scholarly journals Social and Cultural Relations in Islamic Law in Javanese Context: KH. Bisri Musthofa’s Thoughts on Qur’an and Hadith Issues

2020 ◽  
Vol 21 (2) ◽  
Author(s):  
Muhammad Akmaluddin
Keyword(s):  
20Th Century ◽  
Arabian Peninsula ◽  
Islamic Law ◽  
North Coast ◽  
Social Setting ◽  
Cultural Relations ◽  
Religious Texts ◽  
Cultural Setting ◽  
The North ◽  
The Social

In epistemological studies, environment creates knowledge and meaning of life for society. Knowledge is used to achieve goals and expectations of society. As result and product of society, knowledge reflects existing phenomenon and information. The presence or the absence of innovative knowledge is determined by the existing knowledge system in the society. Studies of Islamic law epistemology in Indonesia, especially on the north coast of Java, are connected to the social and cultural settings. Social setting influences the study of the Qur’an and Hadith toward relations between individuals and groups and their behaviors. Cultural setting influences the authors of Qur’anic and Hadith commentary to negotiate their understanding of customs and traditions. Both settings influence Islamic law in Java. Thus, the understanding of the Islamic law on the north coast of Java is not only by passive, imitative and following the thinking in the Arabian peninsula. The interpretation of the Qur’an and the understanding of Hadith in Java show the existence of an active, creative and continuing process of negotiation on the realities of society, social and culture. The process is then reconciling both sources of law, among religious texts and cultural and social reality, and between sharia and haqiqa. The reconciling shows that Islamic law is in its epistemic space on the north coast of Java in the 20th century.

Facets of the Irish Diaspora: ‘Irishness’ in 20th Century Scotland

1996 ◽  
Vol 6 (1) ◽  
pp. 79-100 ◽  
Author(s):  
Joseph M. Bradley
Keyword(s):  
20Th Century ◽  
Social Setting ◽  
Population Groups ◽  
Football Club ◽  
The Public ◽  
Public Arena ◽  
Public Media ◽  
The Social ◽  
Common Identity

This paper argues that Celtic Football Club has played a central organising role in establishing a common identity for Catholics of Irish descent in Scotland. Concentrating on evidence taken from discourse in the public media, it draws attention to reactions to this identity by other population groups. Such responses, which are frequently ferocious in the degree of rejection they express, highlight the effects of Celtic's role. It provides a public arena within which Irishness can be expressed; at the same time, it draws fire from hostile elements in the social setting. Tensions within the Irish community about their common identity may in part be responses to these reactions.

THE SOCIAL DYNAMICS AND ECONOMIC INTERACTIONS OF THE HOUSEHOLDS AT GRAMALOTE, A SMALL-SCALE RESIDENTIAL SETTLEMENT DURING THE SECOND MILLENNIUM BC ON THE NORTH COAST OF PERU

2018 ◽  
Vol 29 (3) ◽  
pp. 532-551 ◽  
Author(s):  
Gabriel Prieto
Keyword(s):  
Social Dynamics ◽  
Extended Family ◽  
Initial Period ◽  
North Coast ◽  
Small Scale ◽  
Economic Activities ◽  
Economic Productivity ◽  
The North ◽  
The Social ◽  
Economic Interactions

Excavations at the small-scale domestic settlement of Gramalote between 2010 and 2014 allowed the exploration of the social dynamics and economic interactions in the second millennium BC on the Peruvian North Coast. Detailed excavations and materials recovered during the intervention contribute a unique opportunity to explore domestic aspects of early settlements in the Andes. This study presents new data on the public sectors of Gramalote's settlement, house-to-house differences, and evidence that the extended family was a unit of economic productivity and collective action. This analysis assesses the degree of overlap, and lack thereof, in the economic activities of each house during the Initial Period (1500–1200 cal BC). A new model for social and economic interactions is proposed, with the aim of exploring alternative models from the bottom-up perspective for the emergence and consolidation of social complexity in the Central Andean Region.

Biodiversity, Social Actors and Networks Enlarging the Dialogues

2016 ◽  
Vol 31 (2) ◽  
Author(s):  
Flávia Charão MARQUES ◽  
Lidiane Fernandes Da LUZ ◽  
Rumi Regina KUBO
Keyword(s):  
Native Species ◽  
Food Production ◽  
Common Ground ◽  
North Coast ◽  
Social Actors ◽  
Shared Beliefs ◽  
The North ◽  
Use Of Resources ◽  
The Social ◽  
Coast Region

This paper presents an analysis of the social actors networking towards the feasibility of using native biodiversity for food production based on an empirical study conducted in South Brazil. Specifically, the North Coast Region has had a series of environmental problems resulting in conflicts on the use of resources. The search for solutions and public debate brought together farmers’ organizations, social movements, NGOs, government agencies, and academic groups. Recently, some of these actors established a common platform to raise food production based on native species of fruits giving rise to the ‘agrobiodiversity network’ in part by the activation of pre-existing networks but also requiring the entry of new players. On the other hand, forming agreements between different actors to consolidate the network has been difficult especially about the issue of rules that limit the access to native species and those that regulate food processing. The analysis has shown that the involved actors are amplifying the dialogues and collective learning processes thus building a common ground and shared beliefs.

scholarly journals ADAPTASI ARSITEKTUR VERNAKULAR KAMPUNG NELAYAN BUGIS DI KAMAL MUARA

NALARs ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 69 ◽  
Author(s):  
Primi Artiningrum ◽  
Danto Sukmajati
Keyword(s):  
Physical Environment ◽  
Vernacular Architecture ◽  
North Coast ◽  
Architectural Form ◽  
Descriptive Research ◽  
The North ◽  
The People ◽  
The Social ◽  
Qualitative Descriptive ◽  
The Village

ABSTRAK.Masyarakat Bugis terkenal sebagai pelaut ulung di Indonesia yang telah menjelajahi seluruh wilayah nusantara.Oleh karena itu permukiman masyarakat Bugis dapat ditemukan di hampir seluruh wilayah Indonesia, terutama di kawasan pesisir.Di pantai Utara Jakarta juga terdapat satu kampung nelayan Bugis, yaitu di wilayah Kamal Muara.Karakter fisik dari permukiman ini menunjukkan ciri-ciri arsitektur vernacular Bugis yang dapat dilihat dari bentuk rumah-rumahnya.Akan tetapi, kondisi lingkungan yang berbeda dengan di tempat asalnya memaksa masyarakat kampung Bugis tersebut untuk beradaptasi baik terhadap lingkungan fisik maupun lingkungan sosial budayanya.Adaptasi tersebut menyebabkan terjadinya perubahan-perubahan pada bentuk dan pola perkampungannya.Penelitian ini bertujuan untuk mengungkapkan pengaruh adaptasi terhadap bentuk rumah dan pola kampung yang dibandingkan dengan arsitektur Bugis yang asli.Metode yang digunakan adalah metode penelitian deskriptif kualitatif.Metode pengumpulan data dilakukan melalui observasi lapangan dan wawancara kepada informan kunci termasuk beberapa pemilik rumah.Hasil dari penelitian ini adalah teridentifikasinya adapatasi bentuk arsitektur dan pola kampung terkait dengan kondisi lingkungan dan sosial budaya. Kata  kunci : adaptasi, vernakular, arsitektur, nelayan, kampung ABSTRACT.Bugis people are famous as the best sailor in Indonesia who have sailed all over the archipelago. Their settlements can be found all over the country especially in the coastal area. Kamal Muara is one of the Bugis fishermen village located in the North coast of Jakarta. The physical character of this settlement demonstrates Bugis vernacular architecture which is especially noticeable in the form of its houses. However, the new place has forced the people to adapt to the physical environment as well as to the social and cultural environment. Consequently, the adaptation caused changes of architectural shapes and the pattern of the village. This objective of this research was to find out the influence of the adaptation to the house form and village pattern that was compared to its original Bugis Architecture. The method of this research was qualitative descriptive research. The data was collected through field study, observation, and interview to the key informants including the owner of the houses. The outcomes of this research is the identification of the adaptation in architectural form and village pattern related to the environmental condition and the sociocultural problem. Keywords:  adaptation, vernacular, architecture, fishermen, village

scholarly journals Menelisik Kajian Islam dan Jejaring Ulama Nusantara

2020 ◽  
Vol 4 (02) ◽  
pp. 29-52
Author(s):  
Aji Setiawan ST
Keyword(s):  
Indigenous People ◽  
Arabian Peninsula ◽  
North Coast ◽  
Muslim Community ◽  
Muslim Population ◽  
Arab Immigrants ◽  
The North ◽  
The World ◽  
Local Residents ◽  
Chinese Travelers

  أبستراك أڬاما إسلام تيداك ديلاهيركان دي إيندونيسييا, نامون جوسترو نيڬارا إينيلاه ياڠ ميميليكي ڤيندودوك مسليم ديڠان جملاه تيربيسار دي دونييا. باڬايماناكاه چارا أڬاما إيني ماسوك دان بيركيمبانڬ دي أنتارا سوكو دان بودايا ياڠ بيراڬام دي نوسانتارا؟ ڤارا ڤيداڬاڠ عراب ياڠ بيراسال داي سيمينانجوڠ عرابيا كي ڤيسيسير أوتارا سوماتيرا (أچيه) ڤادا أباد كي-٧ ماسيهي إيتو سيلإين بيرداڬاڠ ميريكا جوڬا مينجادي ڤيۑيبار أڬاما إسلام دان ميلاكوكان ڤيركاوينان ديڠان وانيتا سيتيمڤات. سيكاليڤون ڤيندودوك ڤريبومي بيلوم باۑاك ياڠ ميميلوك أڬاما إسلام, تاڤي كومونيتاس مسليم ڤيرتاما تيلاه تيربينتوك ياڠ تيرديري داري أوراڠ-أوراڠ عراب ڤينداتاڠ دان ڤيندودوك لوكال.سيڤيرتي ياڠ ديداڤاتكان ڤارا ڤيڠيلانا چينا دي ڤيسيسير أوتارا سوماتيرا (أچيه) دان كومونيتاس إسلام دي ويلاياه سريويجايا.   Abstrak Agama Islam tidak dilahirkan di Indonesia, namun justru negara inilah yang memiliki penduduk muslim dengan jumlah terbesar di dunia. Bagaimanakah cara agama ini masuk dan berkembang di antara suku dan budaya yang beragam di nusantara? Para pedagang Arab yang berasal dari semenanjung Arabia ke pesisir utara Sumatera (Aceh) pada Abad ke-7 Masehi itu selain berdagang mereka juga menjadi penyebar agama Islam dan melakukan perkawinan dengan wanita setempat. Sekalipun penduduk pribumi belum banyak yang memeluk agama Islam, tapi komunitas Muslim pertama telah terbentuk yang terdiri dari orang-orang Arab pendatang dan penduduk lokal, seperti yang didapatkan para pengelana Cina di pesisir utara Sumatera (Aceh) dan komunitas Islam di wilayah Sriwijaya.  Abstract Islam was not born in Indonesia, but it is this country which has the largest Muslim population in the world. How does this religion enter and develop among the various ethnic groups and cultures in the Nusantara ? Arab traders who came from the Arabian peninsula to the north coast of Sumatra (Aceh) in the 7th century AD, apart from trading, they also spread Islam and married local women. Although not many indigenous people have embraced Islam, the first Muslim community has been formed consisting of Arab immigrants and local residents, as found by Chinese travelers on the north coast of Sumatra (Aceh) and the Islamic community in the Sriwijaya region.

scholarly journals Gubernur Jenderal VOC Jan Pieterszoon Coen dan Pembangun Kota Batavia (1619-1629)

Sosio e-kons ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Rani Noviyanti
Keyword(s):  
West Coast ◽  
North Coast ◽  
The West ◽  
The North ◽  
The Social ◽  
The City

<p>ABSTRACT</p><p>The establishment of the city of Batavia on the west coast of the north coast of Java, cannot be separated from the role of a figure named Jean Pieterzoon Coen. Although previously Jayakarta (the name before Batavia), was controlled and built by Pangeran Fatahillah, the situation and conditions in the social and economic fields of Jayakarta were not like the management of J.P. Coen. After Jayakarta was controlled by the VOC, through a military expedition policy designed by JP. Coen, the condition of the city of Jayakarta slowly gradually increased in the social and economic fields. The increase in the city of Batavia in the social and economic fields was based on three JP policies. Coen was quite brave, namely increasing trade activities in the Sunda port of Kalapa, revitalizing the position of the islands in northern Batavia as a base of administration and defense and security, and opening the widest door for Chinese traders and immigrants. The three policies, in fact, were purely based on the thoughts outlined by JP. Coen, after taking over the Jayakarta area from the mastery of Prince Fatahillah.</p><p>Keywords: J.P. Coen, Kota Batavia.</p><p><strong><em>ABSTRAK</em></strong></p><p>Pendirian kota Batavia di sebelah barat pesisir pantai utara Jawa, tidak dapat dipisahkan dari peran seorang tokoh yang bernama Jean Pieterzoon Coen. Meskipun sebelumnya Jayakarta (nama sebelum Batavia), dikuasai dan dibangun oleh Pangeran Fatahillah, akan tetapi situasi dan kondisi dalam bidang sosial dan ekonomi Jayakarta tidak seperti pada masa pengelolaan J.P. Coen. Setelah Jayakarta dikuasai oleh VOC, melalui kebijakan ekspedisi militer yang dirancang oleh JP. Coen, keadaan kota Jayakarta perlahan demi perlahan semakin meningkat dalam bidang sosial dan ekonomi. Peningkatan kota Batavia dalam lapangan sosial dan ekonomi dilatari oleh tiga kebijakan JP. Coen yang cukup berani, yakni meningkatkan aktivitas perdagangan di pelabuhan Sunda Kalapa, merevitalisasi kedudukan pulau-pulau di utara Batavia sebagai basis adiministrasi dan pertahanan dan keamanan, serta membuka pintu seluas-luasnya bagi pedagang dan pendatang etnis Tionghoa. Tiga kebijakan tersebut, sejatinya meurpakan murni hasil pemikiran yang dituangkan olh JP. Coen, setelah mengambil alih wilayah Jayakarta dari penguasaan pangeran Fatahillah.</p><p>Kata Kunci : J.P. Coen, Kota Batavia.</p>

scholarly journals UNDERSTANDING THE MEANING OF GOD’S LEGISLATION: Critical Analysis of Islamic Law Reasoning Criticism in Indonesia

JURISDICTIE ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 182-201
Author(s):  
Ipandang Ipandang
Keyword(s):  
Islamic Law ◽  
Legal Reasoning ◽  
Conceptual Approach ◽  
Religious Texts ◽  
Analysis Process ◽  
The Social ◽  
The One ◽  
Textual Meaning ◽  
Interpretation Model

The existence of Islamic law in dealing with social problems is questioned. The authoritative claim on the establishment of Islamic law by certain ulama organization is presumed to weaken the role of Islamic law in society. This article aims to analyze the legal reasoning structure and interpretation model of mufti (the one issuing fatwa) in establishing Islamic law. This article is based on the doctrinal legal research with conceptual approach, particularly on the thought of Khaled M. Abou El Fadl. By going through the analysis process of critical negotiation, there will be constructive dialectic to produce a humanistic Islamic law. This article found that the authority of textual meaning needs to be placed on top of the authority of mufti. The structured legal reasoning will silence the tafsir plurality on religious texts. The stagnation of this fatwa can be bridged via open Hermeneutics method which is dialectic among the author, text, reader, and the target discourse. So, fatwa can be the fundamental solution of the social problem which is humanistic.Eksistensi hukum Islam dalam menangani masalah sosial kemasyarakatan mulai diragukan. Klaim otoritas penetapan hukum Islam oleh organisasi ulama tertentu disinyalir menjadi sebab melemahnya peran hukum Islam dalam masyarakat. Artikel ini bertujuan menganalisis struktur nalar hukum dan model interpretasi pemberi fatwa dalam penetapan hukum Islam. artikel ini berasal dari penelitian hukum doctrinal dengan konseptual khususnya pemikiran Khaled M. Abou El Fadl. Karena melalui proses analisis negosiasi kritis, akan muncul dialektika yang konstruktif untuk menghasilkan hukum Islam yang humanis. Artikel ini menemukan bahwa otoritas makna teks perlu diposisikan di atas kewenangan pemberi fatwa. Penalaran hukum yang terlembaga akan mendorong pembungkaman pluralitas tafsir teks agama. Kebekuan hasil fatwa ini dapat dijembatani melalui metode hermeneutika terbuka yang bersifat dialektis, antara pengarang, teks, pembaca, dan sasaran wacana. Sehingga fatwa dapat menjadi sandaran penyelesaian problem sosial kemasyarakatan yang humanis.

scholarly journals Buruh Angkut dan Keluarga Nelayan di Pelabuhan Muara Angke

2017 ◽  
Vol 12 (1) ◽  
pp. 44
Author(s):  
R.A. Nidha Nadia
Keyword(s):  
Social Interaction ◽  
Social Economic ◽  
Poverty Line ◽  
North Coast ◽  
Fishing Activity ◽  
The North ◽  
The People ◽  
The Social ◽  
Economic Improvement

This research examines the social interaction amongst the fishers and the porters in the Muara Angke region. Muara Angke is a region which is on the north coast of Jakarta. Due to its fisheries potential, fishing activity has become the main livelihood of the people there. In 1977, the concentration of Jakarta’s fishing activity in the region has made it the center of traditional fishery in Jakarta. Yet, the concentration of fishing activity conducted in Muara Angke failed to provide economic improvement and most people remain under the poverty line. The root of poverty Muara Angke’s fishery community were multidimensional involving social, economic, and political aspects.

scholarly journals Residing Tradition of Muslim Community in Java Northern Coastal

2018 ◽  
Vol 1 (1) ◽  
pp. 1 ◽  
Author(s):  
Atiek Suprapti ◽  
Dhanoe Iswanto
Keyword(s):  
Life Style ◽  
Social Life ◽  
Strong Support ◽  
North Coast ◽  
Local Identity ◽  
Muslim Community ◽  
Important Place ◽  
The North ◽  
The Social ◽  
The City

The development of globalization has been encouraged social changing of the city. The  less social  behaviour occured in the daily of urban  community and has became a preferred  life style. This situation will be a seriouse threat for  the urban social life. A good city should be able to create many places for its people, that could make people feel comford and feel like home to live inside. A place expresses its local culture has potential to be a local identity. Locatity is  an imporant point that is needed by a nation to attrach  roles in globalization era.   The characteristic of muslim city is a place to muslim community live in that do the Idlamic shariah well. Since in the 11’th century the region of north coast of Java has been known as an entrance  gate of Islam teaching in Indonesia. The region of Demak and Kudus are the old city which are saving many artefact and tradition of living of muslim community. Kauman is an important place related to this case.  The purpose of this paper is to describe the phenomena of Muslim residence  present in Demak and Kudus, using descriptive qualitative methods. The result  is that the existence of Muslim residence in this region occured because  of the  strong support of coastal economic. There is a considerable difference between the Muslim residence  in Demak and in Kudus. The Muslim residence in Demak develops with the character of hierarchical, dependent society; while in Kudus develops an egalitarian and independent character of residence. In Kudus known the social kinship of  'Gusjigang', while in Demak emerged the Kasepuhan & Notobratan kinship which was the heir of Sunan Kalijaga. The characteristic of the two Muslim cities on the north coast of Java shows the uniqueness of Muslim cities that are not found in other areas.

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