Food of the Woods and Plains

Table Lands ◽  
2020 ◽  
pp. 64-89
Author(s):  
Kara K. Keeling ◽  
Scott T. Pollard
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Cultural Values ◽  
Wild Rice ◽  
Maple Syrup ◽  
American Midwest ◽  
Local Ecology ◽  
European Agriculture

The chapter is comparative, exploring how Erdrich’s Birchbark series offers a counternarrative to Wilder’s Little House books through Ojibwe food and foodways. It showcases the competing cultural values of the two nineteenth-century families in the stories as well as those of their twentieth-century writers. Wilder chronicles the transplantation of European methods of agriculture into the American Midwest with its attendant restructuring of the environment. Erdrich’s Birchbark series works as a challenging counter-history to Wilder’s colonialist affirmation and depicts a people whose foodways have long worked in concert with their local ecology (as the author’s research into Ojibwe practices of cultivating wild rice and, maple syrup, and berrying, as well as buffalo hunting, made clear.) Through food, Erdrich remaps the region, recreating it as it was before the invasion of European agriculture, producing a richer comprehension of the region’s food and foodways than Wilder’s pioneer vision.

GOOD TASTE AND SWEET ORDERING: DINING WITH MRS BEETON

2008 ◽  
Vol 36 (2) ◽  
pp. 391-406 ◽  
Author(s):  
Margaret Beetham
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Cultural Values ◽  
Pierre Bourdieu ◽  
Social Critique ◽  
Physical Sense ◽  
Good Taste ◽  
Domestic Advice

In his bookDistinction: A Social Critique of the Judgement of Taste, the sociologist Pierre Bourdieu argues that in order to understand the workings of culture “in the restricted, normative sense” we must not only relate our discussion to the broad anthropological meanings of the concept, we must also relate it to “taste” in the physical sense. We must, he argues, bring “the elaborated taste for the most refined objects . . . back into relation with the elementary taste for the flavours of food” (Bourdieu 99). Bourdieu is writing of twentieth-century France and not nineteenth-century Britain. It may seem anachronistic to juxtapose a quotation from his work with one from an 1861 volume of domestic advice. However, his argument that social distinctions can be understood through a discussion of the material and cultural values attached to food resonates with Beeton's argument that “the rank which a people occupy . . . may be measured by their way of taking their meals.”

Constructing Cathay

2002 ◽  
Vol 12 (2) ◽  
pp. 269-290
Author(s):  
W.K. Cheng
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Social Behavior ◽  
Cultural Values ◽  
Living Environment ◽  
Vicarious Experience ◽  
The West ◽  
Cultural Brokers ◽  
Cultural Brokerage ◽  
Source Of Information

As relation between China and the West changed precipitately in the middle of the nineteenth century, there was a heightened demand in the West for knowledge about the “Flowery Kingdom”. But until well into the twentieth century, virtually the only direct source of information about China and the Chinese came from missionaries, in which respect they were often lauded as “cultural brokers”. As missionary communication of their experience provided Western readers with a vicarious experience of China, their cultural brokerage inexorably shaped Western popular perceptions of China and the Chinese in the West. These perceptions, when channeled politically, often had a defining effect on the nature and manner of the Western presence in China. This essay examines the China writing of John Macgowan, a veteran missionary from the London Missionary Society. What is interesting about Macgowan’s cultural brokerage is that unlike other missionaries (e.g., Arthur Smith) who often struggled with the difficulties between the missionary enterprise and Western expansionism, Macgowan uninhibitedly affirmed the intimacy between Mission and Empire. His writings on China and Chinese life — their social behavior and habits of thought, their relation with the living environment, the religious and cultural values by which they ordered their lives — therefore gave strong credence not only to the necessity, viability, and nobility of the christianizing project but ultimately to the sanctity of Western presence in China. In other words, Macgowan’s brokerage of his China knowledge exemplified the processes in which knowledge was legislated and communicated to establish the ideological conditions of the Western expansionism in China.

Why Did Most Cooperatives Fail? Spanish Agricultural Cooperation in the Early Twentieth Century

Rural History ◽  
2007 ◽  
Vol 18 (2) ◽  
pp. 183-200 ◽  
Author(s):  
SAMUEL GARRIDO
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Civil War ◽  
The State ◽  
Late Nineteenth Century ◽  
Early Twentieth Century ◽  
Late Nineteenth ◽  
Set Up ◽  
European Agriculture

AbstractCooperatives began contributing to the modernisation of European agriculture in the late nineteenth century but the rate at which they developed varied according to countries, regions, and crops. In Spain a large number were set up before the 1936−9 Civil War but few actually became consolidated entities. This paper analyses the Spanish case in an attempt to find the keys to the success or failure of cooperation. It focuses especially on the role played by the state and on the attitude shown by the different segments of farmers towards cooperatives.

Songs of the spirit from Dufftown

2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Church Music ◽  
Early Years ◽  
Liturgical Music

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.

Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India

2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Western India ◽  
Early Nineteenth Century ◽  
Church Of Scotland ◽  
Free Church ◽  
Intellectual Engagement ◽  
Late Nineteenth ◽  
The Church

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

Veiling Esther, Unveiling Her Story

2018 ◽  
Author(s):  
Adam J. Silverstein
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Case Studies ◽  
Muslim World ◽  
Historical Narratives ◽  
Modern Times ◽  
Religious Background ◽  
Literary Context ◽  
Shed Light ◽  
Selection Of

This book examines the ways in which the biblical book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It zeroes-in on a selection of case studies, covering works from various periods and regions of the Muslim world, including the Qur’an, premodern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian dictionary, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. The book argues that Muslim sources preserve important, pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman’s epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate himself before Haman, and the literary context of the “plot of the eunuchs” to kill the Persian king. Furthermore, throughout the book we will see how each author’s cultural and religious background influenced his or her understanding and retelling of the Esther story: In particular, it will be shown that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.

Socialism and the Flow of  Time in Modernity

2017 ◽  
Author(s):  
Julian Wright
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Philosophy Of History ◽  
Historical Writing ◽  
Doctoral Thesis ◽  
Early Twentieth Century ◽  
Flow Of Time

This chapter asks wider questions about the flow of time as it was explored in this historical writing. It focuses on Jaurès’ philosophy of history, initially through a brief discussion of his doctoral thesis and the essay entitled ‘Le bilan social du XIXème siècle’ that he provided at the end of the Histoire socialiste, then through the work of three of his collaborators, Gabriel Deville, Eugène Fournière, and Georges Renard. One of the most important challenges for socialists in the early twentieth century was to understand the damage and division caused by revolution, while not losing the transformative mission of their socialism. With these elements established, the chapter returns to Jaurès, and in particular the long study of nineteenth-century society in chapter 10 of L’Armée nouvelle. Jaurès advanced an original vision of the nineteenth century and its meaning for the socialist present.

The Evolution of American Dramatic Realism

2019 ◽  
pp. 505-526
Author(s):  
Eileen J. Herrmann
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Tennessee Williams ◽  
Arthur Miller ◽  
American Drama ◽  
August Wilson ◽  
David Mamet ◽  
Sam Shepard ◽  
Rachel Crothers ◽  
Susan Glaspell

Realism in American drama has proved its resiliency from its inception at the end of the nineteenth century to its transformation into modern theater in the twentieth century. This chapter delineates the evolution of American realistic drama from the influence of European theater and its adaptation by American artists such as James A. Herne and Rachel Crothers. Flexible enough to admit the expressionistic techniques crafted by Susan Glaspell and Eugene O’Neill and leading to the “subjective realism” of Tennessee Williams and Arthur Miller, realism has provided a wide foundation for subsequent playwrights such as David Mamet, August Wilson, and Sam Shepard to experiment with its form and language.

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