scholarly journals Historical Memory and Orthodox Faith: Byzance Aprиs Byzance in Sofia Under Ottoman Rule

2021 ◽  
Vol 26 (6) ◽  
pp. 339-351
Author(s):  
Ivan Biliarsky ◽  
◽  
Mariyana Tsibranska-Kostova ◽  
Keyword(s):  
Historical Memory ◽  
The Body ◽  
Bearing Witness ◽  
Orthodox Christian ◽  
The Past ◽  
The People ◽  
Political Milieu ◽  
The City ◽  
The Church

In our article we propose a case study on the character of the veneration of neomartyrs of Sofia in the 16th century and a review of the related literature. We try to argue that the aims of their veneration were religious and political, and that these aims were attained through the exaltation of the Christian faith and the creation and maintaining of a historical memory. The direction of the intended results, however, is not anti-Ottoman, but anti-Islamic; the veneration urged to consolidate the Orthodox Christian congregation. It is to the people of the Orthodox confession, not to the national (in this period mostly “ethnical”) community, that the veneration of the neomartyrs was addressed. The strengthening of the congregation could be achieved excellently through the martyr’s bearing witness (having in mind that “martyros” means “witness” in Greek); the martyr adds holiness to the place and sacralizes the space of the city, and finally of the whole political milieu. The witness is not only the creator of sacredness, he is also a keeper of the memory of the past. The martyr is a champion because he / she vanquishes the foes of God through his / her martyrdom. As a champion, he is a reminder of the glorious past; as a victor, he is a Defensor fidei in the present. This is a clear confirmation of God’s power under different historical circumstances. These ideas directed at the restoration, but only spiritual, of the Christian Empire through the Body of the Church. This explains the absence of any overt opposition against Ottoman power. Therefore, we find here, in Sofia, a conception of Byzance après Byzance of the same type as we find in Constantinople after the fall of the Empire, when the Ecumenical Church adopted part of the Empire’s heritage.

scholarly journals SPATIAL DETERMINISM AND TERRITORIAL PUBLIC ACTION IN FRANCE: CHALLENGES AND EVOLUTIONS

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Grégory BUSQUET
Keyword(s):  
Point Of View ◽  
Theoretical Point ◽  
Spatial Transformation ◽  
The Past ◽  
Urban Narrative ◽  
The People ◽  
Strategic Approach ◽  
Urban Project ◽  
The City

This article proposes a theoretical point of view in order to show the importance of the collective memory and the urban narrative in the strategic approach of the urban project. The capacity of a municipality to build a local narrative joining the past, the memory and the project, is examined in the second part of the article, in a case study of a collectivity confronted with the project of the Grand Paris and strong socio-spatial transformation since 1950. The conclusions of thirty deep interviews, conducted on the people involved in the city organization allow to differentiate legitimated and rejected places in the spaces of remembering, and the difficulties of this kind of municipalities to be pro active in the Grand Paris project.

A Byzantine Carol in Honour of St. Basil

1946 ◽  
Vol 66 ◽  
pp. 43-47 ◽  
Author(s):  
R. M. Dawkins
Keyword(s):  
Ninth Century ◽  
The Body ◽  
Asia Minor ◽  
The People ◽  
Folklore Studies ◽  
The Gift ◽  
Full Discussion ◽  
The Right ◽  
The City ◽  
The Church

In Chapter II of his Folklore Studies, ancient and modern, Sir William Halliday gave a translation of a Byzantine carol in honour of St. Basil the Great, and with this a full discussion of the legend celebrated in the carol. This is a story of a contact between the emperor Julian the Apostate in his last campaign against Persia and St. Basil, and how Julian's death was brought about by the agency of St. Mercurius, a soldier who was martyred in the Decian persecutions. The legend is recorded in the life of St. Basil attributed to St. Amphilochius, Bishop of Iconium, and in this life it appears we may see the start of the whole story. The supposed author was a contemporary of St. Basil, but the document is rejected as apocryphal, and appears to be of the eighth or ninth century, a date which allows plenty of time for the accumulation of legend about a name so well known in Asia Minor as that of the great bishop of Caesarea. Sir William Halliday has translated the relevant passages: for convenience I here give a very brief summary of the parts of the story which most closely touch the carol.The emperor Julian on his way to his campaign in Persia met Basil somewhere in the neighbourhood of Caesarea. Basil offered the emperor three loaves; angry at the smallness of the gift, the emperor sent him some hay in return; further angered by the fact that this gift gave the saint the right of pasturage on a certain meadow, he threatened on his return to destroy the city. Basil gathered his flock together, and they went to pray in the church of the Virgin on ‘Mount Didymus.’ The Virgin appeared, and called for the warrior Mercurius, who should go to Persia and slay Julian. Basil then went to the shrine of St. Mercurius, and found that the body was not there. This he announced to the people, and in seven days came the news of the death of Julian. Such very briefly is the legend as recorded in the Amphilochian life.

The Local Government of Kulon Progo Regency Innovation in Subduing Capitalism through Community Empowerment

2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani
Keyword(s):  
Qualitative Method ◽  
Positive Impact ◽  
Community Empowerment ◽  
Case Study Approach ◽  
Study Approach ◽  
The Past ◽  
The People ◽  
District Government ◽  
The Government

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.

The City, the Countryside and the Social Gospel in Late Victorian Nonconformity

1979 ◽  
Vol 16 ◽  
pp. 415-426 ◽  
Author(s):  
D. W. Bebbington
Keyword(s):  
Church Attendance ◽  
Church Of England ◽  
Adult Population ◽  
Late Nineteenth Century ◽  
Working Classes ◽  
The People ◽  
Large Numbers ◽  
The Social ◽  
The City ◽  
The Church

The late nineteenth-century city posed problems for English nonconformists. The country was rapidly being urbanised. By 1881 over one third of the people lived in cities with a population of more than one hundred thousand. The most urbanised areas gave rise to the greatest worry of all the churches: large numbers there were failing to attend services. The religious census of 1851 had already shown that the largest towns were the places where there were the fewest worshippers, although nonconformists gained some crumbs of comfort from the knowledge that nonconformist attendances were greater than those of the church of England. Unofficial surveys in the 1880S revealed no improvement. Instead, although few were immediately conscious of it, in that decade the membership of all the main evangelical nonconformist denominations began to fall relative to population. And it was always the same social group that was most conspicuously unreached: the lower working classes, the bottom of the social pyramid. In poor neighbourhoods church attendance was lowest. In Bethnal Green at the turn of the twentieth century, for instance, only 6.8% of the adult population attended chapel, and only 13.3% went to any place of worship. Consequently nonconformists, like Anglicans, were troubled by the weakness of their appeal.

scholarly journals Una misión educativa

2005 ◽  
Vol 10 (18-19) ◽  
pp. 237-248
Author(s):  
Ofelia Brown ◽  
Keyword(s):  
Financial Support ◽  
Teaching Method ◽  
Innovative Teaching ◽  
Non Profit ◽  
The People ◽  
The City ◽  
Innovative Teaching Method

This case study describes an initiative by a computer engineer to develop an innovative teaching method. The company providing financial support has as their sole motivation the altruistic purpose of improving education in Peru. After enacting the program, the people involved decided to form a non-profit association in order to collect donations and assure the resources that will allow the project’s expansion. The story unfolds in the city of Lima, Peru, in May of 2005.

Face

2019 ◽  
pp. 57-90
Author(s):  
Marissa K. López
Keyword(s):  
Human Body ◽  
Historical Memory ◽  
Social World ◽  
The Body ◽  
The Novel ◽  
Brown Body ◽  
The City

In Cecile Pineda’s novel Face (1985), protagonist Helio Cara loses his face in a tragic accident. The novel documents the aftermath of his misfortune, as Helio grapples with his changing social world and strives to remake himself, piecing together both his face and the story of his life. In Face, Pineda works through the complex nexus of visible and invisible, focusing on the present absence of the human body and how Helio is variously seen and obscured as he moves through the city after his accident. In tracing Helio’s path from seen to unseen and back again, Face documents how community gathers around and through the human body, how Helio’s face galvanizes different groups into action. In this chapter, the author argues that contemporary photographers Stefan Ruiz and Ken Gonzales-Day deploy the body similarly to emphasize not the unique histories attached to individual bodies but rather the communal networks gathered around the bodies featured in their photographs. Like Face, the two photographers’ work can be seen as an extended project of reintegrating the brown body into historical memory and rescripting its political future away from subjectivity and rights and toward networks, institutions, and issues.

Bearing Witness

2018 ◽  
pp. 184-217
Author(s):  
Santana Khanikar
Keyword(s):  
State Of Exception ◽  
Oral Histories ◽  
Common People ◽  
Bearing Witness ◽  
The Past ◽  
The People ◽  
Indian State ◽  
History Of ◽  
The Common

This chapter discusses conflict and violence in Lakhipathar, over a period of two decades, drawing on oral histories from the people of Lakhipathar. Listening to the narratives of past sufferings here has worked not merely a tool to know what happened to the narrators in the past but it also gives a key to analyse why and how they live in the present. Apart from offering evidence towards the larger argument of the work, this part of the book has also aimed towards opening a conversation on some buried and forgotten moments in the history of the Indian state that resemble what could be called an Agambenian ‘state of exception’. The dense narratives give a picture of the collaboration and deceit, revenge and violence, suspicion and fear in war-torn Lakhipathar and how the common people negotiated their ways through these.

Improving Climatic Comfort of Citizens by Adjusting the Orientation and Extension of Physics of City Squares: Case Study of Yazd

2017 ◽  
Vol 05 (02) ◽  
pp. 1750012
Author(s):  
Fouad KHEIRABADI ◽  
Hooshmand ALIZADEH ◽  
Hossein NOURMOHAMMADZAD
Keyword(s):  
Solar Radiation ◽  
Correlation Method ◽  
The Body ◽  
Human Beings ◽  
The North ◽  
The Earth ◽  
The City ◽  
High Building ◽  
Software Measures

The heat of the earth is provided by solar radiation. A change in the angle of solar radiation and the surface of the earth causes changes in the ambient temperature. Sometimes, these changes reduce climatic comfort of human beings. Climatic comfort is established when there is a balance between excreted and absorbed temperatures of the skin of the body. Orientation and extension rates of physics of squares relative to the geographical north influence the amount of received direct sunlight in different months. Relevant studies show that the squares of the city of Yazd reduce the climatic comfort of its citizens; moreover, the physics of Yazd's squares apply various extension rates, which led to high building costs to citizens and relevant organizations. This study, by using the correlation method and R software, measures different orientation and extension rates of physics of squares in Yazd. It analyzes two models with orientation and physical extension as variables and evaluates the shade and sunlight in the space. The results reveal significant differences between desirable and undesirable options. Considering the climatic comfort of space users and residents at the same time, a rectangle with an extension ratio of one to several and the north-south orientation, making the lowest facade face the south, is the most appropriate physic for city squares.

‘By Small Things Revealed’

2014 ◽  
Author(s):  
Martin Millett
Keyword(s):  
Active Role ◽  
Individual Study ◽  
Roman Britain ◽  
The Past ◽  
The People ◽  
Study Sites ◽  
The Individual ◽  
Small Things

The study of rural settlement in Roman Britain is undergoing a period of re-evaluation and change. In the past, work has focused on the individual study sites, especially villas. Now there is an increasing interest in the exploitation of whole landscapes, with an emphasis on the people who lived in them and the ways that they exploited the resources available to them. These trends are reviewed, and a case study is presented based on the author’s fieldwork in East Yorkshire. Given that the bulk of the population of Roman Britain lived in the countryside, emphasis is placed on understanding the active role of these people in creating the culture of Roman Britain.

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