The Social Geography of Disaster Recovery: Differential Community Response to the North Coast Earthquakes

1994 ◽  
Vol 56 (1) ◽  
pp. 49-74 ◽  
Author(s):  
Eugenie Rovai
2018 ◽  
Vol 29 (3) ◽  
pp. 532-551 ◽  
Author(s):  
Gabriel Prieto

Excavations at the small-scale domestic settlement of Gramalote between 2010 and 2014 allowed the exploration of the social dynamics and economic interactions in the second millennium BC on the Peruvian North Coast. Detailed excavations and materials recovered during the intervention contribute a unique opportunity to explore domestic aspects of early settlements in the Andes. This study presents new data on the public sectors of Gramalote's settlement, house-to-house differences, and evidence that the extended family was a unit of economic productivity and collective action. This analysis assesses the degree of overlap, and lack thereof, in the economic activities of each house during the Initial Period (1500–1200 cal BC). A new model for social and economic interactions is proposed, with the aim of exploring alternative models from the bottom-up perspective for the emergence and consolidation of social complexity in the Central Andean Region.


2016 ◽  
Vol 31 (2) ◽  
Author(s):  
Flávia Charão MARQUES ◽  
Lidiane Fernandes Da LUZ ◽  
Rumi Regina KUBO

This paper presents an analysis of the social actors networking towards the feasibility of using native biodiversity for food production based on an empirical study conducted in South Brazil. Specifically, the North Coast Region has had a series of environmental problems resulting in conflicts on the use of resources. The search for solutions and public debate brought together farmers’ organizations, social movements, NGOs, government agencies, and academic groups. Recently, some of these actors established a common platform to raise food production based on native species of fruits giving rise to the ‘agrobiodiversity network’ in part by the activation of pre-existing networks but also requiring the entry of new players. On the other hand, forming agreements between different actors to consolidate the network has been difficult especially about the issue of rules that limit the access to native species and those that regulate food processing. The analysis has shown that the involved actors are amplifying the dialogues and collective learning processes thus building a common ground and shared beliefs.


NALARs ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 69 ◽  
Author(s):  
Primi Artiningrum ◽  
Danto Sukmajati

ABSTRAK.Masyarakat Bugis terkenal sebagai pelaut ulung di Indonesia yang telah menjelajahi seluruh wilayah nusantara.Oleh karena itu permukiman masyarakat Bugis dapat ditemukan di hampir seluruh wilayah Indonesia, terutama di kawasan pesisir.Di pantai Utara Jakarta juga terdapat satu kampung nelayan Bugis, yaitu di wilayah Kamal Muara.Karakter fisik dari permukiman ini menunjukkan ciri-ciri arsitektur vernacular Bugis yang dapat dilihat dari bentuk rumah-rumahnya.Akan tetapi, kondisi lingkungan yang berbeda dengan di tempat asalnya memaksa masyarakat kampung Bugis tersebut untuk beradaptasi baik terhadap lingkungan fisik maupun lingkungan sosial budayanya.Adaptasi tersebut menyebabkan terjadinya perubahan-perubahan pada bentuk dan pola perkampungannya.Penelitian ini bertujuan untuk mengungkapkan pengaruh adaptasi terhadap bentuk rumah dan pola kampung yang dibandingkan dengan arsitektur Bugis yang asli.Metode yang digunakan adalah metode penelitian deskriptif kualitatif.Metode pengumpulan data dilakukan melalui observasi lapangan dan wawancara kepada informan kunci termasuk beberapa pemilik rumah.Hasil dari penelitian ini adalah teridentifikasinya adapatasi bentuk arsitektur dan pola kampung terkait dengan kondisi lingkungan dan sosial budaya. Kata  kunci : adaptasi, vernakular, arsitektur, nelayan, kampung ABSTRACT.Bugis people are famous as the best sailor in Indonesia who have sailed all over the archipelago. Their settlements can be found all over the country especially in the coastal area. Kamal Muara is one of the Bugis fishermen village located in the North coast of Jakarta. The physical character of this settlement demonstrates Bugis vernacular architecture which is especially noticeable in the form of its houses. However, the new place has forced the people to adapt to the physical environment as well as to the social and cultural environment. Consequently, the adaptation caused changes of architectural shapes and the pattern of the village. This objective of this research was to find out the influence of the adaptation to the house form and village pattern that was compared to its original Bugis Architecture. The method of this research was qualitative descriptive research. The data was collected through field study, observation, and interview to the key informants including the owner of the houses. The outcomes of this research is the identification of the adaptation in architectural form and village pattern related to the environmental condition and the sociocultural problem. Keywords:  adaptation, vernacular, architecture, fishermen, village


Sosio e-kons ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Rani Noviyanti

<p>ABSTRACT</p><p>The establishment of the city of Batavia on the west coast of the north coast of Java, cannot be separated from the role of a figure named Jean Pieterzoon Coen. Although previously Jayakarta (the name before Batavia), was controlled and built by Pangeran Fatahillah, the situation and conditions in the social and economic fields of Jayakarta were not like the management of J.P. Coen. After Jayakarta was controlled by the VOC, through a military expedition policy designed by JP. Coen, the condition of the city of Jayakarta slowly gradually increased in the social and economic fields. The increase in the city of Batavia in the social and economic fields was based on three JP policies. Coen was quite brave, namely increasing trade activities in the Sunda port of Kalapa, revitalizing the position of the islands in northern Batavia as a base of administration and defense and security, and opening the widest door for Chinese traders and immigrants. The three policies, in fact, were purely based on the thoughts outlined by JP. Coen, after taking over the Jayakarta area from the mastery of Prince Fatahillah.</p><p>Keywords: J.P. Coen, Kota Batavia.</p><p><strong><em>ABSTRAK</em></strong></p><p>Pendirian kota Batavia di sebelah barat pesisir pantai utara Jawa, tidak dapat dipisahkan dari peran seorang tokoh yang bernama Jean Pieterzoon Coen. Meskipun sebelumnya Jayakarta (nama sebelum Batavia), dikuasai dan dibangun oleh Pangeran Fatahillah, akan tetapi situasi dan kondisi dalam bidang sosial dan ekonomi Jayakarta tidak seperti pada masa pengelolaan J.P. Coen. Setelah Jayakarta dikuasai oleh VOC, melalui kebijakan ekspedisi militer yang dirancang oleh JP. Coen, keadaan kota Jayakarta perlahan demi perlahan semakin meningkat dalam bidang sosial dan ekonomi. Peningkatan kota Batavia dalam lapangan sosial dan ekonomi dilatari oleh tiga kebijakan JP. Coen yang cukup berani, yakni meningkatkan aktivitas perdagangan di pelabuhan Sunda Kalapa, merevitalisasi kedudukan pulau-pulau di utara Batavia sebagai basis adiministrasi dan pertahanan dan keamanan, serta membuka pintu seluas-luasnya bagi pedagang dan pendatang etnis Tionghoa. Tiga kebijakan tersebut, sejatinya meurpakan murni hasil pemikiran yang dituangkan olh JP. Coen, setelah mengambil alih wilayah Jayakarta dari penguasaan pangeran Fatahillah.</p><p>Kata Kunci : J.P. Coen, Kota Batavia.</p>


2020 ◽  
Vol 21 (2) ◽  
Author(s):  
Muhammad Akmaluddin

In epistemological studies, environment creates knowledge and meaning of life for society. Knowledge is used to achieve goals and expectations of society. As result and product of society, knowledge reflects existing phenomenon and information. The presence or the absence of innovative knowledge is determined by the existing knowledge system in the society. Studies of Islamic law epistemology in Indonesia, especially on the north coast of Java, are connected to the social and cultural settings. Social setting influences the study of the Qur’an and Hadith toward relations between individuals and groups and their behaviors. Cultural setting influences the authors of Qur’anic and Hadith commentary to negotiate their understanding of customs and traditions. Both settings influence Islamic law in Java. Thus, the understanding of the Islamic law on the north coast of Java is not only by passive, imitative and following the thinking in the Arabian peninsula. The interpretation of the Qur’an and the understanding of Hadith in Java show the existence of an active, creative and continuing process of negotiation on the realities of society, social and culture. The process is then reconciling both sources of law, among religious texts and cultural and social reality, and between sharia and haqiqa. The reconciling shows that Islamic law is in its epistemic space on the north coast of Java in the 20th century.


2018 ◽  
Vol 110 (1) ◽  
pp. 88-107
Author(s):  
Heather T. Battles ◽  
Bobbie-Leigh Jones

This Hamilton, Ontario today displays stark socioeconomic disparities in health which pattern along north/south lines within the city. Diphtheria provides a useful lens for examining the historical nature of these socioeconomic disparities. Data were collected from death registrations for the period 1900 to 1921 and 321 deaths were mapped in ArcMap. Diphtheria mortality rates were higher in the north overall; however, no difference was found for the 5–16 year age group (school age). Higher mortality in children under age five in the north due to factors associated with low SES may explain the differing rates. These results demonstrate the social inequalities in health that existed in early-twentieth century Hamilton and their geographic dimension.


2017 ◽  
Vol 12 (1) ◽  
pp. 44
Author(s):  
R.A. Nidha Nadia

This research examines the social interaction amongst the fishers and the porters in the Muara Angke region. Muara Angke is a region which is on the north coast of Jakarta. Due to its fisheries potential, fishing activity has become the main livelihood of the people there. In 1977, the concentration of Jakarta’s fishing activity in the region has made it the center of traditional fishery in Jakarta. Yet, the concentration of fishing activity conducted in Muara Angke failed to provide economic improvement and most people remain under the poverty line. The root of poverty Muara Angke’s fishery community were multidimensional involving social, economic, and political aspects.


2018 ◽  
Vol 1 (1) ◽  
pp. 1 ◽  
Author(s):  
Atiek Suprapti ◽  
Dhanoe Iswanto

The development of globalization has been encouraged social changing of the city. The  less social  behaviour occured in the daily of urban  community and has became a preferred  life style. This situation will be a seriouse threat for  the urban social life. A good city should be able to create many places for its people, that could make people feel comford and feel like home to live inside. A place expresses its local culture has potential to be a local identity. Locatity is  an imporant point that is needed by a nation to attrach  roles in globalization era.   The characteristic of muslim city is a place to muslim community live in that do the Idlamic shariah well. Since in the 11’th century the region of north coast of Java has been known as an entrance  gate of Islam teaching in Indonesia. The region of Demak and Kudus are the old city which are saving many artefact and tradition of living of muslim community. Kauman is an important place related to this case.  The purpose of this paper is to describe the phenomena of Muslim residence  present in Demak and Kudus, using descriptive qualitative methods. The result  is that the existence of Muslim residence in this region occured because  of the  strong support of coastal economic. There is a considerable difference between the Muslim residence  in Demak and in Kudus. The Muslim residence in Demak develops with the character of hierarchical, dependent society; while in Kudus develops an egalitarian and independent character of residence. In Kudus known the social kinship of  'Gusjigang', while in Demak emerged the Kasepuhan & Notobratan kinship which was the heir of Sunan Kalijaga. The characteristic of the two Muslim cities on the north coast of Java shows the uniqueness of Muslim cities that are not found in other areas.


AMERTA ◽  
2018 ◽  
Vol 32 (1) ◽  
Author(s):  
Agustijanto Indradjaja ◽  
Véronique Degroot

Abstrak. Jejak awal Pengaruh Hindu-Buddha di Sepanjang Pantai Utara Jawa Tengah: Survei Arkeologi di Kota Batang. Penelitian arkeologi di pantai utara Jawa Tengah mengenai kehidupanmasa Hindu-Buddha hampir selalu dipusatkan pada wilayah antara Kedu-Yogyakarta, yang dikuasaioleh Kerajaan Matāram pada sekitar abad ke-8–9 Masehi. Penelitian yang berupaya mempelajaridan merekonstruksi kondisi sosial masyarakat di daerah pesisir masa pra-Matāram selama ini belumpernah dilakukan. Karya tulis ini berusaha melakukan eksplorasi pada masa pra-Matāram di JawaTengah, khususnya di Kabupaten Batang yang diduga sebagai salah satu daerah yang penting padaawal periode sebelum munculnya Kerajaan Matāram di pedalaman Jawa Tengah. Pengumpulan datadilakukan melalui survei, selanjutnya data arkeologi yang relevan dilakukan analisis deksriptif untukmenjawab pertanyaan di dalam penelitian. Hasil survei berhasil mengidentifikasikan sejumlah temuanpenting seperti arca, candi dan prasasti mulai dari wilayah pesisir sampai pedalamanan KabupatenBatang. Berdasarkan identifikasi sejumlah temuan arkeologi tersebut tampak bahwa wilayah Batangsudah mendapat pengaruh Hindu-Buddha jauh sebelum munculnya Kerajaan Matāram kuna sekitarabad ke-8 M. Abstract In Coastal Central Java, archaeological research dealing with the Hindu-Buddhist periodis almost always focused on the coastal area between Kedu and Yogyakarta, which was controlledby the Matāram Kingdom around the 8-9th Century AD. Research that attempts to investigate andreconstruct the social conditions of coastal communities during the pre-Matāram period has yetto be undertaken. This paper is such an attempt. It explores Hindu-Buddhist remains in the BatangDistrict, a district which, we believe, was an important entry point for Hindu-Buddhist traditionsprior to the emergence of the Matāram Kingdom in the hinterland of Central Java. Data collectedthrough the survey, further archaeological data relevant will be conducted descriptive analysis toanswer questions in the study. The survey results have identified a number of important findingssuch as statues, temples and inscriptions ranging from coastal areas to inland Batang. Based onthe identification of a number of archaeological findings it apparent that the area in Batang alreadyappear influence of Hindu-Buddhist long before the emergence of the ancient Matāram Kingdomaround the 8th Century AD.  


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