scholarly journals „Duchowe przetrwanie czasów najcięższych” według Romana Ingardena i Karola Wojtyły

2019 ◽  
pp. 115-126
Author(s):  
Dariusz Radziechowski
Keyword(s):  
Second World War ◽  
Armed Struggle ◽  
Science Culture ◽  
Phenomenological Philosophy ◽  
The Third ◽  
Close Relationship ◽  
Resis Tance ◽  
The Subject ◽  
Post War ◽  
Second World

The subject of this article is the works of Roman Ingarden and Karol Wojtyła in the years of the Second World War and post-war occupied Poland. Ingarden – as a professor of philosophy – worked during the war on his work entitled Controversy over the Existence of t h e Wo r l d. Wojtyła started then his studies that were disrupted by the war. He was a poet, actor and alumnus of secret Seminary of Cracow Archdiocese since 1942. Ingarden and Wojtyła formed close relationship in the mid-1960s. What is similar, even during the war, in their thoughts is phenomenological philosophy and belief in the power of spirit of resis-tance not only in armed struggle, but also in that what is spiritual: science, culture and art.This article is structurally divided into three fundamental parts. The first part refers to Ingarden, the second part to Wojtyła and the third part to proper remembering and not forgetting historical experiences of struggle for independence of Poland.

Ian Dalrymple McFarlane, 1915–2002

2005 ◽  
Author(s):  
Terence Cave
Keyword(s):  
Academic Career ◽  
Second World War ◽  
Next Generation ◽  
World War ◽  
Career Training ◽  
The Subject ◽  
Post War ◽  
Second World

Ian Mcfarlane belonged to the generation of scholars whose early careers were interrupted by the outbreak of the Second World War. Drawing on the sense of a new start and a radical break with past habits and prejudices that characterised the post-1945 era, that generation brought about a major renewal of modern languages as a university discipline, ensuring that it would henceforth be regarded as equal in status to other arts subjects. The importance of this task in post-war Europe can hardly be over-estimated, and Ian was certainly conscious of its magnitude. He spent the thirty-eight years of his academic career training the modern linguists of the next generation, many of whom are now themselves leaders in the subject, and he set an example of meticulously thorough yet enlightened scholarship in each of the several distinct areas in which he worked.

scholarly journals Miłosz Wobec Conrada w Traktacie Moralnym / Miłosz and Conrad in the Treatise on Morality

2012 ◽  
Vol 53 (4-5) ◽  
pp. 489-512
Author(s):  
Jolanta Dudek
Keyword(s):  
Joseph Conrad ◽  
Second World War ◽  
Long Poem ◽  
World War ◽  
Communist State ◽  
Heart Of Darkness ◽  
The Subject ◽  
Post War ◽  
Secret Agent ◽  
Second World

Summary It would appear that Czesław Miłosz’s Treatise on Morality - one of whose aims was to “stave off despair” - was largely inspired by the writings of Joseph Conrad. That Miłosz had no wish to draw his readers’ attention to this is perfectly understandable, given Conrad’s particularly low standing in the eyes of communist State censors. This long poem, which extols human freedom and pours scorn on socialist realism (together with its ideological premises), is one of Miłosz’s best known works in his native Poland, where it was published in 1948. The Treatise on Morality may well have been inspired by three of Conrad’s essays that were banned in communist Poland: ‘Autocracy and War’ (1905), ‘A Note on the Polish Problem’ (1916) and ‘The Crime of Partition’ (1919). After the Second World War, translations of these three essays were not available to the general Polish reader until … 1996! Conrad’s writings helped Miłosz to diagnose Poland’s political predicament from a historical perspective and to look for a way out of it without losing all hope. An analysis of the Treatise on Morality shows that only by reconstructing the Conradian atmosphere and context - alluded to in the text - can we fully grasp all the levels of the poet’s irony, which culminates in a final “punchline”. Apart from allusions to The Heart of Darkness and the brutal colonization of the Congo, the fate of post-war Poland is also seen through the optic of those of Conrad’s novels that deal with the subject of depraved revolutionaries: Nostromo (1904), TheSecret Agent (1907) and Under Western Eyes (1911). Conrad’s ideas for ways to fight against bad fortune and despair are suggested not only by his stories Youth (1902) and Typhoon (1903) - and by his novels The Nigger of the “Narcissus” and Lord Jim - but also and above all by his volume of memoirs entitled A Personal Record (1912), in which he relates his yearning for freedom as the young, tragic victim of a foreign empire. In an article entitled ‘Joseph Conrad in Polish Eyes’ and published in 1957 - on the hundredth anniversary of Conrad’s birth - Miłosz writes that, through his writings, Conrad fulfilled the hopes of his father (who gave him the name “Konrad”) and that although “the son did not want to assume a burden that had crushed his father, he had nevertheless become the defender of freedom against the blights of autocracy”

scholarly journals Theology of education: An introduction to the subject

2021 ◽  
Vol 3 (4) ◽  
pp. 460-477
Author(s):  
Dmitrii V. Shmonin ◽  
Keyword(s):  
Philosophy Of Education ◽  
Second World War ◽  
Paul Tillich ◽  
Close Relationship ◽  
The Subject ◽  
Educational Paradigm ◽  
Protestant Denominations ◽  
Theological Thought ◽  
Modern Orthodox ◽  
Second World

The article introduces the subject of theology of education, presented by the author as one of the forms of philosophy of education. The close relationship between education and religion is most clearly seen in the Christian educational paradigm, within which the school and university have developed into a system of translatio studiorum and formation of human personality. The Christian idea of education is based on the principles of dogmatic doctrine and theological anthropology. Its main goal is to develop an individual’s personality, based on the highest example — the image and life of Jesus Christ. Theology fulfilled a standard-setting function in education until the beginning of the Modern Age. Pope Pius XI’s encyclical “Divini illius Magistri” (1929) provided impetus to the development of modern theological thought about education in the West. Formed at the same time as the philosophy of education (after the Second World War), theology of education appeared as a reflection in which new fields of research, new approaches and new methods of joint activity of theologians and teachers are analyzed and constructed (Giuseppe Groppo, Pedro Gil Larrañaga, Enrique García Ahumada et al.). Separately, one can speak about the theology of education in Protestant denominations (Paul Tillich et al.). In Orthodox thought, perhaps the only figure in the theology of education is protopresbyter Vasily Zenkovsky (1881–1962), whose teaching reveals the depth of Orthodox approaches to education and gives relevant material for modern Orthodox theology of education, in demand in the 21st century. The article is dedicated to the 140th мanniversary of the birth of Father Vasily Zenkovsky.

Squatting: The Fight for Decent Shelter, 1970s–1980s

2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland
Keyword(s):  
Welfare State ◽  
Public Services ◽  
Second World War ◽  
World War ◽  
Housing Policies ◽  
The West ◽  
The World ◽  
Housing Needs ◽  
Post War ◽  
Second World

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.

Metamorphoses of memory of the the Russian-Serbian Brotherhood of War in Modern Serbia

2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev
Keyword(s):  
World War Ii ◽  
Civil War ◽  
Party System ◽  
Historical Memory ◽  
Civil Conflict ◽  
Second World War ◽  
World War ◽  
Post War ◽  
The Stability ◽  
Second World

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.

Western Ethnic Borderlands in the Influence of Russian-Soviet Propagangda Before and in the Years of the Second World War

2017 ◽  
Vol 2 (46) ◽  
pp. 32-39
Author(s):  
Igor Lyubchyk
Keyword(s):  
First World War ◽  
Second World War ◽  
World War ◽  
Russian Orthodoxy ◽  
The Social ◽  
The First World War ◽  
Post War ◽  
Second World ◽  
First World ◽  
Russian Identity

The research issue peculiarities of wide Russian propaganda among the most Western ethnographic group – Lemkies is revealed in the article. The character and orientation of Russian and Soviet agitation through the social, religious and social movements aimed at supporting Russian identity in the region are traced. Tragic pages during the First World War were Thalrogian prisons for Lemkas, which actually swept Lemkivshchyna through Muscovophilian influences. Agitation for Russian Orthodoxy has provoked frequent cases of sharp conflicts between Lemkas. In general, attempts by moskvophile agitators to impose russian identity on the Orthodox rite were failed. Taking advantage of the complex socio-economic situation of Lemkos, Russian campaigners began to promote moving to the USSR. Another stage of Russian propaganda among Lemkos began with the onset of the Second World War. Throughout the territory of the Galician Lemkivshchyna, Soviet propaganda for resettlement to the USSR began rather quickly. During the dramatic events of the Second World War and the post-war period, despite the outbreaks of the liberation movement, among the Lemkoswere manifestations of political sympathies oriented toward the USSR. Keywords: borderlands, Lemkivshchyna, Lemky, Lemkivsky schism, Moskvophile, Orthodoxy, agitation, ethnopolitics

«The enemy of my enemy»: actions of Azerbaijan «Musavat» party in Germany (1933–1939)

2020 ◽  
Author(s):  
Й. Шнелле
Keyword(s):  
Democratic Republic ◽  
Third Reich ◽  
Second World War ◽  
Foreign Affairs ◽  
World War ◽  
The Third ◽  
The Third Reich ◽  
Second World

В данной статье рассматриваются отношения "Мусават", бывшей правящей партии Азербайджанской Республики и наиболее активной партии азербайджанских эмигрантов, с Третьим Рейхом в довоенный период. В 1933–1939 гг. Германия сыграла большую роль для партии «Мусават» в поисках союзников в борьбе против СССР. Мусаватисты некоторое время сотрудничали с Антикоминтерном в области антикоммунистической пропаганды и в 1939 г. были под покровительством Внешнеполитического управления НСДАП. Тем не менее положение «Мусават» в Германии оставалось неустойчивым вплоть до начала Второй мировой войны, надежды этой партии на эффективную поддержку со стороны Берлина не оправдались. The article examines relations between «Musavat», the former leading party of the Azerbaijan Democratic Republic and the most active party of Azerbaijan immigrants, and the Third Reich during the pre-war period. In 1933–1939 Germany helped the party in search for anti-Soviet allies. Members of «Musavat» collaborated with the Anti-Comintern in Anti-Bolshevik Propaganda activities in 1939, they were under the NSDAP Office of Foreign Affairs protection. Never the less «Musavat» party haven’t gained a steady position till the beginning of the Second World War, it’s hopes for effective help and support from Berlin were not realized.

“Product Not Available in Pre-War Quantities – but Quality Remains the Same”: Remarks on Advertisements as Historical Sources

2019 ◽  
Author(s):  
Magdalena Saryusz-Wolska
Keyword(s):  
Social Norms ◽  
Economic History ◽  
Second World War ◽  
Point Of View ◽  
World War ◽  
Historical Sources ◽  
The Past ◽  
German Press ◽  
Post War ◽  
Second World

The article focuses on advertisements as visual and historical sources. The material comes from the German press that appeared immediately after the end of the Second World War. During this time, all kinds of products were scarce. In comparison to this, colorful advertisements of luxury products are more than noteworthy. What do these images tell us about the early post-war years in Germany? The author argues that advertisements are a medium that shapes social norms. Rather than reflecting the historical realities, advertisements construct them. From an aesthetical and cultural point of view, advertisements gave thus a sense of continuity between the pre- and post-war years. The author suggests, therefore, that the advertisements should not be treated as a source for economic history. They are, however, important for studying social developments that occurred in the past.

Hendrik Draye, tegenstander van de uitvoering van de doodstraf

2006 ◽  
Vol 65 (2) ◽  
pp. 134-152
Author(s):  
Luc Vandeweyer
Keyword(s):  
Death Penalty ◽  
Second World War ◽  
World War ◽  
Penal Policy ◽  
Catholic University ◽  
The Subject ◽  
The University ◽  
Second World ◽  
Young Professor

Hendrik Draye, opponent of the carrying out of the death penaltyIn this annotated and extensively contextualised source edition, Luc Vandeweyer deals with the period of repression after the Second World War. In June 1948, after the execution of two hundred collaboration-suspects in Belgium, the relatively young linguistics professor at the Catholic University of Leuven, Hendrik Draye, proposed, on humanitarian grounds, a Manifesto against the carrying out of the death penalty. Some colleagues, as well as some influential personalities outside the university, reacted positively; some colleagues were rather hesitant; most of them rejected the text. In the end, the initiative foundered because of the emphatic dissuasion by the head of university, who wanted to protect his university and, arguably, the young professor Draeye. The general public’s demand for revenge had not yet abated by then; moreover, the unstable government at that time planned a reorientation of the penal policy, which made a polarization undesirable. Nevertheless, Luc Vandeweyer concludes, "the opportunity for an important debate on the subject had been missed".

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