From Teen Angels to Vogue: The subcultural styles of the girl gang in Mi Vida Loca

2020 ◽  
Vol 9 (1) ◽  
pp. 43-63
Author(s):  
Emma Horrex
Keyword(s):  
Gang Membership ◽  
Symbolic Meaning ◽  
Gang Activity ◽  
The World

Abstract Despite increasing sociological scholarship pertaining to girl gang membership in the last few decades, there continues to be a lack of engagement with the meaning of their stylistic practices and how this manifests on screen. As a corrective to this, this article considers the complexities, contradictions and ambiguities in girl gang styles and their 'symbolic meaning' for young Chicanas as represented in the first feature-length film to bring contemporary girl gang activity from the streets to the mainstream, Mi Vida Loca (1994). Examining Chola makeup, gang tattoos and dress, the article explores how the gang girl can produce meaning (political, feminist or other) and power through styles, and the tensions between 'authentic' agentic subcultural defiance and mainstream consumption, and the dualistic constructions of girlhood itself. Disadvantaged by intersecting forces, it is argued that gang girls do not necessarily have less opportunity, but greater difficulty in imposing meaning onto the world and resisting hegemonic forces through subcultural aesthetics.

Elicüra: The “Feasts of Merit” Shawl of the Chakhesang Naga of Northeast India

2021 ◽  
pp. 0972558X2199079
Author(s):  
Yekha-ü ◽  
Queenbala Marak
Keyword(s):  
Southeast Asia ◽  
Social Rank ◽  
Northeast India ◽  
Symbolic Meaning ◽  
Way Of Life ◽  
Gift Economy ◽  
The World ◽  
The Right

Feasts of Merit are an important social way of life among different tribes in the world, especially in Southeast Asia. In Northeast India, the different Naga tribes were well-known for this practice before the advent of Christianity. However, among the Chakhesang Nagas, after the advent of Christianity, the practices of giving feasts continue to this day with minor modifications in terms of rituals and taboos while the symbolic meaning and values behind this practice are retained. The Feasts of Merit, among them, are intricately connected to their worldview, whereby the feast-givers distribute their wealth in terms of sacrificing mithun, buffalo, and/or other livestock, in consecutive feasts, and receiving in return a higher social rank and the right to wear a special shawl (“Feasts of Merit” shawl), variously known as hapidasa, elicüra, and thüpikhü and the right to adorn the house with special architecture (mithun and buffalo wood carvings on the wall, and to put up a horn at the pinnacle of the house front). This article discusses the “Feasts of Merit” shawl and how it is connected intrinsically to the ethos of the tribe, and in doing so it states that the Chakhesang feasts can be looked upon as gift economy.

SOCIOLOGICAL PROBLEMS OF RITUAL: SOME REFLECTIONS

2021 ◽  
Vol 74 (2) ◽  
pp. 67-71
Author(s):  
Zh.K. Madalieva ◽  
Keyword(s):  
Social Action ◽  
Real World ◽  
Symbolic Meaning ◽  
Traditional Society ◽  
Social Functions ◽  
Individual Life ◽  
Human Community ◽  
The Social ◽  
The World ◽  
Definition Of

The article discusses in detail the essence and meaning of ritual as a social action. The study of the nature of this phenomenon involves, first of all, the study of various approaches to the definition of the concept of "ritual" and related phenomena. Analyzing the existing definitions, the author comes to the conclusion that "ritual" is a certain set of actions that have symbolic meaning. The symbolism of the ritual is manifested in its connecting role with the world of the sacred, sacred. The article emphasizes that in the consciousness of a person in a traditional society, the sacred world is present in the real world through ritual. As an archaic form of culture, ritual was also a way of regulating and maintaining collective life. The ritual served as a means of integrating and maintaining the integrity of the human community, giving it stability. Therefore, the article focuses on the social functions of the ritual in both public and individual life.

scholarly journals Mundo de la vida y cultura: la educación como acción ética e intercultural

10.14201/3110 ◽  
2009 ◽  
Vol 17 ◽  
Author(s):  
Eduardo S. Vila Merino
Keyword(s):  
Nous Avons ◽  
Symbolic Meaning ◽  
Complex Societies ◽  
Human Beings ◽  
Socialization Process ◽  
Life World ◽  
The Social ◽  
The World

RESUMEN: Los seres humanos, como seres culturales, tenemos nuestras referencias inmediatas en los significados con los que interaccionamos en nuestro proceso de socialización y es a partir de los mismos desde donde nos hacemos y construimos el mundo. En este sentido, y más aún en nuestras complejas sociedades multiculturales, resulta muy importante rescatar el valor del concepto de mundo de la vida y sus aplicaciones al ámbito educativo. Todo esto nos debe llevar a entender este proceso como integrado por acciones simbólico-significativas y argumentando la necesidad de desarrollar en el mismo posicionamientos comunicativos que potencien la dimensión ética e intercultural en los intercambios socioeducativos.ABSTRACT: Human beings, as cultural beings, have our immediate references in the meanings which we make contacts in our socialization process, and from this relations we build the world. In this sense, and still more in our multicultural and complex societies, is very important to rescue the value of the concept life-world and its applications to the educative ambit. This question must lead us to understand this process as integrated for symbolic-meaning actions and reasoning the need to develop in the same comrromicative positions that promote the ethical and intercultural dimension into the social-educative exchanges.SOMMAIRE: Nous, les êtres humains en tant qu'êtres culturales, nous avons nos références immédiates dans les significations avec lesquelles nous interagissons dans notre processus de socialisation. C'est à partir de ces mêmes significations que nous nous formons et à la fois construisons le monde. En ce sens-là, et même plus dans nos sociétés multiculturelles complexes, il est primordial de restituer la valeur du concept de monde de la vie et de toutes ses applications au domaine éducatif. Tout cela doit nous amener à comprendre ce processus comme intégré par des actions symbolique-significatives et, parallèlement à justifier le besoin de développer des positions communicatives qui favorisent la dimension éthique et interculturelle dans les échanges socioéducatifs.

scholarly journals From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image

Linguistics ◽  
2021 ◽  
pp. 38-52
Author(s):  
Oksana Simovych ◽  
Keyword(s):  
Linguistic Analysis ◽  
Symbolic Meaning ◽  
Demarcation Line ◽  
Concrete Situation ◽  
General Semantics ◽  
The World ◽  
Symbolic Meanings ◽  
The Subject ◽  
World Image

This article «From Ladder and Thread to Heaven: The Symbolic Meaning of the Path in a Fragment of the Linguistic World Image» explores the problem of the analysis of folk customs. These customs could be verbalized both in folk texts and in dialects. The specifics of this study lie in the linguistic analysis of the symbols which are usually interpreted as folk customs and folk objects. However, the symbolism of the objects in national customs causes the development of a symbolic meaning of the respective word that defines these objects. In this way, many symbols in folk customs become verbal, and the context of the custom creates a foundation for the development of the symbolic meaning. The verbal symbols analyzed are a «thread», a «ball of twine», a «ladder», a «bridge» and a «cross». In the national Ukrainian linguistic space, these words have the general semantics of the ‘connection between worlds’. It is stressed that the symbolic meaning of the (celestial) ladder has been discovered in the biblical context. This is also relevant for the clarification of the subject of continuity in the development of the symbolic meanings, which are also documented in the Ukrainian context. A concrete situation in linguistics and custom creates conditions under which arise symbolic co-meanings that develop in the framework of the same main symbolic archetypical meaning. All analyzed symbols belong to the archetypical ones. That is why they have been also discovered with the same semantics in other languages. This is the reason why the analysis of such symbols requires not only facts documented in the dictionaries and texts in Ukrainian, but also information about the respective symbol in other linguistic cultures. It is also pointed out that the thread is analyzed as an apotropaic symbol. This word has also been documented linguistically as a symbol of the demarcation line between one’s own world and the world of «others».

scholarly journals Historical and Symbolic Aspects of Linguistic Representation of the World

2016 ◽  
Vol 2 (1) ◽  
pp. 65-71
Author(s):  
Margarita Ganyushina
Keyword(s):  
Intercultural Communication ◽  
National Culture ◽  
Current Literature ◽  
Historical Development ◽  
Symbolic Meaning ◽  
Mutual Understanding ◽  
Symbolic Language ◽  
Theoretical Understanding ◽  
The World ◽  
World Image

The article is an attempt to offer a theoretical understanding of the notion of a “Linguistic world-image” (LWI) within symbolic contexts as represented in the current literature, define the symbol’s features, its influence on LWI in historic perspective, and investigate its functioning within idioms or metaphors. We have undertaken the review of previous LWI investigations and, as the methodological basis of our research, we have used ethno-semantic and linguistic-philosophical approaches to language; specifically, the method of multiple etymology, introduced by V. N. Toporov and developed by M.M. Makovsky, which permitted us to identify the correlation of LWI with linguistic signs as a carrier of symbolic meaning. It should be noted that studying symbolic language properties and linguistic signs within the linguistic world-image, which were not taken into account before, is conductive to a more profound comprehension of the correlation between language, culture, and mutual understanding index in the intercultural communication process.The LWI concept is considered as a subjective-objective dynamic multilevel construct, which presents its primary features through a lexical-semantic language system within a world and national culture formed as a result of the reflection of sensorial perception, facts, understanding and estimation of the objective phenomena in national linguistic consciousness, in the experience of correlation of language concepts, images and symbols throughout the cultural historical development of the language. Therefore, two approaches to studying LWI are evident - cognitive and cultural-philosophical - which are not so much conflicting as mutually reinforcing.

Symbolism of the renaissance sculpture: Aedicule of Sholts-Volfovych townhouse in Lviv

BUILDER ◽  
2021 ◽  
Vol 293 (12) ◽  
pp. 23-25
Author(s):  
Svitlana Linda
Keyword(s):  
Symbolic Meaning ◽  
Significant Feature ◽  
Relationship With God ◽  
Apartment House ◽  
The World ◽  
Architectural Development ◽  
Local Traditions ◽  
Exterior Design

The specific conditions of architectural development in Lviv promoted the expansion of the Renaissance traditions in the architecture in the XVI century. The local traditions considerably influenced the classical forms as well as techniques suggested by the Italian architects. As a result, the architecture of Lviv had taken the peculiar features that reflected the character of an indigenous revival. A significant feature of a Renaissance townhouse in Lviv lies in its abundant decoration. as it was created according to the symbolic ideas and was filled with the philosophic content. The façade of Sholts-Volfovych apartment house situated in 23, Rynok Square in Lviv deserves special attention. The abundant exterior design includes the composition «Epiphany», located in the aedicule of the second floor. Using the principle of hermeneutics the article presents the author’s interpretation of a symbolic meaning of this sculptural composition, based on the Gospel texts and is connected with the Renaissance meditations about a human place in the world and his/her relationship with God.

The symbolism of the ring in the play by N.S. Gumilyov “Child of Allah”

2020 ◽  
pp. 77-81
Author(s):  
Zeinab Sadeghi S. ◽  
Keyword(s):  
Fairy Tales ◽  
Symbolic Meaning ◽  
The World ◽  
Poetic Inspiration ◽  
Divine Name ◽  
Good And Evil

The article is devoted to the study of the symbolic meaning of the image of the ring in the play by N.S. Gumilyov “Child of Allah”. The cultural semantics of “Solomon’s ring”, its rootedness in the traditions of the East, are traced. It is concluded that the ring in the play serves as a connecting link between the divine name and poetic inspiration. The article first pointed to a number of uses of the ring in Ancient Iran. Such a diverse semiotics of the ring found its refraction in the play N.S. Gumilyov “The Child of Allah”. In this play, the ring plays a key role. The ring defines the world poles of good and evil. Performed by Oriental motifs, Gumilyov’s play at the same time does not repeat or develop any of the semantic definitions of the ring mentioned in the article. In the article we turn to the mysterious meaning of the ring in this work. Thus, the ring in the play “the Child of Allah” has an Association with the magic rings of Eastern fairy tales.

Going to extremes: Social identity and communication processes associated with gang membership

2014 ◽  
Vol 17 (6) ◽  
pp. 813-832 ◽  
Author(s):  
Liran Goldman ◽  
Howard Giles ◽  
Michael A. Hogg
Keyword(s):  
Social Identity ◽  
Intergroup Relations ◽  
The United States ◽  
Gang Membership ◽  
Future Research ◽  
Social Psychological ◽  
Psychological Study ◽  
Communication Processes ◽  
The Social ◽  
The World

Gang violence, endemic to many communities in the United States and around the world is a very significant social problem. Given that the messages conveyed by, and the rivalries associated with, gang identities readily invoke constructs and processes familiar to the social psychological study of social identity, intergroup relations, and communication (Lauger, 2012), it is surprising that social psychologists have not advanced such an analysis of gangs. In attempt to fill this void and set a research agenda, this theoretical article examines the role social identity and identity-related communication play in promoting affiliation with gangs, particularly among youth who confront uncertainties and strive for family-like protection. The article discusses messaging communicated by gang members and reasons why youth adopt antisocial (e.g., violent) rather than prosocial behaviors. It also explores ways to diminish the allure of gang membership and raises questions for future research.

scholarly journals ARSITEKTUR ISLAM: Seni Ruang dalam Peradaban Islam

2011 ◽  
Author(s):  
Aulia Fikriarini
Keyword(s):  
Symbolic Meaning ◽  
Human Being ◽  
Ethical Values ◽  
Human Beings ◽  
Islamic Architecture ◽  
Geometrical Relation ◽  
The World ◽  
Islamic Civilization ◽  
Islamic Values

Human being as a caliph, here related to the function of architect, has <br />responsibility for the environment. Hence, in doing their activities in this world, they have to cope with the nature considering the principal of balance and harmony. Architecture as one of the sciences should also go along with the Islamic values. The values based on the Quran should certainly be the foundation for all efforts of developing any sciences, including architectur. The application of Islam values will produce works of “Islamic architecture” that comprise a combination of culture and humans’ submission to their God, which characterizes the harmony of the human beings, environment, and their  Creator. Islamic architecture suggests a complex geometrical relation, hierarchy of shapes and ornaments, and deep symbolic meaning. This writing describes the fact that works of Islamic architectures in over the world that is based on Islamic ethical values and manners do not represent a single and identical shape. However, the varieties and wealth of shapes are unfield by one purpose, that is, as a medium of devoting to God. The varieties create a multitude of Islamic architecture products within Islamic civilization, which lead human beings to rahmatan lil alamiin. <br />

scholarly journals THE CHARACTERISTICS OF SIMILES IN UZBEK AND KOREAN LANGUAGES AND THE SYMBOLIC MEANING OF ANIMALS USED IN SIMILE EXPRESSIONS

2021 ◽  
Author(s):  
Jo MINYOUNG ◽  
Keyword(s):  
Everyday Life ◽  
Cognitive Activity ◽  
Symbolic Meaning ◽  
Literary Works ◽  
The World ◽  
Long Time ◽  
The Way

This thesis explains the characteristics of the simile concept and application of Uzbek and Korean, and the differences and similarities between the objects used as simile auxiliary ideas in Uzbek and Korean through simile example sentences. Humans have been vividly and efficiently expressing parts and various thoughts that are difficult to speak directly through the method of simile within a limited vocabulary for a long time. In particular, it can be seen that expressing animals, plants, and nature, which have always been together since the beginning of humanity, in relation to simile objects, occurs frequently in everyday life and in literary works. For a long time, many scholars around the world have found that metaphors are indispensable and important tools in human cognitive activity, and in particular, representing animals that are closest to humans is very effective in the way humans communicate.

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