scholarly journals Ritual di Bawah Pohon Asam Mbah Gosang di Pasar Peterongan Semarang

2019 ◽  
Vol 3 (1) ◽  
pp. 30
Author(s):  
Siti Nur Asiyah ◽  
Mudjahirin Thohir ◽  
Af'idatul Lathifah
Keyword(s):  
Cultural Identity ◽  
Research Data ◽  
Cultural Inheritance ◽  
Cultural Meanings ◽  
Cultural Traditions ◽  
Modern Times ◽  
Social Actions ◽  
Life Problems ◽  
Depth Interviews ◽  
Participatory Observation

Along with the development of modern times, society maintains its tradition as a unique cultural identity, including the phenomenon of rituals that take place under a large tamarind tree which is believed to be the firing of a sacred figure named Mbah Gosang, located in the middle of an urban area, precisely at Peterongan Semarang Market. The focus of the discussion which is the main objective of this research is to interpret the ritual meanings express in the ritual implementation. This research uses the theory of symbolic interactionism in explaining ritual phenomena, which in implication refers to social actions carried out by individuals in representing cultural meanings and symbols around them. The method used in this study is in the form of ethnographic methods, while the source of research data is obtained from participatory observation, in-depth interviews, and literature review. The informants consisted of the caretaker and Mbah Gosang pilgrim who had been directly involved in the implementation of ritual traditions. Based on the results of the study, the phenomenon of rituals carried out under the Mbah Gosang tamarind tree has two forms of cultural traditions in the form of a pilgrimage ritual and suronan ritual which in essence involves Mbah Gosang as an intermediary for prayer or tawassul to God. The series of ritual processions has their own symbolic meaning. Generally, people who carry out these rituals have the motivation to improve the economy, look for prosperity in life, and look for clues in dealing with life problems. The function of the ritual itself is as a form of respect for ancestors, cultural inheritance, forms of effort, reminders of death, and means of social integration, while the purpose of the ritual is to draw closer to God Almighty.

scholarly journals Fenomena Ilmu Kebatinan Masyarakat Jawa di Desa Bandar Setia, Kecamatan Percut Sei Tuan.

2021 ◽  
Vol 3 (3) ◽  
pp. 1134-1141
Author(s):  
Muhammad Fadli ◽  
Yusda Novianti ◽  
Ayu Febryani
Keyword(s):  
Cultural Identity ◽  
Research Method ◽  
Natural Occurrence ◽  
Life Problems ◽  
The Village ◽  
Depth Interviews

This study aims to describe the phenomenon of mysticism in Javanese society in Bandar Setia Village, Percut Sei Tuan District. The research method used is ethnography, while the technique, the data is done by observation and in-depth interviews. Three informants were appointed as mystical therapy. The results showed that the phenomenon of mysticism has long developed in the village of Bandar Setia which is interpreted as a concept of belief to get closer to the Creator. The concept of mysticism focuses on awakening the sense of awakening to feel every natural occurrence, magical phenomena. To acquire mysticism, one has to do penance such as fasting and other special rituals. The benefits of mysticism are not only as a means of getting closer to the creator but also being able to provide supernatural abilities for its users. This ability is often used to help people related to life problems they face. Mysticism is a part of cultural identity that needs to be preserved as noble values because mysticism is one of the products of local wisdom in the Javanese community of Bandar Setia.

scholarly journals Moral values and methods of moral education at Samin community

2021 ◽  
Vol 18 (1) ◽  
pp. 26-37
Author(s):  
Alil Rinenggo ◽  
Eny Kusdarini
Keyword(s):  
Moral Education ◽  
Role Models ◽  
Moral Values ◽  
Research Data ◽  
Qualitative Approach ◽  
Oral Traditions ◽  
Ethnographic Research ◽  
Research Subjects ◽  
Depth Interviews ◽  
Participatory Observation

The research aims to describe the Samin community's moral values, the moral education methods applied by elder Samin, and the obstacles to moral education. The study uses a qualitative approach to ethnographic research. Data collection techniques are through in-depth interviews, participatory observation, and documentation. Data validated by source triangulation and technique triangulation. The research subjects were determined purposively, including Samin elders, the Samin community, and Klopoduwur Village Officials. The results showed that the Samin community had moral values of ancestral heritage categorized into three types: Panca Sesanti, Panca Wewaler, and Panca Peniten. The method applied is through oral traditions, wise words, habituation, role models, question and answer. Obstacles in moral education are negative stigma from other communities

PETANI KUNINGAN DALAM PUSARAN KONFLIK KELAS

1970 ◽  
Vol 13 (2) ◽  
Author(s):  
Nanang Susanto
Keyword(s):  
Climate Change ◽  
Land Use ◽  
Action Research ◽  
Participatory Action Research ◽  
Soil Nutrients ◽  
Qualitative Approach ◽  
Participatory Action ◽  
Cost Of Production ◽  
Depth Interviews ◽  
Participatory Observation

Penelitian ini menguji teori Marx yang mengatakan bahwa dalam proses kapitalisasi, petani lahan kecil akan tergusur oleh petani lahan besar. Penelitian ini menggunakan pendekatan kualitatif dengan metode Participatory Action Research (PAR). Menggunakan teknik observasi partisipasi di lapangan, studi ini melakukan wawancara mendalam terhadap petani. Analisis data yang digunakan bersifat induktif. Penelitian ini menghasilkan kesimpulan, bahwa teori Marx tidak terjadi di malar Aman. Adapun penyebab menurunnya pertanian disebabkan menurunnya unsur hara tanah, mahalnya biaya produksi, alih fungsi lahan dan perubahan cuaca. Sedangkan strategi petani lahan kecil untuk mempertahankan kehidupan yaitu melakukan pola tanam tumpang sari, melakukan pekerjaan tambahan, dan mengatur keuangan.This study examines Marx's theory which says that in the process of capitalization, small land farmers will be displaced by large land farmers. This study uses a qualitative approach with the method of Participatory Action Research (PAR). Using the techniques of participatory observation in the field, the study conducted in-depth interviews on farmers. Analysis of the data used is inductive. This study led to the conclusion that Marx's theory does not happen in Aman malar. The cause of the decline of agriculture due to declining soil nutrients, the high cost of production, land use and climate change. While the strategies of small land farmers to sustain life is to do the planting patterns of intercropping, do extra work, and manage finances.

scholarly journals Collaborative governance and watershed management in biosphere reserves in Brazil and Canada

2018 ◽  
Vol 13 (3) ◽  
pp. 1
Author(s):  
Maria Inês Paes Ferreira ◽  
Pamela Shaw ◽  
Graham Kenneth Sakaki ◽  
Taylor Alexander ◽  
Jade Golzio Barqueta Donnini ◽  
...  
Keyword(s):  
Collaborative Governance ◽  
Biosphere Reserves ◽  
Social Actors ◽  
Watershed Protection ◽  
Regulatory Frameworks ◽  
Watershed Governance ◽  
Methodological Approaches ◽  
Depth Interviews ◽  
Participatory Observation ◽  
Multiple Jurisdictions

Water management within vulnerable ecosystems managed by multiple jurisdictions can be very complex. This study compares regulatory environments and deconstructs the approaches used for watershed governance and environmental management inside two UNESCO’s Biosphere Reserves to identify possible transferability between the two management entities. Three methodological approaches were applied: participatory observation, in-depth interviews of key informants, and document research. We concluded that while there are differences between the regulatory frameworks and localized practices, at a foundational level the goals and desired outcomes relating to environmental protection are not dependent on location, but mainly on the integration and the establishment of common objectives among the diverse social actors involved in the management and from the interaction between different organisms of social control. Additionally, there are elements in the application of regulations and practices in both locales that could be transferred to other jurisdictions interested in addressing watershed protection in vulnerable ecosystems governed by multiple jurisdictions.

scholarly journals KEMANDIRIAN FINANSIAL LEMBAGA PENDIDIKAN MELALUI ENTREPRENEURSHIP DAN PARTNERSHIP

2016 ◽  
Vol 7 (1) ◽  
pp. 1197
Author(s):  
Ahmad Romadhon
Keyword(s):  
Participant Observation ◽  
Educational Institution ◽  
Boarding School ◽  
Research Data ◽  
Data Sources ◽  
Case Method ◽  
Financial Independence ◽  
Wide Range ◽  
Study Case ◽  
Depth Interviews

The objective of this research was to understand comprehensively the Financial Independent in Organization of Education through Entrepreneurship and partnership. it was a qualitative research with study case method conducted in Al Ashriyyah Nurul Iman Islamic Boarding School, Parung-Bogor. In this research data collecting with triangulation technique, Overall the researchers use participant observation, in-depth interviews, and documentation for the same data sources simultaneously. As a private educational institution, Al Ashriyyah Nurul Iman Foundation since its inception independently manage and develop the foundation to establish a wide range of entrepreneurial and cooperation with various institutions and circles. Financial independence has always strived through two things very well. Develop without relying on finance from other parties is a priority for YANIIBS, so that entrepreneurship and partnerships with these institutions become more developed and advanced

scholarly journals Affect, Empowerment and the Complexities of Belonging: Cultivating a Humanistic Atmosphere in the ESL Classroom

2021 ◽  
Author(s):  
Momoye Sugiman
Keyword(s):  
Second Language ◽  
Cultural Identity ◽  
Language Learning ◽  
Second Language Learning ◽  
Publicly Funded ◽  
Esl Teachers ◽  
Esl Programs ◽  
Esl Learners ◽  
Depth Interviews ◽  
Esl Classroom

In this paper, I focus on the affective atmosphere of the Adult English as a Second Language (ESL) classroom. I argue that a humanistic learning approach can be a form of strategic resistance against the bureaucratization and standardization of publicly funded ESL programs for adult newcomers in Canada. Given the growing, top-down trend in our economically driven and technologically dependent society, there is a need to humanize the Canadian ESL classroom as a space for empathy and critical thinking. Through a literature review and semi-structured, in-depth interviews with former ESL learners and former ESL teachers, this paper reveals the psychological and political complexities of second language learning and cultural identity, as well as the pivotal role that an ESL teacher can play during the first few years of settlement. In this context, I also critique the racialized linguistic hierarchy embedded in Canada’s multiculturalism policy and exclusionary immigration and language policies.

scholarly journals Dampak Game Online Mobile Legends: Bang Bang terhadap Mahasiswa

PERSPEKTIF ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 6
Author(s):  
Devita Rani ◽  
Effiati Juliana Hasibuan ◽  
Rehia K. Isabela Barus
Keyword(s):  
New Media ◽  
Qualitative Method ◽  
Negative Impact ◽  
Technological Development ◽  
Online Games ◽  
Documentary Evidence ◽  
The Social ◽  
The Impact ◽  
Depth Interviews ◽  
Participatory Observation

<h1>Mobile   Legends   Online   Games:   Bang   Bang   is   one   manifestation   of   technological development in new media. The purpose of this study was to find out how the positive and negative impact of playing Mobile Legends: Bang Bang online games to FISIP UMA students who play games. The theory used in this study is communication, new media, positive and negative online games. The method used is a qualitative method. Where the informants fifth in FISIP UMA students. Data collection techniques are carried out by means of participatory observation, in-depth interviews and documentary evidence. The result of the study show that the impact of playing Mobile Legends is influenced by the attitude of the players, indifferent to the social environment, wasteful in terms of time and economy, can get new friends in cyberspace from other countries so as not to limit interaction, add insight and experience about technology.</h1><h1><strong> </strong></h1><h1> </h1>

scholarly journals Pantangan Makanan pada Suku Muyu di Papua

2021 ◽  
Vol 5 (3) ◽  
pp. 251
Author(s):  
Agung Dwi Laksono ◽  
Ratna Dwi Wulandari
Keyword(s):  
Ritual Practice ◽  
Wild Animals ◽  
Food Ingredients ◽  
Ethnographic Approach ◽  
Food Taboo ◽  
Physical Form ◽  
Women And Children ◽  
Depth Interviews ◽  
Participatory Observation

ABSTRACT Background: Food for the Muyu tribe was an actualization of daily life over the belief in the religious dimension that is adopted and lived. This study aims to explore the food taboo among the Muyu tribe in Indonesia.Methods: The authors conducted the case study in Mindiptana, Boven Digoel, Papua. The study carried out data collection by participatory observation, in-depth interviews, and document searches. The authors carried out the report using an ethnographic approach an emically perspective.Results: Belief in the lord of wild animals, the lord of fruits and plants, and the lord of sago, was so thick that many spells appear to hunt and search for food in the forest, which was a form of recognition of the power of these. The Muyu tribe had restrictions on several types of food. Food can be taboo based on its physical form; meanwhile, because of Muyu people's belief that there was a bad quality inherent in these food ingredients. It was especially closely related to ritual practice for men as a process of undergoing initiation as a big man. The Muyu intended women taboo for mothers who are pregnant and breastfeeding. Abstinence for pregnant Muyu women was often related to the fetus in the womb. For children, especially for boys, it was almost the same as abstinence for adult Muyu men. This abstinence applies to boys who were prepared to be tómkót, especially when undergoing the initiation process.Conclusions: The food taboo applies to all Muyu people, both men, women, and children.

scholarly journals Academic supervision in improving teachers’ professional competency in paramount school palembang

2021 ◽  
Vol 6 (2) ◽  
pp. 367
Author(s):  
Kgs Rachmad Dody Fadillah ◽  
Happy Fitria ◽  
Alfroki Martha
Keyword(s):  
Primary School ◽  
Professional Competence ◽  
Research Problem ◽  
School Principal ◽  
Professional Competency ◽  
Teachers And Students ◽  
Data Collection Technique ◽  
Depth Interviews ◽  
Participatory Observation

The research problem is about the  implementation of academic supervision held by the Paramount  Primary School Principal which considered unoptimal. The aim of this study are: (1) Explaining  the elements that being  focused in academic supervision of Paramount  Primary School. (2) Explaining the strategy of the Principal in improving teacher’s professional competency. (3) Explaining  the implementation of academic supervision held by the Principal (4). Analyzing the implementation of academic supervision held by the Principal in pandemic time. This reseach is a qualitatif descritive reseach, data collection technique used is participatory observation, in-depth interviews, and documentation.The subject in this study are the principal, teachers  and students. The results of this study are: (1) the elements supervised, (2) Strategy applied in improving the professional competence of teachers and (3) The follow up conducted by the principal after the academic supervision activity.

scholarly journals Studi Fenomenologi Penyelarasan Makna dan Pengalaman Penikmat Warung Kopi di Ambon

2020 ◽  
Vol 12 (1) ◽  
pp. 124
Author(s):  
Wulan Purnama Sari
Keyword(s):  
Intercultural Communication ◽  
Phenomenological Approach ◽  
Research Data ◽  
Coffee Shop ◽  
Coffee Plants ◽  
Islam And Christianity ◽  
Management Of Meaning ◽  
Meaning Theory ◽  
Coffee Shops ◽  
Depth Interviews

Indonesia is one of the largest coffee producing countries in the world. Coffee plants themselves are not native to Indonesia, coffee was brought in by the Dutch during colonial times, since then coffee has become part of the culture and habits of the Indonesian people. Lately the trend of drinking coffee has begun to return to popularity. This can be seen from the large number of coffee shops that have emerged. The trend of drinking coffee and coffee shops also reaches Ambon. Coffee shops in Ambon are also a symbol of peace, that in coffee shops all groups are free to gather. This study examines intercultural communication that occurs in coffee shops in Ambon, and aim to describe how actors involved in communication create their social reality. The study elaborate CMM (Co-Ordinated Management of Meaning) theory and conducted using qualitative methods, with a phenomenological approach. The research data was obtained through in-depth interviews with speakers and also observation and literature review. The results of the study show that the consequences of the conflict in the coffee shop are distinguished by region, Islam and Christianity, so that visitors also become separated between groups. Communication occurs between actors in one group, both between owners and visitors who are in the same category. Different of communication can be seen verbally and non-verbally. Indonesia merupakan salah satu negara produsen kopi terbesar di dunia. Tanaman kopi sendiri bukan tanaman asli Indonesia, kopi dibawa masuk oleh Belanda pada masa penjajahan, mulai sejak itu meminum kopi telah menjadi bagian dari budaya dan kebiasaan masyarakat Indonesia. Belakangan ini trend minum kopi mulai kembali popular. Hal ini dapat dilihat dari banyak jumlah warung kopi yang muncul. Trend minum kopi dan warung kopi ini juga sampai ke Ambon. Warung kopi di Ambon juga merupakan simbol dari perdamaian, bahwa dalam warung kopi semua kelompok bebas berkumpul. Penelitian ini mengkaji komunikasi antar budaya yang terjadi dalam warung kopi di Ambon, serta bertujuan untuk mendeskripsikan bagaimana aktor yang terlibat komunikasi menciptakan realitas sosialnya. Penelitian mengelaborasi teori CMM (Co-Ordinated Management of Meaning) dan menggunakan metode kualitatif, dengan pendekatan fenomenologi. Data penelitian diperoleh melalui wawancara mendalam dengan narasumber dan juga observasi serta kajian pustaka. Hasil dari penelitian menunjukkan akibat dari konflik warung kopi dibedakan berdasarkan wilayahnya, Islam dan Kristen, sehingga pengunjung juga menjadi terpisah antar kelompok. Komunikasi terjadi antar aktor dalam satu kelompok, baik antara pemilik dengan pengunjung yang sama-sama dalam kategori satu kelompok. Perbedaan komunikasi dapat terlihat secara verbal dan non-verbal.

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