scholarly journals Pozvánka na konferenci Naše společná přítomnost 2016

Envigogika ◽  
2015 ◽  
Vol 10 (4) ◽  
Author(s):  
Jana Dlouhá

Great expectations, projects and mistakes – efforts to understand and control nature in the past and the presentThe Conference will take place at the Faculty of Arts, Charles University, Prague 1, square Jana Palacha 2, room 104 (see map), 1st April 2016People have for ages been trying to deal with the unpredictability of nature and at the same time causing it through their interventions. They have always longed to transform the environment, society, or even man as such; they have strived to harness the forces of nature or prevent unpredictable risks. Attempts to interfere with nature or engineer human beings and their social or economic relationships have often been (self) destructive due to misunderstandings over fundamental internal principles. The boundary between what is based on dreams or mere illusion, and appropriate plans and processes, is almost indistinguishable – the real benefits or, conversely, major risks, usually become apparent after only a long time. Desired progress and unintended disaster are often two sides of the same coin. And so even in a fully responsible and scientifically sound relationship with nature we can observe an indistinct dividing line between the possible and the impossible, reality and fiction, which is easy to regularly transgress by technical means.In this sense, we are looking for lessons from the past, but at the same time trying to look into the future – we see big (and small), often utopian plans for social or technical development, and artistic achievement. We attempt to map the dead ends that people have tried in the past and those into which they are now wanting to enter. We consider it a way of learning more about the relationship between man and nature. At the same time, we have numerous questions that directly affect us. In what we can hope for today, what we should worry about, where are we probably heading? And how (and what) we will report back to those who come after us –will they live in a world built on our ideas and decisions?

2015 ◽  
Vol 29 (2) ◽  
pp. 531-540 ◽  
Author(s):  
Mitchell A. Orenstein

Europe is again a divided continent. When it comes to governance, political economy, or values, two contrasting poles have emerged: one Western, liberal, and democratic, another Eastern, statist, and autocratic. The dividing line between them has become ever sharper, threatening to separate Europe into two distinct worlds. This new divide in Europe arises from a clash between two geopolitical concepts for the continent: One is the Western project of a “Europe whole and free,” an enlarging zone of economic cooperation, political interdependency, and democratic values. The other is the Russian project of a “Eurasian Union” to rival the European Union. This article shows how these two sides of Europe have grown further apart in their conceptions of the European space, their values, governance, and economic models. It explores the reasons for the belated Western responses to Russian President Vladimir Putin’s program to divide Europe. The Russo-Georgian war was a turning point, but the West took a long time to recognize the full implications of Putin’s policy. The current confrontation between Russia and the West is not exactly like the Cold War. Russia’s position is weaker. And the battle will be fought out primarily with economic instruments. However, it is clear that this conflict places Central and Eastern Europe back on the front lines of a divided Europe, raising any number of demons from the past.


2012 ◽  
Vol 15 (1) ◽  
pp. 25-29 ◽  
Author(s):  
M Kara ◽  
A Tatar ◽  
B Borekci ◽  
F Dagli ◽  
S Oztas

Mitochondrial DNA 4977 bp Deletion in Chronic Cervicitis and Cervix CancersMitochondrial DNA (mtDNA) mutations have been implied in many diseases including cancer and inflammatory diseases. The aim of this study is to investigate the relationship between the 4977 bp deletion of the mtDNA and chronic cervicitis or cervix cancer in patients. The study included a group of patients with chronic cervicitis or cervix cancer, and a control group consisting of individuals without any cervical tissue disease. A total of 72 subjects in an East Turkish population were included in the study. Of these, 35 had chronic cervicitis, 21 had cervix cancer and 16 served as the control group. Isolation of mtDNA was performed from the tissues of these patients and then mtDNA deletions were studied using polymerase chain reaction (PCR). In the cancer groups, there were 9.5% heteroplasmic and homoplasmic deletions. There were no homoplasmic deletions in the cervicitis and control groups, but the frequencies of heteroplasmic deletions were 80.0 and 31.2%, respectively. Chronic inflammation leading to increased reactive oxygen species (ROS) may be the cause of the high mtDNA 4977 bp deletion frequencies in cancer and cervicitis. The older age of the cancer patient may suggest that ageing in addition to long time exposure to ROS may lead to deletions and subsequently cancer. This is the first study to investigate the relationship of the mtDNA 4977 bp deletion to chronic cervicitis and cervix cancer.


2021 ◽  
Vol 5 (02) ◽  
pp. 183
Author(s):  
Achmad Asrori

The study of humans is a very interesting study, because besides being approachable from various aspects, it also concerns us as human beings. This study of humans has been done for a long time since the time of the ancient philosophers in Greece. They have started talking about humans, besides talking about God and the universe. This study of humans also eventually gave birth to various scientific disciplines, such as sociology, anthropology, biology, psychology, and other sciences.Religion is a part that cannot be separated from humans, considering that since humans were born into the world, God has actually been equipped with religion. For this reason, the relationship between humans and religion will be explained in this section so that it becomes clear that religion is an absolute necessity for humans and humans cannot live in order and prosperity in this world without religion. In other words, human nature is religious, so when a human claims to be non-religious means he has lied to himself and at the same time has done wrong against him.


Author(s):  
Claudia Lambrugo

This chapter addresses three interconnected topics, beginning with a short overview of the archaeology of children and childhood in Italy, explaining how and why the Italian contribution to the topic has been very recent. The chapter then moves on to explore the relationship between modern children, Italian scholars of ancient history of art and archaeology, and museums; it notes that for a very long time Italian universities and museums have not been interested in developing didactic archaeology at all, especially when the spectators were children, whether of pre-school or older age. Finally, returning to children in the past, two noteworthy case studies of the presentation of ancient children at exhibitions are illustrated as an interesting point of convergence between current archaeological studies in Italy on childhood in the ancient world, and the newly generated need to communicate to the general public the result of research works.


Author(s):  
Linchun QUAN

LANGUAGE NOTE | Document text in Chinese; abstract also in English.道家思想尊重人性、堅持貴生輕物、生命至上,維護人的發展。道家對待生死的態度是遵循自然本性,主張順其自然。從這一觀點出發,墮胎不是自然而然,而是通過人為的手段達到其他的目的。道教除了順其自然的思想外,還強調陰陽平衡、尊道積德。道教認為,胎兒具有靈性,因此是有生命的,殺死胎兒屬於殺生惡行。道家和道教對待墮胎的態度無疑對於當今審視中國墮胎政策,富有一定的啟示意義。雖然,道家和道教沒有使用“權利”這樣的倫理語言,但卻反映了對生命的尊重。Daoism, one of China’s major philosophical and religioustraditions, emphasizes such notions as holism, organicism, andnaturalness, promoting the idea of living in line with the rulesand patterns of nature. This essay examines the Daoist ethics ofliving naturally with special attention given to abortion. It pointsout that for philosophical Daoism, abortion is not acceptablebecause it is considered an “artificial” action for a self-servingpurpose, such as aborting an unwanted baby girl after a sex teston a fetus. For religious Daoism, abortion is not acceptable because the fetus has a spirit and a soul. Both traditions maintain the importance of the sacredness of all life. Yet the language of rights and choices is absent in Daoism, and the aim of the essay is to present the basic teaching of Daoism and show that it is relevant to contemporary bioethical issues. With the increasing use of modern medical technology that makes the control or manipulation of the human body much easier, it is utterly important for humanity to think about the nature of human beings and the relationship between itself and the natural world. The essay also contends that Daoism offers a perspective to reflect on the one-child policy in China that has been practiced in the past few decades.DOWNLOAD HISTORY | This article has been downloaded 1355 times in Digital Commons before migrating into this platform.


2016 ◽  
Vol 33 (3) ◽  
pp. 217-225 ◽  
Author(s):  
Abdolghader Assarroudi ◽  
Abbas Heydari

SummaryResearch is an approach with which human beings can attempt to answer questions and discover the unknowns. Research methodology is something that is determined by the researcher’s attitude toward the universe as well as by the question he is trying to answer. Some essential questions regarding the research process are: “What is the nature of reality?”, “What is the nature of the relationship between the scholar and the subject of interest?”, and “How can one understand the subject, and what are the methods?”. Research approaches can be categorized as quantitative and qualitative. In the former, measurement, prediction, and control are the bases, while in the latter, exploring, describing, and explaining the phenomena are fundamental. Among qualitative research methods, phenomenography is one of the newest methods. However, in spite of proving to be useful in various disciplines, it has yet to become popular, and many scholars mistake it for phenomenology. The focus of phenomenography is on what is known as the second-order perspective and the different ways that people can experience the same phenomenon, while phenomenology primarily emphasizes the first-order perspective and the similar essences that are derived from various experiences. This article aims to provide a better understanding of phenomenography through explaining it and comparing it with phenomenology in order to facilitate its proper and timely application in medical studies.


2020 ◽  
Vol 17 ◽  
pp. 5-16
Author(s):  
Piotr Skubała ◽  

Climate change caused by excessive emissions of greenhouse gases is becoming, along with excessive exploitation of the environment, agriculture and urbani-zation, one of the main threats to life on Earth and our civilization. Although we have known about the relationship between carbon dioxide emissions and the rise of the average temperature on Earth since end of the 20th century, it was only after nearly 100 years that we took international action to reduce this phenomenon. We are looking at the closing window and the question arises whether we will be able to react and stave oȮ the climate crisis. We know what immediate actions are needed, but we do not take them. It seems that a neces-sary condition for doing the work of repairing the world is a complete change in the way we view the natural world. It must be based on relational thinking, emphasize mutual relationships, the interdependence of man and nature, hu-man beings and non-human beings.


New Sound ◽  
2019 ◽  
Vol 53 (1) ◽  
pp. 119-137
Author(s):  
Marija Torbica

The radiophonic work, A Large Stone, due to the synergy of various acoustic elements, calls for an imaginary play of listening and stimulates the further artistic development of interdisciplinary. The focus is on listening, on the perception of sound, and unlike the musical part, the radiophonic effect is reduced to the auditory aspect, since there is no (note) record that we can use. On the one hand, the sound is the one that is elusive, on the other hand, words, i.e. language, tends to 'root' and define. Ivana Stefanović through the drama text of Ljubomir Simović enters into a dialogue with a significant and semantically very rich topic in which the focus is on the patriarchal system and the oppression of the woman. Ivana Stefanović extends the boundaries of this subject and transmits it to the relationship between a man and a woman, both in the past and today and in the treatment of the test, guided by the laws of radiophony, points to the symbolic conflict of two human beings. A Large Stone is a work of eclectic structure that consists of the most diverse sounds and sounding - speech, non-verbal treatment, musical and literary quotes, originally composed music segments, sounds of a certain and unspecified pitch from an acoustic source, or electronically generated, or concrete, ambient sounds. The listener in contact with the A Large Stone, part of the hybrid structure, becomes an active receiver, who (re)creates the work and writes a new meaning to it. Ivana Stefanović through the sound tells her vision of today's Hasanaginica. Hasanaginica becomes She, and Hasan -aga becomes He, two principles and two lonelinesses. There are two subjects of the modern age lost in the demands that society permanently imposes on all of us. In my opinion, radiophony is a very intense artistic expression that requires the listener to stand, to concentrate on the sound, to only one source of sensory stimulus, which in the modern age is almost unimaginable. Sound that tells stories, if we listen carefully, can say a great deal, and the radiophonic works by Ivana Stefanović are always topical stories that tell a great deal through the sound and sounding.


K@iros ◽  
2017 ◽  
Author(s):  
Bernard Bienvenu NANKEU

Forgetfulness is not necessarily a lapse of memory. There exists a type of forgetfulness which has to do with a quest of knowledge. It is a happy or voluntary forgetfulness. Individuals or human beings are in quest of this type of forgetfulness when they find themselves “threatened” either by a sorrowful or atrocious past, when they feel pains to brood over a past event. This therefore creates in the mind of individuals a state of depression, making their conscience stricken with unhappiness and painfulness. The narrator in Gao Xingjian’s Le Livre d’un homme seul shows a strong willingness to forget about Chinese Industrial Revolution. In his determination to forget about the past, the narrator resorts to erotism and the company of women as an outlet. The following question can therefore be asked: what relationship does the writer establish between these two notions which are apparently distinct? How does he move from erotism to forgetfulness? This paper attempts to provide answers to these questions while questioning the notions of erotism and forgetfulness in order to bring out the relationship that the novelist establishes between these two worlds where everything seems to be opposed, one being psychic and spiritual; the other being sensual and physical.


2018 ◽  
Vol 3 (1) ◽  
pp. 88
Author(s):  
Mochamad Rizak

<p><em>Intercultural communication becomes a norm in the midst of society that has been globalized. There are no more regional boundaries and cultural barriers that travel between one person and another. But in reality, cultural differences often cause ripples of problems and even lead to the emergence of social conflict. This is due to the strengthening of ethnic identity that led to the emergence of ethnocentrism and stereotype in which one group feels superior to other ethnic groups.</em></p><p><em>This study discusses the relationship of communication and culture that is like two sides of the coin. Culture shapes human thoughts and behavior and shapes our patterns of communication. While with communication we can convey the result of creation, desire and taste to others. This study wanted to examine matters relating to intercultural communication, especially on religious groups that led to the emergence of prejudice, causing a sense of mutual suspicion and even hostility between religious groups. In this case prejudice becomes an obstacle in communicating.</em><em></em><em></em></p><p><em>Intercultural communication aims to remove barriers as a result of cultural differences. As the principle of communication that the more like the cultural background will be more effective communication. Intercultural communication wants to make us human beings, ie people who look at others from the point of their culture not from the point of our culture so that will grow mutual respect.</em><em></em></p><p><em></em><strong><em>Keywords: </em></strong><em>communication, culture, religious group</em></p><p><em>------------------------------------------------------------------------------------<br /></em></p><p>Komunikasi antar budaya menjadi norma di tengah-tengah masyarakat yang telah mengglobal. Tidak ada lagi batas-batas regional dan hambatan budaya yang bergerak antara satu orang dan yang lain. Namun dalam kenyataannya, perbedaan budaya sering menyebabkan riak masalah dan bahkan mengarah pada munculnya konflik sosial. Hal ini disebabkan menguatnya identitas etnis yang menyebabkan munculnya etnosentrisme dan stereotipe di mana satu kelompok merasa lebih superior dari kelompok etnis lain.</p><p>Studi ini membahas hubungan komunikasi dan budaya yang seperti dua sisi mata uang. Budaya membentuk pikiran dan perilaku manusia dan membentuk pola komunikasi kita. Sementara dengan komunikasi kita dapat menyampaikan hasil ciptaan, keinginan dan rasa kepada orang lain. Penelitian ini ingin meneliti hal-hal yang berkaitan dengan komunikasi antar budaya, terutama pada kelompok agama yang menyebabkan munculnya prasangka, menyebabkan rasa saling curiga dan bahkan permusuhan antar kelompok agama. Dalam hal ini prasangka menjadi kendala dalam berkomunikasi.</p><p>Komunikasi antarbudaya bertujuan untuk menghilangkan hambatan sebagai akibat dari perbedaan budaya. Sebagai prinsip komunikasi yang lebih menyukai latar belakang budaya akan komunikasi yang lebih efektif. Komunikasi antarbudaya ingin menjadikan kita manusia, yaitu orang yang melihat orang lain dari sudut budaya mereka bukan dari sudut budaya kita sehingga akan tumbuh saling menghargai.</p><p><strong><em>Kata kunci:</em></strong><em> komunikasi, budaya, kelompok keagamaan</em></p><p> </p>


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