scholarly journals Miles tutus fuit – Venator interiit

PONTES ◽  
2021 ◽  
Vol 4 ◽  
pp. 323-335
Author(s):  
Gőzsy Zoltán ◽  
Tóth Gergely ◽  
Tóth Zsolt

The study deals with the history of a tombstone found at the archaeological excavations in the Franciscan church of Szigetvár in the winter of 2020. Th e archaeological find is remarkable in several respects. Its unique character is provided by the fact that its upper surface is covered not only with a coat of arms, but also with a lengthy Latin text. An investigation of the inscription revealed that the deceased, a certain Major (Supremus Vigiliarum Praefectus) Johann Collet, died in 1703 during a hunt in the vicinity of Szigetvár. The study briefly presents the historical context of the case: the situation of Szigetvár in the turn of the 17th and 18th centuries, the use of the church by the Franciscan order, as well as the most important moments of the 2020 archeological excavation.

Author(s):  
Н. Н. Грибов ◽  
Т. А. Марьенкина ◽  
Н. В. Иванова

В статье представлены предварительные результаты первых масштабных археологических исследований в нижней части Нижегородского кремля. Раскоп, заложенный в зоне воссоздания храма Святого Симеона Столпника, вскрыл культурные отложения двух периодов - XIII - начала XV в. и XVI - середины XVIII в. Впервые средневековая усадебная застройка Нижнего Новгорода зафиксирована на таком элементе волжской долины, как береговой склон. Выдающееся значение для нижегородской археологии имеют обнаружение стратифицированных культурных напластований XIII - начала XV в. и зафиксированный на стратиграфических разрезах перерыв в активном освоении городской территории, соответствующий большей части XV в. Предложена реконструкция истории освоения раскопанного участка. Выяснилось, что связанный с храмом малоизвестный нижегородский Симеоновский монастырь вряд ли существовал до строительства Нижегородского кремля. Наиболее раннее, предположительно, монастырское сооружение, возникшее после исчезновения усадебной застройки XIII - начала XV в., датировано концом XV - серединой XVI в. С этим периодом связано строительство деревянного моста, обеспечивавшего транспортное сообщение между «нагорным» и приречным районами города. Обнаружение остатков этого свайного сооружения существенно корректирует известную реконструкцию застройки кремлевской территории начала XVII в., выполненную по письменным источникам. Дано обоснование времени функционирования обнаруженного некрополя Симеоновского монастыря в пределах середины XVI - начала XVIII в., приведена общая характеристика изученных погребений. В общеисторическом контексте материалы исследований представляют интерес для изучения процессов, сопровождающих превращение удельных городских центров в города Московской Руси. The article presents preliminary results of the first large-scale archaeological research in the lower part of the Nizhniy Novgorod Kremlin. The excavation, laid in the area of the reconstruction of the Church of St. Simeon the Stylite, uncovered cultural layer of two periods - the XIII - early XV centuries and the XVI - mid XVIII centuries. For the first time, the medieval estate development of Nizhniy Novgorod was recorded on such an element of the Volga valley as the coastal slope. The discovery of stratified cultural strata of the XIII - early XV centuries and the break in the active development of urban territory recorded on stratigraphic sections, corresponding to most of the XV century, are of outstanding significance for Nizhniy Novgorod archeology. The reconstruction of the history of development of the excavated site is proposed. It turned out that the little-known Nizhniy Novgorod Simeon monastery associated with the temple hardly existed before the construction of the Nizhniy Novgorod Kremlin. The earliest, presumably, monastic structure that arose after the disappearance of the manor buildings of the XIII -early XV centuries., dated to the end of the XV - mid XVI centuries. This period is associated with the construction of a wooden bridge that provided transport links between the «Nagorny» and riverine districts of the city. The discovery of the remains of this pile structure significantly corrects the well-known reconstruction of the Kremlin territory of the beginning of the XVII century, made according to written sources. The justification for the functioning of the necropolis discovered Simeon monastery in the middle of the XVI century - beginning of the XVIII centuries, the general characteristics of the studied burials. In the general historical context, the research materials are of interest for studying the processes that accompany the transformation of specific urban centers into cities of Muscovite Russia.


2003 ◽  
Vol 37 (3) ◽  
Author(s):  
A. Du Plooy

The Gereformeerde Kerke in Suid-Afrika 1859-2002: Fulfilment of a calling for the benefit of the Kingdom of God? The Gereformeerde Kerke in Suid-Afrika was founded on 11 February 1859 in Rustenburg. This article looks at a number of subthemes from the history of the GKSA. These sub-themes represent a random choice but are relevant to the topic. Though not meant to cover the entire field, the following sub-themes are discussed: • The historical context within which the Gereformeerde Kerke in Suid-Afrika originated in 1859. • The fundamental calling of the church to proclaim the Word of God in its purest form, and the importance of providing sound, scholarly education and training to theological students. • The calling to actualise the unity of the church, with reference to the relationship among the three major Afrikaans-speaking reformed denominations, ecumenism and unity across ethnic and language boundaries. • The calling to ensure justice in society, with brief reference to the Gereformeerde Kerke in Suid-Afrika and the ideology of apartheid. • The calling to bear testimony among people in society.


Author(s):  
G. Sujin Pak

In identifying the history of Christ and the Gospel as the prime content of sacred history, Luther exhibited widespread Christological exegesis of the Old Testament prophets. Calvin read the original histories of the Old Testament prophets analogically to serve as a mirror of God’s providential activity with the church. Metaphor in particular functioned in distinctly different ways in their exegeses. While for Luther, Old Testament metaphors overwhelmingly pointed to the advent of Christ and the Gospel, for Calvin, metaphors—in direct distinction from allegorical reading—served as visual signposts of meaning precisely delimited by authorial intention, the prophet’s historical context, and the literary properties of the text. Such distinctions become consolidated along confessional lines in the next generation so that Christological exegesis and the interpretation of the Old Testament metaphors served as a prime site of Lutheran and Reformed confessional polemics.


2018 ◽  
Vol 32 ◽  
pp. 232-265
Author(s):  
Silvia Suciu ◽  

The art market is a system by which the artwork reaches the public - collectors, museums, public institutions. Thus, the artwork becomes “merchandise” and its journey begins in the artist’s workshop and ends by being shown to the public. During centuries, the art market has registered many changes, according to different factors, such as: political regimes, economical and social crises, artistic tastes of the collectors. Until the 16th century, the public of the artwork was the church, the royal families or the aristocracy; in time, the work of art gained a wider audience. At the beginning, the transactions on the art market were made between the artist-producer and the commissioner-buyer. The market evolved and between the artist and the commissioner have interfered other persons or institutions such as the merchant, the dealer, auction houses, galleries. There are collectors in the history of art that started from the idea of making their own collections, building up powerful empires that promote and sell artists and their works. Depending on centuries or historical moments, the “rules of the game” have changed, and the evolution of the art market has led to the evolution of collective and individual perception of the artwork. As the rules and principles of the actual art market begun in Netherlands, in 16th-17th centuries, this article intends to study the historical context that has led to the evolution of the art market.


2019 ◽  
Vol 69 ◽  
pp. 175-194
Author(s):  
Nikolaos Karydis

AbstractThe Church of St Mary is one of the most significant monuments of Ephesos, but also one of the most enigmatic. Its repeated modifications prior to its destruction created an amalgam of different phases that have proven difficult to decipher within the present remains. Written records and inscriptions suggest that this church was the venue of the riotous Ecumenical Council of AD 431, but the identification of the phase of the building that corresponds to this event is controversial. And, although the remains make it clear that at some point the church was transformed into a domed basilica, the latter’s form and date have not been established with certainty. The present article tries to fill these lacunae through a new survey of the remains of the church and a re-examination of the evidence from the archaeological excavations of the 20th century. This new investigation of wall structures and design patterns within the remains leads to new interpretations of the evidence, and sheds further light on the history of the Church of St Mary from its late antique origins to the Dark Ages.


2014 ◽  
Vol 41 (4) ◽  
pp. 352-360 ◽  
Author(s):  
Alicja Chruścińska ◽  
Anna Cicha ◽  
Natalia Kijek ◽  
Piotr Palczewski ◽  
Krzysztof Przegiętka ◽  
...  

AbstractSaint James Church in Toruń is one of the most important gothic monuments in Poland. The date of the beginning of its construction is known from historical reports but the earlier history of the site remains undiscovered. During the archaeological excavations in years 2010 and 2011 five brick samples were collected for luminescence dating as well as four additional samples from the brick surroundings for the dose rate estimation. The equivalent dose was determined by TL and OSL methods. The TL results differ significantly from the OSL results but the last ones are verified by historical knowledge and radiocarbon dating. Establishing the dose rate from gamma rays needs a special attention because of the complex course of the foundations of the church. The details of the applied approach are presented in the current work. The results obtained indicate that a solid brick construction existed at the site of the presbytery of the Saint James Church before it was build.


2007 ◽  
Vol 43 ◽  
pp. 80-99
Author(s):  
Gillian Clark

Augustine of Hippo is especially appropriate for the theme of this volume. He is acknowledged as a Father and Doctor of the Church, that is, as an authoritative Christian writer from the early centuries of the Church, and as a major theologian. Patristics, the study of the Fathers, used to be where it all started in terms of Church teaching: wherever possible, doctrines and practices were traced back to the Fathers. In the last half-century of early Christian studies there has been much more emphasis on ecclesiastical history, on the intellectual and political detail of a specific historical context. So patristics is where it all starts in that we can see Church leaders working out their responses to problems and tensions that recur through the history of the Church. In the case of Augustine, there is an unusual range of evidence from his own sermons and letters and theological treatises, and from records of Church councils in Roman Africa from the years when he was bishop (395 to 430). On the older model of patristics, Augustine was taken as the source for some of the most extreme forms of Church discipline. His writings were conflated to produce coherent ‘Augustinian’ doctrine. Phrases and sentences, images and speculation, were taken out of context to be used for purposes he never envisaged. On the newer model of early Christian studies, we can trace Augustine’s reflections about when and how to discipline people who appear to be rejecting the fundamental Christian principles, love of God and love of neighbour.


2006 ◽  
Vol 21 (1) ◽  
pp. 101-142 ◽  
Author(s):  
Gregory A. Kalscheur

As a Jesuit priest whose ministry includes the teaching of constitutional law, I regularly struggle with the task of interpreting two foundational normative texts: the Bible and the U.S. Constitution. The Bible plays a central normative role in the life of the Church, while the Constitution provides a normative framework for American law and politics. These texts ground the ongoing lives of both the Church and the American political community. Both of these textually constituted communities face the challenge of appropriating for contemporary experience a normative text produced in a significantly different historical context. But can American constitutional lawyers learn anything from the ways in which the Bible has been interpreted within the life of the Church?Jaroslav Pelikan, eminent historian of the Church's doctrinal tradition and Sterling Professor of History Emeritus at Yale, believes that those engaged in the enterprise of constitutional interpretation can indeed learn something from the history of biblical interpretation. Drawing on a life-long “study of the twenty centuries of interpreting Christian Scriptures,” Pelikan offers his new book,Interpreting the Bible and the Constitution, in the hope that it “may be of some help and illumination … to those who stand in the tradition of the two centuries of interpreting American Scripture.” (37)


1999 ◽  
Vol 5 (1) ◽  
pp. 61-80 ◽  
Author(s):  
Colin Ireland

In order to reconstruct the life of “study abroad students” in seventh-century Ireland I rely primarily on three sources. The first two sources are the English churchmen Aldhelm and Bede. Aldhelm (d.709), abbot of Malmesbury and later bishop of Sherborne, was the first Anglo-Saxon man of letters. Fortunately, at least two letters by him to Anglo-Saxon students who studied in Ireland survive. Bede (d.735), a priest at Wearmouth-Jarrow, was the greatest of the Anglo-Saxon men of letters. He wrote a history of the Anglo-Saxon Church (Historia Ecclesiastica [HE]), cited frequently in this article, which often notes the relationships between the English and the Irish in the seventh century. As English clerical scholars, Aldhelm and Bede are eager to promote the Church of Rome and Anglo-Saxon England’s role in its growth. Nevertheless, they frequently acknowledge the Irish contribution to English Church history and Anglo-Saxon learned culture. Bede tells us, for example, that Irish schools provided English students with free books and free instruction. My third major source is the Hisperica Famina1 “Western Sayings,” a cryptic Latin text written in Ireland by, or about, foreign students sometime probably between c.650 and c.665. The Hisperica Famina are secular in tone and give us our most intimate


Author(s):  
И. В. Стасюк ◽  
А. Н. Белобородов ◽  
Вениамин Семёнов

Монастырь св. Параскевы Пятницы и св. чудотворцев Космы и Дамиана и располагался в конце XVI-XVII в. на дороге, соединявшей крепости Ям и Ивангород. Основан между 1577 и 1581 г., тогда же был выстроен каменный Пятницкий храм. К концу XVII в. монастырский комплекс был заброшен. В середине XVIII в. храм восстановлен в качестве приходского и освящен в честь архангела Михаила. В начале XX в. к нему пристроена колокольня. Храм полностью разрушен в начале Великой Отечественной войны. Сохранившиеся фундаменты северной части храма с колокольней исследованы раскопками в 2018-2019 гг. В статье приводятся сведения из истории монастыря и храма, публикуются результаты раскопок. Храм трех-апсидный, четырехстолпный, построен из известняка. Предположительно, относится к псковской архитектурной школе. The monastery of St. Paraskeva and St. Miracle workers Kosma and Damian was located at the end of the 16 - 17 centuries on the road connecting the fortresses of Yam and Ivangorod. It was founded between 1577-1581 and at the same time the stone Pyatnitsky Church was built. By the end of the 17 century, the monastery complex was abandoned. In the middle of the 18 century. the church was restored as a parish one and consecrated in honor of the Archangel Michael. At the beginning of the 20 century, a bell tower was added to it. The church was completely destroyed at the beginning of the Great Patriotic War. The preserved foundations of the Northern part of the church with the bell tower were investigated by archaeological excavations in 2018-2019. The article provides information from the history of the monastery and the church and presents the excavation results. The church a is three-apse, four-column one, built of limestone. Presumably, it can belong to Pskov architectural school.


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