scholarly journals Diplomatic Preparation for the English Invasion of France in 1415

Author(s):  
Valery Sanzharov ◽  
◽  
Galina Sanzharova ◽  

Introduction. According to the latest research, the managerial genius of Henry V was most fully manifested in the military, financial and diplomatic fields. The authors analyze in detail the royal diplomacy, which has not been the subject of special study. Diplomacy is analyzed as a space of political communication. Methods and materials. The basic methods of historical analysis were used to work with the material. The sources used in the work are diplomatic documents (treaties, “memorandums”, instructions to ambassadors and their correspondence with monarchs, decisions of royal councils, discussion of the course and results of negotiations in parliament) and chronicles. In historiography, the problem is traditionally considered within the framework of works devoted to the personality of Henry V or the history of the Hundred Years War. Analysis. The article analyzes three phases and three components of English diplomatic policy from the coming of Henry V of Lancaster to power to his invasion of Normandy: 1) negotiations with both sides of the intra-French conflict in order to prevent their reconciliation. 2) the territorial claims of Henry V in France (territory in exchange for giving up the “rights” of inheritance). 3) diplomatic activity as a disguise of preparation for war (territory in exchange for peace). Results. The authors concluded that the English in the years 1413–1415 are moving from military mercenarism on the side of one of the warring groups in the intra-French conflict to declaring themselves as one of the parties to the struggle for power in France with their rights and claims. The diplomacy of the English crown pursued the intentions of 1) demonstrating the impossibility of achieving the claims of the royal house of England on the continent peacefully; 2) maintaining schism and confrontation within the highest French nobility; 3) ensuring international recognition of the English monarch’s right to intervene in the intra-French conflict.

1983 ◽  
Vol 20 ◽  
pp. 59-78 ◽  
Author(s):  
Christopher J. Holdsworth

The track to be explored in this paper was laid down when I realised how relatively unexamined the actual working out of Christian ideas about war within the medieval period is. Recent years have seen appear a notable book about the development of ideas on the Just War, and a great deal of work on the role of the military aristocracy and on its ideals, but upon the coming together of Christianity and actual events there seemed to me very little, at least in the period which interests me most. The one series of events which has attracted attention within what one can call loosely the twelfth century is, of course, the Crusades, but I decided to put them rather at the edge of my focus since they raised special questions, and to invite a scholar who has devoted much time to their elucidation to give a paper upon a crusading theme later in the conference. Yet when one turns for guidance for the history of western Europe there is only one book which stands out, La Guerre au Moyen Age by Philippe Contamine which appeared in the Nouvelle Clio series as recently as 1980, and it, as one would expect from its author’s earlier achievement, is strongest when it deals with the period of the Hundred Years War. Nonetheless it is a remarkable achievement, and one to which I am deeply indebted. But given the fact that the subject is still so unmapped, only two approaches seemed feasible to me, one where I would try to look at a series of specific wars and see what the Church did about them, or one where I would look at a source or group of sources, and see what it, or they, had to say about war and the Church.


2019 ◽  
Author(s):  
Tilman Venzl

In the 18th century, as many as 300 German-language plays were produced with the military and its contact and friction with civil society serving as focus of the dramatic events. The immense public interest these plays attracted feeds not least on the fundamental social structural change that was brought about by the establishment of standing armies. In his historico-cultural literary study, Tilman Venzl shows how these military dramas literarily depict complex social processes and discuss the new problems in an affirmative or critical manner. For the first time, the findings of the New Military History are comprehensively included in the literary history of the 18th century. Thus, the example of selected military dramas – including Lessing's Minna von Barnhelm and Lenz's Die Soldaten – reveals the entire range of variety characterizing the history of both form and function of the subject.


1894 ◽  
Vol 40 (169) ◽  
pp. 249-251

With the publication in the “Pall Mall Magazine” of the first of Lord Wolseley's articles on “The Decline and Fall of Napoleon,” the inveterate controversy as to the position of the “Corsican Parvenu” in the military and general history of the world assumes a new aspect, the development of which, as psychologists, we shall watch with much interest. There have already been three great epochs in this protracted conflict of opinion. To his contemporaries and rivals of the type of Dumouriez, Bonaparte was a magnificent charlatan of mediocre ability, fit only to serve as a divisional commander under men of light and leading like themselves. The school of thought, however, which saw no genius in the famous march from Boulogne to Ulm and Austerlitz necessarily wielded an ephemeral influence, and was quickly superseded by the reactionary school, of whose views Thiers was at once the founder and the ablest exponent. Over the veteran author of “The Consulate and the Empire” the spirit of Napoleon exercised a fascination of which the records of hero-worship furnish few analogies. Then came the school of Lanfrey, Taine, and Seeley. The method which these great writers sought to pursue in investigating the life and character of Bonaparte was excellent. They set before themselves as the object to be attained a cold, critical survey, detached alike from the rancour of Dumouriez and the adulation of Thiers. But they failed, and failed badly. In spite of all their critical acumen—and perhaps because of it—the Napoleonic idea eluded their grasp. They were no better fitted for their task than Bunyan would have been for that of writing an impartial biography of Charles the Second, and the writer who will raise a real living Napoleon from the 32 volumes of “Correspondance” in which his life and thoughts are entombed has still to appear above the literary horizon. Lord Wolseley makes no attempt to fill this vacant rôle. Indeed, we doubt whether it could be adequately filled by one who believes Napoleon to have been “the greatest of all the great men” that ever lived. But he makes a contribution of much interest and value to a question that has been occasionally mooted of late years, viz., What was the mysterious malady from which the French Emperor suffered at the close of his public life in Europe? Perhaps we ought to suspend a definite answer to this question till we see what else Lord Wolseley has to say on the subject in his remaining articles. But in the meantime a rapid summary of the evidence on the point available to any student of modern French literature may not be inopportune. Of course, the matter to be considered is whether there was, in fact, at the end of Napoleon's military career a failing in his powers. Our ancestors would, no doubt, have deemed it unpatriotic to question that the “Boney” whom Wellington beat at Waterloo not only knew his best and did it, but was as competent a general as the hero of Arcola and Rivoli. But this comforting position is no longer tenable. Lord Wolseley points to the fatal delay of Napoleon at Wilna in the Russian campaign of 1812, and his equally fatal omission to support Ney at the crisis of the battle of Borodino; and, if we mistake not, the campaigns of Leipsic and Waterloo yield evidences still more cogent that the very faculty of commandership repeatedly deserted Bonaparte at the time when its presence was essential to his fortunes. The direct testimony of his contemporaries to the same fact is not wanting. Marshal Augereau (as we learn from Macdonald's memoirs) noticed it, although his coarsely-grained and jealous mind saw in it only a proof of the incompetence which he preferred to consider as a characteristic of his master, and the officers who received the fugitive Corsican on his return from Elba were astounded at his alternate fits of garrulity and silence, tremendous energy and hopeless lassitude. If, then, the fact of Napoleon's mental and physical decline is established, what was the cause? Lord Wolseley goes no further at present than “mental and moral prostration,” and there is certainly nothing extraordinary in the theory that the prodigious and continuous strain to which the mighty intellect of the great captain had for years been subjected was at last destroying its machinery. But there is also positive evidence, we think, that Napoleon had become the victim of epilepsy, and without dwelling on the subject further just now, till Lord Wolseley's series has been completed, we may point out that the theory here suggested derives some corroboration from the circumstance on which his lordship's first article offers abundant proof, that while Napoleon's power of executing his plans was impaired, the splendour of his military imagination survived, and even increased in apparent brilliancy at the last.


Kavkaz-forum ◽  
2021 ◽  
pp. 90-100
Author(s):  
Ф.С. Киреев

В статье анализируются причины возвращения войсковой системы самоуправления Терского казачества и показан сам процесс создания выборности войсковой власти. Актуальность исследования казачьего самоуправления обусловлена необходимостью теоретического обоснования и практического осуществления самоорганизации казачества России. Исторический анализ процесса организации самоуправления Терского казачества на войсковом уровне может послужить фундаментом для лучшего понимания и оценки современных процессов и явлений в казачьей среде и поможет выстраиванию государственной политики в отношении казачества в современной России. В отечественной историографии отсутствуют работы, посвященные конкретно восстановлению выборности власти в Терском казачьем войске. Поэтому научная новизна исследования определяется тем, что впервые предпринята попытка хронологической реконструкции истории создания войсковой системы самоуправления Терского казачества. Методологической основой исследования является принцип историзма, что предусматривает изучение момента возникновения исторического события и этапы его развития. Анализ событий на Тереке в 1917 г. показывает, что терские казаки смогли самоорганизоваться, создать полноценное административно-территориальное образование, и лишь изменение социально-политической ситуации в России в целомпомешало укрепить и продолжить это начинание. Еще необходимо отметить, что терские казаки к моменту восстановления войскового самоуправления подошли уже с готовыми проектами соответствующих документов, что позволило Терскому войску первым среди других войск создать свою выборную власть. Это говорит о высоком интеллектуальном потенциале в среде терских казаков. The article analyzes the reasons for the restoration of the military system of self-government of the Terek Cossacks and shows the very process of creating the elective military power. The relevance of the study of Cossack self-government is due to the need for theoretical justification and practical implementation of the self-organization of the Cossacks of Russia. Historical analysis of the process of organizing self-government of the Terek Cossacks at the military level can serve as a foundation for better understanding and assessment of modern processes and phenomena in the Cossack environment and will help to build state policy towards the Cossacks in modern Russia. In the Russian historiography, there are no works devoted specifically to the restoration of the election of power in the Terek Cossack army. Therefore, the scientific novelty of the research is determined by the fact that for the first time an attempt was made to chronologically reconstruct the history of the creation of the military system of self-government of the Terek Cossacks. The methodological basis of the research is the principle of historicism, with its focus on the study of the moment of occurrence of a historical event and the stages of its development. An analysis of the events on the Terek in 1917 shows that the Terek Cossacks were able to organize themselves and create a full-fledged administrative-territorial entity and only a change in the socio-political situation in Russia as a whole was placed, strengthened and continued this initiative. It should also be noted that the Terek Cossacks, by the time of the restoration of military self-government, came up with ready-made drafts of relevant documents, which allowed the Terek army to be the first among other troops to create their own elected power. This indicates a high intellectual potential among the Terek cossacks.


2014 ◽  
Vol 23 (2) ◽  
pp. 167-192 ◽  
Author(s):  
ANNA KRYLOVA

‘Modernity’ has long been a working category of historical analysis in Russian and Soviet studies. Like any established category, it bears a history of its own characterised by founding assumptions, conceptual possibilities and lasting interpretive habits. Stephen Kotkin's work has played a special role in framing the kind of scholarship this category has enabled and the kind of modernity it has assigned to twentieth-century Russia. Kotkin's 1995Magnetic Mountainintroduced the concept of ‘socialist modernity’. His continued work with the concept in his 2001Kritikaarticle ‘Modern Times’ and his 2001Armageddon Avertedmarked crucial moments in the history of the discipline and have positioned the author as a pioneering and dominant voice on the subject for nearly two decades. Given the defining nature of Kotkin's work, a critical discussion of its impact on the way the discipline conceives of Soviet modernisation and presents it to non-Russian fields is perhaps overdue. Here, I approach Kotkin's work on modernity as the field's collective property in need of a critical, deconstructive reading for its underlying assumptions, prescribed master narratives, and resultant paradoxes.


1957 ◽  
Vol 7 ◽  
pp. 91-116 ◽  
Author(s):  
K. B. McFarlane

If we may believe John Leyland, a tradition widely current throughout England in the 1530's attributed some of the costliest building of the later middle ages to warriors who had returned home laden with the spoils of France. Everywhere that the antiquary travelled, from Ampthill in Bedfordshire to Hampton Court near the Welsh border, from Streatlam in county Durham to Farleigh, Somerset, he was told of castles raised in stone and brick ‘ex spoliis nobilium bello Gallico captorurn’, sometimes of a whole mansion paid for from the proceeds of a single battle; and that not merely in the great days of Edward III and Henry V, but also when John of Bedford was ‘governor and regent’ of his dead brother's hard-pressed conquest. So Henry Vffl's subjects, not least those descended from the military captains of the Hundred Years War, were firmly convinced. Members of the Tudor nobility were willing, nay anxious, to swallow some very improbable stories about their family-origins and in a good many cases their faith in a particular forebear's achievement, indeed his very existence, may be open to question. But the fact remains that within a century of Bedford's death the spoils of France were generally regarded as at least a plausible explanation of a family's sudden wealth and of its capacity to embark upon a large-scale building project. There are signs that it had already won acceptance in the lifetime of Leyland's precursor, William Worcester, whose birth in the year of Agincourt and long residence in the household of Sir John Fastolf, the Regent's major-domo from 1422 to 1435, entitle him to speak with more authority.


1969 ◽  
Vol 32 (3) ◽  
pp. 3-27
Author(s):  
Sandro Landi

Despite its status as archival source, the public correspondence of Machiavelli has rarely been studied by historians. This essay offers an analysis of this source from the viewpoint of the history of political communication. Usually focussing on the means of transmission, studies on political communication generally fail to address the question of the ontological status of public opinion and its relationship to truth: it is precisely this point that concerns us first of all. We then propose to study communication practices in a defined historical and historiographical context, namely, the construction of the state in modern Italy, understood as both territorial control and conflict management. Machiavelli’s correspondence captures the practical dimension of doxa in a twofold context: that of diplomatic mission, which requires the construction and transmission of truth, and the government of the territory, which requires constant attention both to current rumours and the changing moods of the subject populations.


2018 ◽  
Vol 10 (4) ◽  
pp. 6-13
Author(s):  
Nikolai V. Belenov

Geographical vocabulary existing in ethno-linguistic environment, has a significant impact on the formation of its toponymic nomenclature. This influence is manifested both in the form of toponymic formants and in the basics of geographical names originating from this ethno-linguistic environment. The relevance of this work is definted by the fact that until now geographical vocabulary of the Tornovsky dialect of the Moksha-Mordovian language, as well as other Samara-Bends dialects, was not the subject of special study, and was not introduced into academic and research circulation. The purpose of this article is description and lexico-semantic and etymological analysis of geographical vocabulary of the Tornovsky dialect of the Moksha-Mordovian language. General theoretical and methodological basis of the research was made up of the works of Russian and international researchers on the toponymy and dialectology of the Mordovian languages. Vocabulary data is based on the materials of field research that the author conducted in the village Tornovoe of the Volga district of the Samara region during the field-work in 2017 and 2018. The main methods of linguistic research are descriptive and comparative methods. They were used in the collection and analysis of linguistic material. The results of the study showed that the geographical vocabulary of the Tornovsky dialect of the Moksha-Mordovian language fully reflects all the phonetic and accentual features of this dialect. It was also revealed that there is a fundamental difference between the composition of geographical vocabulary of the Tornovsky dialect and the same vocabulary of the neighboring dialects of the Moksha-Mordvin language, Shelehmetsky and Bahilovsky. A significant part of the geographical vocabulary in tthe Tornovsky dialect is borrowed from the Russian and Turkic Kipchak languages which reflects ethnolinguistic history of its speakers.


Muzealnictwo ◽  
2018 ◽  
Vol 59 ◽  
pp. 140-145
Author(s):  
Lucyna Kościelniak

The article attempts to approach the subject of making culture accessible for people with hearing impairment from the perspective including social, cultural and linguistic issues. The most important matters discussed in the first part of the article are: history of the sign language and the Deaf culture in Poland as well as ambiguities related to communication methods, i.e. differentiating between the sign language and the manual code for spoken language. Based upon the considerations above, the following issues are presented: the role of a sign language interpreter in the process of making culture accessible, and the role of Polish language as an uncertain medium of conveying information to people with hearing impairment. In the article, theoretical considerations alternate with practical guidelines and solutions, which might facilitate the process of creating an offer for this particular type of museum visitor. The concluding part contains a list of the most interesting projects being conducted in Poland, which might be valuable as an inspiration for beginners in organising events dedicated to the deaf and hard of hearing people.


2020 ◽  
Vol 26 (1) ◽  
pp. 143-150
Author(s):  
Mădălina Strechie

AbstractThe history of humanity got from the Persians the first imperial organization, the first process of integration of the conquered ones, the first postal service, the most effective means of communication at the dawn of Antiquity, and also the best organized militarized services.The most special of the Indo-European Antiquity troops was the Royal Guard, founded by Darius I, one of the great kings of humanity, a political titan, and equally an extraordinary general through his institutional creations of force. The Royal Guard of Darius I, known in history as the 10,000 immortals, is the subject of our study, as it is one of the most complex special militarized structures in human history of all time, inspiring the military structures of all the Indo-Europeans, whether the Hoplite revolution, the organization of the Macedonian phalanx or the Roman Praetorian Guard and more than that.The 10,000 immortals combined not only the heroic character (while multiplying it), which appeared for the first time with the Greeks of the Homeric period, but also strict discipline, in the Spartan sense, contemporary with this troop, the organization and the well-developed logistics, which would inspire the Roman army, the military brotherhoods characteristic of all the Indo-Europeans, but this totally special troop, in particular, imposed the model of the educated (even intellectual) military man, a soldier of the supreme god of the Good, faithful first of all to the Good and to his king, a military man who used all the weapons of the time.This special troop was a true institution that also provided information to the Persian king, information being one of the most effective weapons. Moreover, the Persians through this Royal Guard used for the first time psychological impact as a weapon, this being the first case of effective manipulation by the number that was kept constant, but also by name. Only the gods were immortal, and the very large number of soldiers who made up this special troop is impressive even today. The armament of this extraordinary troop comprised all the weapons of the time, the bow above all, which the Aryans considered the favourite weapon of Indra, the most warlike god of the Indo-European gods.


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