scholarly journals Perubahan Peran Perempuan di PTPN VII Pabrik Gula Cinta Manis Di Kabupaten Ogan Ilir

2020 ◽  
Vol 1 (2) ◽  
pp. 145-158
Author(s):  
Putri Pahurian
Keyword(s):  
Women Workers ◽  
Secondary Data ◽  
Primary Data ◽  
Dominant Culture ◽  
Men And Women ◽  
Sugar Factory ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
Female Slave

The title of this paper is "the change in the role of women in ptpn vii sugar factory in Cinta manis ogan ilir district" The focus of this research is to explain the changes in the function and role of women in the Cinta Manis sugar factory, in line with changes in village conditions that occur due to changes from the agricultural to industrial areas. The focus of this research also wants to see and explain where the function of women is like and about the role of women laborers who perform two roles at once, namely in the domestic and public sectors as well as power relations between men and women in industrial societies in the sweet love sugar factory. The method used in this study is a qualitative research method. This research source is primary data taken directly from the field through interviews with informants from women felling laborers. Secondary data obtained from documentation, books or journals. The techniques used in data collection are observation, interviews and documentation.                The results obtained in this study are the first, Ketiau Village before the entry of the Cinta Manis sugar factory, the community's work in this village is a farmer and trader, but more dominant farmers. After the entry of the sugar factory in this village also experienced changes in terms of livelihoods, many people who worked as employees or as factory workers, who worked in the factory and even then not only from the Ketiau area but from outside the area also many who worked at the company. Second, there are many women in this factory who work as sugar cane cutting laborers. What makes women come to work is by economic factors, because if you rely on your husband alone can not meet their needs. The role of the fostering also changed, which usually played the role of a housewife but now works, women workers in the factory must perform two roles at the same time. Third, women only live and obey what has been determined by culture. Culture that distinguishes the roles of men and women. Clearly this culture has assumed a man's position higher than a woman's. The culture referred to here is patriarchal culture, patriarchal culture is defined as a dominant culture that is male, or the ruling is male, as in terms of earning a living a man not a woman. But in PTPN VII Sugar Factory, this culture is no longer valid because at this time everything has changed, the views or thoughts of a person have developed, in terms of earning a living not only a man can but a woman can also make a living, like as well as female slave laborers in the Cinta Manis Sugar Factory.  

scholarly journals TRIPLE-ROLES PEREMPUAN PENGELOLA ART SHOP DI PANTAI SINDHU KELURAHAN SANUR DENPASAR SELATAN

2016 ◽  
Vol 4 (2) ◽  
pp. 14
Author(s):  
Putu Ayu Puri Sintya Dewi ◽  
I Gst. Agung Oka Mahagangga
Keyword(s):  
Social Role ◽  
Secondary Data ◽  
Primary Data ◽  
Tourist Destination ◽  
The Social ◽  
Public Area ◽  
Market Organization ◽  
Role Of Women ◽  
Depth Interviews

Economic demands improve the role of women in public area.  It makes women having double workload on domestic and public area. This study is located in Sindhu Beach, Sanur.. The type of data used is quantitative and qualitative data. Sources of data are primary data and secondary data. Data was collected by observation techniques, in-depth interviews, documentary studies and literature studies. Descriptive data were analyzed qualitatively. These studies find that productive roles are women involved as a worker by open souvenir shop in tourist destination. Women are empowered in decision-making on the management of art shop herself. Reproductive role of women such as cooking, shopping daily needs, washing cloth, cleaning house and babysitting. If they are too busy in art shop, they will buy some food in market for their family and bring their dirty cloth to laundry.  Social or community role of women such as participate in Sindhu Art Market organization, Balinese people organization named ‘banjar’ and women organization in banjar. All the roles can be done because women manage their time well. If they have to participate in banjar activities, they close the art shop because they think the social role in banjar is more important.

scholarly journals REINTERPRETASI AYAT GENDER DALAM MEMAHAMI RELASI LAKI-LAKI DAN PEREMPUAN (Kajian Kontekstual QS An-Nisa` ayat 34)

2019 ◽  
Vol 14 (1) ◽  
pp. 12-20
Author(s):  
Mayola Andika
Keyword(s):  
Gender Studies ◽  
Gender Bias ◽  
Empirical Reality ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
The Difference

Abstract. Nowadays, the issues of gender become hot topics to be discussed. It caused by the reality of some society who still hold the principle of patriarchal culture. Men tend to get the privileges than women. Basically, Islam upholds equality between men and women. Islam is believed as an ideal religion that is revealed for lift level and free up women from Jahiliyyah tradition in which marginalize women’s position. Verses of the Qur'an have revealed the equality of man and women and outline the equation in between both of them. As for the difference is their level of devotion. However, in religious empirical reality, the problem of gender bias arises whilst understanding and interpreting the religion texts. The misinterpretation then brought up the problem interrelated with men and women relation, for instance injustice, subordination, discrimination, and marginalization. Thus, the author assumes that a review of the interpretations of the verses and models of interpretation that tend to marginalize the role of women is needed to be conducted. In this research, the author elaborates of how the relation betwen men and women in Al-quran’s perspective through reinterpretation of Surat An-Nisa, verse 34 in contextual. The author focuses on the gender studies and connect it with the concept of men and women equality with descriptive-analitics method. Abstrak. Dewasa ini isu gender hangat diperbincangkan. Hal itu dilatarbelakangi oleh realitas masyarakat yang sebagian masih memegang prinsip budaya patriaki. Laki-laki mendapatkan hak-hak istimewa, sedangkan kaum perempuan cenderung dinomorduakan. Islam pada dasarnya menjunjung tinggi kesetaraan. Agama Islam diyakini sebagai agama yang ideal. Diturunkan untuk mengangkat derajat dan membebaskan perempuan dari tradisi jahiliyyah yang memarginalisasi kedudukannya. Ayat al-Qur’an telah mengungkapkan kesetaraan laki-laki dan perempuan serta menggariskan persamaan kedudukan di antara keduanya. Adapun yang membedakan adalah tingkat ketaqwaan. Namun, dalam realitas empiris keagamaan timbul problem pemahaman dan penafsiran teks-teks agama yang bias gender. Hal tersebut kemudian memunculkan masalah berkaitan dengan relasi laki-laki dan perempuan, seperti ketidakadilan, subordinasi, diskriminasi, dan marginalisasi. Untuk itu penulis menganggap perlu adanya peninjauan ulang interpretasi ayat dan model penafsiran yang cenderung meminggirkan peranan kaum perempuan. Dalam penelitian ini penulis memaparkan bagaimana relasi laki-laki dan perempuan dalam perspektif al-Qur’an melalui reinterpretasi terhadap penafsiran QS an-Nisa` ayat 34 secara kontekstual. Penulis memfokuskan kajian gender dan menghubungkannya dengan konsep kesetaraan laki-laki dan perempuan dengan metode deskriptif-analitis. 

scholarly journals PERAN WANITA USAHATANI TANAMAN HIAS TERHADAP PENDAPATAN KELUARGA MISKIN DI DESA TOLOMBUKAN KECAMATAN PASAN KABUPATEN MINAHASA TENGGARA

2021 ◽  
Vol 17 (2) ◽  
pp. 133
Author(s):  
Cristi S. Lumbu ◽  
Juliana R. Mandei ◽  
Charles R. Ngangi
Keyword(s):  
Data Analysis ◽  
Ornamental Plants ◽  
Secondary Data ◽  
Ornamental Plant ◽  
Primary Data ◽  
Tabular Form ◽  
Poor Families ◽  
Role Of Women ◽  
Plant Farming

The purpose of this study was to determine the role of ornamental plant farming women in poor families in Tolombukan Village, Pasan District, Southeast Minahasa Regency. The research was conducted for three months, from December to February 2020. The data used are primary data obtained through interviews with 20 women who are farming ornamental plants. Secondary data were obtained from the Tolombukan Village Office. The data analysis used is descriptive, contribution formula and the data is presented in tabular form. The role of women as main breadwinners if it has greater than 50 percent. The results showed that the role of women as wives who cultivated ornamental plants in Tolombukan Village was as additional breadwinners and not the main breadwinners for their families. 

Brewing Alcohol and Emotions: Narratives from Namthanlong, Manipur

2019 ◽  
Vol 44 (2) ◽  
pp. 135-147
Author(s):  
Richard Kamei ◽  
Mrinmoy Majumder
Keyword(s):  
Women Workers ◽  
Primary Data ◽  
Ethical Considerations ◽  
Emotional Labour ◽  
Alcohol Industry ◽  
Role Of Women

Alcohol work in Namthanlong village, Manipur has been fostering indigenous alcohol industry for several decades that remains a source of income for women workers. Emotional labour employed in this work especially in the vendors adds more woes to the existing vulnerability and exploitation they face in brewing and selling alcohol. As more women began to sell and serve alcohol for customers in their household setup, emotional labour came forth as a significant factor to cater and sustain the operation of alcohol vendors. This article is an attempt to bring out the facet of alcohol work and the role of women from Namthanlong. Primary data collected from the field in Namthanlong village has been used in presenting the realities of women workers in indigenous alcohol industry and the significance of emotional labour. Data was collected by taking interviews of prospective respondents with ethical considerations.

scholarly journals Peran Ganda Perempuan Pekerja Rumput Laut dalam Keluarga di Kabupaten Bantaeng

2021 ◽  
Vol 4 (1) ◽  
pp. 84
Author(s):  
Irwan Irwan ◽  
Hasruddin Nur
Keyword(s):  
Secondary Data ◽  
Dual Role ◽  
Primary Data ◽  
Dual Roles ◽  
Farming Community ◽  
The Family ◽  
Role Of Women ◽  
Negative Impacts ◽  
Materials Used

Research objectives: 1. To determine the dual role of women seaweed farmers in the family of seaweed farmers in Pa'jukang sub-district, Bantaeng Regency, 2. To find out how the dual roles of women seaweed farmers in the family of seaweed farmers in managing the house (domestic sector) and carry out their roles outside the home (public sector) 3. To determine the positive and negative impacts of the dual role of women seaweed farmers in the family. The type of research used is descriptive qualitative, through data collection techniques in the form of observation, interviews, and documentation. By using data analysis techniques in the form of data reduction, data presentation, and conclusion. The activity plan in realizing the goals to be achieved, this research is planned to take place from September to December 2020 with the following stages: 1. The researcher conducted a survey in the Pa'jukakang sub-district, Bantaeng Regency, 2. The researcher prepared the materials used to retrieve the data- data related to research objectives, both secondary data and primary data, 3. Direct researchers to take data using a list of questions for informants, 4. Researchers inventory the problem of women's dual role in the seaweed farming community, and 5. The results of the data obtained processed and analyzed, in order to find the dual role of women lauat farmers, managing time in managing the domestic and public sectors, and the positive and negative impacts of the dual roles of women seaweed farmers.

scholarly journals REINTERPRETASI AYAT GENDER DALAM MEMAHAMI RELASI LAKI-LAKI DAN PEREMPUAN (Kajian Kontekstual QS An-Nisa` ayat 34)

2019 ◽  
Vol 15 (1) ◽  
pp. 12-20
Author(s):  
Mayola Andika
Keyword(s):  
Gender Studies ◽  
Gender Bias ◽  
Empirical Reality ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Role Of Women ◽  
The Difference

Abstract. Nowadays, the issues of gender become hot topics to be discussed. It caused by the reality of some society who still hold the principle of patriarchal culture. Men tend to get the privileges than women. Basically, Islam upholds equality between men and women. Islam is believed as an ideal religion that is revealed for lift level and free up women from Jahiliyyah tradition in which marginalize women’s position. Verses of the Qur'an have revealed the equality of man and women and outline the equation in between both of them. As for the difference is their level of devotion. However, in religious empirical reality, the problem of gender bias arises whilst understanding and interpreting the religion texts. The misinterpretation then brought up the problem interrelated with men and women relation, for instance injustice, subordination, discrimination, and marginalization. Thus, the author assumes that a review of the interpretations of the verses and models of interpretation that tend to marginalize the role of women is needed to be conducted. In this research, the author elaborates of how the relation betwen men and women in Al-quran’s perspective through reinterpretation of Surat An-Nisa, verse 34 in contextual. The author focuses on the gender studies and connect it with the concept of men and women equality with descriptive-analitics method. Abstrak. Dewasa ini isu gender hangat diperbincangkan. Hal itu dilatarbelakangi oleh realitas masyarakat yang sebagian masih memegang prinsip budaya patriaki. Laki-laki mendapatkan hak-hak istimewa, sedangkan kaum perempuan cenderung dinomorduakan. Islam pada dasarnya menjunjung tinggi kesetaraan. Agama Islam diyakini sebagai agama yang ideal. Diturunkan untuk mengangkat derajat dan membebaskan perempuan dari tradisi jahiliyyah yang memarginalisasi kedudukannya. Ayat al-Qur’an telah mengungkapkan kesetaraan laki-laki dan perempuan serta menggariskan persamaan kedudukan di antara keduanya. Adapun yang membedakan adalah tingkat ketaqwaan. Namun, dalam realitas empiris keagamaan timbul problem pemahaman dan penafsiran teks-teks agama yang bias gender. Hal tersebut kemudian memunculkan masalah berkaitan dengan relasi laki-laki dan perempuan, seperti ketidakadilan, subordinasi, diskriminasi, dan marginalisasi. Untuk itu penulis menganggap perlu adanya peninjauan ulang interpretasi ayat dan model penafsiran yang cenderung meminggirkan peranan kaum perempuan. Dalam penelitian ini penulis memaparkan bagaimana relasi laki-laki dan perempuan dalam perspektif al-Qur’an melalui reinterpretasi terhadap penafsiran QS an-Nisa` ayat 34 secara kontekstual. Penulis memfokuskan kajian gender dan menghubungkannya dengan konsep kesetaraan laki-laki dan perempuan dengan metode deskriptif-analitis. 

scholarly journals INFORMAL PEACE-BUILDING ENHANCERS: THE ROLE OF WOMEN IN COLONIAL UZAIRUE LAND, NIGERIA, 1897-1960

2021 ◽  
Vol 11 (1) ◽  
pp. 1-12
Author(s):  
Osiomheyalo Idaewor ◽  
Keyword(s):  
Health Care ◽  
Health Care Services ◽  
Secondary Data ◽  
Peace Building ◽  
Primary Data ◽  
Secondary Sources ◽  
Care Services ◽  
Role Of Women ◽  
And Gender

This paper examines the roles played by women in the maintenance and sustenance of a peaceful society through the development of informal socio-economic institutions in colonial Uzairue land. It notes that the roles played by women in this regard have not received adequate scholarly attention. It further explores a socio-political overview of colonial Uzairue land, women in Uzairue worldview, and gender (women) theories, stereotypes and roles in Uzairue land. It uses the qualitative historical method which is narrative, descriptive and analytical. The data used for this research were derived from both primary and secondary sources. The primary data were derived from oral interviews through oral discussions and interactions (by this researcher), with selected interviewees during fieldwork in Uzairue land. The secondary data were obtained from relevant published materials including books and journal articles. This research examines the role of women in Uzairue land in the provision of a peaceful society, and the encouragement of socio-economic progress, through the provision of health care services, occupational and economic ventures. It views the concept of peace-building as efforts, techniques and approaches aimed at preventing conflicts, achieving durable peace, and stabilizing society politically and socio-economically. This study concludes that the instinctive roles of women as caregivers, comforters, peacemakers, and home keepers, and their respective participation and specialization in the provision of health care services, among other socio-economic ventures, undoubtedly encouraged the mutual and peaceful development of colonial Uzairue land. It demonstrates therefore that women are intrinsically linked with the peace-building process and overall development of society, and that they should be accorded high regards even in the contemporary period.

scholarly journals COMMUNITY PERCEPTION OF WOMEN WORKING IN PALM OIL PLANTATIONS IN THE VILLAGE SALIKI, KECAMATAN MUARA BADAK, KUTAI KARTANEGARA DISTRICT

2019 ◽  
Vol 15 (2) ◽  
pp. 147
Author(s):  
Norhadi Norhadi
Keyword(s):  
Public Sector ◽  
Field Research ◽  
Secondary Data ◽  
Primary Data ◽  
Community Perception ◽  
The Public ◽  
The People ◽  
Family Economy ◽  
Role Of Women

<p><strong><strong>Abstract:</strong> </strong>The role of women is no longer associated with their nature as housewives, but has developed to work in the public sector, this research method is qualitative descriptive research. The focus of the research is the people in Saliki Village. The data used are primary data sources and secondary data. Data collection using field research consists of observation, interviews, and documentation. Qualitative analysis techniques of Miles Huberman and Saldana.The perception of the people in Saliki Village provides positive things and supports women working as laborers on oil palm plantations, with the aim of helping the family economy, time to gather and interact with limited communities and social activities are not always time, but still maintained relationships and good friendship with community in Saliki Village. The role of women in the public sector is well run and in the domestic sector remains responsible as a housewife.</p><p><strong><br /></strong></p><p><strong>Abstrak</strong><strong>: </strong>Peran perempuan tidak lagi dikaitkan dengan kodratnya sebagai ibu rumah tangga, tapi telah berkembang untuk bekerja di sektor publik, metode penelitian ini adalah penelitian deskriptif kualitatif. Fokus penelitian yaitu masyarakat di Desa Saliki. Data yang digunakan adalah sumber data primer dan data sekunder. Pengumpulan data mengunakan penelitian lapangan terdiri dari observasi, wawancara, dan dokumentasi. Teknik analisis kualitatif Miles Huberman dan Saldana. Persepsi masyarakat di Desa Saliki memberikan hal positif dan mendukung perempuan bekerja menjadi buruh di perkebunan kelapa sawit, dengan tujuan untuk membantu ekonomi keluarga, waktu berkumpul dan berinteraksi dengan masyarakat terbatas dan kegiatan sosial tidak selalu ada waktu, tetapi tetap terjaga hubungan dan silaturahmi yang baik dengan masyarakat di Desa Saliki. Peran perempuan di sektor publik dijalankan dengan baik dan di sektor domestik tetap bertanggung jawab sebagai ibu rumah tangga.</p>

Notary’s Responsibility in Making of Deed Due to Land Acquisition Containing Criminal Corruption

2020 ◽  
Vol 5 (1) ◽  
pp. 22
Author(s):  
Yogi Maron ◽  
Ismansyah Ismansyah ◽  
Azmi Fendri
Keyword(s):  
Legal Theory ◽  
Secondary Data ◽  
Land Rights ◽  
The State ◽  
Land Acquisition ◽  
District Court ◽  
Primary Data ◽  
Prison Sentence ◽  
Ethics Code

<p align="center"> </p><p><em>As happened to the Notary Eli SatriaPilo, S.H, Mkn, who was appointed as the Notary who made the Deed of Relinquishment of Land Rights in the Land Acquisition activities for the Construction of Campus III of the State Islamic Institute (IAIN) of Padang which was located in Sungai Bangek District, Padang</em><em> </em><em>in 2010. The method used was descriptive, in which describing the applicable legislation associated with legal theory in the facts and realities about the Notary’s Responsibility in Making Deed of Land Acquisition for the construction of Campus III of IAIN Padang in Sungai</em><em> </em><em>Bangek. This study used a Normative Juridical approach, in which researching by using and processing secondary data or literature related to the</em><em> </em><em>study. The data collected were in the form of primary data obtained from the District Court of Padang, secondary data obtained from secondary legal materials and primary legal materials. Based on the study, it was found that the role of Notary Eli</em><em> </em><em>Satria</em><em> </em><em>Pilo, in the land acquisition of campus III IAIN was proven to have misused the authority resulting in violation of the Notary Ethics Code and was responsible for accepting termination disrespectfully. Furthermore, he was also shown to be committing a Criminal Corruption made based on the Deed of Relinquishment of Land Rights in the land acquisition for the construction of Campus III of IAIN Padang, so that the State incurred losses of Rp. 1</em><em>.</em><em>946</em><em>.</em><em>701</em><em>.</em><em>050 (one billion nine hundred forty-six million seven hundred one thousand and fifty rupiahs). And he was responsible for receiving and carrying out the sentence that had been handed down by the District Court of Padang, a prison sentence of 4 (four) years, and paying a fine of Rp. 200</em><em>.</em><em>000</em><em>.</em><em>000 (two hundred million rupiahs)</em><em>.</em></p><p> </p>

The Equality of Women: The Bahá’í Principle of Complementarity

1990 ◽  
Vol 2 (3) ◽  
pp. 55-66
Author(s):  
John S. Hatcher
Keyword(s):  
Careful Consideration ◽  
Careful Study ◽  
Men And Women ◽  
Complementary Relationship ◽  
Baha'i Faith ◽  
Religious Convictions ◽  
Role Of Women ◽  
Principle Of Complementarity

The Bahá’í teachings simultaneously assert the equality of men and women while advocating in some cases distinct duties according to gender. Since the Bahá’í Faith also teaches that religious convictions should be examined by the “standards of science,” this ostensible paradox invites careful study. At the heart of the response to this query is the Universal House of Justice statement that “equality between men and women does not, indeed physiologically it cannot, mean identity of functions.” To appreciate and to accept this thesis that there can be gender distinction, even insofar as the assignment of fundamental tasks is concerned, without any attendant diminution in the role of women, we must turn to statements in the Bahá’í writings about the complementary relationship between men and women. Through a careful consideration of this principle, we can discover how there can indeed be gender distinction without inequality in status or function.

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