scholarly journals Marital Dialogue – between Conflict, Agreement and Relationship Breakdown

Author(s):  
Monika Kornaszewska-Polak

Abstract Marital dialogue plays an essential role in shaping the relationship between spouses and supports experiencing personal I in the context of the community – We. In these couples, where dialogue is going well, it fulfils the function of a secure base forming a community based on the foundation of unity. However, contemporary culture denies an interpersonal dialogue the authenticity and engagement, emphasizing individualistic attitudes, preoccupation with oneself, leading to relationship and community disintegration and breakdown. This paper is to present the authors twenty year research into bonds, communication styles, marital conflicts and ways of coping with them. The research shows various issues related to developing the interpersonal dialogue and thus creating bonds and unity in the marriage and family. At first, the research devoted to the transmission of generation patterns in the family is presented and it is followed by presentation of selected psychological factors influencing marriage quality and marital satisfaction.

2019 ◽  
Vol 34 (5) ◽  
pp. 1365-1370
Author(s):  
Vesna Stefanovska

Left realism emerges in the early 1980s as a separate department, or direction within the neo-Marxist critical criminology. It results from dissatisfaction and certain criticisms of the foundations on which critical criminology is built, which left realists call left idealism. Namely, they are called realists because, in their view, crime should be considered in its reality, and the causes that led to criminal behavior should be seriously looked at, which means that leftist realists focus on already experienced realities. Hence, the issues of interest to left realists are the problems faced by certain groups regarding their age, class, sex, race and place of residence. They have some similarities with structural subcultural theories, arguing that crime is a form of subcultural adaptation to lived problems and realities. The basis is that due to material constraints and circumstances, the required cultural goals and aspirations cannot be achieved by legally disposable means. The central postulate of left realism is to reflect the reality of crime, in its origin, nature and influence. This means that crime cannot be romanticized or it cannot be explained as a product of the offender's pathology or other personal characteristics. Real problems related to the crime need to be considered and resolved. In this respect, the issues of left realism are the problems that citizens face, the relationship between the victim and the perpetrator, the geographical distribution of crime, as well as the prevalence of crime in certain social areas and sectors of the community. They are particularly concerned about ignoring the crime that is taking place on the streets by truly disadvantaged and marginalized citizens, as well as the crime that takes place behind closed doors, particularly in the family. So, the perspectives of the left realists are that street crime is a serious problem for the working class, working class crime is primarily committed against other working class members, relative poverty feeds the dissatisfaction and that dissatisfaction, in the absence of political solutions creates crime, and crime can be reduced by implementing practical social policies.On the basis of what has been stated, in this paper we will elaborate the critiques of critical criminology stated by the proponents of Left Realism , a Square of crime that offers appropriate solutions for criminal and social response to crime and perspectives of left realism that predominantly rely on community-based policies.


1997 ◽  
Vol 10 (2) ◽  
pp. 173-178 ◽  
Author(s):  
Drew S. Mendoza ◽  
Sharon P. Krone

A business-owning family and a soon-to-be-wed couple often face two mutually exclusive goals that seem impossible to reconcile. On the one hand, a couple considering marriage wants to believe that love alone will keep them together. On the other hand, statistics today say there is a good chance the relationship will not last. A prenuptial agreement provides the protection an individual or the family may want against a possible divorce, but the process by which the document is introduced and negotiated can deplete the relationship of intimacy. How can a woman from a wealthy business-owning family express and reinforce the emotional commitment and trust she has for her partner while presenting a prenuptial agreement] How can a son administer a prenuptial agreement to his fiancee without controlling the process or outcome of his spouse's financial welfare] How can a family require a prenuptial agreement without jeopardizing their future relationship with the newlyweds] In the following interview, Judy Barber, a consultant and licensed marriage and family counselor specializing in the psychology of money, outlines several recommendations for families and couples who are considering a prenuptial agreement.


Cephalalgia ◽  
2004 ◽  
Vol 24 (1) ◽  
pp. 54-59 ◽  
Author(s):  
K-D Juang ◽  
S-J Wang ◽  
J-L Fuh ◽  
S-R Lu ◽  
Y-S Chen

The relationship of chronic daily headache (CDH) and childhood adversity is still controversial. We therefore conducted a survey for CDH (≥15 days/month, average ≥ 2 h/day) among all students in three public schools in Taiwan. The Global Family Environment Scale (GFES), which yields a score according to childhood adverse events in the family, was used to compare childhood adversity between cases of CDH and their age- and sex-matched controls. In total, 4645 students were surveyed and 58 with CDH were identified. Significantly lower GFES scores, indicative of worse childhood adversities, were evident in the CDH group (76.7 ± 19.2), compared with the control group (86.0 ± 8.9, P = 0.001). Physical abuse (10% vs. 0, P = 0.012) and parental divorce (17% vs. 3%, odds ratio = 5.8, P = 0.015) were more frequent in the CDH group. The results indicate that childhood adversitys may contribute to greater risk of the development of CDH in young adolescents.


2018 ◽  
Vol 7 (4) ◽  
pp. 100-116
Author(s):  
F.S. Safuanov ◽  
S.S. Kulakov

A retrospective psychological analysis of materials of 102 civil matters (comprehensive judicial psychological-psychiatric examination, CJPPE) on judicial dispute about raising a child in case of separation of parents (53 fathers and 49 mothers) made it possible to identify the relationship between the individual psychological characteristics of parents and the structure of family conflict, as well as features of child-parent relationships. Revealed that the features of personal maturity in both sexes were positive and prognostically favorable both in terms of overcoming the negative effects of a divorce and in terms of preserving harmonious parent-child relationships. Negative and prognostically unfavorable predispositions can be attributed to demonstrative traits in parents of both sexes and a tendency toward affective rigidity in men. Parents with traits of personal immaturity constituted a separate group that did not intersect with carriers of other personality traits, and in general reflected the problem of unpreparedness for marriage and family relations.


2020 ◽  
Vol 12 (4) ◽  
pp. 469-495
Author(s):  
Sanja Batić Očovaj ◽  
Nikolina Kuruzović

The research aimed at the exploration of gender differences in the quality of close relationships with a mother, a father, a sibling, a partner, and a friend concerning the negative exchange in the form of conflicts and antagonism, as well as the role of personality traits and communication styles in the development of individual differences. The sample consisted of 400 participants (69% females), age from 19 to 51. Data were collected using the short version of personality questionnaire Big Five Plus Two (VP+2-70), questionnaire about close relationship quality Network of Relationship Inventory (NRI), and the scale for estimating communication skills, Communicator Style Measure (CSM). The results confirmed gender specificities concerning a degree of the negative exchange in the relationship types, and their correlations with personality traits and communication style. Females had stronger negative exchange with partners and fathers, while males had it with siblings. Extraverted females had more conflicts with their mothers. Higher Openness and Positive Valence of males was followed by greater conflicts with partner and lower Antagonism with friends, whereas the higher Consciousness was followed by greater negative exchange with siblings. Daughters with more assertive communication and sons with more expressive communication had stronger degree of confrontations with parents. On the other hand, males with more assertive communication, and females with more expressive communication had stronger conflicts with partners. Stronger negative exchange of females with fathers and partners was probably due to their greater orientation to deal with relationship problems and emancipation needs. The result that more assertive women had stronger degree of conflict with parents maybe the results from the fostering of the honest communication in the family of origin. Confronting more assertive women with their parents may stem from fostering honest and directive communication in the family of origin. Given that the society pressures males to be independent, the result that more expressive males had stronger negative exchange with their family of origin had been expected. These findings showed that expressiveness indicate immaturity. The willingness of more assertive men to engage in a negative exchange with a partner indicates their involvement in the relationship.


1977 ◽  
Vol 5 (3) ◽  
pp. 247-259
Author(s):  
Kenneth O. Gangel

Spiritual symbolism emphasizes with dominance in the New Testament as a major purpose of marriage and family. God teaches us truth regarding the Church by reminding us to study the relationship between husbands and wives, parents and children. In the New Testament also we encounter a uniquely Christian view of divorce from the teaching of Jesus and major segments of the Gospels deal with the relationship between the Father and Son establishing the Deity of Christ by establishing the family relationship in the heavenly Trinity. The sin of adultery comes in for particular condemnation in the teaching of Jesus as recorded by the Gospel writers. We quickly learn in opening the pages of the New Covenant that God intends to reaffirm all that He said of the family in the Old Testament while adding relatively few new concepts. No fewer than 13 indications of family terminology identify spiritual truth regarding the relationship between God and man. It remains for the writers of the Epistles, particularly the Apostle Paul, to clarify many of the concepts but the ground rules are established from the lips of Jesus Himself.


2013 ◽  
Vol 18 (1) ◽  
pp. 59-69 ◽  
Author(s):  
Isabelle Albert ◽  
Dieter Ferring ◽  
Tom Michels

According to the intergenerational solidarity model, family members who share similar values about family obligations should have a closer relationship and support each other more than families with a lower value consensus. The present study first describes similarities and differences between two family generations (mothers and daughters) with respect to their adherence to family values and, second, examines patterns of relations between intergenerational consensus on family values, affectual solidarity, and functional solidarity in a sample of 51 mother-daughter dyads comprising N = 102 participants from Luxembourgish and Portuguese immigrant families living in the Grand Duchy of Luxembourg. Results showed a small generation gap in values of hierarchical gender roles, but an acculturation gap was found in Portuguese mother-daughter dyads regarding obligations toward the family. A higher mother-daughter value consensus was related to higher affectual solidarity of daughters toward their mothers but not vice versa. Whereas affection and value consensus both predicted support provided by daughters to their mothers, affection mediated the relationship between consensual solidarity and received maternal support. With regard to mothers, only affection predicted provided support for daughters, whereas mothers’ perception of received support from their daughters was predicted by value consensus and, in the case of Luxembourgish mothers, by affection toward daughters.


Think India ◽  
2013 ◽  
Vol 16 (3) ◽  
pp. 10-19
Author(s):  
Ang Bao

The objective of this paper is to find the relationship between family firms’ CSR engagement and their non-family member employees’ organisational identification. Drawing upon the existing literature on social identity theory, corporate social responsibility and family firms, the author proposes that family firms engage actively in CSR programs in a balanced manner to increase non-family member employees’ organisational identification. The findings of the research suggest that by developing and implementing balanced CSR programs, and actively getting engaged in CSR activities, family firms may help their non-family member employees better identify themselves with the firms. The article points out that due to unbalanced CSR resource allocation, family firms face the problem of inefficient CSR program implementation, and are suggested to switch alternatively to an improved scheme. Family firms may be advised to take corresponding steps to select right employees, communicate better with non-family member employees, use resources better and handle firms’ succession problems efficiently. The paper extends employees’ identification and CSR research into the family firm research domain and points out some drawbacks in family firms’ CSR resource allocation while formerly were seldom noticed.


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