scholarly journals IL CONFLITTO TRA INDIVIDUO E SISTEMA: VERSO LA COSTRUZIONE DELLA NUOVA IDENTITÀ CULTURALE NEL ROMANZO „I GRANDI OCCHI DEL MARE” DI LEONARD GUACI

2017 ◽  
pp. 177-193
Author(s):  
Karol Karp

The aim of the article is to analyse the theme of cultural identity in the novel „I grandi occhi del mare” by Leonard Guaci. Starting from Gioia di Cristofaro Longo’s theoretical assumptions concerning the connection between identity and culture, we stress the influence of Italian culture on the sense of identity felt by the characters who represent Albanians living in the period of Enver Hoxha’s communist dictatorship. The analysis also draws on the theories of scholars such us Hannah Arendt, Homi Bhabha, Dominique Chancé, Giovanni Marchetti, Nora Moll.  

2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Alia Afiyati ◽  
Divya Widyastuti ◽  
Yoga Pratama

In a literary work, two characters can be narrated as the attention center that contains the cultural identity from certain generation. Meanwhile, a symbol actually can cause an interaction within characters. This research discusses about cultural identity and symbolic interactionism reflected in a novel. There is a novel entitled “Recipe for a Perfect Wife” by Karma Brown that tells about two female characters that are represented as a housewife from different generation. This research uses descriptive qualitative as the research methodology and content  analysis as the method in analyzing the object of the research, a novel entitled “Recipe for a Perfect Wife”. This research also uses the intrinsic approach to analyze the characterization, plot, and setting. This research reveals two kinds of a housewife. They are a housewife and working woman, and a full-housewife. This research finds five cultural identities in the past and present time that is related with a housewife reflected by two female characters in the novel by using cultural identity theory by Stuart Hall. This research also reveals the symbol and memory even three concepts of symbolic interactionism that is mind, self, and society based on symbolic interactionism theory by George Herbert Mead.


Genre ◽  
2021 ◽  
Vol 54 (2) ◽  
pp. 195-219
Author(s):  
Liz Shek-Noble

Alexis Wright's second novel, Carpentaria, received critical acclaim upon its publication by Giramondo in 2006. As the recipient of the Miles Franklin Literary Award in 2007, Carpentaria cemented Wright's position as the country's foremost Indigenous novelist. This article places Carpentaria within contemporary discussions of “big, ambitious novels” by contemporary women novelists by examining the ways the novel simultaneously invites and resists its inclusion into an established canon of “great Australian novels” (GANs). While critics have been quick to celebrate the formal innovations of Carpentaria as what makes it worthy of GAN status, the novel nevertheless opposes the integrationist and homogenizing myths that accompany canonization. Therefore, the article finds that Wright's vision of a future Australia involves moments of antagonism and mutual understanding between white settler and Indigenous communities. This article uses the work of Homi Bhabha to argue that Carpentaria demonstrates the emergence of a third space wherein negotiation between these two cultures produces knowledge that is “new, neither the one nor the other.” In so doing, Wright shows the resilience of Indigenous knowledge even as it is subject to transformation upon contact with contradictory ideological and epistemological frameworks.


2021 ◽  
pp. 37-47
Author(s):  
Andrea Bieber ◽  
Werner Gilde ◽  
Desmond Wee

Abstract This chapter explores the diaspora of the Banat Swabian culture, their sense of identity in Germany, and their relation to 'Heimat tourism' through the perception of place in Timisoara in the region of the Banat, Romania. It enables understanding of the impacts of Heimat tourism and the implications for consumer behaviour in the visitor economy and also investigates place-making processes and the (re)creation of destination spaces through experience and narratives. This chapter aims to illustrate how cultural identity, tourist flow, and the perception of place contribute towards the making of heimat, to show how places that are both real and imagined at the same time reinforce a particular tourist gaze and examine how such tourist imaginaries create a 'Heimat tourism' that fosters a hermeneutic cycle perpetuating new meanings of self.


2020 ◽  
Vol 43 (1) ◽  
pp. 29-45
Author(s):  
Maurice Samuels

Abstract This article examines one of the defining features of French Jewish historiography: the debate over assimilation. Beginning with Jewish nationalist historians in the late nineteenth century, French Jews were accused of having gladly renounced their Jewish identity to partake of the benefits of emancipation. Twentieth-century historians writing in the wake of Hannah Arendt offered a similar condemnation of the “politics of assimilation.” At the end of the twentieth century, however, historians began to question this consensus, suggesting that French Jews sought out distinct ways of maintaining their religious and cultural identity. Ultimately, this article argues that the debate reflects a conflict over ideological frameworks used to interpret Jewish modernity. Cet article examine le débat sur l'assimilation qui traverse l'historiographie du judaïsme français. Selon les historiens nationalistes juifs de la fin du dix-neuvième siècle, les juifs français auraient renoncé volontairement à leur identité juive afin de jouir des bienfaits de leur émancipation. Les historiens du vingtième siècle écrivant dans la lignée d'Hannah Arendt ont été également prompts à critiquer cette « politique de l'assimilation ». Pourtant, à la fin du vingtième siècle, certains historiens ont commencé à mettre en doute ce consensus, soulignant les divers moyens par lesquels les juifs auraient essayé de conserver leur identité religieuse et culturelle tout en devenant des citoyens français. En fin de compte, cet article suggère que c'est le cadre idéologique qui produit les différences d'opinion dans ce débat sur la modernité juive.


2008 ◽  
Vol 12 (1) ◽  
pp. 35-43 ◽  
Author(s):  
Tamta Khalvashi

AbstractConceptualising Fereydani Georgians, who have lived in Iran for almost 400 years, I have always found myself asking how such groups manage to survive as groups at all and why these kinds of people strive to maintain their sense of identity or retain their cultural memory? I place the concept of identity at the heart of the analysis. Therefore, this article explores the main aspects of identity maintenance and transmission through the presentation of a number of ethnographic materials based on my own research among Fereydani repatriates now living in Tbilisi. I try to show how certain traditions, rituals, customs, etc. are transmitted from generation to generation in the place where the environment is not native, and how such cultural artefacts express the elements of identity.


2006 ◽  
Vol 80 (1-2) ◽  
pp. 63-81
Author(s):  
Timothy S. Chin

Analyses the novel 'Brown girl, brownstones' (1959) by Paule Marshall. Author argues that this novel offers a complex and nuanced understanding of how Caribbean migration impacts upon cultural identity, and how this cultural identity is dynamically produced, rather than static. He describes how the novel deals with Barbadian migrants to the US in the 1930s and 1940s, and further elaborates on how through this novel Marshall problematizes common dichotomies, such as between the public and the private, and between racial (black) and ethnic (Caribbean) identity. Furthermore, he indicates that Marshall through her representation of the Barbadian community, foregrounds the central role of women in the production of Caribbean identity in the US. In this, he shows, Bajan women's talk from the private sphere is very important. Further, the author discusses how the Barbadian identity is broadened to encompass Caribbean and African Americans in the novel, thus creating transnational black diaspora connections, such as by invoking James Baldwin and Marcus Garvey.


Author(s):  
Saman A. Husain

The aim of this paper is to analyse and investigate the issue of identity in Tayeb Salih's novel Season of Migration to the North according to postcolonial theory.  Identity crisis refers to the context in which a person questions the whole idea of life. Philosophically, the identity crisis has been studied under the theories of existentialism. The term is coined to indicate a person, whose egoism and personality is filled with questions regarding life foundation, feeling and arguing that life has no value. in the novel by Tayeb Salih, Season of Migrating to the North, there are several instances that can be cited to indicate the existence of an identity crisis in the story. In this paper, we highlight and exemplify on such issues in an attempt to show how the theme of identity crisis has been presented in the novel. The paper considers the postcolonial theories of Edward Said, Frantz Fanon and Homi Bhabha to analyse the novel in terms of their representation of identity crisis. Keywords— tour guides, tour guide performance, tourist satisfaction, destination and customer loyalty.


2020 ◽  
Author(s):  
Sura Mohammad Khrais

This paper is a study of the cultural struggle and conflict survived by the protagonists in The Namesake (2003) by Jhumpa Lahiri as they move from their native land to America. It is an application of the theoretical concepts of hybridity and assimilation, as discussed in post-colonial criticism by critics such as Homi Bhabha. The researcher will discuss how the three main characters finally manage to develop new anti-monolithic models of cultural growth and exchange. As a result, they succeed in embracing a new culture while protecting their Bengali heritage. The novel depicts the life of an Indian couple (Ashoke and Ashima Ganguli) who settled in Cambridge, Massachusetts, in 1968. It describes the cultural challenges the heroine faces as she struggles to accommodate to a new Western society. Ashima clings tightly to her Bengali roots and identity, a fact which becomes apparent through the dilemma caused over naming their first baby. However, to survive the challenges of Massachusetts' society, Ashima welcomes its culture to a certain extent. Thus, she succeeds in overcoming feelings of loneliness and displacement. On the other hand, Ashoke's adjustment is less complicated. Although he copes with the new Western life faster, his respect for his native traditions is daily observed. His resentment of his children's attempt to give up their native identity is heartbreaking. Early in the novel, Gogol rejects symbols of his Indian culture, and later he repudiates his parents' style of life. Finally and after his father's death, Gogol's personal growth is associated not only with him welcoming his native culture, but also embracing both cultures in an excellent example of cultural hybridity.


2017 ◽  
Vol 9 (2) ◽  
pp. 225
Author(s):  
Mega Subekti

Tulisan ini ditujukan untuk mengungkapkan identitas budaya hibrid yang ditampilkan dalam tiga cerpen yang ditulis oleh pengarang Afrikadalam buku kumpulan cerpen L’Europe Vue D’Afrique (Eropa dilihat  Afrika). Tiga cerpen itu berjudul ”Femme de Gouverneur” (LFG) karya Ken Bugul, “La Bibliothèque d’Ernst” (LBE) karya Patrice Nganang, dan “Âllo” karya Aziz Chouaki. Identitas budaya hibrid itu tercermin melalui pandangan Eropasentris para tokoh utama dan mimikriyang mereka lakukan sebagai individu hibrid (Afrika-Eropa). Homi Bhabha (1994) dalam The Location of Culture, mengungkapkan bahwa konsep mimikri tidak berarti sepenuhnya meniru karena terkandung juga unsur mengejek (mockery). Oleh karena itu, budaya hibrid yang muncul itu dapatdianggap sebagai senjata untuk meresistensi pengaruh budaya Eropa pada diri mereka, juga untuk mengkritik pengaruh budaya Eropa yang selama ini telah dianggap baik oleh masyarakat Afrika.Abstract: This paper  aims  to describe the hybrid cultural identity shown in three short stories, which were written by African authors in the book of the short story collection “L’Europe Vue D’Afrique”. The three short stories are Ken Bugul’s La Femme de Gouverneur (LFG), Patrice Nganang’s La Bibliothèque d’Ernst (LBE) , and Aziz Chouaki’s Allo. The hybrid cultural identity is reflected through the Eurocentric perspective and mimicry of the main character as individual hybrid (African-European). Homi Bhabha (1994) in “The Location of Culture” describes that the concept of mimicry not only   mimics something but also contains mockery. Therefore, the hybrid culture represented in the short stories can be considered  a weapon to resist the influence of European culture on them and to criticize the influence of European culture, which has been considered superior by the African society.


Humaniora ◽  
2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Resa Sartika ◽  
Dwi Susanto ◽  
Prasetyo Wibowo

This research aimed to describe the depiction of the female body’s domination as a form of political-cultural legitimacy raised in Sindhunata’s work entitled Putri Cina. Michel Foucault’s theory of discourse was applied as the approach to reveal how sexuality was closely related to power practices. The discourse presented in the novel was dissected by qualitative methods, descriptive qualitative, and interpretative data analysis techniques. The results show that the two main characters of this novel are Chinese women who experienced oppression in Java. The existence of a cultural identity crisis, abjection, passivity, and not subversion represents the figure of alienated women. This perspective is intertwined with how indigenous men perceive Chinese women figures. Sindhunata describes the unequal construction of sexuality between men and women and the discrimination of the Chinese race as repeated during the kingdom era, pre-independence, to the New Order era.


Sign in / Sign up

Export Citation Format

Share Document