health’s view of disability is shifting from regarding disability only as an outcome to prevent, to using disability as a demographic characteristic that identifies a population experiencing a range of inequities. Alternative models of disability reflect how disability has been viewed over time. These models vary in their underlying values and assumptions, whether the locus of disability is the individual or the environment or their interaction, who designates “disability,” and the focus of intervention outcomes. The United Nations flagship report on Disability and Sustainable Development Goals, 2018 documents that, as a group, the lives of persons with disabilities are marked by large disparities in Sustainable Development Goal indicators. These include increased likelihood of experiencing poverty, hunger, poor health, and unemployment, and greater likelihood of encountering barriers to education and literacy, clean water and sanitation, energy, and information technology. Overall, persons with disabilities experience greater inequalities, and this is particularly experienced by women and girls with disabilities. The COVID-19 pandemic and other disasters have highlighted the gaps in equality and consequent vulnerability of this population. Global disability data have improved dramatically during the decade from 2010 to 2020 with the advent of standardized disability question sets (Washington Group) and model surveys (Model Disability Survey). New studies from the Global South and North identify areas and strategies for interventions that can effectively advance the Sustainable Development Goals. This call-to-action outlines strategies for increasing visibility and improving wellbeing of persons with disabilities, particularly in the Global South. Increased visibility of the disability population within the global public health community can be achieved through active engagement of persons with disabilities. Improved collection of disability data and routine analysis by disability status can provide information vital to planning and policies. A twin-track approach can provide direction for interventions—inclusion in mainstream programs where possible, use of disability-specific and rehabilitation approaches where necessary. The article ends by outlining ways that multiple roles can increase the inclusion of persons with disabilities in global public health.


2019 ◽  
Vol 12 (5) ◽  
pp. 23
Author(s):  
Mamdouh M. A. Sobaihi

Reference material concerning sustainable development has increased dramatically over the last decades, with more and more countries, agencies and businesses following the sustainable development ideals and principles. However, one of the most basic of human institutions has not contributed, and perhaps not allowed to contribute, to the debate. Religion and faith systems have a great potential in influencing not only the definitions of sustainable development but also concepts of human sustainable practices to achieve sustainable development goals. The main obstacle to the fulfillment of this potential appears to be the lack of outreach and acceptance of the scientific community to the religious and faith system institutions and individuals. In this paper, a review of the literature is carried out to shed light on the root of this schism between science and belief systems. In addition, the paper will highlight how the majority of the literature deals with process rather than the individual human being and how to make him/her a better practitioner of sustainability. It is also aimed that the paper shed some light on how religious and faith system ideals can be incorporated into sustainable development plans and systems. The main focus of the paper is to cast light on the religion of Islam and some of the Islamic teachings and Ideals and how they can be incorporated in delivering the message of sustainable development since the religion of Islam is forecast to be the largest faith on the planet in the not too distant future. In conclusion, a discussion on how the various religious networks can deliver the message of sustainability will be discussed.


2021 ◽  
Vol 13 (17) ◽  
pp. 9626
Author(s):  
Jasmina Saric ◽  
Fabian Käser ◽  
Jon-Andri Lys ◽  
Jürg Utzinger ◽  
Thomas Breu

Research that takes a pro-active role in bridging science and practice holds promise to accelerate progress towards the Sustainable Development Goals. While passing on best practices outside of academia, inspiration can be drawn from pressing global challenges. Using Swiss research institutions that maintain partnerships with low- and middle-income countries as a case study, the purpose of this study was to identify synergies between research and services for development (R&S4D). We mapped Swiss research institutions that host both types of activities and identified the strengths, weaknesses, opportunities, and threats (SWOT) linked to their hybrid models. Semi-structured interviews were conducted with representatives from the identified institutions, and data were analysed using the Framework Method. Strengths of combining R&S4D were observed on four levels: (i) individual (i.e., high employability outside academia); (ii) project (i.e., higher quality and practical relevance); (iii) entity (i.e., flexibility regarding funders, resources, and partners); and (iv) sustainable development (i.e., more impactful work). The main weaknesses were named as a decrease in the scientific quality of research projects specifically and inefficiency/lack of feasibility of implementation services. A lack of career paths and positions for individuals who wish to pursue academic research alongside services was identified as a threat. The Universities of Applied Sciences account for the largest share of hybrid positions in Switzerland; increasing their currently limited funding for research and international activities represents an opportunity. Our reserch adds a unique viewpoint to the discussion on the role of academia in supporting society to move towards sustainable development. It does so by exploring whether and how the concept of multisectoriality can work as an integral part of academia at the individual and the institutional level.


Author(s):  
Dennis Wood

Benjamin Constant combined the activities of a religious historian, autobiographer and novelist with a career as a political theorist and politician. Constant’s intellectual outlook was shaped by French Enlightenment thought and two years spent at Edinburgh University in 1783–5 added experience of observing the British government and constitution at work. Through all of Constant’s writings runs a consistent theme: the necessity of safeguarding the freedom of the individual in modern society. At the end of his life he summed up his liberalism thus: ‘Freedom in all things, in religion, philosophy, literature, industry and politics. And by freedom I mean the triumph of the individual both over an authority that would wish to govern by despotic means and over the masses who would claim the right to make a minority subservient to a majority’ (1957: 835). Constant’s political activity and his writings, which some consider prophetic of the growth of modern totalitarian regimes, have been influential in the development of liberal thought in Europe and the USA.


1998 ◽  
Vol 92 (4) ◽  
pp. 845-856 ◽  
Author(s):  
Brian Walker

Henry Thoreau's Walden is frequently read as the tale of a disaffected Romantic individualist escaping the rigors of community and modern society to seek refuge in a pondside idyll. I argue that this is a fundamental misreading which misses the political import of the book. Walden reveals itself to be a democratic advice-book focusing on the tensions between the political ideal of free self-direction and the unfavorable work conditions that laborers often face. Thoreau's goal is to set out a strategy by which economically vulnerable citizens may enact their liberty and autonomy in threatening employment conditions. To that end, Thoreau reformats themes and practices from various ancient philosophical traditions. Walden is one of the few texts in our tradition in which strategies are thought through for the individual laborer attempting to maintain freedom while at the same time making a living. It therefore merits our closest attention.


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