scholarly journals The nearby: A scope of seeing

2021 ◽  
Vol 8 (2-3) ◽  
pp. 147-165
Author(s):  
Biao Xiang

The world during the COVID-19 pandemic became more divided than united, both between states and among individuals. Opinions are polarized partly because, as I have observed in urban China, the public is simultaneously preoccupied by the very near (the self) and the very far (the imagined ‘world’), but neglect the space in between, and as a result fail to recognize how the social world is concretely constituted through interconnected differences. This article advocates a way of perceiving the world by taking ‘the nearby’ (fujin in Chinese) as a central scope. The nearby is a lived space where one encounters people with diverse backgrounds on a regular basis. The nearby brings different positions into one view, thus constituting a ‘scope’ of seeing. Such a scope enables nuanced understandings of reality and facilitates new social relations and actions. The nearby could form a line of resistance against the power of the state, capital and technology, that is turning local communities into units of administrative control and value extraction. This article calls for a ‘First Mile Movement’, in which artists, researchers and activists work together to help facilitate citizens with the construction of their nearby as a basis for reflecting upon life experiences, testing grand ideologies and engaging in public discussion.

2018 ◽  
Vol 11 (1) ◽  
pp. 2-17 ◽  
Author(s):  
Hans C. Schmidt

While there is a longstanding connection between sports and politics, this past year has seen a surge of social activism in the world of sport, and numerous high-profile athletes have used their positions of prominence to raise awareness of social or political issues. Sport media, in turn, have faced questions regarding how best to cover such activism. Given the popularity of sport media, such decisions can have real implications on the views held by the public. This scholarly commentary discusses how sport media cover the social activism of athletes and presents the results of a content analysis of popular news and sports television programs, newspapers, and magazines. Overall, results indicate that sport media are giving significant and respectful coverage to athletes who advocate for social or political issues.


Author(s):  
Felipe Gaytán Alcalá

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.


2020 ◽  
pp. 103-129
Author(s):  
Kevin M. Jones

This chapter argues that the rhetoric of “patriotism” and “treason” that dominated nationalist politics evolved in the public poetry surrounding two seminal events in modern Iraqi political history, the Bakr Sidqi coup d’état of October 1936 and the Rashid ʿAli movement of April 1941. The chapter documents the popularity of each movement and shows how partisan support for military intervention was shaped by the shared logic of anticolonial nationalism. It documents the social and political consequences that socialist and nationalist poets faced and examines how political persecution inspired the new socialist-nationalist alliance of the “national front” politics that would dominate opposition politics in the 1950s. The chapter also shows how the relaxation of state censorship of the Left during the World War II allowed leftist poets to articulate a new political vision that fused anticolonial nationalism and socialist internationalism.


Pained ◽  
2020 ◽  
pp. 29-30
Author(s):  
Michael D. Stein ◽  
Sandro Galea

This chapter addresses how racism presents a clear threat to the health of populations. In 2018, President Donald Trump made racist comments toward countries with predominantly nonwhite populations. Why did the president’s racism matter for the health of the public? To answer this question, one needs to understand where health comes from. Health is the product of the social, economic, and cultural context in which people live. This context is also shaped by social norms that do much to determine people’s behaviors and their consequences. Changing these norms can produce both positive and negative health effects. On the positive side, changing norms can promote health, by making unacceptable unhealthy conditions and behaviors that were once common, even celebrated. On the negative side, changing norms for the worse can empower elements of hate in society. When a president promotes hate, it shifts norms, suggesting that hate does in fact have a place in the country and the world. This opens the door to more hate crimes, more exclusion of minority groups from salutary resources, and little to no effort to address racial health gaps.


Author(s):  
Christopher Hamlin

There are many precedents for long-term research in the history of science. Long-Term Ecological Research (LTER) program’s current identity reflects significant change—intended and accidental, both consensual and conflictual—from research concerns that were prevalent in the 1980s. LTER program has pioneered modes of research organization and professional norms that are increasingly prominent in many areas of research and that belong to a significant transformation in the social relations of scientific research. The essays in this volume explore the impact of the LTER program, a generation after its founding, on both the practice of ecological science and the careers of scientists. The authors have applied the agenda of long- term scrutiny to their own careers as LTER researchers. They have recognized the LTER program as distinct, even perhaps unique, both in the ways that it creates knowledge and in the ways that it shapes careers. They have reflected on how they have taught (and were taught) in LTER settings, on how they interact with one another and with the public, and on how research in the LTER program has affected them “as persons.” A rationale for this volume is LTER’s distinctiveness. In many of the chapters, and in other general treatments of the LTER program, beginning with Callahan (1984), one finds a tone of defensiveness. Sometimes the concerns are explicit: authors (e.g., Stafford, Knapp, Lugo, Morris; Chapters 5, 22, 25, 33, respectively) bemoan colleagues who dismiss LTER as mere monitoring instead of serious science or who resent LTER’s independent funding stream. But more broadly, there is concern that various groups, ranging from other bioscientists to the public at large, may not appreciate the importance of long-term, site-specific environmental research. Accordingly, my hope here is to put LTER into several broader contexts. I do so in three ways. First, to mainstream LTER within the history of science, I show that the LTER program is not a new and odd way of doing science but rather exemplifies research agendas that have been recognized at least since the seventeenth century in the biosciences and beyond.


Author(s):  
Anna Leander

The terms habitus and field are useful heuristic devices for thinking about power relations in international studies. Habitus refers to a person’s taken-for-granted, unreflected—hence largely habitual—way of thinking and acting. The habitus is a “structuring structure” shaping understandings, attitudes, behavior, and the body. It is formed through the accumulated experience of people in different fields. Using fields to study the social world is to acknowledge that social life is highly differentiated. A field can be exceedingly varied in scope and scale. A family, a village, a market, an organization, or a profession may be conceptualized as a field provided it develops its own organizing logic around a stake at stake. Each field is marked by its own taken-for-granted understanding of the world, implicit and explicit rules of behavior, and valuation of what confers power onto someone: that is, what counts as “capital.” The analysis of power through the habitus/field makes it possible to transcend the distinctions between the material and the “ideational” as well as between the individual and the structural. Moreover, working with habitus/field in international studies problematizes the role played by central organizing divides, such as the inside/outside and the public/private; and can uncover politics not primarily structured by these divides. Developing research drawing on habitus/field in international studies will be worthwhile for international studies scholars wishing to raise and answer questions about symbolic power/violence.


Monitor ISH ◽  
2017 ◽  
Vol 19 (1) ◽  
pp. 75-94
Author(s):  
Karmen Medica

The interaction between media and migrants is an integral part of the everyday social context at all levels of modern society, institutional and non-institutional alike. Such dynamism promotes a wide range of social changes and processes. These processes have recently come to be marked by a transition from mediation to mediatisation. While mediation is simply a transfer or transmission of communication by the media, mediatisation involves the active impact of the media on communication in the social and cultural contexts within which this impact can be understood and interpreted. Mediatisation refers to the broader (meta)changes of the media and forms of communication, which in turn cause changes in daily life and in personal and collective identities, as well as in social relations and in society as a whole. Mediatisation is increasingly changing the relationship between the media and society. In the context of the EU, the reporting on migrants tends to be depersonalised. This encourages generalisation, which in its turn reinforces stereotypes and fails to convey a realistic picture of the situation. Another problem identified is the lack of distinctly profiled individuals who could function as representatives of the migrant communities. Moreover, both media and journalists often neglect information coming from direct immigrant sources. The result of this vicious circle is confirmed by the general opinion that migrants typically appear only in cases diverging from the standard, with a strong emphasis on sensational presentation. The integration of migrant communities largely depends on how much they are recognised, identified and found attractive at least by a part of the public. Changes in the form and means of communication further change the forms of grouping and forms of social power. The changes in dealing with migrant issues become evident at three levels: in the media, in politics, and in everyday life.


2018 ◽  
Vol 212 (1) ◽  
pp. 241-266
Author(s):  
Dr. Suhad S. Sahib

After the finishing of the research, we found the following results: The writer has sought to search for what they were through the heroines were often open text voice of equality, and take the heroines of women's rejecting voices the marginalization and persecution and to advocate openness to the world, it owes a world governed by traditions and superstitions. Touched on topics of interest to women crossing of the suffering of Arab women that hurt of sexual oppression, spinsterhood, and the violence of the man, her novel represent a cry against feminist ideas of traditional and stereotypical suffered by mothers in the stillness and silence. Taken from the body axis of subjects and penetrated the depth of the social relations and psychological generated through it, but most of her novels are breaking taboos has boldly as high in the description of intimate relations. - The masculine power is considered as the strategic entrance to the persecution of feminist is the central authority and control over the oppressed in society and especially the Algerian society, especially as this was the authority is the authority of the Father. Did not denounce the authority of the Father, but long-pen authority of the husband and brother. Masculine authority is in the eyes of the writer is the authority racist dictatorship, they are calling for the lost harmony between the female and masculine power, they are rejecting the personality of the woman in Haramlik or Psychological tension which is necessary characters and suffering from spiritual unity in spite of the presence of the man, the husband. Then enter into a world of utopia to achieve what cannot be achieved on the ground. At the level of the language we note that it choose the language appropriate to the contents of that address Sometimes it tends to discipline and sometimes tend to slang, but it did not disturb the nerve, especially with male photographed moments of intimate relationships.


2018 ◽  
Vol 17 (2) ◽  
Author(s):  
Angely Dias da Cunha ◽  
Bernadete de Lourdes Figueiredo de Almeida ◽  
Elizangela Paulino S. Buriti

Resumo: Esse artigo de cunho qualitativo, de caráter exploratório e descritivo que se alicerça em uma revisão bibliográfica tem o objetivo de analisar o modo de produção capitalista, como acontece o processo de acumulação e reprodução e as inflexões para o papel do estado e da política social, a ênfase é nos períodos marcado por crises que provocam transformações societárias que impactam o mundo do trabalho e das relações sociais. O método crítico-dialético utilizado nessa pesquisa se debruça sobre as categorias mediação, historicidade e dialética com o propósito de desvendar a realidade para além da aparência e aprofundar as análises sobre o capitalismo. Como resultados apontamos que as crises capitalistas provocadas por suas próprias contradições o tem dimensionado o trato teórico-metodológico da política social. Capitalist accumulation, State and workforce reproduction: the theoretical and methodological treatment of the social policy Abstract: This qualitative nature of an article, exploratory and descriptive character which is based on a literature review aims to analyze the capitalist mode of production, as the process of accumulation and reproduction and inflections to the role of the state and social policy, the emphasis is in periods marked by crises that cause societal changes that impact the world of work and social relations. The critical-dialectical method used in this research focuses on the categories mediation, historicity and dialectics in order to unravel the reality beyond appearance and deepen the analysis of capitalism. The results point out that the capitalist crisis caused by its own contradictions has scaled the theoretical-methodological treatment of social policy.


2021 ◽  
Vol 257 ◽  
pp. 02034
Author(s):  
Qiu Feng ◽  
Ren Fuchen

Purpose The sudden outbreak of the novel coronavirus has caused varying degrees of damage to China and the world. In today’s era of information explosion, data and information are the driving force for decision-making. The improvement of medical treatment and public health systems is the most fundamental, but what a citizen needs is an intuitive and clear “seeing” the development of the epidemic. The correct trend, an accurate view and understanding of the epidemic requires us to use visual design methods to present it to the public, which is helpful to establish a correct understanding of the psychological construction of anti-epidemic at the social level.


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