scholarly journals Philosophical Foundations of René Girard’s Fundamental Antropology

2020 ◽  
pp. 5-16
Author(s):  
Elena Shulga ◽  

Rene Girard (1923–2015) – French philosopher, professor of Stanford University, the member of Acadamie Francaise, the author of numerous works, some of which have recently become accessible to the Russian audience. His most popular books: "Resurrection from the Underground", "Violence and the Sacred", "Things Hidden since the Foundation of the World", "Job, the Victim of His People", "I See Satan Fall Like Lightning", "The Scapegoat". However, Rene Girard's conceptual heritage has not been properly appreciated by philosophers due to the diversity of creative aspirations of the thinker. Most often, he is called a professional philologist, religious scholar, cultural scientist, and his work as an innovator in the field of social and humanitarian sciences is associated with the creation of fundamental anthropology and the theory of culture based on it. Studying the works of Rene Girard is an exciting activity, supposing the immersion in the literary texts and biblical stories analyzed by him. These texts serve the author as a basis for solving the questions of vital importance for human existence and being. The search for answers to vital questions has always concerned both philosophers and theologians. Above all those are the questions related to the grasping of spiritual truths. Not always Girard formulated their meaning directly but through the introducing concepts that reveal the deeper aspects of socially directed human actions, providing these actions with a new categorical meaning. Thus, in the book "The Scapegoat", which will be analyzed in the given paper, the philosopher shows that the human ability to perceive own misery as the punishment for the specific misbehavior or sins is just the superficial point of view and it witnesses of the introvert character of the man/woman. But any personal catastrophe is also a sacrifice – precisely such point of view according to the biblical story of Job not only reconciles the man with life circumstances but raises him over them. Girard shows that the search for external causes that explain human misfortunes or catastrophes on a larger scale runs through the entire history of mankind is reflected in literature, historical and cultural monuments from Sophocles to Jesus. This article is devoted to the interpretation of the main conceptual ideas of Girard from the position of philosophical hermeneutics in order to clarify the philosophical foundations of fundamental anthropology.

Author(s):  
Grégoire Chamayou ◽  
Steven Rendall

This concluding chapter summarizes key themes and presents some final thoughts. This book outlines the history of the changing morphology of cynegetic powers, the ones that are exercised by tracking and capturing subjects. Whereas an author like René Girard postulates a kind of invariant of violence in human societies that is for him essentially based on a logic of expiatory sacrifice, this book has instead tried to bring out what was specific, in their motives and functions, to each of the great historical phenomena of manhunting. Contrary to what the theory of the scapegoat claims, the choice of prey, for example, is never arbitrary or “relatively indifferent”: it is governed by targeted strategies that remain unintelligible so long as they are reduced to the uniform model of a sacrificial violence.


2012 ◽  
Vol 21 (2) ◽  
pp. 226-244 ◽  
Author(s):  
Masayuki Teranishi ◽  
Aiko Saito ◽  
Kiyo Sakamoto ◽  
Masako Nasu

This article surveys the history of English studies and education in Japan, paying special attention to the role of literary texts and stylistics. Firstly, the role of literature and stylistics in Japan is discussed from a pedagogical point of view, including both English as a foreign language and Japanese as a native language. Secondly, the way in which stylistics has contributed to literary criticism in the country is examined, with reference to the history of literary stylistics since 1980. Finally, this article considers further applications of stylistics to language study in Japan, offering two examples: analysis of thought presentation in Yukio Mishima’s Megami (2006[1955]), and the teaching of an English poem and a Japanese haiku to Japanese EFL students. The overall aim of this article is to demonstrate that literature as language teaching material and stylistics as a critical and teaching method are significant not only in understanding English, but also in appreciating our own native language if it is not English.


2012 ◽  
Vol 40 (3/4) ◽  
pp. 385-404
Author(s):  
Katalin Kroó

The paper raises the theoretical question of the cultural mediational nature of literary intertexts from the point of view of generic and transformational dynamics. The intertextual complex as mediational operator is examined at two levels – (1) in the context of cultural diachrony by observing how the literary work establishes its place in the history of literature closely connected to the metapoiesis of the text; (2) at various kinds of intratextual interlevel movements regulating the evolution of a whole intertextual system within the work. Differentiating the ontological, generative and transformational conceptualization of intertextual poetics, an attempt is made to define the basic textual modes of the pretext, the intext and the intertext by describing their functionality in the building of an intersemiotic literary system. The relevant functions are grasped by shedding light upon the types of the sign of which the given signifying structures consist (here a terminological clarification and re-evaluation are added) and their textual semantics in terms of referential and relational quality (cf. the different versions of referential and relational semantics). In the first place, however, the paper aims at outlining the structure and content of the generic-transformational semiotic processes in which the dynamic aspects of intertextual semiosis are revealed. Within this framework, the processuality of the development of the intertextual signifying structure is elucidated, shown as a chain of reciprocal sign activities resulting in constantly evolving semantic shifts within the intra- and intertextual semiosis processes, all relying on mediational operations. Text examples are taken from and references made to works by A. S. Pushkin, I. S. Turgenev, F. M. Dostoevsky and J. M. Coetzee.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 265-266
Author(s):  
Albrecht Classen

According to the two editors, it has been a long time since the entire history of Welsh literature was treated in one volume, so the new effort by Geraint Evans and Helen Fulton must be certainly welcomed. But for a little housekeeping, so to speak, they only refer to the volume Hanes Llenyddiaeth Gymraeg hyd 1900, published by Thomas Parry in 1953, translated into English in 1955. A simple search in any online catalog, however, unearths other valuable studies, such as Bobi Jones’s The Dragon’s Pen: A Brief History of Welsh Literature (1986), Mathias Roland’s Anglo-Welsh Literature: An Illustrated History (1986), The Oxford Companion to the Literature of Wales, ed. Meic Stephens (1986), and Dafydd Johnston, The Literature of Wales (1994), none of which are included in the final cumulative bibliography. Of course, this does not mean at all that new efforts in that regard could be dismissed, on the contrary. In fact, as Evans and Fulton correctly emphasize, both with respect to the use of English and the use of Welsh, the time has come to approach the entire corpus of literary texts as produced in Wales from the early Middle Ages until today in a holistic fashion, although this work was here divvied up among a larger number of scholars responsible for individual literary-historical periods. It would have been helpful, however, if the editors had reviewed critically the previous efforts to write a literary history of Wales in order to highlight better the new approaches and methodologies, which are explained subsequently, but not clearly enough in contrast to previous publications.


2021 ◽  
pp. 468-477
Author(s):  
Aleksandra Janowska ◽  

Some remarks about pleonasms and tautologies from the point of view of a historian of language Summary The problems associated with redundance constitute an object of interest among the researchers of the modern Polish language. From the point of view of a historian, all of these problems are, or perhaps “should be” crucial, for redundance is a conditio which facilitates the existence of such an entity as language – in time. However, a historical perspective which could demonstrate at least the scale of this phenomenon in the entire history of the Polish language heretofore has not been provided. The article is devoted to instances of pleonasm and tautological structures, their variability and stability. As it turns out, many of them are relatively permanent; they have functioned in the Polish language for centuries. Even though they have received criticism in e.g. dictionaries of modern Polish usage, treated as erroneous in various teaching-related publications, they continue to appear in the spoken language and in texts which represent various styles, e.g: w dniu dzisiejszym (which has been a part of the Polish lexicon since at least the 16th century), cofać się do tyłu, miesiąc kwiecień etc. This fact prompts us to re-evaluate their status.


HOMEROS ◽  
2021 ◽  
pp. 29-34
Author(s):  
Nigiar ISGANDAROVA

This paper aims to articulate the problem of relationship between an individual and society and its outreach through literary texts. I argue that the paradigms of interrelation of women, men, and society, particularly in the communities with pivotal patriarchal status have been directly adapted to the concepts and theories of society development. In the history of philosophy and sociology, various paradigms of society have been developed; the most popular among them are associating society with a bio-organism, analyzing society and an individual from an anthropological point of view, constructing a functionalist approach to this problem. J.J. Rousseau, Spinoza, Diderot, R. Merton, E. Durkheim for centuries have attempted to define a society and highlight its essential features. In this research, the problem is developing through the literary texts of the prominent Azerbaijan writer Anar and his literary characters, focusing on their moral and ethical priorities. As a basis for our research, we have chosen the Robert Merton’s structural functionalism approach. In addition, I agree with many scholars who believe that the movement of history has a spiral shape and at each turn of this spiral, the assessment of the individual by society is equivalent to the totality of values determined by society itself. It is accepted that the number of moral values is stable, but their combination is changing, corresponding to the Fibonacci Sequence, where spirals have a fixed proportion determining their shape (Vauclair 2009). I propose that in all patriarchal societies, the mode of perception of a woman by a man occurs at the level of his genetic memory. Moreover, the memory dictates him the same values as it was centuries ago. The code has not been changed since the period of the Lost Paradise. We will trace this formula of stable genetic memory and changing forms of assessment in a male-dominant society on the examples of the literary characters in Anar’s “White harbor” and Edgar Poe’s “Ligeia”.


Author(s):  
S. B. Savchuk ◽  
T. A. Shiltsova ◽  
V. A. Khinko

The article deals with the question of the creation and popularization of kriptovaljuty from a mathematical point of view. In particular it is a question of bitcoin, which is the most known kind of cryptocurrency today. This theme is important enough at present as in a society there is a demand for the decentralised alternative instrument of payment which irrespective of the state and on sense reminds system of the gold standard with the limited offer of currency. In the presented work the basic accent is made not only on occurrence history of bitcoin, but also on an action mathematical apparatus of cryptosystem. The elliptic curves are considered as the main tool of cryptography which is base at working out bitcoin. One of the basic properties of the given curves, and also a principle of their application are resulted at creation cryptocurrency. Mathematical formulas of calculation of a public key from a private key, process mining of bitcoins and their exchange for the goods and services are specified. The purposes of creation of specialised electronic stock exchanges on which bitcoins began to be on sale for the basic world currencies are described. The main reasons of use of the elliptic curves taken as a principle of work cryptosystem are allocated.


2021 ◽  
pp. 42-51
Author(s):  
Kirill Rodin

The article provides a critical comparison of two independent interpretations of F. M. Dostoevsky: from the side of M. Bakhtin and from the side of Rene Girard. Both authors have created coherent ways of understanding and reading the literary heritage of the writer in the perspective of their own understanding of the history of literature and the intellectual history of mankind as such. Dostoevsky is significant for Bakhtin not simply as an illustration of the applicability of some of his own ideas within the framework of literary criticism. Bakhtin sees Dostoevsky as an innovator in the development of the menippea genre and an unprecedented dialogization of literature. At the same time, without Dostoevsky, the movement of literature postulated by Girard towards the embodiment of the Gospel revelation would be incomplete. The incompleteness of Girard or Bakhtin without Dostoevsky (with all the reservations) is not fundamental. Without Dostoevsky, history as such fundamentally changes for Girard and for Bakhtin. The apparent incomparability of the authors makes it possible to read Dostoevsky differently. From the context of Girard, the meaning of Bakhtin's works and, inevitably, the meaning of laughter and dialogue (polyphony) in history are significantly transformed. On the other hand, the ways of including Dostoevsky in the image of history created by Girard, independently of Bakhtin, also run into difficulties.


2021 ◽  
Vol 11 (3) ◽  
pp. 175
Author(s):  
Renata Tokrri

The interest to analyse the phenomenon of the exposure of religious symbols, particularly of the crucifix, in state schools in Italy and the principle of secularism, derives from the cultural and constitutional peculiarities that this system presents, as a consequence of the historical and cultural events that have influenced its ordering. First of all, it must be pointed out, as indeed it is evident, that Catholicism was the dominant faith for about two thousand years, and until recently, almost the only one. The Catholic religion has crossed the entire history of the country, penetrating and intertwining with the socio-cultural dynamics. For this reason, the Italian constitutional history has been crossed by the principle of tolerance. The latter can be considered clearly out-dated only with the Republican Constitution of 1948, thus the legal system emptied itself of its confessionalism. The last few years, as a result of strong migratory flows, the religious-cultural landscape, not only in Italy, but throughout Europe it seems to have changed. Other cultures have brought their own customs, languages and religions like a wave. Thus we are witnessing an extraordinary social, economic and juridical transformation. In this multicultural mosaic, the clash between civilizations could not be missing. Minorities have in many cases felt they were discriminated against, bullied and offended by the display in public buildings (schools, courtrooms, hospitals, etc.) of the symbol par excellence of Christianity, namely the crucifix, arousing the protest of parents of different faiths. All this has produced legal conflicts and jurisprudential rulings that have involved the European Court of Human Rights itself. This discussion aims to analyze from a socio-juridical point of view, the consequences of religious symbology external to educational institutions and to be able to give a juridical truth, stripped of religious indoctrination. This path will not be easy since every element inherent to religion touches delicate aspects, linked in particular with what is most profound in the people and culture of a country.   Received: 2 March 2021 / Accepted: 14 April 2021 / Published: 10 May 2021


Author(s):  
Валентина Владимировна Геворкян ◽  
Эдуард Валентинович Фомин ◽  
Лия Васильевна Чернова ◽  
Екатерина Романовна Якимова

Работа посвящена осмыслению завещания как жанра чувашской художественной литературы в историческом аспекте. Анализируемые в статье тексты входят в состав классической чувашской словесности. Им посвящено значительное число научных работ, однако пока еще данные произведения не становились объектом специального рассмотрения с точки зрения жанровой специфики, которая выделяет их в одно целое. Основу завещания в первую очередь составляют инолитературные аналоги и затем - фольклорные тексты (благословения и собственно предсмертные завещания). В литературе чаще встречаются эпизоды, описывающие акт духовного завещания, в частности, в произведениях П. Хузангая, В. Митты, Е. Лисиной, но сам жанр за всю историю современной письменной культуры чувашского народа в чистом виде был реализован лишь считанное количество раз - в виде завещания чувашскому народу просветителя И. Я. Яковлева и стихотворения «Как умру…» М. Сеспеля. Отличительными чертами завещания как жанра являются императивность и высокий пафос, формируемые особыми условиями создания завещательных текстов в ожидании скорой кончины. Остальные параметры носят идиостилевой характер и варьируются в широких пределах - достаточно сказать, что имеющиеся в чувашской литературе завещания написаны в разных формах: эпической и лирической. The work is devoted to understanding the testament as a genre of the Chuvash fiction in historical perspective. The authors analyzed the texts of the Chuvash classical literature. A significant number of scientific works has been devoted to the texts of the Chuvash classical literature. However, those texts have never been investigated from the point of view of genre specificity, which distinguishes them as a whole. The testamentis primarily based on analogue ethnic literature and also on folklore texts (blessings and testaments as such). The most frequent episodes describing the testament are in the works of P. Khuzangay, V. Mitta, E. Lisina. Nevertheless, the genre itself in its pure form was implemented only a few times in the entire history of the modern written culture of the Chuvash people:in the testament to the Chuvash people by I. Yakovlev and the poem «When I die ...» by M. Sespel. The distinguishing features of the testament as a genre are the imperative and high pathos, due to the peculiar conditions for creating the texts of the testament in anticipation of impending death. Otherfeatures are individual and vary widely. The testaments in the Chuvash literature are written in different forms: epic and lyrical.


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