scholarly journals AYAT-AYAT TENTANG RELASI LAKI-LAKI DAN PEREMPUAN DALAM AL-QUR’AN: Analisis Struktural Levi-Strauss

2016 ◽  
Vol 8 (2) ◽  
pp. 111
Author(s):  
Nur Faizah
Keyword(s):  
Social Institution ◽  
Social Processes ◽  
Muslim Community ◽  
Field Of Study ◽  
Men And Women ◽  
Salvation History ◽  
The Social ◽  
History Of ◽  
The Relationship

Religion is a social institution, especially for the Muslim community in general, determine the dynamics of the entire development community. In many cases the social processes that marginalizing women, intentionally or not, often involving religion as elements forming knowledge about relationships between men and women are unequal, and often used as a source of theological legitimacy of the above indisputable fact that marginalize women. During this time, the field of study of the Qur’an many scholars dominated philology and history. This led to a prolonged confusion between the text and the history of salvation history, which is implicit in it. This needs to be solved, with the view that the text of the Qur'an and his commentary as an expression of the views of Islam. This is where the importance of the legacy of structuralism in a given interpretation. By using Levi-Strauss' structuralism, an attempt to determine the relationship webs in the narrative, the relationship is either syntagmatic or paradigmatic, to find hidden messages or messages that are deepest in the verses of the Qur’an.  [Agama merupakan institusi sosial, terutama untuk masyarakat muslim pada umumnya, sangat menentukan seluruh perkembangan dinamika masyarakat. Dalam banyak kasus proses sosial yang memarginalisasikan perempuan, sengaja atau tidak, sering melibatkan agama sebagai unsur pembentuk pengetahuan tentang relasi laki-laki-perempuan yang timpang dan seringkali dijadikan sumber legitimasi teologis yang tidak terbantahkan atas kenyataan yang menyudutkan perempuan. Selama ini, bidang kajian al-Qur’an banyak didominasi sarjana filologi dan sejarah. Ini memunculkan kerancuan berkepanjangan antara sejarah teks tersebut dan sejarah penyelamatan, yang secara implisit terkandung di dalamnya. Hal ini perlu dipecahkan, dengan memandang bahwa teks al-Qur’an dan tafsirnya sebagai ungkapan pandangan-pandangan Islam. Di sinilah pentingnya strukturalisme dalam memberi kekayaan khazanah penafsiran. Dengan menggunakan strukturalisme Levi-Strauss, sebuah upaya untuk mengetahui jaring-jaring relasi dalam narasi, baik relasi tersebut bersifat sintagmatik maupun paradigmatik, untuk mengetahui hidden message atau pesan terdalam yang terdapat dalam ayat-ayat al-Qur’an.]

scholarly journals Undivided object: language, ethnography and sources

2011 ◽  
Vol 8 (1) ◽  
pp. 510-535
Author(s):  
Heloisa Pontes
Keyword(s):  
Social History ◽  
Cultural Production ◽  
Social Processes ◽  
Intellectual Life ◽  
Object Language ◽  
The Social ◽  
The World ◽  
History Of ◽  
Basic Argument ◽  
The Relationship

This article argues that anthropology should not avoid studying the world of art and the specialized fields of cultural production. To do this it is necessary to examine the relationship between ethnography, language and social processes, as well as the way in which we make use o four sources (written, oral and visual) in our research. While this is the basic argument of the text, it also moves into a discussion of the sources that are available for the social history of the theater and Brazilian intellectual life from 1940 to 1960: photographs, interviews, reminiscences, biographies, autobiographies as well as books and theater repertories.

scholarly journals Kegalauan Identitas: Dilema Hubungan Muslimin dan Hindu di Bali

ULUMUNA ◽  
2017 ◽  
Vol 16 (2) ◽  
pp. 443-464
Author(s):  
Siti Raudhatul Jannah
Keyword(s):  
Social Ethics ◽  
Muslim Community ◽  
Religious Traditions ◽  
Moral Principles ◽  
The Social ◽  
Religious Law ◽  
Key Word ◽  
History Of ◽  
Muslim Communities ◽  
The Relationship

The relationship between Hindu and Muslim communities in Bali has been recorded in the long trajectory of history of both communities. As a human relationship, the relationship sometimes becomes strength, but at the other hand, as the adherents of different religions, it becomes challenge to them. The challenge is how the Muslim community in Bali can respect and honor Hindu religious traditions, and how the Hindu community can do the same to the Muslim community. The article aims to elaborate further about it. The author presents three cases as examples of how Muslims practice their religion in Bali context. Tolerance is the key word how to mingle in the social, moral principles, religious law and social ethics.  

The Zaddik: The Interrelationship between Religious Doctrine and Social Organization

1996 ◽  
pp. 159-167
Author(s):  
Immanuel Etkes
Keyword(s):  
Social Action ◽  
Social Institution ◽  
Point Of View ◽  
Theory And Practice ◽  
Documentary Sources ◽  
Literary Sources ◽  
The Social ◽  
Religious Teaching ◽  
History Of ◽  
The Relationship

This chapter focuses on the zaddik. The bulk of the scholarship concerned with the position of the leader in hasidism has been focused on the ideology, usually referred to as the doctrine, of zaddikism rather than on the social institution of the zaddik. There are two principal reasons for this preference. First, for the past few decades, the academic study of hasidism has been dominated by the late Gershom Scholem and his students, all of whom have approached the subject primarily from the point of view of the history of ideas. Second, while the religious teaching of hasidism has been preserved in an abundance of primary literary sources, the documentary sources for the study of hasidism as a social movement have been scarce. It is therefore not surprising that much of the discussion on the doctrine of the zaddik has been conducted without reference to the socio-historical phenomenon of zaddikism. As a result, the relationship between doctrine and social institution has not been addressed in a systematic way. Scholars have tended to view the theory as a blueprint for social action—a programme by which the institution of the zaddik was ultimately shaped in reality. The chapter then examines the relationship between the theory and practice of zaddikism.

Anthropological communities of interpretation for Burma: An overview

2008 ◽  
Vol 39 (2) ◽  
pp. 239-254 ◽  
Author(s):  
U Chit Hlaing
Keyword(s):  
Southeast Asia ◽  
Ethnic Groups ◽  
Field Of Study ◽  
Anthropological Theory ◽  
History Of ◽  
Relationship Of ◽  
The Relationship ◽  
The Way

AbstractThis paper surveys the history of anthropological work on Burma, dealing both with Burman and other ethnic groups. It focuses upon the relations between anthropology and other disciplines, and upon the relationship of such work to the development of anthropological theory. It tries to show how anthropology has contributed to an overall understanding of Burma as a field of study and, conversely, how work on Burma has influenced the development of anthropology as a subject. It also tries to relate the way in which anthropology helps place Burma in the broader context of Southeast Asia.

Gender Moderates the Association Between Exposure to Interpersonal Violence and Intermittent Explosive Disorder Diagnosis

2021 ◽  
pp. 088626052110139
Author(s):  
Lynette C. Krick ◽  
Mitchell E. Berman ◽  
Michael S. McCloskey ◽  
Emil F. Coccaro ◽  
Jennifer R. Fanning
Keyword(s):  
Risk Factor ◽  
Aggressive Behavior ◽  
Interpersonal Violence ◽  
Men And Women ◽  
Affective Dysregulation ◽  
Intermittent Explosive Disorder ◽  
The Family ◽  
History Of ◽  
Clinically Significant ◽  
The Relationship

Exposure to interpersonal violence (EIV) is a prevalent risk-factor for aggressive behavior; however, it is unclear whether the effect of EIV on clinically significant aggressive behavior is similar across gender. We examined whether gender moderates the association between experiencing and witnessing interpersonal violence and the diagnosis of intermittent explosive disorder (IED). We also examined potential pathways that might differentially account for the association between EIV and IED in men and women, including emotion regulation and social information processing (SIP). Adult men and women ( N = 582), who completed a semistructured clinical interview for syndromal and personality disorders, were classified as healthy controls (HC; n = 118), psychiatric controls (PC; n = 146) or participants with an IED diagnosis ( n = 318). Participants also completed the life history of experienced aggression (LHEA) and life history of witnessed aggression (Lhwa) structured interview and self-report measures of emotion regulation and SIP. Men reported more EIV over the lifetime. In multiple logistic regression analysis, experiencing and witnessing aggression within the family and experiencing aggression outside the family were associated with lifetime IED diagnosis. We found that the relationship between EIV and IED was stronger in women than in men. Affective dysregulation mediated certain forms of EIV, and this relation was observed in both men and women. SIP biases did not mediate the relation between EIV and IED. EIV across the lifespan is a robust risk factor for recurrent, clinically significant aggressive behavior (i.e., IED). However, the relationship between EIV and IED appears to be stronger in women. Further, this relation appears partially mediated by affective dysregulation.

Abstract MP048: Partner Violence is Associated with Higher Blood Pressure in Men and Women

Circulation ◽  
2012 ◽  
Vol 125 (suppl_10) ◽  
Author(s):  
Cari J Clark ◽  
Susan A Everson-Rose ◽  
Resnick Michael ◽  
Iris Borowsky ◽  
Sonya S Brady ◽  
...  
Keyword(s):  
Blood Pressure ◽  
Partner Violence ◽  
Male Victims ◽  
Men And Women ◽  
Standard Procedures ◽  
Conflict Tactics Scales ◽  
History Of ◽  
Conflict Tactics ◽  
The Relationship ◽  
Revised Conflict Tactics Scales

Introduction: Women are more likely to experience distress and injury from intimate partner violence (IPV), and may also be at greater risk of higher blood pressure than male victims. However, most prior epidemiologic research has not included men and has not examined perpetation, despite the predominance of mutually violent relationships. Therefore, this study investigates sex differences in the relationship between exposure to IPV victimization and perpetration and systolic blood pressure (SB). Methods: The study included 3447 (52% female; mean(sd) age=22(3)) participants of Waves 3 (2001–2002) and 4 (2007) of the publically-available subset of the National Longitudinal Study of Adolescent Health. Frequency of psychological, physical, sexual IPV and IPV-related injury were ascertained with the Revised Conflict Tactics Scales at Wave 3. Exposure to IPV was categorized as no IPV victimization or perpetration (ref), only low victimization and / or perpetration, high victimization and low/no perpetration, high perpetration and low/no victimization, and both high victimization and perpetration. SBP was measured at Wave 4 using standard procedures. Potential confounders (age, educational attainment, race, history of child abuse) and mediators (depressive symptoms, breakfast consumption, moderate physical exercise, BMI, smoking, alcohol consumption) were recorded at Wave 3. Multivariable weighted linear regression was used to test the relationship between SBP and IPV by adjusting for confounders then by adjusting for the proposed mediators. Analyses were stratified by sex and a multiplicative term was tested. Results: Approximately 30% of the sample reported IPV exposure (n=2050), of which 23% (n=831) experienced low victimization and or perpetration, 5% (n=157) high victimization, 6% (N=203) high perpetration, 6% (n=206) both high victimization and perpetration. Women were slightly more likely to report high perpetration and both high victimization and high perpetration (p<0.01). In separate models controlling for confounders, experiencing both high victimization and perpetration was associated with 4.02 mmHg SBP higher in men (95% CI: 0.32, 7.72) and 2.51 mmHg SBP higher in women (95% CI: 0.18, 4.84) compared to those with no IPV. In addition, reporting high perpetration was associated with 3.83 mmHg higher SBP in men (95% CI: –0.72, 8.38), while high victimization was associated with 2.94 mmHg higher SBP for women (95% CI: –0.61, 6.49). Further adjustment for the hypothesized mediators slightly attenuated the findings. The multiplicative term (IPV X sex) was marginally significant (p=0.09). Conclusions: Exposure to high levels of victimization and perpetration is associated with higher levels of SBP for men and women. High victimization alone is related to higher SBP for women while high perpetration is related to higher SBP for men.

scholarly journals ‘A Kind of Sensory, Strange Thing to Experience’: Speaking Environmental Disaster in the Sea Empress Project Archive

2021 ◽  
Author(s):  
Timothy Cooper
Keyword(s):  
Environmental Change ◽  
Social Processes ◽  
Close Reading ◽  
Environmental Disaster ◽  
The Past ◽  
Sensory Experiences ◽  
Sensory Event ◽  
Modern Britain ◽  
History Of ◽  
The Relationship

This article explores embodied encounters with the Sea Empress oil spill of 1996 and their representation in oral narratives. Through a close reading of the personal testimonies collected in the Sea Empress Project archive, I examine the relationship between intense sensory experiences of environmental change and everyday interpretations of the disaster and its legacy. The art­icle first outlines the ways in which this collection of voices reveals sensory memories, embodied affects and narrative choices to be deeply entwined in oral representations of the spill, disclosing a ‘sensory event’ that created a powerful awareness of both environmental surroundings and their relationship to everyday social processes. Then, reading these narratives against-the-grain, I argue that narrators’ accounts tell a paradoxical story of a disaster that most now wish to forget, and reveal an ambivalent legacy of environmental change that is similarly consigned to the past. Finally, I relate this social forgetting of the Sea Empress to the wider history of environmental consciousness in modern Britain.

The Right of Philosophy and the Facts of History: Foucault, Derrida, Descartes

2016 ◽  
Author(s):  
Gabriel Rockhill
Keyword(s):  
Social Sciences ◽  
The Social ◽  
History Of ◽  
Per Se ◽  
The Right ◽  
The Relationship

This chapter proposes a counter-history of a seminal debate in the transition from structuralism to post-structuralism. It calls into question the widespread assumption that Derrida rejects Foucault’s structuralist stranglehold by demonstrating that the meaning of a text always remains open. Through a meticulous examination of their respective historical paradigms, methodological orientations and hermeneutic parameters, it argues that Derrida’s critique of his former professor is, at the level of theoretical practice, a call to return to order. The ultimate conclusion is that the Foucault-Derrida debate has much less to do with Descartes’ text per se, than with the relationship between the traditional tasks of philosophy and the meta-theoretical reconfiguration of philosophic practice via the methods of the social sciences.

Conclusion—Rousseau’s paradox

2003 ◽  
Author(s):  
Duncan Kelly
Keyword(s):  
Political Thought ◽  
Political Community ◽  
The Political ◽  
History Of Political Thought ◽  
Social Democrat ◽  
The Social ◽  
Adequate Understanding ◽  
History Of ◽  
The Individual ◽  
The Relationship

This chapter binds the book together, recapitulating its general argument, and offering pointers as to how the study relates to some contemporary questions of political theory. It suggests that a classification that distinguishes between Weber the ‘liberal’, Schmitt the ‘conservative’ and Neumann the ‘social democrat’, cannot provide an adequate understanding of this episode in the history of political thought. Nor indeed can it do so for other periods. In this book, one part of the development of their ideas has focused on the relationship between state and politics. By learning from their examples, people continue their own search for an acceptable balance between the freedom of the individual and the claims of the political community.

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