scholarly journals Bird diversity and ethno-ornithological knowledge of local people in Ciletuh-Palabuhanratu Geopark, Sukabumi, West Java, Indonesia

2021 ◽  
Vol 22 (8) ◽  
Author(s):  
JOHAN ISKANDAR ◽  
SYAHRAS FATHIN A ◽  
HASNA SILMI R ◽  
TEGUH HUSODO ◽  
INDRI WULANDARI ◽  
...  

Abstract. Iskandar J, Fathin AS, Silmi RH, Husodo T, Wulandari I, Megantara EN, Partasasmita R, Shanida SS. 2021. Bird diversity and ethno-ornithological knowledge of local people in Ciletuh-Palabuhanratu Geopark, Sukabumi, West Java, Indonesia. Biodiversitas 22: 3409-3422. Birds have ecological and social functions, and are common to be used as bioindicators of environmental changes. Birds are very important consideration when establishing conservation areas, including geopark which has uniqueness in terms of geological, biological and cultural diversities. This study aimed to investigate the bird diversity in Ciletuh-Palabuhanratu Geopark, West Java, Indonesia and as well as to reveal the local knowledge on bird species and folk classification, functions and utilization of birds among the village people. Mixed methods of quantitative and qualitative approaches were applied in this study, while some techniques, including semi-structured interviews, structured interviews, and bird observation on transect and spotlighting were employed to collect the primary data. In total, there were 121 bird species of 47 families of which 88 species were recorded during the field observation and 79 species were documented through the interviews with respondents. Among them, 12 species are listed as having high conservation status under IUCN, 17 species are listed as Appendix II (CITES), and 21 species are listed by Regulation of the Minister of Environment and Forestry of the Republic Indonesia No. P 106/2018 on Protected Plant and Animal Species. The local community has profound knowledge of birds species, folk classification, ecological, socio-cultural, and socio-economic functions. In the past, the village people had traditional beliefs and myths on birds, resulting in some sacred birds had been traditionally conserved. Nowadays, these are no longer strongly existed, and consequently, many birds have been hunted by using different methods of hunting birds, both traditional and modern for various purposes, including for consumption, bird keeping, and trading to obtain cash. Therefore, bird conservation efforts that involve the community are really needed in this area as the strategy of sustainable management of Ciletuh-Palabuhanratu Geopark.

2020 ◽  
Vol 21 (9) ◽  
Author(s):  
DEDE MULYANTO ◽  
JOHAN ISKANDAR ◽  
ALIYA MADANI ◽  
RIMBO GUNAWAN ◽  
Ruhyat Partasasmita

Abstract. Mulyanto D, Iskandar J, Madani A, Gunawan R, Partasasmita R. 2020. Folk name and lore of birds from the Sundanese of West Java, Indonesia: An ethno-ornithological survey. Biodiversitas 21: 4384-4395. Since last time, research on birds in West Java had been undertaken by ornithologists. The ethnoornithology research, however, has been rarely employed. The study aims were to account for vernacular or folk names, folk classification, and folkloric birds based on case of the mountain people of Keratasari, West Java, Indonesia. The method in this study was qualitative with the ethnoornithological approach. The field data were collected by focus group discussion and deep interviews with informants of 12 groups of independent village people of four villages of Kertasari sub-district. The naming of collected data was by systematic elicitation of names from pictorial representations of birds and organized here to facilitate analysis of various aspects of folk taxonomy about the scientific one. Folklore about birds that were collected in natural contexts is also included to indicate the birds' role and their names in symbolic processes that exceed the limits of literal reference. The result of the study showed that it was recorded 222 bird species, representing 170 vernacular names, 93 of them were recorded by Koningsberger (1901-1909). The taxonomic and folkloric mode of knowledge in this paper presents that birds play important roles in villagers' lives of Sundanese people, particularly in the study area. Generally, birds have been an important role in socio-cultural aspects, including in folklore of Sundanese people who reside in rural mountain areas of West Java.


2019 ◽  
Vol 4 (2) ◽  
pp. 75-83
Author(s):  
Federico Morelli ◽  
Zbigniew Kwieciński ◽  
Piotr Indykiewicz ◽  
Łukasz Jankowiak ◽  
Paweł Szymański ◽  
...  

Abstract Farmland landscapes are recognized as important ecosystems, not only for their rich biodiversity but equally so for the human beings who live and work in these places. However, biodiversity varies among sites (spatial change) and among seasons (temporal change). In this work, we tested the hypothesis that bird diversity hotspots distribution for breeding is congruent with bird diversity hotspots for wintering season, focusing also the representation of protected areas for the conservation of local hotspots. We proposed a framework based on the use of species richness, functional diversity, and evolutionary distinctiveness to characterize avian communities. Although our findings show that the spatial distribution of local bird hotspots differed slightly between seasons, the protected areas’ representation was similar in both seasons. Protected areas covered 65% of the most important zones for breeding and 71% for the wintering season in the farmland studied. Functional diversity showed similar patterns as did bird species richness, but this measure can be most effective for highlighting differences on bird community composition. Evolutionary distinctiveness was less congruent with species richness and functional diversity, among seasons. Our findings suggest that inter-seasonal spatial congruence of local hotspots can be considered as suitable areas upon which to concentrate greater conservation efforts. However, even considering the relative congruence of avian diversity metrics at a local spatial scale, simultaneous analysis of protected areas while inter-seasonally considering hotspots, can provide a more complete representation of ecosystems for assessing the conservation status and designating priority areas.


2016 ◽  
Vol 17 (2) ◽  
Author(s):  
JOHAN ISKANDAR ◽  
BUDIAWATI SUPANGKAT ISKANDAR ◽  
RUHYAT PARTASASMITA

Iskandar J, Iskandar BS, Partasasmita R. 2016.The Local knowledge of the rural people on species, role, and hunting of birds: case study in Karangwangi village, Cidaun, West Java, Indonesia. Biodiversitas 17: 435-446. Based on the ecological history, in the past many villages of in Indonesia including in West Java had a high diversity of birds. Nowadays, however, the diversity of birds in some villages of West Java has tended to decrease due to many factors, namely habitat loss, the use of pesticides, and intensive illegal bird hunting. The objective of this paper is to elucidate the local knowledge of Karangwangi village, West Java on species, role, and hunting of birds. Method used in this study is the qualitative and ethnoornithological approach with descriptive analysis. Results of study show that the Karangwangi people have a very good knowledge on bird species, particularly on level species/specific. Various bird species are traditionally classified into nine local categories (folk classification), namely based on distinctive voice/vocalization, morphological characteristic, special color, distinctive behavior, time activity, special common habitat, migrant, nest characteristics, and role in the ecosystem. Based on the rural people perception, the role of birds can be divided into two categories, namely notorious and beneficial birds. The diversity of rural birds has tended decrease over time due to various factors, including illegal bird hunting for various purposes of the village people, such as keep a bird in cages and bird trading. The study suggests the perception of rural people on birds have changed caused of socio-economic and cultural changes. Nowadays the bird hunting in the rural area has tended to shift from a purely subsistence form towards a more commercial form and, thus, to conserve bird species the study on ethnoornithology considered as a very important, and socio-economic and cultural rural people aspects might be integrated to national as well as international bird conservation programs.


2020 ◽  
Vol 21 (3) ◽  
Author(s):  
RAHMI AULIA HIDAYAT ◽  
JOHAN ISKANDAR ◽  
BUDHI GUNAWAN ◽  
Ruhyat Partasasmita

Abstract. Hidayat RA, Iskandar J, Gunawan B, Partasasmita R. 2020. Impact of green revolution on rice cultivation practices and production system: A case study in Sindang Hamlet, Rancakalong Village, Sumedang District, West Java, Indonesia. Biodiversitas 21: 1258-1265. In the past, farmers of Sindang Hamlet, Rancakalong Village, West Java practiced the wet-rice (sawah) farming system based on the Traditional Ecological Knowledge (TEK) and belief system. They coordinate their planting schedule according to indigenous calendar known as kalender tani or pranata mangsa (Javanese). The various inputs of the sawah farming system, namely rice seeds, organic fertilizers, and pesticides intensively used originate from the village, made little use of farm supplies obtained through purchased from outside (market). In the early 1970s, the Government of the Republic of Indonesia introduced the Green Revolution to increase the rice production of the wet-rice farming system. The five-farming effort (panca usaha tani) programs, namely the use of the High Yielding Rice Varieties (HYVs), the provision for inorganic chemical fertilizers, the use of synthetic pesticides, the development and improvement of irrigation, and the improvement of methods of rice planting methods were intensively implemented. About ten years later, in 1980s, the sawah farmers of Rancakalong Village, Sumedang District, West Java have adopted the Green Revolution program. As a result, the traditional the wet-rice cultivation practices of Rancakalong farmers that was originally based on the low-external inputs has dramatically changed to the high-external-input agriculture, depending more on artificial inputs, such as inorganic fertilizers, pesticides, fossil energy, and modern rice seeds, which originate from outside of the village and generally have to be purchased. The aim of this study is to document and analyze the changing cultivation practices of the wet-rice farming systems, and rice production systems. Study was undertaken in Sindang Hamlet, Rancakalong Village, Sumedang District, West Java. Method applied in this study was a mixed-method, combination of qualitative and quantitative techniques, including observation, semi-structured interviews, and structured interviews applied to 64 respondents. The result of the study showed that the farmers have stopped their traditional cyclical planting schedule based on kalender tani, most local rice varieties have been replaced by the superior or High Yielding Rice Varieties (HYVs), and farmers have become dependent on external inputs, namely inorganic fertilizers, synthetic fertilizers, modern rice seeds, and fossil energy. Consequently, the HYVs have also more vulnerable to diseases and pests, such as brown plant-hopper (Nilarparvata lugens Stal), and also vulnerable to scarcity of water due to drought caused by climate change. This study stresses that a model agriculture system that is ecologically sound, economically viable, and adaptable must be undertaken to develop sustainable agriculture.


Movoznavstvo ◽  
2021 ◽  
Vol 317 (2) ◽  
pp. 67-82
Author(s):  
O. M. Kholodon ◽  

The article deals with the problem of the study of the dialectal personality phenomenon and analyzes Eastern Polissian dialectal material, which testifies about actualization of the dialectal speakers’ metalinguistic consciousness. It is noted that the territory of Eastern Polissia borders on Belarusian and Russian languages, on the border of which scholars notice a special “surge” of metalinguistic activity, although they indicate that dialectal speakers’ metatextual utterances are not frequent in everyday communication. The purpose of the study is to identify the metatextual utterances of the Eastern Polissian dialect that reflect their knowledge and evaluation of the dialectal speech. The source of the study is the dialectal material recorded by the author in Chernihiv and Sumy oblasts during 2009–2019 and recorded dialectal texts; metatextual utterances are fixed occasionally. It is established that metatextual utterances in the dialectal communication arise spontaneously in the condition of communicators’ / speakers’ language norm contravention, understanding the opposition “his own” — “foreign”, relocation of dialectal speakers to another language environment and explorer’s provocation with direct questions. Revealed manifestations of oppositions “the Ukrainian literary language (or dialectal speech, which, according to dialectal speakers’ opinion, is close to literary)” — “the dialectal speech”, “the town speech” — “the village speech”, “the speech of educated people” — “the speech of village people” reflect the folk classification of idioms. It is determined that Eastern Polissian dialectal speakers, comprehending the dialectal speech, define in general its locality, peculiarity (e.g. га|монитʼ па-с|войему, па-с|войему разга|варʼуйем, тара|торим па-с|войему), mixed character (e.g. |мʼешана |мова, |мова |путана, пе|ремис’) and the language belonging of dialectal words in particular (e.g. гово|ритʼ, кур|сʼіроватʼ, наж|раўсʼа). The negative and positive axiology of dialectal speech is determined, in particular negative estimation is prevalent. Pointing to a mixed type of the dialectal speech — a combination of the Ukrainian, Russian or Belarusian language elements, dialectal speakers identify themselves with the khokhols; also they identify themselves with Ukrainians. Neutral or negative dialectal speakers’ estimations of the name of khokhol are fixed partially. The study outlines vistas of further research into dialectal metatextual utterances.


2021 ◽  
Vol 14 (1) ◽  
pp. 1-9
Author(s):  
Indah Oktaviani ◽  
Yanti Ariyanti ◽  
Sovia Santi Leksikowati ◽  
Muhammad Asril

AbstrakKawasan kampus Institut Teknologi Sumatera (ITERA) sedang mengalami perkembangan fisik yang pesat, seperti pembangunan gedung perkuliahan, laboratorium, asrama, juga embung untuk sumber air. Informasi mengenai keanekaragaman hayati di ITERA sendiri belum banyak diteliti, salah satunya adalah keanekaragaman burung. Burung merupakan hewan besar yang cukup sensitif dengan perubahan lingkungan. Penelitian ini dilakukan untuk mendapatkan data mengenai keanekaragaman burung di ITERA untuk memberikan informasi dasar. Metode yang digunakan adalah teknik point count, diterapkan pada lima stasiun utama yang dipilih berdasarkan pusat aktivitas pembangunan. Analisis yang digunakan adalah indeks keanekaragaman, kemerataan, juga kelimpahan. Selain itu, status konservasi dan tipe pakan jenis burung dianalisis menggunakan data sekunder. Hasil penelitian menunjukkan terdapat 19 jenis burung dari 16 famili. Keanekaragaman jenis burung berdasarkan indeks Shannon-Wiener tergolong sedang dan kemerataan jenis merata. Dari kategori kelimpahan yang digunakan terdapat dua jenis burung yang umum ditemukan. Bersumber pada PP No. 7 tahun 1999, terdapat empat jenis burung di ITERA yang termasuk ke dalam kategori dilindungi dan satu jenis termasuk kategori Appendix II di CITES. Feeding guild burung di ITERA didominasi tipe omnivora dan insektivora. AbstractInstitut Teknologi Sumatera (ITERA) campus area is undergoing rapid physical development, such as the construction of lecture buildings, laboratories, dormitories, as well as reservoirs for water sources. Information on biodiversity in ITERA has not much studied, one of which is bird diversity. Birds are large animals that are quite sensitive to environmental changes. This study aims to obtain data on bird diversity at ITERA to provide the baseline information. The method used is a point count technique, applied to five main stations selected based on the center of development activities. The analysis used is an index of diversity, evenness, and abundance. Besides, the conservation status and feed type of bird species were analyzed using secondary data. The results showed that there were 19 species of birds from 16 families. The Shannon-Wiener diversity index classified the bird community as a moderate, and the community evenness index was stable. From the abundance category, two types of birds commonly found. Based on PP No. 7 of 1999, there are four species of birds in ITERA, which included in the protected category and one species, including the Appendix II category in CITES. Omnivorous and insectivorous types dominate bird guild feeding in ITERA.


2020 ◽  
Vol 21 (4) ◽  
Author(s):  
ELFIS ◽  
Prima Wahyu Titisari ◽  
NUNUT SUHARNI ◽  
KHAIRANI ◽  
NADIATUL JANNA ◽  
...  

Abstract. Elfis, Titisari PW, Suharni N, Khairani, Janna N, Permatasari T, Chahyana I. 2020. Ethnoornithological study in selected villages of Riau Province, Indonesia. Biodiversitas 21: 1645-1652. Riau Province, along the central-eastern coast of Sumatra, is an area of high bird diversity. The purpose of this study is to document and analyze the ethnoornithological local wisdom of some selected villages and use it to develop a strategy for biodiversity conservation in Riau. The method used in this research involved direct observation of some areas that have local accumulated natural history knowledge and interviews with selected informants of the local community. Some bird species were found to be central to the local culture, and these included the Punai Saluang/Sumatran Green-pigeon (Treron oxyura Temminck), Serindit Melayu/Blue-crowned Hanging Parrot (Loriculus galgulus Linnaeus), Bubut/Greater Coucal (Centropus Sinensis Stephens), and Rangkong Gading/Helmeted Hornbill (Rhinoplax vigil Forster). These bird species are used in traditional medicine, rituals and symbols in Riau Province. Serindit Melayu/Blue-crowned Hanging Parrot is a symbol of the Malay community in Riau and averts evil in the village of Gema. Rangkong Gading/Helmeted Hornbill body parts are used in ritual treatment to cure various diseases by the TalangMamak Tribe in Rantau Langsat. Punai Saluang/Sumatran Green-pigeon is used as a metaphor in folk literature of the Malays in the Pelalawan area, and Bubut/Greater Coucal (Centropus sinensis Stephens) body parts are used as traditional medicine by the Malays in Kuok Village. There are several aspects that need to be studied further to conserve these birds, including the ecology, reproduction, and behavior aspects. Through preservation of these ethnoornithological rituals and education of the younger generation, these and other species of birds can be better sustained in and around the culture of Riau society.


2020 ◽  
Vol 21 (8) ◽  
Author(s):  
ASEP ZAINAL MUTAQIN ◽  
DENNY KURNIADIE ◽  
JOHAN ISKANDAR ◽  
MOHAMAD NURZAMAN ◽  
Ruhyat Partasasmita

Abstract. Mutaqin AZ, Kurniadie D, Iskandar J, Nurzaman M, Partasasmita R. 2020. Ethnobotany of Amorphophallus paeoniifolius: Morphology, folk classification, and habitat in area around Ciremai Mountain, Cimanuk Watershed Region, West Java, Indonesia. Biodiversitas 21: 3898-3909.  Plants that grow in the world have a diversity of names, characters, and growing environments. Likewise, plants that grow around Ciremai Mountain, including the Cimanuk Watershed, are very diverse in species and habitats. One species of plant in this region is Amorphophallus paeoniifolius (Dennst.) Nicolson. This plant is closely related to people's lives. This plant is a species of the tuber that has the potential to be used for various purposes. This study aims to determine the knowledge of the people about the ethnobotany of A. paeoniifolius especially the morphology, folk classification, and habitat with case studies in several villages in Cikijing Sub-district, Majalengka District which is ecologically located in the Ciremai Mountain neighborhood and, based on geography, is included in the Cimanuk Watershed. The qualitative method is used in this research. The data were collected through observation and semi-structured interviews or deep interviews with competent communities by focusing on their diversity. Data were analyzed by cross-checking, summarizing, and synthesizing and were narrated descriptively through an emic and ethical approach. The results showed that the people in the Ciremai Mountain neighborhood, namely Cipulus Village, Cilancang Village, Jagasari Village, and Sindangpanji Village, Cikijing Sub-district, Majalengka District knew names, morphology, and folk classification of A. paeoniifolius. This plant is popularly known as suweg in local name. People's knowledge related to morphology (leaves, tubers, roots, and flowers) in these areas is generally not much different. Related to folk classification, people generally say that suweg has variant based on the color of the tubers and sunlight exposure to the place of growth. The intended variant is suweg with reddish-white and yellowish-white of the tuber flesh’s color. Another classification is the suweg variant which grows in the hieum (shading area) and negrak (open area). Concerning hábitat, the people informed that the suweg grows in the garden and homegarden (specifically in the Sindangpanji village, the people said that besides growing in both types of land, the suweg also grows on the edge of rice fields and ponds). Besides, suweg also grows in hot and cold (tiis) conditions; from the beginning of the rainy season to the beginning of the dry season, which is marked by yellowing and falling of leaves; in various soil conditions (such as red, black, brown or sandy soil); and with various species of plants (except with eurih and areuy,in which the growth of the plant is not optimum).


2021 ◽  
Author(s):  
M. N. Rajpar ◽  
M. Zakaria

Abstract To determine the conservation status and population structure of avian species living in various subtropical broadleaved urban forests, namely Dob Ghar, Kamal Khan, Kityari, Palamar, Seya Sar and Shahabad of Pakistan, we aimed to use the distance sampling line transect process. To avoid double counting of the same bird individual, a total of 180 counting points were set at 250 m from each other. In all, between December 2017 and November 2018, 2,879 individuals representing 53 species, 28 families and 9 orders were detected. One species was vulnerable (VU) out of 53 bird species, while the remaining 52 species were the least concerned (LC). In particular, the results of the distance analysis indicate that, in six subtropical broad-leaved forests, the bird population can vary. For eg, Palamar (0.954 ± 0.221 birds/ha) and Kityari (0.938 ± 0.162 birds/ha) were densely populated by bird species, while Kamal Khan (0.102 ± 0.178 birds/ha) was less concerm. Similarly, the CAP findings showed that bird species in Dob Ghar were more diverse (H’ = 33.92 ± 1.368) and equally distributed (E = 0.9657 ± 0.004) and that the Shahabad ecosystem was rich in bird species (R1 = 8.007 ± 0.053) compared to other habitats. In addition, the length of the twigs and topological changes in the dendrogram have shown that bird diversity may vary from habitat to habitat. The bird species were classified into eight foraging guilds. Insectivores were the most abundant bird species using all habitats in abundance. By cons, Carnivore/Piscivore/Insectivore averted to use the forest habitats Dob Ghar and Frugivore Kamal Khan and Dob Ghar. The findings of this study revealed that broad-leaved subtropical urban forests are home to a wide range of avian species. However, habitat selection among bird species varied across habitats according to vegetation structure and composition, food resources, adjoining habitats, and human settlements.


2018 ◽  
Vol 1 (2) ◽  
pp. 53-60
Author(s):  
TATANG SUHARMANA ERAWAN ◽  
ANNISA NUR ALILLAH ◽  
JOHAN ISKANDAR

Abstract. Erawan TS, Alillah AN, Iskandar J. 2018. Ethnobotany of ritual plants in Karangwangi Village, Cianjur District, West Java, Indonesia. Asian J Ethnobiol 1: 53-60. According to Sundanese tradition, each Sundanese village community practice some distinctive traditional rituals in which diverse plants grown in different local ecosystems are used. The objectives of this study were to document the traditional rituals performed by the people of Karangwangi Village, Cianjur, West Java, Indonesia and various plants used in these traditional rituals, by employing qualitative and quantitative ethnobotanical approaches. To collect primary data, techniques namely observations and deep interviews were applied. The results of the study showed that 6 kinds of traditional rituals have been practiced by the village people of Karangwangi. These traditional rituals are locally named as srokalan (the traditional ritual of naming the baby), nikahan (the traditional ritual of wedding), nujuh bulanan (the traditional ritual associated with seventh month of pregnancy), nyepitan (the traditional ritual of circumcision), upacara pare (the traditional ritual of planting rice) and upacara nelayan (traditional ritual of fishermen before going to sea). As many as 26 species representing 17 families of plants are used in these rituals. The plants used in traditional rituals were harvested mainly from the homegarden systems and most of these species also commonly used as spices. As the plants used in the traditional rituals have been predominantly cultivated in the homegardens, these plants are indirectly conserved by the village people.


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