The Mysteries of Toxaphene and Toxic Fish

Author(s):  
Nancy Langston

Toxaphene offers a case study on the history of toxic contamination in Lake Superior fish. How did chemicals such as toxaphene make their way into fish in the postwar era? How did governments and communities around the Great Lakes struggle to comprehend and then control these toxics? This chapter explores the intersection of human culture with the pollutants that have made their way into water bodies — and the bodies of fish and the people who eat those fish — everywhere. Fish is a healthy source of protein that we’re encouraged to eat, and eating fish is also of great cultural significance to people, particularly tribal communities, throughout the Great Lakes region. But the potential toxicity of fish today forces people to make difficult trade-offs: How much fish do you eat when it’s culturally important? How much do you eat when you’re pregnant?

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 121
Author(s):  
Tiasa Basu Roy

For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission prepared ground on which their undertakings found meanings and made an impact over people’s lives. These endeavours, combining missiological and theological discourses, brought hope and success to the missionaries, and in our case study, the Basel Mission added to the history of the Christian Mission while operating in the coastal and hilly districts of Kerala during the 19th and the 20th centuries. Predominantly following the trait of Pietism, the Basel Mission emphasised practical matters more than doctrine, which was evident in the Mission activities among the Thiyyas and the Badagas of Malabar and Nilgiris, respectively. Along with addressing issues like the caste system and spreading education in the ‘backward’ regions, the most remarkable contribution of the Basel Mission established the ‘prototype’ of industries which was part of the ‘praxis practice’ model. It aimed at self-sufficiency and provided a livelihood for a number of people who otherwise had no honourable means of subsistence. Moreover, conversion in Kerala was a combination of ‘self-transformation’ and active participation which resulted in ‘enculturation’ and inception of ‘modernity’ in the region. Finally, this article shows that works of the Basel Mission weaved together its theological and missiological ideologies which determined its exclusivity as a Church denomination.


2021 ◽  
pp. e20200049
Author(s):  
Isabelle Gapp

This paper challenges the wilderness ideology with which the Group of Seven’s coastal landscapes of the north shore of Lake Superior are often associated. Focusing my analysis around key works by Lawren Harris, A.Y. Jackson, J.E.H. MacDonald, and Franklin Carmichael, I offer an alternative perspective on commonly-adopted national and wilderness narratives, and instead consider these works in line with an emergent ecocritical consciousness. While a conversation about wilderness in relation to the Group of Seven often ignores the colonial history and Indigenous communities that previously inhabited coastal Lake Superior, this paper identifies these within a discussion of the environmental history of the region. That the environment of the north shore of Lake Superior was a primordial space waiting to be discovered and conquered only seeks to ratify the landscape as a colonial space. Instead, by engaging with the ecological complexities and environmental aesthetics of Lake Superior and its surrounding shoreline, I challenge this colonial and ideological construct of the wilderness, accounting for the prevailing fur trade, fishing, and lumber industries that dominated during the nineteenth and early twentieth centuries. A discussion of environmental history and landscape painting further allows for a consideration of both the exploitation and preservation of nature over the course of the twentieth century, and looks beyond the theosophical and mystical in relation to the Group’s Lake Superior works. As such, the timeliness of an ecocritical perspective on the Group of Seven’s landscapes represents an opportunity to consider how we might recontextualize these paintings in a time of unprecedented anthropogenic climate change, while recognizing the people and history to whom this land traditionally belongs.


2014 ◽  
Vol 3 (3) ◽  
pp. 107-128
Author(s):  
Emily R. Stewart

Because the significance of a sacred text comes not only from its content but also its format and materiality, the rise of digital formats is especially a concern for the Jewish community, the ‘people of the book’ (Am ha-Sefer) whose identity is rooted in the Torah. Drawing together scholarship on the history of the book in its changing formats and an illuminative case study of the Jewish Torah in its digital iterations, the Jewish case presented here is instructive but certainly not unique. Despite dramatic changes in reading technology throughout history, readers have time and again used a new technology to perform the same functions as that of the old, only more quickly, with more efficiency, or in greater quantity. While taking advantage of the innovation and novelty which characterize digital formats, a concerted effort to retain much older operations and appearances continues to be made in this transition as well. The analysis in this article aims to further dispel the misguided notion of technological supersession, the idea that new reading technologies ‘kill’ older formats in a straightforward model of elimination.


2011 ◽  
Vol 18 (2) ◽  
pp. 179-200 ◽  
Author(s):  
Emma Lees

AbstractThis article considers the measures being taken in Bhutan to support the cultural practices and traditions of weaving as Bhutan rapidly moves to modernize. Woven cloth is one of a number of artisan practices in Bhutan that contribute to a unique body of intangible cultural heritage, and a distinctive and instantly recognizable Bhutanese identity. Cloth and cloth production have come to have significant influence on the cultural, socioeconomic and political, as well as the ceremonial and religious life of the people of Bhutan. However with modernization and an increasingly global outlook, many socioeconomic transformations are taking place, challenging traditional cultural practices to remain relevant and viable to younger generations. Bhutan offers a unique case study as a country engaging only relatively recently with globalization after a long history of cultural isolation. Bhutan also offers up a unique policy response to modernization, its Gross National Happiness (GNH) measure, which attempts to embody a strong social, cultural, and environmental imperative within the development process. This article will analyze the various measures taking place to maintain cultural identity and cultural practices within the context of development policy and practice, and will link this discussion to measures and approaches taking place at an international level by agencies such as UNESCO.


Author(s):  
Paul B. Connor

How does the communication of information affect the pipeline industry? People are becoming more aware of the pipeline industry and how it may affect individuals and landowners in the future. Corporations are producing commuications tools to alleviate the lack of knowledge and the hidden value of energy pipelines. This case study examines two projects: “Passing through Edson” examines a winter pipeline construction job in Edson, Alberta. The story is told by the people on the job. We examine the environmental issues, economic impact, Native employment, and winter construction techniques. The “Boy Chief” video examines the impact of an archaeological dig on the prairies. In this program we have insight into the aboriginal history of the area and how the pipeline company is helping people learn more about the Native way of life. The paper examine how communication tools like these, allow employees access to information when communicating to stakeholders.


2006 ◽  
Vol 129 (11) ◽  
pp. 1110-1117 ◽  
Author(s):  
Matthew B. Parkinson ◽  
Matthew P. Reed ◽  
Michael Kokkolaras ◽  
Panos Y. Papalambros

One important source of variability in the performance and success of products designed for use by people is the people themselves. In many cases, the acceptability of the design is affected more by the variability in the human users than by the variability attributable to the hardware from which the product is constructed. Designing for human variability as an inherent part of the product optimization process can improve the overall performance of the product. This paper presents a new approach to artifact design that applies population sampling and stochastic posture prediction in an optimization environment to achieve optimal designs that are robust to variability among users, including differences in age, physical size, strength, and cognitive capability. A case study involving the layout of the interior of a heavy truck cab is presented, focusing on simultaneous placement of the seat and steering-wheel adjustment ranges. Trade-offs between adjustability (an indicator of cost), driver accommodation, and safety are explored under this paradigm.


2021 ◽  
Author(s):  
Mary Pamela Vincer

The people of Africville, Nova Scotia were removed from their homes and had their community razed in the 1960s during an era of urban renewal. Africville, Nova Scotia will be explored as an example of forced resettlement in Canada. Specifically, this case study will display the extreme racism Black people in Nova Scotia have endured upon settlement and onward. This paper will trace their migration, while highlighting the exclusion from the dominant society – by the colonial government of Nova Scotia, through lack of access to quality land, hence denial of their livelihoods. The racialization of space and the dominance of whiteness theories will be applied to the case of Africville and Blacks in Nova Scotia. The migration of Black people to Nova Scotia is unique, in that they arrived in Canada during the same time as the early European settlers, yet are still treated as the Other.


2021 ◽  
Vol 58 (1) ◽  
pp. 2915-2927
Author(s):  
Fagu Tudu, Ratnakar Mohapatra

Education in tribal societies has helped in maintenance of social structure and goal attainment for a sustained living. The Hill Kharias are the primitive tribal people of Mayurbhanj of the state of Odisha in Eastern India. The development of education of the Hill Kharia community/society of Mayurbhanj is the main aspect of the improvement of the primitive tribal communities of the state of Odisha. The Government of India issued directions vide the letter. No. 20018 5/81- ITDA dated 27th April 1980 for the identification of Primitive Tribal Groups, keeping in view the facts that attention to certain tribal groups’ backwardness. In India Hill Kharia is one of the primitive tribal groups living mainly in the forest and hilly covered areas of the Mayurbhanj district of Odisha. Mentally, the people of Hill Kharia tribe of Mayurbhanj are very weak, because of lack of proper education, awareness, adequate foodstuffs, for which they are backward in present society. Odisha has possessed a distinct place in tribal history of India and it is the home of a number of different types of tribes. Different development programmes for education have been implemented through the different govt. or Non govt. agencies. On the basis of field study made by the earlier scholars including the present authors, the Hill Kharias are residing in the Mayurbhanj district of Odisha. The aim of this paper is to focus on educational status of the Hill Kharias of Mayurbhanj district of Odisha. Methodologically, both the primary and secondary sources have been used in the present article.


2021 ◽  
Vol 2 (4) ◽  
pp. 25-33
Author(s):  
Islam Sargi Sargi

After the outbreak of the Syrian war, the armed resistance of the Kurds against the radical Islamists drew considerable attention from across the world. Although the Kurdish movement has a history of forty years of armed fight in the region, especially against Turkey, they gained global fame during the war in Syria. Apart from media attention to the resistance of women, in particular, the establishment of a political system, democratic confederalism, which the world was not familiar with, came to exist in the area liberated from the religious fundamentalists in Syria. The Kurds during the Syrian civil war, on one hand, gained international fame for their fight against the radical Islamists; on the other hand, they put a new theory of governance, democratic confederalism, in practice in northern Syria. This paper seeks to provide a brief review of the theory of democratic confederalism and its practices in Rojava to build an argument regarding its future. This case study aims to explore how and why the theory and practices of democratic confederalism co-exist and which factors may influence the Rojava revolution’s future. This review’s central argument is that while democratic confederalism is a revolution in the field, it is also an experiment whose future depends on how the people will adopt it and how the global and regional powers will approach it.


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