Las libertades rotas en Ordesa de Manuel Vilas

2020 ◽  
Vol 20 (2) ◽  
pp. 75-82
Author(s):  
Natalia Szejko
Keyword(s):  

The purpose of this article is to shed light on the subject of freedom and its search in the novel Ordesa by Manuel Vilas. The book is composed of micro scenes and stories which are complemented with photos, and the totality evokes the sensation of sadness and nostalgy. The author combines the memories of his childhood, the history of his family and the history of Spain. The narration in the novel also transmits the sensation of abandonment, desperation and depression. The article analyzes Ordesa from the perspective of the psychological catharsis in which the narration of the pain leads to relief, applying the theories of Aristoteles, M. Bernays, S. Freud and J. Brauer as well as psychotherapeutic use of catharsis.

TELAGA BAHASA ◽  
2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Ramis Rauf

This study wants to reveal the truth procedures in Ahmad Tohari's novel Orang-Orang Proyek, as a part of an event and a factor in the presence of a new subject. This research would answer the problem: how was the subjectification of Ahmad Tohari in Orang-Orang Proyek novel as truth procedures? This study used the set theory by Alain Badiou. The set theory explained that within a set there were members of "Existing" or Being and events as "Plural" members.  The results proved that the subjectivity between Tohari and New Order events produced literary works: Orang-Orang Proyek. This happened because there was a positive relationship between the author and the event as well as on the naming of the event. Not only as of the subject but also do a fidelity to what he believed to be a truth. The truth procedures or the void—originating from the New Order event—was in the history of the making of a bridge in a village in Java island, Indonesia during the New Order period that filled with corruption, collusion, and nepotism. Tohari then embodied it in his novel. By the presences of the novel, we could know the category of Tohari's presentation as a new subject such as faithful, reactive, and obscure.


Author(s):  
Kévin Maurin ◽  
Christopher Lusk

The evolution of divaricate plants in New Zealand has been the subject of long-running debate among botanists and ecologists. Hypotheses about this remarkable case of convergent evolution have focused mainly on two different types of selective pressures: the Plio-Pleistocene advent of cool, dry climates, or browsing by now-extinct moa. Here, we review the scientific literature relating to the New Zealand divaricates, and present a list of 81 taxa whose architectures fall on the divaricate habit spectrum. We recommend a series of standardised terms to facilitate clear communication about these species. We identify potentially informative areas of research yet to be explored, such as the genetics underlying the establishment and control of this habit. We also review work about similar plants overseas, proposing a list of 47 such species as a first step towards more comprehensive inventories; these may motivate further studies of the ecology, morphology and evolutionary history of these overseas plants which could help shed light on the evolution of their New Zealand counterparts. Finally, we compile published divergence dates between divaricate species and their non-divaricate relatives, which suggest that the divaricate habit is fairly recent (< 10 My) in most cases.


2020 ◽  
Vol 8 (4) ◽  
pp. 577-592
Author(s):  
Litim Aissa

Despite the recurrent momentum of historical and intellectual studies and literature on the Algerian liberation revolution 1954-1962 as a founding event for the contemporary history of Algeria, especially the French writings, which drew a certain pattern of ideology that serves the purposes of the French colonial historical school in the first place, and perhaps the study in our hands is worthy to be a field It is a field for analysis, criticism, and comparison to go beyond the epic and ceremonial images that we find in the official readings of the topics in which politics intersect with historical legitimacy, and ideologies intersect with the civilizational principles of the Algerian revolution. And between this and that, the researcher finds himself when delving into the topics and issues related to the liberation revolution, including the subject of Frantz Fanon's contributions to this founding event of the contemporary Algerian state, in which numerous writings have attempted to present a coherent picture of this character of Martinique of origin, Algerian presence, and African influence and influence.The aim of this study is to shed light, analytically and critically, on the basic features of the contributions of this global intellectual stature to the issue of the ideological development of the Algerian revolution after 1958, and bypassing the trend of some historical and social studies that reach the point of denying the charters and reference texts of the Algerian revolution. Ahead of "the document of the first of November 1954, and the document of the Soumam conference 1956," and established a historical background according to which Fanon is a viewer of the Algerian revolution.


Author(s):  
Kseniya Sergeevna Oparina

The goal of this article consist in interpretation of the major metaphor in Günter Grass’ novel “The Tin Drum”,  and coverage of its interrelation with symbolism of the image of the protagonist Oskar Matzerath. The subject of this research is the metaphor of stopped time. The time stops for Oscar with regards to physical and emotional development. Special attention is given to the fact that the protagonist of the novel, who comes into the world with adult intelligence, deliberately stops his development at the age of three. Using the indicated metaphor, the author of the novel forms the key traits of the image of the protagonists: perpetual child, demiurge, trickster. The novelty of this research and special contribution of the author consists in revelation of direct correlations between the aforementioned traits of the main character of the fundamental problems of human existence. A child who refuses to grow up, symbolizes infantilism and denial of the generally accepted socio-ethical norms. At the same time, G. Grass describes dissolution of the surrounding world and blames specific nation in the crimes against humanity, endowing Oskar Matzerath with the traits of trickster and demiurge. The acquired results can be used in textbooks on the history of foreign literature and culturology; as well as in writing term and graduation theses by students majoring in the humanities.


Author(s):  
Haileigh Robertson

In 1667, ‘The History of Saltpetre and Gunpowder’ by Thomas Henshaw was published in Thomas Sprat's The History of the Royal Society . Three years later, Henshaw's work was subject to a scathing review by the notorious anti-Royal Society pamphleteer, Henry Stubbe. I argue that, for Stubbe, Henshaw was not merely a passive representative of the Royal Society through which he could direct his ire, but gunpowder, the subject of Henshaw's research, was important. Both Henshaw and Stubbe employed gunpowder deliberately and strategically. In this article I explore the reasons behind the Royal Society deciding to publish a ‘Baconian history’ of gunpowder. First I argue that the high status of gunpowder was used as a justification for experimental pursuits, and it provided a direct connection to the Society's forebear Francis Bacon. But Stubbe, who was already a critic of the Royal Society, happened to have knowledge that made him uniquely placed to write animadversions against Henshaw's paper. Secondly, gunpowder can shed light on the Baconian histories and the challenges faced by Baconian scholars in putting this project into practice.


Lipar ◽  
2020 ◽  
Vol XXI (73) ◽  
pp. 11-27
Author(s):  
Aleksandra Rakić ◽  

The subject of this paper is the analysis of syntactic-semantic characteristics of case structures for expressing spatial meaning in The novel about Troy, with the aim of determining the inventory and frequency of certain structures. In this study the text of the novel from a Cyrillic manuscript of the Sofia National Library (No. 381, Proceedings 771) published by Allan Ringheim (1951) was used. Based on the analysis, it can be concluded that the spatiality in The novel about Troy is expressed by means of virtually identical constructions as in other texts written in the lower style of the Serbian recension of Old Slavonic language. Our corpus shows that two changes in the case system occurred in the history of the Serbian language: substitution of structures without preposition with prepositional case structures and reduction in the number of case structures.


Slavic Review ◽  
2014 ◽  
Vol 73 (4) ◽  
pp. 805-827 ◽  
Author(s):  
Anatoly Pinsky

At the start of the post-Stalin period, writers and literary critics began to embrace the diaristic form as never before in Soviet history. In this article, I explore the gravitation toward this and other short and documentary genres. I foreground the subject of literary form, which has, I maintain, for too long remained in the background of scholarship on Soviet literature. The rise of a new privileged form was related dialogically to the emergence of a new normative subjectivity–one that called on citizens to engage in meticulous empirical investigations of Soviet life and to arrive at and advance their own critical conclusions about Soviet reality. In advancing these arguments, I revise the interpretations of Soviet literary history that have highlighted the significance of the novel, contributing to a growing body of scholarship on the history of Soviet subjectivity.


2012 ◽  
Vol 51 (3) ◽  
pp. 248-260
Author(s):  
Kathrin Yacavone

The year 1978 saw the first exhibition of photographic portraits of Marcel Proust's family, friends and acquaintances taken by Paul Nadar, an event leading to renewed interest in the subject of À la recherche du temps perdu as a roman à clef. This article examines two interpretations of Proust's novel in the light of these images, as put forward by William Howard Adams and Roland Barthes. While Adams and Barthes both take George Painter's Proust biography as a starting point for their own readings of the photographs as ‘keys’ to the novel, they offer two contrasting perspectives on À la recherche: Adams emphasizes the transparent and positivistic connection between the author's life and work, whereas Barthes focuses on a more fluid, dialectical and productively ambiguous relation between the two. Both of these perspectives, but particularly Barthes's, it is argued, shed light on the novel's production and the broader, multi-faceted relations between photography, (auto)biography and literature.


2017 ◽  
Vol 6 (6) ◽  
pp. 564
Author(s):  
Koray Üstün

<p><strong>Abstract</strong></p><p>In the light of the power concepts theorized by Michel Foucault, this article investigates Erdal Oz's novel Yaralisin (You’re Wounded). Foucault’s power structure that systematized in Subject and Power (1961), History of Sexuality (1984), Birth of Prison (1975), The Birth of Biopolitics (2004), has similarities with crime production that the novel reflects. Accordingly, individuals are being standardized in the prison through programs, strategies and technics that the power structure determined. In this process, there is no direct enforcement on the individual. The power structure connects the individual to itself through knowledge and body. In Oz’s novel the subject depending on space changing are being standardized and transformed into the “Nuri” character, as we read in the text. At the base of becoming standard individual through lost of identity, there is crime production. As for crime production, it takes shape in accordance with space. In the novel, space dependent suffering, inflicted on individuals, places the subject on a hierarchical plane, as Foucault has also indicated, and brings an end to existence. The power structure, cutting off the individual from his private space, taking him first into the interrogation room, and then to the prison, has made him a part of the system and has objectified him. The digestive effect of the power structure has become even more concrete with the presence of the second person narrator within the narrative plane; depersonalization has taken place within the new order.</p><p><strong>Öz</strong></p><p>Bu makalede Michel Foucault’un kuramsallaştırdığı iktidar kavramı ışığında Erdal Öz’ün <em>Yaralısın</em> romanı incelenmiştir. Foucault’nun <em>Özne ve İktidar </em>(1961),<em> Cinselliğin Tarihi </em>(1984)<em>, Hapishanenin Doğuşu </em>(1975)<em>, Biyopolitikanın Doğuşu</em> (2004) gibi kitaplarında sistemleştirdiği iktidar, romanda aktarılan suç üretimi ile paralellik taşımaktadır. Bireyler, iktidar tarafından belirlenen program, strateji ve tekniklerle hapishanelerde tek tipleştirilmektedir. Bu süreçte bireyler üzerine doğrudan bir yaptırım uygulanmaz; iktidar, bilgi ve beden yönetimi üzerinden bireyi kendine bağlar. Öz’ün romanında da uzamsal değişimlere bağlı olarak tekil özneler, tek tipleştirilerek metindeki karşılığıyla “Nuri”lere dönüşür. Bireyin kendi kimliğini yitirerek tek tipleşmesinin temelinde suç üretimi vardır. Suç üretimi ise uzama göre şekillenir. Romanda uzama göre değişen çektirilen azaplar, Foucault’un da belirttiği gibi özneyi hiyerarşik düzleme yerleştirir ve varoluşu sona erdirir. İktidar, özneyi kişisel mekânından ayırıp önce sorgu odasına ardından da hapishaneye götürerek onu düzenin bir parçası hâline getirmiş ve nesneleştirmiştir. İktidarın sindirici etkisi, anlatı düzlemindeki ikinci tekil anlatıcının varlığıyla daha da somutlaşmış; kurulan düzen içerisinde özne yitimi gerçekleşmiştir. </p>


2020 ◽  
pp. 251-261
Author(s):  
R. M. Safiulina

The subject of study is the originality of the artistic vision of A. Murdoch, which involves in the plot of literary text, the collision and interweaving of various philosophical systems (existentialism, Marxism, Freudianism, neo-Catholicism, pragmatism). The main attention is paid to incorporating Eastern philosophical systems (Zen Buddhism, Sufism) into the work of the writer. The example of the novel “The Black Prince” by A. Murdoch shows the complex interweaving of the life history of the heroes of the work with the philosophical reflections of the author about the laws of the universe, world live order, God, man. The definitions of Zen Buddhism, Sufism, the Sufi Path, as well as the classification of “parking on the Path to the Almighty” are given. The results of a comparative analysis of the novel by A. Murdoch “The Black Prince” and the treatise “Mantiq-ut-tayr” by Sufi author F. Attar are presented. It is proved that Zen Buddhism and Sufism are implanted in the text of the Black Prince novel to create the effect of polyphony of opinions, voices as multidimensionality of being, ambiguity and insufficiency of one interpretation of human actions, as well as any phenomenon in being. An assumption is made about the proximity of the novel “The Black Prince” by A. Murdoch with the theory of Nassim Taleb’s “Black Swan”.


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