scholarly journals African and Rwandan Translations of the Bible

2021 ◽  
Vol 27 (3(53)) ◽  
pp. 85-102
Author(s):  
Giovanni Rizzi

The article offers a concise presentation of the project linked to the Library Fund of the Pontifical Urbaniana University, namely, to study the inculturation of the Christian faith by relating the documentation on the editions of the Bible to the catechisms in the territories entrusted to the pastoral care of the Congregation for Evangelization of peoples. The vastness of the project itself is marked today by the difficulty of using more extensive documentation than that present in the Fund of the same Library. However, more limited segments of the indicated material of interest can already be identified. More specifically, the African continent shows quite a varied phenomenology of the editions of the Bible: from translations of the Latin Vulgate into local languages, to translations from English or French, themselves translations from Latin. In the post-conciliar period, the translations of the Bible from the original biblical languages emerge. This is the case of the Kinyarwanda versions of the NT (1988, 1989) and of the OT-NT in a single volume (1990, 1992), in which, alongside pastoral purposes, the results of modern biblical exegesis are evident, to the point of proposing categorizations of literary bodies of biblical literature from an interconfessional and also interreligious perspective.

2021 ◽  
pp. 1-13
Author(s):  
J. Russell Hawkins

The introduction outlines the two major arguments of The Bible Told Them So. First, the book argues that many southern white evangelicals who resisted the civil rights movement were animated by a Christian faith influenced by biblical exegesis that deemed racial segregation as divinely ordered. A complete understanding of southern white resistance to civil rights requires wrestling with this unique hermeneutic. Second, The Bible Told Them So argues that segregationist theology did not cease with the political achievements of the civil rights movement. Instead, in the years after 1965, segregationist Christianity evolved and persisted in new forms that would become mainstays of southern white evangelicalism by the 1970s: colorblind individualism and a heightened focus on the family.


Author(s):  
Livingstone Yao Torsu

This study uses the historical method to display the importance of Mother tongue hermeneutics and its contribution to the viability of Christianity, particularly in Ghana. Though the enterprise of translation is primitive Mother tongue hermeneutics is a new development in theological studies. Its focus is to make the Bible easy for everyone to read and understand in his or her own mother tongue. Thus, it is an enterprise that conveys Biblical concepts from the original languages (Hebrew and Greek) of the Judeo-Christian Bible into varied local languages. The historical method helps to trace the historical context of an event of mother tongue hermeneutics and its impact on society. Mother tongue hermeneutics has birthed several indigenous churches as well as many preachers of the gospel today. It makes Christianity in Africa particularly Ghana viable. Keywords: Entrepreneurship, mother-tongue hermeneutics, inculturation, libration.


2020 ◽  
pp. 49-81
Author(s):  
Bruno Van der Maat

The current pandemic has seen some adverse reactions from the most diverse religious groups all over the world to government regulations. After having described some of their manifestations, this contribution analyzes what the Bible and some post biblical (patristic and Talmudic) traditions say about illness and pandemics. As it is ascertained that these sources contain very limited material on these subjects, the third part of this article proposes some ethical reflections regarding the official response to the pandemic as well as some pastoral implications. Key Words: Pandemic, Religion, Bible, Talmud, Pastoral Care.


Author(s):  
Дмитрий Евгеньевич Афиногенов

Трактат 1 из сборника «Амфилохии» св. патр. Фотия на примере истолкования конкретных мест из Библии объясняет методологию библейской экзегезы вообще. Во внимание должен приниматься не только богословский или исторический контекст, но также чисто филологические аспекты: семантика, интонация, языковой узус Нового Завета и Септуагинты, возможные разночтения и т. д. Патриарх убеждён, что при правильном пользовании этим инструментарием можно объяснить все кажущиеся противоречащими высказывания Св. Писания таким образом, что они окажутся в полном согласии друг с другом. The first treatise from «Amphilochia» by the St. Patriarch Photios expounds the general principles of the biblical exegesis on a specific example of certain passages from the Bible. It is not just the theological or historical context that has to be taken into consideration, but also purely philological aspects, such as semantics, intonation, the language usage of the New Testament and Septuagint, possible variant readings etc. The Patriarch is convinced, that the correct application of these tools makes it possible to perfectly harmonize all seemingly contradictory statements of the Scriptures.


2021 ◽  
Vol 36 (1) ◽  
pp. 67-71
Author(s):  
M. Christian Green

Some years back, around 2013, I was asked to write an article on the uses of the Bible in African law. Researching references to the Bible and biblical law across the African continent, I soon learned that, besides support for arguments by a few states in favor of declaring themselves “Christian nations,” the main use was in emerging debates over homosexuality and same-sex relationships—almost exclusively to condemn those relationships. In January 2013, the newly formed African Consortium for Law and Religion Studies (ACLARS) held its first international conference at the University of Ghana Legon. There, African sexuality debates emerged forcefully in consideration of a paper by Sylvia Tamale, then dean of the Makarere University School of Law in Uganda, who argued pointedly, “[P]olitical Christianity and Islam, especially, have constructed a discourse that suggests that sexuality is the key moral issue on the continent today, diverting attention from the real critical moral issues for the majority of Africans . . . . Employing religion, culture and the law to flag sexuality as the biggest moral issue of our times and dislocating the real issue is a political act and must be recognised as such.”


2019 ◽  
Vol 27 (3) ◽  
pp. 29-44
Author(s):  
Janusz Nawrot

Argumentum ad absurdum, as a way of thinking or acting which is pointless from the point of view of rationality and predictability of a human’s action, is intentionally planned in order to justify the uniqueness and thus veracity of the existence of something compared to commonly accepted standards of behaviour. The universality of these standards is questioned by introducing factors that go beyond the patterns of commonly accepted standards. In the Bible, there are also absurd situations from the point of view of human predictability which are directly attributed to God. This absurdity of God’s action, in comparison to the rights guiding pagan religions and the rationally accepted human behaviour strengthens the faith in His existence. Going beyond the area of “normalcy” proves in the strongest way that these facts, which are seemingly at variance with logical thinking, are indeed true. These facts are paradoxically a strong and durable foundation of the Christian faith.


Kurios ◽  
2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Yohanes Hasiholan Tampubolon ◽  
Aeron Frior Sihombing ◽  
Robi Prianto ◽  
Oferlin Hia

Covid 19 has hit the world and is a global problem today. Various theological responses are also present to interpret suffering, worship to pastoral care. However, this pandemic cannot be separated from the problem of the relationship between humans and other creations of God. Humanitarian issues and environmental problems are interrelated. So, there needs to be a theological reflection related to the integrity of creation in the midst of a pandemic. The author uses the term stewardship of creation to describe the relationship between humans and other creations of God. This article uses a descriptive-analytic research method with a qualitative approach. The author found that important themes in the Bible can encourage human involvement in the stewardship of creation even though there are certainly various challenges that will be faced.


2020 ◽  
Vol 2 (3) ◽  
pp. 502-527
Author(s):  
Mikhail G. Seleznev ◽  
◽  
Alexander I. Kyrlezhev ◽  

A conversation with the famous Russian biblical scholar Mikhail Seleznev is devoted to the modern humanitarian discipline of biblical studies. The conversation examines the origins of this scientific discipline, its formation and development, internal structure, its connection with other humanitarian disciplines, as well as with theology understood as a reflection of believers on the foundations of their faith. Examples of the achievements in biblical studies in the 19th and 20th centuries are provided, which as a result have changed our understanding of the origin of biblical texts and the context in which they were created. The article analyzes the attitude towards scientific study of the Bible in various Christian confessions, in particular, the perception of biblical studies in the Orthodox community and the related problems of modern church consciousness. The current state and the prospects of development of biblical studies in Russia are reported on in the article. The issue of the so-called “intertestamental studies” and its significance for comprehending early Christianity is discussed, as well as that of biblical exegesis from the point of view of its understanding in modern science and church tradition. Bibliographic recommendations are provided for those who wish to begin a more detailed acquaintance with modern biblical studies.


Author(s):  
Barbara Pitkin

The chapter examines John Calvin’s commentary on Exodus through Deuteronomy (1563) through the lens of sixteenth-century historical jurisprudence, exemplified in the works of Calvin’s contemporaries François de Connan and François Baudouin. Recent scholarship has demonstrated how Calvin’s historicizing exegesis is in continuity with broader contemporary trends in premodern Christian biblical interpretation; this chapter explores another essential context for Calvin’s approach to the Bible. The intermingling of narrative and legal material in these four biblical books inspired Calvin to break with his customary practice of lectio continua and apply his historical hermeneutic more broadly and creatively to explain the Mosaic histories and legislation. Calvin’s unusual and unprecedented arrangement of the material in this commentary and his attention to the relationship between law and history reveal his engagement with his generation’s quest for historical method.


2018 ◽  
Vol 15 (1) ◽  
pp. 34-42
Author(s):  
Mark A. Maddix

Central to Christianity is the belief is that the Bible is inspired and authoritative for Christian faith and practice. Even though Christians affirm the authority of the Bible, there is a decline in Bible reading and Scripture usage in worship and discipleship. More recent biblical scholarship, built on a pre-modern approach to interpretation, moves to a reader-centered approach to biblical reading. The focus of this article is to explore a reader-centered approach to Bible reading that gives focus to the role of Scripture as means of formation. This rediscovery of the formative power of Scripture has implications for how the Bible is appropriated in worship and discipleship for the church.


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