And Then They Drown?: Faulkner’s Quentin Compson Lost in the Borderlands

2018 ◽  
pp. 156-173
Author(s):  
Mary Weaks-Baxter

This chapter looks at the consequences of the inability to negotiate borders because of deeply entrenched narrative patterns that circle back upon themselves, perpetuating communal values that stoke division. The chapter examines the quintessential victim of the Southern Lost Cause—Faulkner’s Quentin Compson—who is a divided self because he left the South. He is even before he leaves Mississippi for Boston, “two separate Quentins,” one “preparing for Harvard in the South” and the other “still too young to deserve yet to be a ghost.” Through Quentin, Faulkner makes clear the dangers of divisions between black and white, between North and South, and the inability of Southerners to successfully navigate the psychological borderlands and leave behind the crushing past of the South. Faulkner’s Quentin is the most indelibly inked reminder of the consequences of border narratives gone awry and a warning of the harm of building walls and not bridges.

Author(s):  
Henrich Neumann

The Ballachulish slates, exposed to the north and south of Loch Leven in Argyllshire, contain, in most places, cubes of pyrite up to half an inch in diameter. During a visit to the area in the spring of 1949 the writer's attention was attracted by the dark colour of the 'pyrite' cubes in the North Ballaehulish slate quarry a little more than a mile east of Onich. On examination these proved to consist of a mass of haphazardly orientated crystals of pyrrhotine with irregular outlines. Slates collected from the main working quarry on the south shore of Loch Leven, on the other hand, contain cubes which are single crystals of unaltered pyrite.


C. Vann Woodward’s lecture compares two commemorations of the Civil War fifty years apart, one in 1911 and the other in 1961. The first one reflected sectional reunification predicated on a shared understanding of the tragic nature of war but also a sense that the conflict had solved the problem of sectional animosity. In so doing Woodward notes that whites in the North and South could only accomplish this by excluding meaningful African-American participation. The lecture then outlines the cycles of Reconstruction historiography, and looks at the dual psychological traumas the North and South experienced in the aftermath of Reconstruction. Woodward maintains that after the North emerged victorious from the war it failed to live up to its ideals, leaving wracked guilt, self-criticism, and remorse. The South emerged with a predilection for extortion, indignation, and extreme bellicosity, consistently blaming its own weaknesses on Reconstruction. Woodward suggests that historians should act as therapists, enabling the nation to come to terms with the psychological traumas triggered by the past.


Author(s):  
Roger Ling ◽  
Paul Arthur ◽  
Georgia Clarke ◽  
Estelle Lazer ◽  
Lesley A. Ling ◽  
...  

The casa degli amanti (house of the lovers), at the south-west corner of the insula, falls into two fairly distinct halves: the atrium complex, oriented on the street to the west, and the peristyle with its surrounding rooms, oriented on the street to the south and on the property boundary to the east. In the atrium complex, the atrium is misplaced to the south of the central axis, allowing space for two large rooms to the north, one of which was possibly a shop or workshop (5.50 m. × 4.70 m.), with a separate entry from the street (I 10, 10), while the other (5.80 m. × 4.50 m.), decorated with mythological wallpaintings and provided with a wide opening on to the peristyle, must have been a dining-room or oecus (room 8). Each of these had a segmental vault rising from a height of about 3.50 m. at the spring to slightly over 4 m. at the crown. In the first the vault is missing, but the holes for some of its timbers are visible in the east wall and a groove along the north wall marks the seating for the planking attached to them; at a higher level, in the north and south walls, are the remains of beam-holes for the joists of the upper floor or attic (see below). The arrangements in room 8 are now obscured by the modern vault constructed to provide a surface for the reassembled fragments of the ceiling-paintings; but the shape of the vault is confirmed by the surviving plaster of the lunettes, while a beam-hole for the lowest of the vault-timbers is visible above the corner of the western lunette in an early photograph (Superintendency neg. C 1944). The shop I 10, 10 had a small window high in the street wall to the south of Its entrance; whether there were any additional windows above the entrance, it is impossible to say, since this part of the wall is a modern reconstruction. Room 8 was lit by a splayed window cut in the angle of the vault and the eastern lunette, opening into the upper storey of the peristyle.


1910 ◽  
Vol 7 (12) ◽  
pp. 542-553
Author(s):  
A. R. Horwood

The central position of Leicestershire gives it not only a peculiar relationship in regard to river-drainage, streams radiating from its plateau-frontier on the one hand to the north, flowing into the Humber, and on the other to the south into the Bristol Channel, separated alone by a now comparatively insignificant divide in the neighbourhood of Lutterworth. Also the very fact that this divide is given, by the otherwise lowland character of the tract to the north and south, a barrier-like aspect, renders it highly probable that the flora and fauna in this basin-like area is more or less homogeneous. That it has been uniform in character, no doubt from pre-Glacial times, when doubtless the existing drainage systems (though probably still more ancient fundamentally) received their most recent stamp, having been little modified (except in depth or width) during Glacial or later times. For this purpose we must needs summarize all that is known as to the occurrence of plants or land and fresh water Mollusca in post-Pleistocene alluvial deposits.


1864 ◽  
Vol 13 ◽  
pp. 298-298

The paper contains an abstract of the scientific results of an inquiry which the author had undertaken for the Government into the exact dietary of large classes of the community, viz. agricultural labourers, cotton operatives, silk-weavers, needlewomen, shoemakers, stocking-weavers, and kidglovers. The inquiry in reference to the first class was extended to every county in England, to North and South Wales and Anglesea, to the West and North of Ireland, and to the West, North, and part of the South of Scotland, whilst in reference to the other classes it was prosecuted in the towns where they were congregated.


CounterText ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 98-113
Author(s):  
Shaobo Xie

The paper celebrates the publication of Ranjan Ghosh and J. Hillis Miller's Thinking Literature across Continents as a significant event in the age of neoliberalism. It argues that, in spite of the different premises and the resulting interpretative procedures respectively championed by the two co-authors, both of them anchor their readings of literary texts in a concept of literature that is diametrically opposed to neoliberal rationality, and both impassionedly safeguard human values and experiences that resist the technologisation and marketisation of the humanities and aesthetic education. While Ghosh's readings of literature offer lightning flashes of thought from the outside of the Western tradition, signalling a new culture of reading as well as a new manner of appreciation of the other, Miller dedicatedly speaks and thinks against the hegemony of neoliberal reason, opening our eyes to the kind of change our teaching or reading of literature can trigger in the world, and the role aesthetic education should and can play at a time when the humanities are considered ‘a lost cause’.


2020 ◽  
Vol 12 (4) ◽  
pp. 27
Author(s):  
Michael Barnes SJ

This article considers the theme of discernment in the tradition of Ignatian spirituality emanating from the Spiritual Exercises of St Ignatius of Loyola (1491-1556), the founder of the Society of Jesus (Jesuits). After a brief introduction which addresses the central problematic of bad influences that manifest themselves as good, the article turns to the life and work of two Jesuits, the 16th C English missionary to India, Thomas Stephens and the 20th C French historian and cultural critic, Michel de Certeau. Both kept up a constant dialogue with local culture in which they sought authenticity in their response to ‘events’, whether a hideous massacre which shaped the pastoral commitment and writing of Stephens in the south of the Portuguese enclave of Goa or the 1968 student-led protests in Paris that so much affected the thinking of de Certeau. Very different in terms of personal background and contemporary experience, they both share in a tradition of discernment as a virtuous response to what both would understand as the ‘wisdom of the Spirit’ revealed in their personal interactions with ‘the other’.


2019 ◽  
Author(s):  
Hamed D. Ibrahim

North and South Atlantic lateral volume exchange is a key component of the Atlantic Meridional Overturning Circulation (AMOC) embedded in Earth’s climate. Northward AMOC heat transport within this exchange mitigates the large heat loss to the atmosphere in the northern North Atlantic. Because of inadequate climate data, observational basin-scale studies of net interbasin exchange between the North and South Atlantic have been limited. Here ten independent climate datasets, five satellite-derived and five analyses, are synthesized to show that North and South Atlantic climatological net lateral volume exchange is partitioned into two seasonal regimes. From late-May to late-November, net lateral volume flux is from the North to the South Atlantic; whereas from late-November to late-May, net lateral volume flux is from the South to the North Atlantic. This climatological characterization offers a framework for assessing seasonal variations in these basins and provides a constraint for climate models that simulate AMOC dynamics.


Prospects ◽  
1982 ◽  
Vol 7 ◽  
pp. 249-266
Author(s):  
Lewis P. Simpson

No scene in Faulkner is more compelling than the one that transpires on a “long still hot weary dead September afternoon” in Yoknapatawpha County, Mississippi, toward the end of the first decade of this century. Quentin Compson sits with Miss Rosa Coldfield in a “dim airless room” still called “the office because her father called it that,” and listens to Miss Rosa tell her version of the story of the “demon” Sutpen and his plantation, Sutpen's Hundred. As she talks “in that grim haggard amazed voice”—“vanishing into and then out of the long intervals like a stream, a trickle running from patch to patch of dried sand”—the 22-year-old Mississippi youth discovers he is hearing not Miss Rosa but the voices of “two separate Quentins.” One voice is that of the “Quentin preparing for Harvard in the South, the deep South dead since 1865 and peopled with garrulous baffled ghosts.” The other voice is that of the Quentin “who was still too young to deserve yet to be a ghost, but nevertheless having to be one for all that, since he was born and bred in the deep South the same as she [Miss Rosa] was.” The two Quentins talk “to one another in the long silence of notpeople, in notlanguage: It seems that this demon—his name was Sutpen—(Colonel Sutpen)—Colonel Sutpen. Who came out of nowhere and without warning upon the land with a band of strange niggers and built a plantation”.


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