scholarly journals Development of Goa Lawah Temple as a Spiritual Tourism Based on Local Wisdom

2019 ◽  
Vol 10 (02) ◽  
pp. 21395-21400
Author(s):  
Putu Gd Sri Wismayani ◽  
IGN Alit Wiswasta ◽  
I Ketut Sumantra
Keyword(s):  
Public Perceptions ◽  
Religious Activities ◽  
Mass Tourism ◽  
Alternative Tourism ◽  
The People ◽  
Perceptions And Attitudes ◽  
Spiritual Tourism ◽  
Destination Area ◽  
The Government ◽  
To Come

Bali as a Tourist Destination Area, has the potential of tourism in the form of attraction that motivates tourists to come to visit from nature, culture, crafts, culinary, and recreation. In Bali recently there has been a lot of discourse on the development of spiritual tourism. Spiritual tourism is one of the alternative tourism that is being promoted by the government in an effort to move away from mass tourism approaches to approaches where more specialized tourism experiences are offered in a more personal and culturally sensitive way. Desa Pesinggahan, Kecamatan Dawan , Kabupaten Klungkung, is one of the villages that has tourism access and Sad Kahyangan Goa Lawah Temple and the Goa Lawah beach area as a place for ceremonies, such as: nyegara gunung, melasti and religious activities. Besides that, there are also typical sea food from Pesinggahan. Goa Lawah Temple is famous as a destination for domestic and foreign tourists because it has a unique form of large cave inhabited by thousands of bats. The purpose of this study was to explore the potential of the Goa Lawah Temple area and find out public perceptions of the development of Goa Lawah Temple as a spiritual tourism based on local wisdom. The method of collecting data uses observation, interviews, questionnaires and documentation. The method of analysis is descriptive qualitative which describes in detail the potential of the Goa Lawah Temple area. The potential in the Goa Lawah Temple area is spiritual and cultural tourism, as well as tourism based on local wisdom and nature, while supporting facilities, road access and additional services available in the region are already good. For the perceptions and attitudes of the people in Desa Pesinggahan towards the development of the Goa Lawah Temple area to be a spiritual tourism object, it is very appreciative and positive.

scholarly journals DISEMINASI INFORMASI PEDULI LINGKUNGAN PADA MASYARAKAT DESA PALEDAH KABUPATEN PANGANDARAN

Dharmakarya ◽  
2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Neneng Komariah ◽  
Pawit M. Yusup ◽  
Encang Saepudin ◽  
Saleha Rodiah
Keyword(s):  
Focus Group ◽  
Focus Group Discussion ◽  
Group Discussion ◽  
Environmental Care ◽  
Tourist Destinations ◽  
The People ◽  
Natural Beauty ◽  
Destination Area ◽  
Care Information ◽  
The Government

Plantation and forestry areas can become new tourist destinations that offer natural beauty and education. In addition, with the development of agro-tourism in one tourist destination area, it will provide benefits for increasing the income of the community and the government. The potential of this natural tourism must be maintained until later it can be inherited to future generations. For this reason, the efforts of the surrounding community are needed to continue to preserve nature and its characteristics well. Cooperation of all parties is needed so that the development and continuity of the agro tourism village is in accordance with what is expected together. One of them is the dissemination of information about the environment to the people of Paledah Village, Pangandaran Regency. The method of implementing PPM was conducted with a focus group discussion conducted by village officials, agro-tourism village developers, PKK cadres, PAUD teachers and PPM implementation teams. The FGD resulted in the dissemination of a guidebook on environmental care information. In conclusion, the people of Paledah village have an environmentally caring attitude that can be seen from their daily behavior by always maintaining cleanliness, active community service, saving water and energy and being able to invite the surrounding community to take care of the environment. Daerah perkebunan dan perhutanan bisa menjadi tujuan wisata baru yang menawarkan keindahan alam dan pendidikan. Selain itu, dengan berkembangnya agro wisata di satu daerah tujuan wisata akan memberikan manfaat untuk peningkatan pendapatan masyarakat dan pemerintah. Potensi wisata alam ini harus tetap dipertahankan hingga kelak dapat diwariskan pada generasi di masa mendatang. Untuk itu diperlukan upaya masyarakat sekitar untuk terus melestarikan alam maupun kekhasannya dengan baik. Diperlukan kerjasama semua pihak agar perkembangan dan kelangsungan desa wisata agro ini sesuai dengan yang diharapkan bersama. Salah satunya dengan diseminasi informasi peduli lingkungan pada masyarakat Desa Paledah Kabupaten Pangandaran. Metode pelaksanaan PPM ini dilakukan dengan focus group discussion yang dilaksanakan oleh aparatur desa, pengembang desa agrowisata, para kader PKK, guru PAUD dan tim pelaksana PPM. Dari FGD tersebut dihasilkan upaya desiminasi berupa buku panduan mengenai informasi peduli lingkungan. Kesimpulannya masyarakat desa Paledah memiliki sikap peduli lingkungan yang dapt terlihat dari perilaku sehari-hari dengan selalu menjaga kebersihan, aktif kerja bakti, hemat air dan energi serta mampu mengajak masyarakat sekitarnya untuk ikut peduli lingkungan.

Pemenuhan Kebutuhan Energi dalam rangka Mewujudkan Ketahanan Nasional

2016 ◽  
Vol 5 (2) ◽  
pp. 67
Author(s):  
Gde Pradnyana
Keyword(s):  
Large Scale ◽  
Oil And Gas ◽  
Supply Side ◽  
Energy Availability ◽  
Energy Mix ◽  
The People ◽  
Production And Distribution ◽  
The Government ◽  
To Come ◽  
The Cost

<p>Indonesia has the potential vulnerability enormous energy availability. From the supply side, Indonesia has not showed the synergy between the depletion of oil and gas on a large scale with the search for new sources of its reserves. Searching new reserves abroad also yet to show tangible results and not get full supported from the government. Meanwhile, shares of oil and gas is still a very big role in the national energy mix of Indonesia up to 25 years to come. The government also has not succeeded in converting the results of oil and gas into industrial assets. Prioritizing local-content policy produces only rents of business that would increase the cost of production and distribution of oil and gas to the people.</p>

Covid 19’s Effect on Mental Health

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 1885-1889
Author(s):  
Raj Laddha
Keyword(s):  
Mental Health ◽  
Infectious Disease ◽  
Negative Energy ◽  
New Disease ◽  
Coping With Stress ◽  
The People ◽  
The Government ◽  
To Come ◽  
The One ◽  
The Impact

At times when we are faced with uncertainty, fear of the unknown, anxiety about a new disease, and what could happen can be overwhelming and cause strong emotions, not just in adults but in children as well. Necessary government guidelines, such as social distancing, can make people feel isolated and lonely and can increase stress and anxiety. Though these actions are necessary to reduce the spread of COVID-19, healthily coping with stress will make you, the people you care about, and your community stronger. This prospective study is aimed to assess the impact of the COVID-19 outbreak on mental health and to investigate how the community can remain happy. The one thing which is spreading faster than the infectious disease during the pandemic is the negative energy, with total confirmed cases touching 1 crore, millions of people losing their jobs, and many losing their beloved ones. Awareness regarding mental health is a must. During this phase, there is extremely minimal knowledge about the impact of such epidemics on community mental health. This gap in knowledge means we are less prepared, critically ill-equipped to support communities as we face unprecedented times. In situations like these, all of us have to come forward. It is our responsibility how we handle this, our include both the government and each and every citizen of the country.

Funding Covid-19 Economic Stimulus Through Islamic Social Finance

2021 ◽  
pp. 126-138
Author(s):  
Syed Marwan ◽  
Nor Razinah Mohd Zain ◽  
Engku Rabiah Adawiah Engku Ali ◽  
Mohamed Aslam Haneef
Keyword(s):  
Social Impact ◽  
Special Focus ◽  
Performance Indexes ◽  
The People ◽  
Potential Development ◽  
Innovative Solutions ◽  
Economic Stimulus ◽  
The Government ◽  
To Come ◽  
The Impact

The COVID-19 pandemic is an unprecedented humanitarian challenge which requires innovative solutions. One apparent challenge among governments is to come up with appropriate funds to finance economic stimulus packages. Such stimulus packages are necessary for the protection and wellbeing of the people and to ensure that the economic operations remain intact. By looking into Islamic economics, various solutions can be explored as offered through Islamic social finance instruments such as zakat, waqf, and sadaqah, as well as its innovative solutions specifically available from the capital market sectors. This chapter explores the potential development of an impact-waqf SRI sukuk for funding economic stimulus packages, with special focus to Malaysia. This chapter proposes a solution in achieving such purpose by referring to the Impact-Waqf SRI sukuk, either based on temporary or permanent cash waqf structure. Returns of investments to investors ultimately depend on the social impact and key performance indexes (KPIs) as achieved from the economic stimulus packages. It is found that the impact-waqf SRI sukuk can be issued either by the government or government-linked company (GLC) and economic stimulus packages can be offered to institutional as well as retail sectors. An option can be given to the investors to waive-off their claims on the capital and returns. Consequently, the government can offer tax rebates or coupons which are equivalent to the value of the waived-off investment.

scholarly journals Maoism - a New Religious formation in the People's Republic of China

1975 ◽  
Vol 7 ◽  
pp. 43-54
Author(s):  
Åke Haglund
Keyword(s):  
Karl Marx ◽  
Political Action ◽  
People’S Republic Of China ◽  
People's Republic Of China ◽  
Religious Groups ◽  
Religious Activities ◽  
Republic Of China ◽  
The People ◽  
The Government ◽  
National Constitution

A few words may first be said of the fate of the established religions in China, when Mao Tse-tung in 1949 from T'ien An Men, Peking, declared the new regime, the People's Republic of China (PRC), which like other Communist regimes, looked upon religion as opium for the people. Karl Marx wrote: "The abolition of religion as illusionary happiness of the people is required for real happiness."' Very soon after the take over of power, Chow En-lai called representatives of various religions to Peking as Government guests to discuss the future of these religious organisations and assured them they could go ahead as usual, provided they co-operated with the government. Mao had stated before 1949 that everyone is free to believe or not to believe in religion, which statement was later on passed as Article 88 of the National Constitution. Moreover, Mao's attitude towards religion was declared in his article On New Democracy: "In the field of political action Communists may form an anti-imperialist and anti-feudal front with some idealists and even religious people, but we can never approve of their idealism or religious doctrine." Working under strict limitations the religious groups, at the outbreak of Cultural Revolution in 1966, had to stop all religious activities. Maoism has led to a new unity. Ceremonies include standing before a portrait of Mao each morning asking instruction for the day, reading portions of the works of Mao before meals with gratitude, also reporting from the work of the day at night. As prayer is at the core of all religions as well as meditation it would seem that this is practised in China today.  

scholarly journals Islamic Plurality in the Perspectives of Ulama Dayah in Aceh

2021 ◽  
Vol 9 (3) ◽  
pp. 567
Author(s):  
Syarifuddin Syarifuddin
Keyword(s):  
Community Organization ◽  
Religious Practice ◽  
Public Perceptions ◽  
Islamic Schools ◽  
The People ◽  
Research Procedure ◽  
The Government ◽  
The Impact ◽  
Depth Interviews

This study aimed to explain the views of Ulama Dayah on the plurality of Acehnese society. The Acehnese, especially the Ulama Dayah (Teungku) are community leaders for the people of Aceh. Ulama Dayah welcome the concept of plurality in the sense of tolerance which they consider sunnatullah. However, if plurality causes disturbance to religious practice in society, it will be rejected, especially if it is contrary to the Ahlussunnah wal Jamaah doctrine which is oriented to the Shafi'i school. This research used a qualitative method with a descriptive-analytic approach. The subjects of this research were the ulama who graduated from dayah represented 12 organizations that manage the dayah community. This study did not specify which areas would be studied, because the data were taken based on interviews with 3 Ulama Dayah representing the dayah community organization. The research procedure was carried out in four steps: observation, in-depth interviews, and documentation. The data were analyzed using an inductive model. The results of the study were as follows; First, the impact of Ulama Dayah’s  thought on plurality in Islamic schools of thought was very important. Second, the role of Ulama Dayah as a reference has actually existed since the days of the Aceh Sultanate. Third, the influence of Ulama Dayah thoughts was also strongly influenced by the number of worshipers. Finally, institutionally, the existence of the Dayah Education Office in Aceh was a liaison between the dayahs and the government in equalizing public perceptions.

scholarly journals EFEKTIVITAS PERAN SATUAN POLISI PAMONG PRAJA DALAM PENERTIBAN PEDAGANG KAKI LIMA DI KOTA BANDUNG

2020 ◽  
pp. 35-52
Author(s):  
Maris Gunawan Rukmana
Keyword(s):  
Civil Service ◽  
Descriptive Analysis ◽  
Literature Study ◽  
Street Vendors ◽  
The People ◽  
Destination Area ◽  
Community Protection ◽  
The Government ◽  
The City

The Civil Service Police Unit (Satpol PP) is an organization that has quite strategic tasks, functions and authorities in organizing the enforcement of regional regulations and decisions of the Head of the Region, Organizing public peace and order, and community protection. The city of Bandung as the capital of West Java Province which has the potential as a destination area for immigrants to meet the living needs of various areas to complain about fate. Thus, as a trade destination area, it is necessary to arrange an orderly, comfortable and peaceful situation for the people of Bandung City. Street vendors are one of the informal livelihoods that are mostly located in every corner of Bandung City. In addition to having a source of income for the area, but on the other hand is another problem for the government of Bandung City. The purpose of writing is to find out how the effectiveness of the role of the Civil Service Police Unit in Disciplining Pedestrian Traders in the City of Bandung. The method used in this writing is Descriptive Analysis by using research tools in the form of literature study on the Effectiveness and Role of Civil Servants Unit (Satpol PP).

scholarly journals SELF-REGULATION IN EVERYDAY LIFE: A HARBINGER OF PEACE

2018 ◽  
Vol 5 (43) ◽  
Author(s):  
Paromita Das
Keyword(s):  
Everyday Life ◽  
Self Regulation ◽  
Healthy Relationships ◽  
The People ◽  
State Of Mind ◽  
External Sources ◽  
The Government ◽  
To Come ◽  
Basic Life Skills ◽  
Or Organization

Peace for a common man indicates the existing condition in his/her surroundings. Everyone expects peace to come from the external sources to the extent that can fulfil one’s satisfactory level. Man is not separate from his society. So, if s/he has expectations of a peaceful environment there are duties/skills which he himself or herself should develop and follow. It can be started from one to many and vice-versa and in harmony. For this there is a need of self-regulation in everyday life which can foreshadow peace in gradual steps. This is possible only when one understands his/her Self. Peace is each one’s responsibility in every simple manner one can. We should not depend on the Government or any authority or organization to grant peace. This attitude has to be changed because Government is of the people, by the people and for the people. One of the biggest reasons of conflict, violence and unrest is that we try to think for ourselves first, our own needs and desires too. There are ways to peace if we all are willing. First of all, the goal and then our efforts with mutual trust and respect can make everyday life better. To know about other people, their way of life is necessary for a better communication and to maintain healthy relationships. Even the stranger in a remote place, though harmful, is our responsibility, to prevent him/her from disturbing peace and to know the root cause of his/her inner conflict or state of mind. It is the self-regulation strategies which everyone should follow and practise in his/her immediate environment such as home, neighbourhood, institution and workplace. This can start from the local to the global level. This paper is a humble attempt to reflect on our everyday life, how we lead it, our thinking, feeling and doing that not only affects ourselves but also the surroundings and society. Health factor both physiological and mental has a role to play in inner peace and the peace to be built all around us. Several other causes as obstacles to inner peace, how to deal with them and self-regulation in various ways are included in this paper. Also to be aware of the basic life skills which will help to maintain our inner peace and our peaceful co-existence with the living and non-living around.

QUESTIONS

PEDIATRICS ◽  
1967 ◽  
Vol 40 (3) ◽  
pp. 531-531
Keyword(s):  
Clinical Training ◽  
Clinical Laboratory ◽  
Cancer Control ◽  
Double Standard ◽  
Teaching Hospitals ◽  
The People ◽  
Regional Medical ◽  
Medical Manpower ◽  
The Government ◽  
To Come

Dr. Hammond: I would like to direct some questions to Doctors Sloan and Schulte. One of our biggest problems has been alluded to several times—manpower—not only more pediatric hematologists, but technicians as well. I would like to ask about the plans the government may have about the medical manpower problem. Where are all the people going to come from for regional programs and for the opportunities which can be made use of if people are available to care for patients according to protocol studies? Specifically, are there provisions which would enable us to establish summer cancer fellowships for medical students? Perhaps by association with a department that seems to be getting something done and demonstrating that there are some gratifications from working in this area we can interest young physicians in the field. Obtaining good technicians is a constant problem for us—the clinical laboratory as well. We have a double standard in our hospital. The blood counts done by our clinical laboratory are not the same blood counts that we do in hematology research. If we had funds and time to train the technicians in our clinical laboratory, specifically in the areas of competence which we need, we could perhaps eliminate the double standard. Dr. Sloan: The clinical training grants of the National Cancer Institute can provide support, both at the medical student and the house staff level, for special training in areas related to cancer. These are mostly in teaching hospitals. Perhaps Doctor Schulte can tell you a little more about what is available in the community hospitals, but before I hand the microphone over to him, I would think that, between the Cancer Control Branch and the Division of Regional Medical Programs and the Allied Health Professions bill which did pass, although with very small funds, programs for the further training of technicians to meet specific needs will be adequately supported.

Socio-Economic Impact of Villagization, in Assosa Zone, WesternEthiopia

2021 ◽  
pp. 143-153
Keyword(s):  
Quantitative Methods ◽  
Economic Impacts ◽  
Host Community ◽  
Qualitative And Quantitative ◽  
Qualitative And Quantitative Methods ◽  
The People ◽  
The Government ◽  
Socio Economic Impact ◽  
To Come ◽  
Western Ethiopia

The mainaim of thisresearch istoinvestigatethe socio economic impacts ofvillagization;in the western Ethiopia . In order to come up with intended aim ofthestudy descriptive surveyresearch design and mixedresearch approach was employed.The study used questionnaires, interviews, document reviewing and FGD for data collection. Around one hundred sixty eight sample respondents were selected and determined by using Yemane formula.Theresearch intendsto identify the socio-economic impacts of villagization on the host communities, environment and socio-economic aspects of the people who dwell around villagization site.Both qualitative and quantitative methods of data analysis supported by statistical package for social science wereused.The bestthing about the life of villagers wasagriculture sincepeople had fertile lands. The result portrayedthat program was came into groundvoluntarily and based on the agreementof the villagers and host communities.The results also reveal that the villagized rural communitieswere highly affected by communicable and non-communicable diseases. Finally, the researcher recommended the government, health institution and villagers and host community should support the dislocated community as they will adapt to the new villagization site.

Sign in / Sign up

Export Citation Format

Share Document