scholarly journals Studi Fenomenologi Penyelarasan Makna dan Pengalaman Penikmat Warung Kopi di Ambon

2020 ◽  
Vol 12 (1) ◽  
pp. 124
Author(s):  
Wulan Purnama Sari

Indonesia is one of the largest coffee producing countries in the world. Coffee plants themselves are not native to Indonesia, coffee was brought in by the Dutch during colonial times, since then coffee has become part of the culture and habits of the Indonesian people. Lately the trend of drinking coffee has begun to return to popularity. This can be seen from the large number of coffee shops that have emerged. The trend of drinking coffee and coffee shops also reaches Ambon. Coffee shops in Ambon are also a symbol of peace, that in coffee shops all groups are free to gather. This study examines intercultural communication that occurs in coffee shops in Ambon, and aim to describe how actors involved in communication create their social reality. The study elaborate CMM (Co-Ordinated Management of Meaning) theory and conducted using qualitative methods, with a phenomenological approach. The research data was obtained through in-depth interviews with speakers and also observation and literature review. The results of the study show that the consequences of the conflict in the coffee shop are distinguished by region, Islam and Christianity, so that visitors also become separated between groups. Communication occurs between actors in one group, both between owners and visitors who are in the same category. Different of communication can be seen verbally and non-verbally. Indonesia merupakan salah satu negara produsen kopi terbesar di dunia. Tanaman kopi sendiri bukan tanaman asli Indonesia, kopi dibawa masuk oleh Belanda pada masa penjajahan, mulai sejak itu meminum kopi telah menjadi bagian dari budaya dan kebiasaan masyarakat Indonesia. Belakangan ini trend minum kopi mulai kembali popular. Hal ini dapat dilihat dari banyak jumlah warung kopi yang muncul. Trend minum kopi dan warung kopi ini juga sampai ke Ambon. Warung kopi di Ambon juga merupakan simbol dari perdamaian, bahwa dalam warung kopi semua kelompok bebas berkumpul. Penelitian ini mengkaji komunikasi antar budaya yang terjadi dalam warung kopi di Ambon, serta bertujuan untuk mendeskripsikan bagaimana aktor yang terlibat komunikasi menciptakan realitas sosialnya. Penelitian mengelaborasi teori CMM (Co-Ordinated Management of Meaning) dan menggunakan metode kualitatif, dengan pendekatan fenomenologi. Data penelitian diperoleh melalui wawancara mendalam dengan narasumber dan juga observasi serta kajian pustaka. Hasil dari penelitian menunjukkan akibat dari konflik warung kopi dibedakan berdasarkan wilayahnya, Islam dan Kristen, sehingga pengunjung juga menjadi terpisah antar kelompok. Komunikasi terjadi antar aktor dalam satu kelompok, baik antara pemilik dengan pengunjung yang sama-sama dalam kategori satu kelompok. Perbedaan komunikasi dapat terlihat secara verbal dan non-verbal.

2021 ◽  
pp. 097325862110058
Author(s):  
Redovan Witarta Adhi ◽  
Ulani Yunus

The purpose of this study is to determine the meaning of coffee for Barista in specialty coffee shop. The concept used in this study is the concept of self-image or an individual image. The concept of self-image also explains the feelings and thoughts of individuals. The research method used is qualitative method with a phenomenological approach. Whereas data collection is done by conducting observations, interviews and literature studies. The results of this study show that the meaning of coffee for Barista in specialty coffee shop is the deeper their understanding of knowledge about coffee, the stronger the meaning conveyed to their customers and also to increase the sense of self respect as Barista. Besides that, the interaction built between the Barista and the customers can also strengthen the characteristic of the coffee shops, which is to be the specialty coffee shop in the third wave era.


2019 ◽  
Vol 9 (5) ◽  
pp. 301
Author(s):  
Muhammad Imran ◽  
Yuee CHEN ◽  
Xiaofei Matthew WEI ◽  
Samina Akhtar

This paper deals with a critical study of Coordinated Management of Meaning Theory (CMM) as a practical theory and its function to employ a systematic way of conversation in a critical speech. The present study is based on a brief introduction and background perspective of the theory along with its different stages in relation with to address the issues of social conversations. The researcher also has included opinions of many other practitioners of CMM theory and their appreciations, suggestions, and concerns are discussed to make the understanding of the theory in a more clear and comprehensive way. The study concludes that CMM has influenced interpersonal and intercultural communication, management of communication, social communication, conflict, and mediation in communication and last but not the least consultancy and therapy through communication.


2019 ◽  
Vol 35 (1) ◽  
pp. 156-167
Author(s):  
Santi Susanti ◽  
Fitri Perdana ◽  
Rachmaniar Rachmaniar

This research aims to reveal the construction of meaning of Tasikmalaya handicraft entrepreneurs in maintaining their existence in the midst of global competition today. The business of kelom geulis (beautiful wooden sandals) is the object of this study because it has functional value and there are many demands from buyers. Using qualitative with a phenomenological approach, research data is collected through direct observation, in-depth interviews with kelom geulis and bordir (embroidery) entrepreneurs, as well as documentation studies to complete the data gathered from the location. The result shows that the business of embroidery and kelom geulis is an effort to preserve local cultural heritage and identity of Tasikmalaya unique handicraft from extinction. This research concludes that Tasikmalaya City handicraft entrepreneurs interpreted the embroidery and kelom geulis business as an effort to fulfill life necessities and preserve the ancestor's heritage to maintain the identity of Tasikmalaya as handicraft center that has long been known.


2019 ◽  
Vol 5 (1) ◽  
Author(s):  
Egi Saputra ◽  
Eko Sanovyanto ◽  
Lisantri Lisantri ◽  
Alimas Jonsa

This study titled about the political culture of the coffee shop in the coastal areas Teuku Umar before the election in 2019,As for the formulation in the research is how is the political culture of coastal area coffee shops in Teuku Umar Areas Meulaboh West Aceh, and What are the indicators that support politics in the coastal coffee shops that become a political culture in coffee shops.The methodology used in this research is qualitative research methodology, with a descriptive and phenomenological approach, so that in this study the researchers found that coffee shops in the city of Meulaboh had become a political forum utilized by political actors to gain votes in the 2019 general election. This is supported by the coffee shop as a gathering place for the whole community and as a place to discuss and exchange information. Keyword: Culture, Political, and Coffee Shop


Jurnal RASI ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 74-90
Author(s):  
Nora Meilinda Hardi

Purpose of intercultural communication research to determine the influence worldviews and indigenous ethnic Chinese in the city of Palembang. Three elements of worldview that includes the study of religion or beliefs, values   and behavior, which is part of the theory of cultural perception by Larry A Samovar, Richard E.Porter dan Edwin R. McDaniel. This study uses a qualitative phenomenological approach which aims to look at various situations or social realities that apply to ethnic Chinese and indigenous in the city of Palembang. Research using depth interviews with a number of ethnic Chinese and indigenous informants. In addition, the observation and analysis of literature related to this research. Analysis of the data is written in a narrative inductive. An important result showed that religion/belief is one that is right and not be forced. However, through the marriage of the ethnic Chinese and indigenous religious conversion to Islam and Christianity that religions outlook changed. In addition, intercultural communication can change the perspective of the cultural values of ethnic Chinese and Natives in the city of Palembang. There by encouraging individual behavior becomes positive and its worldview


2019 ◽  
Vol 6 (3) ◽  
pp. 09-15
Author(s):  
Farnanda . ◽  
David Efendi ◽  
Alif Azadi Taufik ◽  
Tunjung Sulaksono

Purpose: This paper aims to recognize a new form of political participation that is expressed by Acehnese coffee shop drinkers in supporting and criticizing local Acehnese politics, particularly those in Yogyakarta. Furthermore, this research examines the role of informal movements and clubs involved in decision-making related issues of Acehnese living in Yogyakarta. Methodology:This is a critical qualitative approach with in-depth interviews and participatory observation over several months. Participatory observation was conducted through immersive participation in Acehnese coffee shops as public spaces and in-depth interviews with coffee shop managers, community leaders, and regular customers. Findings: The Acehnese unique cultural and social culture of coffee drinking plays a dynamic role with Acehnese community’s relationship with politics. This culture facilitates the existence of Acehnese identity in Yogyakarta and intensifies political participation through informal discussion. Acehnese coffee shops are free and autonomous public spaces, which are collectively owned and persevered by the community. Implication: Informal politics and local identity expressed through far political distances are interesting in Indonesia to examine social cohesion and capital nationwide. Out study also develops a model contributes to political science in Indonesian by explaining the relationship between informal and formal politics. It helps explain differences of different cultural and ethnic groups in Indonesia. Originality: Our paper investigates the perspective of local politics within Indonesian politics. Furthermore, most contemporary political research focuses on formal and official politics, while this paper uncovers long distance informal politics embedded in unique Acehnese social culture in coffee shops. The civic contribution of Acehnese coffee shops as a public place in Indonesian democracy is convincingly established in this paper.


2018 ◽  
Vol 2 (1) ◽  
pp. 86-95
Author(s):  
Hanna Wisudawaty

The research is conducted by researcher to identify and describe the meaning of kinesics in contemporary music for the composers. The research questions are: 1) How the contemporary musical composers interperet the kinesics messages through facial expressions. 2) How the contemporary musical composers interperet the kinesics messages through gestures. 3) How the contemporary musical composers interperet the kinesics messages through its artifactual. This research used a qualitative method with the interpretive paradigm through a phenomenological approach. Research subjects consisted of seven contemporary musical composers as informants taken purposively. In-depth interviews and field observations conducted in this research to gain the needed of research data.             The results show that the composers of the contemporary music, the informants, construct the kinesics meaning in contemporary music subjectively. The variety of Kinesics meaning in every kind of contemporary musical creatures represents the confirmation of communication which has a different verbal expression. The theatrical type in the contemporary show must prominently be more dominant than instrumental type of the contemporary music show.                 The combinations of the three non-verbal Kinesics communication components, namely; facial, gestural, dan artifactual, deliver the results of the constructed kinesics meaning as follow: (1) The Kinesics messages in facial aimed to expresses the meaning of sadness, anger, and happy, especially through the composers mimic. (2) The kinesics messages in gestural aimed as a confirmation to communicating the dialog prominently through their body as expressed in the composers eyes, hands and lips movement. (3) The Kinesics messages in artifactual aimed to represent the identity as it is functioned as a ‘marker’ particularly through its dressing or costume, make up and through the instruments.   Keywords: Contemporary Music, composers, non-verbal communication, Kinesics Meaning: Facial expressions, Gesture and Artifactual


2016 ◽  
Vol 6 (2) ◽  
pp. 219-239
Author(s):  
Olgu Karan

This paper proposes a new conceptual framework in understanding the dynamics within the Kurdish and Turkish (KT) owned firms in London by utilising Charles Tilly’s work concerning collective resource mobilisation. Drawing on 60 in-depth interviews with restaurant, off-licence, kebab-shop, coffee-shop, supermarket, wholesaler owners and various community organisations, the paper sheds light upon the questions of why and how the KT communities in London moved into, and are over represented and why Turkish Cypriots are absent in small business ownership. The re-search illustrates that members of the KT communities aligned in their interests to become small business owners after the demise of textile industry in the midst of 1990s in London. The interest alignment in small business ownership required activation of various forms of capital and transposition of social, cultural and economic capital into one another.


2021 ◽  
Vol 13 (15) ◽  
pp. 8633
Author(s):  
Yuhan Ge ◽  
Qing Yuan ◽  
Yaxi Wang ◽  
Keunsoo Park

In today’s increasingly competitive coffee industry, the point of running a good coffee shop is no longer to run a coffee and beverage shop simply, but to focus on the quality of service and the value that customers feel as a result. Previous studies have mainly discussed the customer satisfaction and behavioral intention of restaurants, while few studies have explored the influencing factors of customer satisfaction and behavioral intention of chain coffee shops. Given that the perceived service quality theory and DINESERV model can effectively predict customer satisfaction and behavioral intention, this study took 385 consumers in the first Starbucks Reserve flagship store in China as survey objects. SmartPLS 3.0 software was used to explore the relationship among respondents’ perceived service quality, customer perceived value, satisfaction, and behavioral intention. The results show that service quality has a partially significant positive effect on perceived value. Perceived service quality and customers’ perceived value both have significant positive effects on satisfaction. Customers’ satisfaction has a significant positive effect on their behavioral intention. These results indicate that enterprises should strengthen the emotional bond between consumers and enterprises and improve the reliability, assurance, and empathy of perceived service quality to create a better emotional resonance between consumers and the Starbucks brand to improve customer satisfaction. At the same time, it should also promote the symbolic perceived value of Chinese consumers to Starbucks to realize the sustainable development of coffee-shop operation and consumer repurchase. This study expands the research on the service quality, perceived value, and behavioral intention of coffee chain enterprises in the context of non-habitual coffee-drinking countries. Moreover, it provides case support for the operation and research of regional cultural consumption habits of international catering chain enterprises.


Author(s):  
Sri Seti Indriani ◽  
Deddy Mulyana

AbstractThis research underlines the communication patterns of Indonesian diaspora women in their mixed culture families and how they use these patterns in Australia. There are some differences in interpreting meanings because of the differences in language and culture. Thus, researchers are interested in examining communication patterns experienced by these diaspora women who live in Australia. The research was conducted through a qualitative method with a phenomenological approach. Data collection techniques used were in-depth interviews with 13 Indonesian women who had been living in Australia for more than 5 years and observation and documentation studies. The study showed that the communication patterns of Indonesian diaspora women living within their mixed culture families consist mainly of verbal communication classified into five categories: (1) pure English, (2) mixed language, (3) unstructured grammar English, (4) compliments and appreciation, and (5) obscene words or swearing.


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