Indigenous Tewa language regimes across time: Persistence and transformation

2017 ◽  
Vol 2017 (246) ◽  
Author(s):  
Paul V. Kroskrity
Keyword(s):  
Language Contact ◽  
Language Ideologies ◽  
Cultural Practices ◽  
Social Institutions ◽  
Spanish Colonial ◽  
The Social ◽  
Spanish Colonization ◽  
Colonial Oppression ◽  
The Village

AbstractThis article attempts to trace and understand the historical development and transformation of the regimes of language Indigenous to the Village of Tewa (northeastern Arizona). It examines the social institutions and cultural practices that first cultivated a particular set of language ideologies and linguistic practices in the precolonial period. It also tracks more recent transformations involving contemporary Tewa adaptations to inclusion in the federally recognized Hopi Tribe and to the hegemony of the larger nation-state. Critical to my argument is the role of theocratic institutions and Indigenous social organization (e.g., clans and moieties) in providing a foundation for ideological production and elaboration. This account provides a better analysis of Tewa linguistic resistance to Spanish colonization than that of Edward Dozier, who attributed language contact outcomes to the historical circumstances of Spanish colonial oppression rather than to the expression of Indigenous language ideologies, including their regimes of temporalization and the crossing of temporal borders in subjective history.

Distantial Ways of Knowing: Doug Blomberg’s Proposal for a Reformational Epistemology

2019 ◽  
Vol 84 (1) ◽  
pp. 58-78
Author(s):  
Lambert Zuidervaart
Keyword(s):  
Knowledge Acquisition ◽  
Cultural Practices ◽  
Social Institutions ◽  
Ways Of Knowing ◽  
Companion Article ◽  
Key Innovation ◽  
Concrete Experience ◽  
The Social ◽  
Social Domains

This essay explores the Reformational epistemology proposed by Australian philosopher and educator Doug Blomberg in 1978. After locating his work in a tradition of holistic pluralism with regard to knowledge, I introduce the notion of distantial knowing, Blomberg’s key innovation. Blomberg uses this notion to identify and describe multiple ways of acquiring normative insight, ways that are not theoretical but do open up concrete experience. Although in agreement with Blomberg’s emphasis on the integrality and multidimensionality of knowledge, I raise questions about the role of analytic or logical knowing, the sociocultural mediation of experience, and the contributions of cultural practices and social institutions to knowledge acquisition. I return to these questions in a companion article on the social domains of knowledge.

scholarly journals Peran Lembaga Sosial Kemasyarakatan dalam Pengelolaan dan Pemanfaatan Hutan

2019 ◽  
Vol 1 (1) ◽  
pp. 14-30
Author(s):  
Dwi Setiawan Chaniago ◽  
Anisa Puspa Rani ◽  
Solikatun Solikatun
Keyword(s):  
Forest Management ◽  
Social Institutions ◽  
Cultural Tourism ◽  
Social Value ◽  
Economic Systems ◽  
Qualitative Approaches ◽  
A Value ◽  
The Social ◽  
The Village

Social institutions are always an entity and are considered important in society. Social institutions have some important roles including maintaining and maintaining social value and also able to complement the needs of the community. With the existence of social institutions, it is expected to maintain a value that is considered important and able to be a tool and a container championing certain interests in society. The purpose of this research is to identify the role of social institutions in the village of Karang Bajo in the management and utilization of forests and to identify the pattern of relations between the social institutions of the village community is multilateral in support of forest management and utilization. This study uses qualitative approaches and sociological perspectives. Based on the results of the research known that the role of social society in the management and utilization of forest in the village of Karang Bajo divided into three forms of institutions, namely the first traditional pranata that play a role in preserving indigenous forests with various The rules that are sourced from the values of local wisdom, second, the institution of cultural and cultural tourism that plays a role in promoting the wisdom of local cultures, natural wealth and other village potentials in developing ecotourism areas, and third The honey bee cultivation institution, which contributes to the economical utilization of forest by also preserving the forest as a source of bee feed. The pattern of relationship between community social institutions in forest management and utilization is done by multiinstitutional synergy that is  complementary and mutually supportive of each other. Relations between institutions are tied to solidarity values, economic systems, tradition systems, social control, and leadership.

POLIVARIABILITY OF THE BASTARD MOTIF IN THE SHORT STORIES BY GUY DE MAUPASSANT: CHARACTER IN SEARCH OF SELF-IDENTIFICATION

2018 ◽  
pp. 20-27
Author(s):  
Oksana Galchuk
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Social Institutions ◽  
Point Of View ◽  
Guy De Maupassant ◽  
Traditional Values ◽  
The Social ◽  
Role Of It ◽  
Structural Methods

The theme of illegitimacy Guy de Maupassant evolved in his works this article perceives as one of the factors of the author’s concept of a person and the plane of intersection of the most typical motifs of his short stories. The study of the author’s concept of a person through the prism of polivariability of the motif of a bastard is relevant in today’s revision of traditional values, transformation of the usual social institutions and search for identities, etc. The purpose of the study is to give a definition to the existence specifics of the bastard motif in the Maupassant’s short stories by using historical and literary, comparative, structural methods of analysis as dominant. To do this, I analyze the content, variability and the role of this motive in the formation of the Maupassant’s concept of a person, the author’s innovations in its interpretation from the point of view of literary diachrony. Maupassant interprets the bastard motif in the social, psychological and metaphorical-symbolic sense. For the short stories with the presentation of this motif, I suggest the typology based on the role of it in the structure of the work and the ideological and thematic content: the short stories with a motif-fragment, the ones with the bastard’s leitmotif and the group where the bastard motif becomes a central theme. The Maupassant’s interpretation of the bastard motif combines the general tendencies of its existence in the world’s literary tradition and individual reading. The latter is the result of the author’s understanding of the relevant for the era issues: the transformation of the family model, the interest in the theory of heredity, the strengthening of atheistic sentiments, the growth of frustration in the system of traditional social and moral values etc. This study sets the ground for a prospective analysis of the evolution the bastard motif in the short-story collections of different years or a comparative study of the motif in short stories and novels by Maupassant.

scholarly journals The Spaces of Nostalgia(s) and the Politics of Belonging in Contemporary Chernivtsi, Western Ukraine

2018 ◽  
Vol 33 (1) ◽  
pp. 218-237 ◽  
Author(s):  
Karolina Koziura
Keyword(s):  
Cultural Practices ◽  
Second World War ◽  
City Center ◽  
Symbolic Resources ◽  
The Social ◽  
Western Ukraine ◽  
The City ◽  
Second World

This article is part of the special cluster titled Bukovina and Bukovinians after the Second World War: (Re)shaping and (re)thinking a region after genocide and ‘ethnic unmixing’, guest edited by Gaëlle Fisher and Maren Röger. This article explores ways in which Habsburg nostalgia has become an important factor in contemporary place-making strategies in the city of Chernivtsi, Western Ukraine. Through the analysis of diasporic homecomings, city center revitalization, and nationalist rhetoric surrounding the politics of monuments, I explore hybrid and diverse ways in which Habsburg nostalgia operates in a given setting. Rather than a static and homogenous form of place attachment, in Chernivtsi different cultural practices associated with Habsburg nostalgia coexist with each other and depending on the political context as well as the social position of the “nostalgic agents” manifest themselves differently. Drawing from my long-term ethnographic fieldwork, I argue that in order to fully understand individuals’ attachment to space, it is necessary to grasp both the subtle emotional ways in which the city is experienced by individuals as well as problematize the role of the built environment in the visualization of collective memory and emotions of particular groups. The focus on changing manifestations of the Habsburg nostalgia can bring then a better understanding of the range and scope of the city’s symbolic resources that might be mobilized for various purposes.

scholarly journals SEJARAH DESA TALAGA BESAR KECAMATAN TALAGA RAYA KABUPATEN BUTON TENGAH (1977-2017)

2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti
Keyword(s):  
Social Relations ◽  
Local Community ◽  
Regional Government ◽  
Historical Criticism ◽  
The People ◽  
The Social ◽  
Historical Methods ◽  
The Village ◽  
Selection Of

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga

scholarly journals Rola języka w uwalnianiu się z dziedzicznych traum

Politeja ◽  
2020 ◽  
Vol 17 (2(65)) ◽  
pp. 189-204
Author(s):  
Katarzyna Marcol
Keyword(s):  
Collective Memory ◽  
Cultural Memory ◽  
Social Position ◽  
Traumatic Experiences ◽  
The Past ◽  
The Social ◽  
The World ◽  
The 19Th Century ◽  
The Village

The Role of Language in Releasing from Inherited Traumas. Negotiations of the Social Position of the Silesian Minority in Serbian Banat The aim of the paper is to show the dependence between language, collective memory (also post-memory) and sense of identity. This issue is analysed using the example of an ethnic minority living in the village of Ostojićevo (Banat, Serbia) called ‘Toutowie.’ Their ancestors came in the 19th century from Wisła (Silesian Cieszyn, Poland); they left their homes because of great hunger and were looking for jobs in Banat. Narratives about the past contain traumatic experiences of the past generations transmitted in the Silesian dialect and constituting communicative memory. At the same time, a new Polish national identity is being constructed, supported by institutions and authorities; it carries a new image of the world and creates a new cultural memory. This new identity – shaped on the basis of national categories – leads to changes of its self-identification and gives the opportunity to raise its social position in the multi-ethnic Banat community.

Varieties of Buddhist Practice

2020 ◽  
pp. 119-125
Author(s):  
Nicolas Bommarito
Keyword(s):  
Social Context ◽  
Family Life ◽  
Social Institutions ◽  
Buddhist Practice ◽  
The Social ◽  
The World

This chapter provides an overview of the wide variety of Buddhist practices. Though people who practice Buddhism would all self-identify as Buddhist, what Buddhism means to them and the role it plays in their lives is very different. Think about the social context. For some Buddhists, Buddhism is deeply intertwined with both family life and powerful social institutions. This social context affects how practice looks for each. The role of ritual is also different for each. Moreover, there are different background assumptions about the supernatural in play. Another difference is the place of meditation in the lives of each of these Buddhists. None of this is to say that any of these people are practicing “real” or “authentic” Buddhism. It is merely to highlight the ways in which Buddhist practice varies around the world.

The Role of Women in the Yakan Weaving the Maintenance and Preservation of Cultural Heritage

2012 ◽  
Vol 4 (1) ◽  
Author(s):  
Brenda Q. Salang
Keyword(s):  
Cultural Heritage ◽  
Indigenous Knowledge ◽  
Shared Responsibility ◽  
Community Control ◽  
Environmental Aspects ◽  
The People ◽  
The Social ◽  
Role Of Women ◽  
The Village

The study was conducted in Highland Village, Upper Calarian Zamboanga City to analyze the role of women in the Yakan weaving particularly in the maintenance and preservation of cultural heritage. Specifically the study aimed to describe the role of women in the Yakan weaving, describe the Yakan weaving as it relates to the culture of the people in the Yakan village of Upper Calarian, Zamboanga City, determine the factors that preserve the Indigenous knowledge that is unique to the Yakan culture. Dtermine the perceived contribution of Yakan weaving to the social, economic and environmental aspects of the Yakan community; and Reommend development strategies and policies to ensure the sustainability of the weaving industry. Survey was used with a total enumeration of 52 household respondents in assessing the preservation of cultural heritage. An FGD with 15 weavers residing in the village was conducted. Questionnaire was administered on the Samal settlement to test the reliability of the instrument. Data was processed and analyzed using Statistical Package for Social Science (SPSS) software. Results of the study revealed that the continuous weaving activities of the local people developed the trait of the next generation. It developed a shared responsibility of maintaining the knowledge and preserving the endogenous craft in the Yakan tribe. Weaving portrays the condition and relevance of community life as well as understanding the nature and cultural characteristics of the Yakan people. Keywords - Cultural technology, Social capital, Cultural Heritage, Indigenous knowledge Cooperation and collaboration, self reliance and community control, Capacity building and Living with ecological limits

Nurseries as a special form of social care in the Tambov Governorate in the early 20th century

2020 ◽  
pp. 136-145
Author(s):  
Inna A. Shikunova ◽  
Pavel P. Shcherbinin
Keyword(s):  
20Th Century ◽  
Social Protection ◽  
Social Care ◽  
Social Institutions ◽  
Early 20Th Century ◽  
Russian Society ◽  
Scientific Problem ◽  
The Social ◽  
Wide Range

We consider the formation and development features of the nurseries as a special social institution in the Tambov Governorate in the early of 20th century. The governorate and county levels of declared scientific problem consideration allows to conduct the successful reconstruction of the formation and activities of infant nurseries for foundlings, orphans in both urban and rural areas, which reflected the practice of social care and charity of “trouble children”. We reveal the implementation features of county initiatives for the social protection of foundlings and orphans, as well as the levels and forms of such support for such categories of Russian society by local authorities. We clarify the possibilities of organizing nurseries for foundlings at the governorate and county hospitals and maternity wards. We note the role of particular medical workers in the development of civic initiatives and public service in the rescue of foundlings. We identify the historiographic traditions of both domestic and foreign historians in the study of the orphans charity in the context of the social work organization and the social institutions development, including nurseries. Based on the analysis of a wide range of historical sources, it was possible to identify the most successful and effective practices of organizing nurseries both in the peaceful years and in the periods of Russian-Japanese War of 1904–1905 and World War I 1914–1918, which allowed us to consider various little-studied aspects of the stated scientific problem. We reveal the regional features of the social protection system for orphans through the prism of nursery care. We clarify the position and role of the Orthodox Church on the organization of orphan charity in monasteries during the war years of 1914–1918. We reveal the main posing issues of the prospects for studying a wide range of problems in the history of orphanhood in the Tambov Governorate in the early 20th century. We pay attention to the importance of taking into account regional specifics and specific historical manifestations of social policy when conducting a study of charitable support and private public initiatives of the considered period.

Institutional Networks for Inclusive Coastal Management in Trinidad and Tobago

2002 ◽  
Vol 34 (6) ◽  
pp. 1095-1111 ◽  
Author(s):  
Emma Tompkins ◽  
W Neil Adger ◽  
Katrina Brown
Keyword(s):  
Resource Management ◽  
Trinidad And Tobago ◽  
Coastal Zone Management ◽  
Social Institutions ◽  
Zone Management ◽  
Resource Managers ◽  
Participatory Workshop ◽  
The Social ◽  
Semistructured Interviews

The authors consider the role of institutional networks in integrated and inclusive coastal-zone management in Trinidad and Tobago. Drawing on theories of social institutions, a framework for understanding the institutional prerequisites for participatory management is developed. In this framework, distinction is made between institutions at the community, formal-organisational, and national regulatory levels and the means by which institutions adapt to and learn about new issues in terms of networks of dependence and exchange are characterised. The immediate networks between actors (their spaces of dependence) are augmented by wider networks between institutions at various scales (their spaces of exchange). This framework is applied to a case study of resource management in Trinidad and Tobago. Semistructured interviews with key government urban and economic planners, fisheries regulators, and other agents in Trinidad and Tobago, and a participatory workshop for resource managers, are used to identify the perceived opportunities and constraints relating to integrated and inclusive resource management within the social institutions. The findings are analysed through an exploration of the spaces of dependence and exchange that exist in the various social networks at the different institutional scales. The prescriptive relevance of this approach is in the demonstration of the nature of change required in social institutions at all scales to facilitate integrated and inclusive resource management.

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