scholarly journals REINTERPRETASI AYAT GENDER DALAM MEMAHAMI RELASI LAKI-LAKI DAN PEREMPUAN (Kajian Kontekstual QS An-Nisa` ayat 34)

2019 ◽  
Vol 14 (1) ◽  
pp. 12-20
Author(s):  
Mayola Andika
Keyword(s):  
Gender Studies ◽  
Gender Bias ◽  
Empirical Reality ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
The Difference

Abstract. Nowadays, the issues of gender become hot topics to be discussed. It caused by the reality of some society who still hold the principle of patriarchal culture. Men tend to get the privileges than women. Basically, Islam upholds equality between men and women. Islam is believed as an ideal religion that is revealed for lift level and free up women from Jahiliyyah tradition in which marginalize women’s position. Verses of the Qur'an have revealed the equality of man and women and outline the equation in between both of them. As for the difference is their level of devotion. However, in religious empirical reality, the problem of gender bias arises whilst understanding and interpreting the religion texts. The misinterpretation then brought up the problem interrelated with men and women relation, for instance injustice, subordination, discrimination, and marginalization. Thus, the author assumes that a review of the interpretations of the verses and models of interpretation that tend to marginalize the role of women is needed to be conducted. In this research, the author elaborates of how the relation betwen men and women in Al-quran’s perspective through reinterpretation of Surat An-Nisa, verse 34 in contextual. The author focuses on the gender studies and connect it with the concept of men and women equality with descriptive-analitics method. Abstrak. Dewasa ini isu gender hangat diperbincangkan. Hal itu dilatarbelakangi oleh realitas masyarakat yang sebagian masih memegang prinsip budaya patriaki. Laki-laki mendapatkan hak-hak istimewa, sedangkan kaum perempuan cenderung dinomorduakan. Islam pada dasarnya menjunjung tinggi kesetaraan. Agama Islam diyakini sebagai agama yang ideal. Diturunkan untuk mengangkat derajat dan membebaskan perempuan dari tradisi jahiliyyah yang memarginalisasi kedudukannya. Ayat al-Qur’an telah mengungkapkan kesetaraan laki-laki dan perempuan serta menggariskan persamaan kedudukan di antara keduanya. Adapun yang membedakan adalah tingkat ketaqwaan. Namun, dalam realitas empiris keagamaan timbul problem pemahaman dan penafsiran teks-teks agama yang bias gender. Hal tersebut kemudian memunculkan masalah berkaitan dengan relasi laki-laki dan perempuan, seperti ketidakadilan, subordinasi, diskriminasi, dan marginalisasi. Untuk itu penulis menganggap perlu adanya peninjauan ulang interpretasi ayat dan model penafsiran yang cenderung meminggirkan peranan kaum perempuan. Dalam penelitian ini penulis memaparkan bagaimana relasi laki-laki dan perempuan dalam perspektif al-Qur’an melalui reinterpretasi terhadap penafsiran QS an-Nisa` ayat 34 secara kontekstual. Penulis memfokuskan kajian gender dan menghubungkannya dengan konsep kesetaraan laki-laki dan perempuan dengan metode deskriptif-analitis. 

scholarly journals REINTERPRETASI AYAT GENDER DALAM MEMAHAMI RELASI LAKI-LAKI DAN PEREMPUAN (Kajian Kontekstual QS An-Nisa` ayat 34)

2019 ◽  
Vol 15 (1) ◽  
pp. 12-20
Author(s):  
Mayola Andika
Keyword(s):  
Gender Studies ◽  
Gender Bias ◽  
Empirical Reality ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
The Difference

Abstract. Nowadays, the issues of gender become hot topics to be discussed. It caused by the reality of some society who still hold the principle of patriarchal culture. Men tend to get the privileges than women. Basically, Islam upholds equality between men and women. Islam is believed as an ideal religion that is revealed for lift level and free up women from Jahiliyyah tradition in which marginalize women’s position. Verses of the Qur'an have revealed the equality of man and women and outline the equation in between both of them. As for the difference is their level of devotion. However, in religious empirical reality, the problem of gender bias arises whilst understanding and interpreting the religion texts. The misinterpretation then brought up the problem interrelated with men and women relation, for instance injustice, subordination, discrimination, and marginalization. Thus, the author assumes that a review of the interpretations of the verses and models of interpretation that tend to marginalize the role of women is needed to be conducted. In this research, the author elaborates of how the relation betwen men and women in Al-quran’s perspective through reinterpretation of Surat An-Nisa, verse 34 in contextual. The author focuses on the gender studies and connect it with the concept of men and women equality with descriptive-analitics method. Abstrak. Dewasa ini isu gender hangat diperbincangkan. Hal itu dilatarbelakangi oleh realitas masyarakat yang sebagian masih memegang prinsip budaya patriaki. Laki-laki mendapatkan hak-hak istimewa, sedangkan kaum perempuan cenderung dinomorduakan. Islam pada dasarnya menjunjung tinggi kesetaraan. Agama Islam diyakini sebagai agama yang ideal. Diturunkan untuk mengangkat derajat dan membebaskan perempuan dari tradisi jahiliyyah yang memarginalisasi kedudukannya. Ayat al-Qur’an telah mengungkapkan kesetaraan laki-laki dan perempuan serta menggariskan persamaan kedudukan di antara keduanya. Adapun yang membedakan adalah tingkat ketaqwaan. Namun, dalam realitas empiris keagamaan timbul problem pemahaman dan penafsiran teks-teks agama yang bias gender. Hal tersebut kemudian memunculkan masalah berkaitan dengan relasi laki-laki dan perempuan, seperti ketidakadilan, subordinasi, diskriminasi, dan marginalisasi. Untuk itu penulis menganggap perlu adanya peninjauan ulang interpretasi ayat dan model penafsiran yang cenderung meminggirkan peranan kaum perempuan. Dalam penelitian ini penulis memaparkan bagaimana relasi laki-laki dan perempuan dalam perspektif al-Qur’an melalui reinterpretasi terhadap penafsiran QS an-Nisa` ayat 34 secara kontekstual. Penulis memfokuskan kajian gender dan menghubungkannya dengan konsep kesetaraan laki-laki dan perempuan dengan metode deskriptif-analitis. 

scholarly journals TAFSIR GENDER

2016 ◽  
Vol 10 (1) ◽  
pp. 79-98
Author(s):  
Tri Wahyudi Ramdhan
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
Historical Context ◽  
Men And Women ◽  
The Past ◽  
Limited Role ◽  
Islamic Thought ◽  
Role Of Women ◽  
At Will

Traditional Islamic thought in general provides limited role of women as wives and mothers. Based on the view of classical Islamic texts and literature are still seen that women are still marginalized, or in other words, women are still under the domination of men. Therefore, women need to construct a discourse or text at will. It is undeniable that the interpretation of the classical scholars on the concept of equality of men and women from the perspective of today may well be judged as biased. For interpretations of the past can not be released to the socio-historical context of the time. Departing from the problems mentioned above then this article would like to see and analyze how the concepts offered and presented Islam in view of gender equality between men and women starting from the concept of gender so that the concept of gender bias by sex.Selanjutnyan followed by a discussion of the word gender mufrodat in the Qur'an and concludes with the interpretation of the discourse of gender equality. Dalama This commentary will set forth the extent where the equality between men and women

scholarly journals Androcentrism of English proverbs and Anti-Proverbs with Gender Components

2018 ◽  
Vol 4 (2) ◽  
pp. 82-91
Author(s):  
Maria Kirsanova
Keyword(s):  
Gender Studies ◽  
20Th Century ◽  
English Language ◽  
Semantic Analysis ◽  
The Other ◽  
Men And Women ◽  
Creative Commons ◽  
Role Of Women ◽  
Changing Role

Since the 20th century with the birth of feminism, gender studies have undergone analysis in many areas of knowledge. Special attention has been paid to the theory of androcentricity in the English language and the deficiency of female images in speech. In this article, the images of men and women presented by English proverbs and anti-proverbs are analyzed. The objective of this research is to find out if proverbs are androcentric and present male mindsets and world views. The other aim is to check whether anti-proverbs reflect the changing role of women in society. To fulfill these purposes, proverbs with gender components (man/woman, wife/husband, he/she etс.) were selected and underwent a semantic analysis. In order to reveal the evolution of the images of men and women we compared the images of men and women illustrated in proverbs with those shown in anti-proverbs with the same gender components. As a result, we came to the conclusion that both proverbs and anti-proverbs are androcentric; however, in anti-proverbs female opinions are more representative when compared to proverbs. To sum up, it is obvious that the role of women is changing and the changes are reflected in the language. This article is published under the Creative Commons Attribution 4.0 International License.

scholarly journals Androcentrism of English proverbs and Anti-Proverbs with Gender Components

2018 ◽  
Vol 4 (2) ◽  
pp. 68-77
Author(s):  
Maria Kirsanova
Keyword(s):  
Gender Studies ◽  
20Th Century ◽  
English Language ◽  
Semantic Analysis ◽  
The Other ◽  
World Views ◽  
Men And Women ◽  
Role Of Women ◽  
Changing Role

Since the 20th century with the birth of feminism, gender studies have undergone analysis in many areas of knowledge. Special attention has been paid to the theory of androcentricity in the English language and the deficiency of female images in speech. In this article, the images of men and women presented by English proverbs and anti-proverbs are analyzed. The objective of this research is to find out if proverbs are androcentric and present male mindsets and world views. The other aim is to check whether anti-proverbs reflect the changing role of women in society. To fulfill these purposes, proverbs with gender components (man/woman, wife/husband, he/she etс.) were selected and underwent a semantic analysis. In order to reveal the evolution of the images of men and women we compared the images of men and women illustrated in proverbs with those shown in anti-proverbs with the same gender components. As a result, we came to the conclusion that both proverbs and anti-proverbs are androcentric; however, in anti-proverbs female opinions are more representative when compared to proverbs. To sum up, it is obvious that the role of women is changing and the changes are reflected in the language.

scholarly journals Perubahan Peran Perempuan di PTPN VII Pabrik Gula Cinta Manis Di Kabupaten Ogan Ilir

2020 ◽  
Vol 1 (2) ◽  
pp. 145-158
Author(s):  
Putri Pahurian
Keyword(s):  
Women Workers ◽  
Secondary Data ◽  
Primary Data ◽  
Dominant Culture ◽  
Men And Women ◽  
Sugar Factory ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
Female Slave

The title of this paper is "the change in the role of women in ptpn vii sugar factory in Cinta manis ogan ilir district" The focus of this research is to explain the changes in the function and role of women in the Cinta Manis sugar factory, in line with changes in village conditions that occur due to changes from the agricultural to industrial areas. The focus of this research also wants to see and explain where the function of women is like and about the role of women laborers who perform two roles at once, namely in the domestic and public sectors as well as power relations between men and women in industrial societies in the sweet love sugar factory. The method used in this study is a qualitative research method. This research source is primary data taken directly from the field through interviews with informants from women felling laborers. Secondary data obtained from documentation, books or journals. The techniques used in data collection are observation, interviews and documentation.                The results obtained in this study are the first, Ketiau Village before the entry of the Cinta Manis sugar factory, the community's work in this village is a farmer and trader, but more dominant farmers. After the entry of the sugar factory in this village also experienced changes in terms of livelihoods, many people who worked as employees or as factory workers, who worked in the factory and even then not only from the Ketiau area but from outside the area also many who worked at the company. Second, there are many women in this factory who work as sugar cane cutting laborers. What makes women come to work is by economic factors, because if you rely on your husband alone can not meet their needs. The role of the fostering also changed, which usually played the role of a housewife but now works, women workers in the factory must perform two roles at the same time. Third, women only live and obey what has been determined by culture. Culture that distinguishes the roles of men and women. Clearly this culture has assumed a man's position higher than a woman's. The culture referred to here is patriarchal culture, patriarchal culture is defined as a dominant culture that is male, or the ruling is male, as in terms of earning a living a man not a woman. But in PTPN VII Sugar Factory, this culture is no longer valid because at this time everything has changed, the views or thoughts of a person have developed, in terms of earning a living not only a man can but a woman can also make a living, like as well as female slave laborers in the Cinta Manis Sugar Factory.  

scholarly journals Reinterpretasi Ayat Gender dalam Memahami Relasi Laki-Laki dan Perempuan (Sebuah Kajian Kontekstual dalam Penafsiran)

2019 ◽  
Vol 17 (2) ◽  
pp. 137
Author(s):  
Mayola Andika
Keyword(s):  
Empirical Reality ◽  
Men And Women ◽  
Male And Female ◽  
Religious Texts ◽  
Female Relationships ◽  
The Difference ◽  
Interpretation Model ◽  
Female Equality ◽  
The Ideal

Dewasa ini isu gender hangat diperbincangkan. Hal itu dilatarbelakangi oleh realitas masyarakat yang sebagian masih memegang prinsip budaya patriaki. Laki-laki mendapatkan hak-hak istimewa, sedangkan kaum perempuan cenderung dinomorduakan. Islam pada dasarnya menjunjung tinggi kesetaraan. Agama Islam diyakini sebagai agama yang ideal. Diturunkan untuk mengangkat derajat dan membebaskan perempuan dari tradisi jahiliyyah yang memarginalisasi kedudukannya. Ayat al-Qur’an telah mengungkapkan kesetaraan laki-laki dan perempuan serta menggariskan persamaan kedudukan diantara keduanya. Adapun yang membedakan adalah tingkat ketaqwaan. Namun, dalam realitas empiris keagamaan timbul problem pemahaman dan penafsiran teks-teks agama yang bias gender. Hal tersebut kemudian memunculkan masalah berkaitan dengan relasi laki-laki dan perempuan, seperti ketidakadilan, subordinasi, diskriminasi, dan marginalisasi. Untuk itu penulis menganggap perlu adanya peninjauan ulang interpretasi ayat dan model penafsiran yang cenderung meminggirkan peranan kaum perempuan. Dalam penelitian ini penulis memaparkan bagaimana relasi laki-laki dan perempuan dalam perspektif al-Qur’an melalui reinterpretasi terhadap penafsiran QS an-Nisa` ayat 34 secara kontekstual. Penulis memfokuskan kajian gender dan menghubungkannya dengan konsep kesetaraan laki-laki dan perempuan dengan metode deskriptif-analitis.[Nowadays, gender’s issue turns to be the most discussed topic. It is motivated by the community that some still hold the principle of patriarchy culture. Men get some privileges, while women tend to be the second position. Islam to the extent of upholding equality. Islam is believed to be the ideal religion. It is decreed to elevate women’s position and freedom from the jahiliyyah tradition that marginalizes women in society. The verses of the Qur’an have declared about the equality of men and women. The difference between them is their level of devotion. However, in the empirical reality of religion arises the misunderstanding and misinterpreting religious texts that are gender biased. It triggers the raising of issues related to male and female relationships, such as injustice, subordination, discrimination, and marginalization. Therefore, the author believes that it is necessary to reinterpret the verses and the interpretation model which tend to marginalize the role of women. In this article, the author explains how the interpretation of Q.S an-Nisa`verse 34 contextually reinterpret the relation of men and women. The author focuses on gender studies and relates them to the concept of male and female equality with descriptive-analytical methods.]

The Equality of Women: The Bahá’í Principle of Complementarity

1990 ◽  
Vol 2 (3) ◽  
pp. 55-66
Author(s):  
John S. Hatcher
Keyword(s):  
Careful Consideration ◽  
Careful Study ◽  
Men And Women ◽  
Complementary Relationship ◽  
Baha'i Faith ◽  
Religious Convictions ◽  
Role Of Women ◽  
Principle Of Complementarity

The Bahá’í teachings simultaneously assert the equality of men and women while advocating in some cases distinct duties according to gender. Since the Bahá’í Faith also teaches that religious convictions should be examined by the “standards of science,” this ostensible paradox invites careful study. At the heart of the response to this query is the Universal House of Justice statement that “equality between men and women does not, indeed physiologically it cannot, mean identity of functions.” To appreciate and to accept this thesis that there can be gender distinction, even insofar as the assignment of fundamental tasks is concerned, without any attendant diminution in the role of women, we must turn to statements in the Bahá’í writings about the complementary relationship between men and women. Through a careful consideration of this principle, we can discover how there can indeed be gender distinction without inequality in status or function.

scholarly journals Ezer Kenegdo: Eksistensi Perempuan dan Perannya dalam Keluarga

2020 ◽  
Vol 4 (1) ◽  
pp. 44-55
Author(s):  
Grecetinovitria Merliana Butar-butar
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Research Method ◽  
Qualitative Research Methods ◽  
Men And Women ◽  
Library Research ◽  
The Family ◽  
Role Of Women

AbstractPurpose of this study was to describe the meaning of ezer kenegdo and to know position and role of women in the family. The research method used is qualitative research methods (library research). The term of “ ezer kenegdo” refer to a helper but her position withoutsuperiority and inferiority. “The patner model” between men and women is uderstood in relation to one another as the same function, where differences are complementary and mutually beneficial in all walks of life and human endeavors.Keywords: Ezer Kenegdo; Women; Family.AbstrakTujuan penulisan artikel ini adalah untuk mendeskripsikan pengertian ezer kenegdo dan mengetahui kedudukan dan peran perempuan dalam keluarga. Metode yang digunakan adalah metode kualitatif library research. Ungkapan “ezer kenegdo” menunjuk pada seorang penolong namun kedudukannya adalah setara tanpa ada superioritas dan inferioritas. “Model kepatneran” antara laki-laki dan perempuan dipahami dengan hubungan satu dengan yang lain sebagai fungsi yang sama, yang mana perbedaan adalah saling melengkapi dan saling menguntungkan dalam semua lapisan kehidupan dan usaha manusia.Kata Kunci: Ezer Kenegdo, Prerempuan, Keluarga.

scholarly journals The Relation of Gender and Feminism in Islamic Jurisprudence

2020 ◽  
Vol 5 (2) ◽  
pp. 133-142
Author(s):  
Fokky Fuad Wasitaatmadja ◽  
Susianto Susianto ◽  
Suartini Supendi
Keyword(s):  
Research Question ◽  
Narrative Texts ◽  
Conceptual Approach ◽  
Men And Women ◽  
Main Research ◽  
Women In Islam ◽  
Legal Method ◽  
Islamic Jurisprudence ◽  
Role Of Women

Research on the relation of gender in Islamic Jurisprudence field always sparks the interest to study because of several things: the idea of power relations which has been touted as a thought that subordinates the role of women in their dynamic movements. Second, the role of the text of the Holy Qur'an in seeing and explaining gender relations in Islam, specifically when influencing or influenced by local culture. The main research question to be revealed is: how does the concept developed in Islamic Jurisprudence schools interpret the relations of men and women? The theoretical framework developed in this study is based on the thought which built in the Islamic Jurisprudence Schools. Sachiko Murata sees that there is a relationship between cultural understanding and the understanding of God in the relationship of men and women. The research method applied in this research is prescriptive normative legal method with conceptual approach. The conclusion in this study states that in the narrative approach to the Holy Qur'an, there is no significant power relation that degrades, dominates, or subordinates the role of women in Islam. Spatial structure of culture becomes a matter of concern when there is submission in the role of women in their socio-cultural environment. The narrative text of the Holy Qur’an explains the high appreciation of domestic and public roles for women. Feminism itself can be traced in various narrative texts in the Holy Qur'an that place women in a place of honor.

scholarly journals Representasi Feminisme pada Lirik Lagu Dangdut Koplo Jawa: Analisis Wacana Kritis Van Dijk (Feminism on Javanese Koplo Dangdut Songs: A Critical Discourse Analysis of van Dijk)

JALABAHASA ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 1-14
Author(s):  
Herlianto A.
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Gender Equality ◽  
Critical Discourse ◽  
Men And Women ◽  
Second Sex ◽  
Frame Work ◽  
Role Of Women

Penelitian ini menginvestigasi representasi feminisme pada lagu dangdut koplo Jawa. Tidak banyak yang mengkaji lagu dangdut koplo Jawa dari perspektif feminisme. Padahal, secara historis, Jawa memiliki agen-agen pergerakan untuk feminisme yang secara faktual seharusnya mempengaruhi kesusastraan dan kesenian Jawa. Ada lima lagu dalam bentuk transkrip sebagai data yang diperoleh dengan mentranskripsi lagu dangdut koplo Jawa dari YouTube. Data lalu dianalisis dengan menggunakan analisis wacana kritis van Dijk. Hasil penelitian menunjukkan bahwa lagu-lagu dangdut koplo Jawa merepresentasikan kesetaraan perempuan terhadap laki-laki. Peran perempuan diungkapkan tidak lagi sebagai second sex, yang sepenuhnya sebagai ibu rumah tangga, tetapi mereka memiliki kesempatan untuk memilih masa depan secara independen. Sementara itu, feminisme dinyatakan secara langsung dan tidak langsung di dalam lagu dengan menggunakan bahasa kiasan dalam bentuk metafora.This research investigated the representation of feminism in Javanese koplo dangdut song. These songs have got little attention in terms of feminism representation. Meanwhile, historically, Javanese society has factual agents of movement for feminism who should be influencing to the Javanese arts and literature.There arefive transcriptions of the songs as the data which collected by transcripting the songs from YouTube. The collected data were then analysed by applying van Dijk frame work of critical discourse analysis. The results show that most of the songs present gender equality between men and women. The role of women is not only presented as the second sex or as mainly a house wife, but they have opportunities to choose their own future life independently. This condition is suggested by using indirect language or using metaphoric expressions.

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