scholarly journals The Anatomy of Research Process in the Light of the Phenomenological Approach and the Problem of Identification

2021 ◽  
pp. 162-171
Author(s):  
Margarita Kozhevnikova
Keyword(s):  
Infinite Horizon ◽  
Phenomenological Approach ◽  
Research Process ◽  
Phenomenological Analysis ◽  
Point Of View ◽  
Anthropological Study ◽  
Phenomenological Perspective ◽  
The Subject ◽  
The Stability ◽  
Preliminary Phase

The author undertakes a phenomenological analysis of research process on the example of the philosophical and anthropological study of education. In accordance with the phenomenological approach, the research process with its general methodological regularities is divided into three phases: 1) the preliminary phase of thematization; 2) the phenomenological phase itself, which opens up for the researcher his own direct experience of the subject, its obviousness; 3) the post-phenomenological phase. Within the boundaries of the last phase the tension between "experience" and "language" is resolved, that is, experience is expressed, an exit to the general life world apeears, an approach to certification is carried out. From this point of view, the problem of "reliability" and "identity" is raised, which is especially relevant for the phenomenological perspective. Certain phenomenological solutions to this problem were developed by Hegel and Husserl. Taking into account the existing solutions, three possible versions of the interpretations of the identity are considered: proceeding from objectivity; intersubjectivity; subjectivity. The application of phenomenological analysis to practical, scientific and philosophical fields of research allowed us to distinguish three levels of verification during certification. At the first level, experience, representation and concept come to the fore; at the second level – the requirement of unity of experience, representation and thinking; at the third – a certificate consisting of checking the stability of the trusted before the other / Other. The understanding of the latter has the meaning of a "dialectical movement", according to Hegel, and represents an "infinite horizon... of approximations", according to Husserl. These criteria are explained in the perspective of subjectivity, which reveals its possibilities when compared with interpretations based on the understanding of the true as objective (in particular, when compared with "scientific realists") and intersubjective.

Economic Institutions From a Phenomenological Perspective

2019 ◽  
Vol 11 ◽  
pp. 11-41
Author(s):  
Daniela López ◽  
Valeria Laborda ◽  
Keyword(s):  
Everyday Life ◽  
Buenos Aires ◽  
Phenomenological Approach ◽  
Point Of View ◽  
Economic Life ◽  
Economic Institutions ◽  
Phenomenological Perspective ◽  
The City ◽  
Economic Institution

The paper aims to analyse the potentiality of Schutzian phenomenological approach on institutions. We will maintain that this point of view has to take into account at least three aspects of institutions. Firstly, institutions should be considered as objective and sedimented configurations of meaning. Secondly, the historicity and the genesis of the institutional objectified meaning should be explored. Thirdly, life in modern societies shows how reference to the generating activities has been lost in our institutions and how that process has led to the disaffection of the citizens towards them. Motivated by understanding the process through which certain actors question their relative-natural concept of economic life and institute alternative types of economic actions, the article explores a case study of an economic institution in the City of Buenos Aires belonging to the so-called “Other” economy. Following the model of the well-informed citizen, the manuscript describes a type of “economic citizen” who transforms the imposed economic relevances experienced in everyday life into the centre of interest. The emergence of that interest is analysed by tracing back this particular economic institution to the process of sedimentation and of genesis of meaning. It is demonstrated that the process of institutionalization is shaped in contrast to dominant anonymous economic institutions.

scholarly journals The personalistic concept of subjectivity in the philosophical heritage of I.A. Ilyin

2020 ◽  
Vol 8 (3) ◽  
pp. 9
Author(s):  
A. V. Vorokhobov
Keyword(s):  
Comparative Method ◽  
Phenomenological Approach ◽  
Point Of View ◽  
Current Crisis ◽  
Research Material ◽  
Consistent Model ◽  
The Subject ◽  
Classical Philosophy ◽  
The Absolute ◽  
Made In

Introduction. The relevance of the study of the concept of subjectivity in the work of I.A. Ilyin is connected with the fact that the center of the philosophical reflection of the Russian thinker is anthropological problems of a worldview nature, which is consonant with the developments of both domestic researchers and foreign thinkers in connection with permanent attempts to overcome the current crisis of understanding the human phenomenon in modern humanitarian knowledge.Materials and Methods. The research material is the work of I.A. Ilyin, related to subjectivist themes. The principle of historicism, concreteness, the method of reconstruction, the comparative method and the phenomenological approach are the methodological basis that makes it possible to optimally explicate the developments of I.A. Ilyin in the field of subjectivity.Results. It was established that the problem of subjectivity is a backbone for the philosophical system of I.A. Ilyin. Models of German classical philosophy from the point of view of I.A. Ilyin reveal their inconsistency, while the phenomenological approach requires supplementation from the standpoint of ontological realism. From the point of view of I.A. Ilyin, personality gains its concreteness through connection with the initiating personality of the Absolute.Discussions and Conclusions. The study allowed to carry out an explication, a constitution and an analysis of the concept of human subjectivity in the work of I.A. Ilyin. The originality of the understanding of subjectivity in the personalistic philosophy of I.A. Ilyin is made in the context of the thinker's creative reflection on the views of Kant, Fichte, Hegel and Husserl. I.A. Ilyin believes that a consistent model of the subject can be built only taking into account all anthropological constants, including both the rational and the spiritual components in their orientation towards the absolute Subject.

scholarly journals Teologi Agama-Agama di Indonesia_Jurnal HARMONI

2020 ◽  
Author(s):  
Steve Gerardo Gaspersz
Keyword(s):  
Cultural Context ◽  
Research Process ◽  
Point Of View ◽  
Contextual Theology ◽  
Research Approach ◽  
Theology Of Religions ◽  
Post Colonial ◽  
Religious Traditions ◽  
Central Java ◽  
Phenomenological Perspective

This article discusses the socio-cultural context of Indonesia’s diverse society as a contextual theological arena. One of the main problems in the socio-cultural pluralism of Indonesian people, especially since the colonial to post-colonial periods, is the encounter of various religious traditions, both the local religiosity of theNusantara (Archipelago) people and their interactions with, and/or conversion to major religions from outside. This article does not employ dogmatic studies but uses the dialectics of contextual theology and theology of religions from Christian point of view. The theological perspectiveof religions is used to dialectically examine the experimentation of Christian contextual theology in Indonesia. Bevans’ “anthropological” model was chosen asthe lens of study, as well as criticism of the tri-polar typology (exclusivism-inclusivismpluralism) introduced by Alan Race. Three regional and cultural contexts, namelyYogyakarta (Central Java), Bali (Bali) and Tana Toraja (South Sulawesi), are used as the basis for theological experience.Qualitative research approach was carried observing behavior and lifestyles, in-depth interviews to obtain perspective data and phenomenological interpretations ofviews and beliefs, manifested through the attitudes and perspectives on the reality of the diversity of cultures, languages and religions that are practiced by theIndonesian people, especially in the three research process was then interpreted in phenomenological perspective to examine a Christian’s theological view on the theology of religions. Experimentation and theological elaboration based on experience in the three contexts were theological postures of religions that are typical in the plural culture of Indonesian society. This article wants to show a modelof theological construction of religions that does not begin with theological academic debates as they take place in formal seminars or lectures, but which starts from the narratives of the life experiences of various communities that live differences identity, while building open, positive and constructive relationships with others and the universe.

scholarly journals THE DEFICIENCIES OF INTERNATIONAL PROTECTION FOR CLIMATE REFUGEES AND THEIR IMPACT ON THE GLOBAL HUMAN SECURITY

2021 ◽  
Vol 03 (02) ◽  
pp. 68-77
Author(s):  
Fouzia ZAAMOUCHE
Keyword(s):  
Geneva Convention ◽  
Human Security ◽  
Public Law ◽  
Point Of View ◽  
Vulnerable Groups ◽  
International Protection ◽  
Legal Foundations ◽  
Global Concern ◽  
The Subject ◽  
The Stability

The phenomenon of climate asylum has been a global concern in recent years due to the acceleration and exacerbation of its spread and the shortcoming of the international legal process, this will lead to a real threat to the stability of global human security, as the emergence of this phenomenon has produced the so-called climate refugee as one of the most vulnerable groups among the victims of natural disasters who are forced to leave and abandon their place of residence this is because they live under the pressure of many climate changes. Therefor, the importance of the topic is reflected in the fact that it is a new and important topic of contemporary international public law, which is researched in trying to frame the phenomenon of climate asylum especially in light of the difficulty of controlling the necessity of the factors created for it time and place, and the purpose of dealing with this topic remain an attempt to remove some am issue in the form of a jurisprudential root and as a special international practice from a legal point of view in line with the above, the subject of the articole will focus the scientific effort. To look into the problem: the shortcomings build international legal foundations to seek the integration of climate refuges into the Geneva convention 1951 to benefit from international protection , it will inevitably load to imbalance in ensuring the stability of global human security and the threat to the entire human existence.

scholarly journals THE 2020 PARLIAMENTARY ELECTIONS IN THE SLOVAK REPUBLIC FROM A REGIONAL PERSPECTIVE

2021 ◽  
pp. 65-87
Author(s):  
Peter Horváth ◽  
Erik Urc
Keyword(s):  
Political Parties ◽  
Slovak Republic ◽  
Point Of View ◽  
Ethnic Composition ◽  
National Council ◽  
Parliamentary Elections ◽  
Electoral Behaviour ◽  
The Subject ◽  
The Stability ◽  
European Parliament Elections

The subject of this article is the analysis of the 2020 parliamentary elections in the Slovak Republic from the point of view of the regional success of individual political entities. The authors refer the strong and weak areas of support for individual political parties, which gained more than five percent of the votes on a nationwide scale. As the Slovak Republic is considered as single constituency in the parliamentary elections, the results themselves do not literally indicate the areas with the strongest or weakest voter support. It is interesting to observe the extent of influence of the residence of the electoral leader, the ethnic composition of the population or the religiosity on the electoral behaviour. Equally interesting is the observation of the stability of electoral preferences, as we have witnessed largely different results in the 2020 parliamentary elections compared to the 2019 elections (presidential elections, as well as the European Parliament elections). Key words: parliamentary elections, Slovak Republic, electoral gain, National Council of the Slovak Republic, regions.

scholarly journals AKIVAIZDAUS TAPATUMO KERAI

2009 ◽  
Vol 6 (1-2) ◽  
pp. 84-101
Author(s):  
Nerijus Čepulis
Keyword(s):  
Phenomenological Analysis ◽  
Point Of View ◽  
The Other ◽  
Western Thought ◽  
Traditional Notion ◽  
The World ◽  
The Face ◽  
The Subject ◽  
The Right ◽  
The Way

Šiuo straipsniu siekiama permąstyti tradicinę tapatumo sąvoką. Į tapatumą Vakarų mąstymo istorijoje buvo žiūrima visų pirma ontologiniu požiūriu. Moderniųjų laikų posūkis į subjektą susitelkia į Aš kaip bet kokio tapatumo centrą, pagrindą ir gamintoją. Fenomenologinė analizė tapatumo ištakas pagilina iki Aš santykio su išore, su pasauliu, su kitybe. Tačiau kitybė, tapdama sąmonės turiniu, nėra absoliuti kitybė. Būdas, kuriuo tapatumas, įsisavindamas savinasi pasaulį ir naikina kitybę, yra reprezentacija, siekianti akivaizdumo. Reprezentacija kaip intencionalus įžvalgumas bet kokį objektą lokalizuoja sąmonės šviesoje. Šviesa ir regėjimas – tai paradigminės Vakarų mąstymo tradicijos metaforos. Straipsnyje siekiama parodyti, kodėl ir kaip šviesa bei akivaizdumas netoleruoja absoliučios kitybės. Iš akivaizdumo kerų tapatumas atsitokėti gali tik per atsakingą santykį su Kitu, tai yra etiką. Čia tapatus subjektas praranda pirmumo teisę kito asmens imperatyvo atžvilgiu. Begalybės idėja, draskydama totalų tapatumą iš vidaus, neleidžia jam nurimti ir skatina atsižvelgti į transcendenciją, į kitybę, idant ji būtų laisva nuo prievartinio tapimo egocentrinio tapatumo turiniu ir manipuliacijos auka. Atsakomybė kito žmogaus veido akivaizdoje eina pirma akivaizdaus suvokimo ir įteisina jį.Pagrindiniai žodžiai: tapatumas, akivaizdumas, kitybė, socialumas.Charms of Evident IdentityNerijus Čepulis SummaryIn this article I seek to rethink the traditional notion of identity. In the tradition of Western thought identity was viewed first and foremost from an ontological point of view. After the turn toward the subject, the I is thought of as the centre, the base and the producer of any identity. Phenomenological analysis deepens the origin of identity to the relation of the I to the world, i.e. to the alterity. Yet the alterity, by becoming the content of consciousness, is not an absolute alterity. The way, in which identity assimilates, possesses the world and annihilates alterity, is representation. Representation seeks evidence. Representation as intentional perceptivity localizes every object in the light of consciousness. Light and vision are paradigmatic metaphors of the traditional Western thought. Hence in this article I seek to show why and how light and evidence do not tolerate absolute alterity. Identity can be sobered from the charms of evidence only by responsible relation to the Other, i.e. by ethics. Here identical subject loses the right of priority in front of the imperative of the other person. Idea of infinity worries total identity from within. Infinity does not permit identity to quiet down and induces to heed transcendence and alterity. Only in this way alterity can escape the violence to become a content of egocentrical identity and the victim of manipulation. Responsibility in the face of the other person precedes evident perception and legitimates the latter.Keywords: identity, evidence, alterity, sociality.

scholarly journals The iconic significance of the Psalms as a literary genre for speaking about God: A phenomenological perspective

2011 ◽  
Vol 67 (3) ◽  
Author(s):  
Daniël P. Veldsman
Keyword(s):  
Phenomenological Approach ◽  
The Other ◽  
Literary Genre ◽  
The Gaze ◽  
Phenomenological Perspective ◽  
The Subject ◽  
The One

To explore the impossible impossibility of speaking about God and to address, on the one hand, the unacceptable modernistic rational robe of totalisation and the return of the subject in postmodern contexts, on the other, this article pursued the phenomenological approach of Jean-Luc Marion’s hermeneutic of the icon. His approach is connected in a creative manner to the literary ‘eyes’ of the Psalter, focusing on the distinction of idol–icon by Marion in his understanding of the gaze of the worshipper and the subsequent conceptualisation of the infinite God in finite human terms. It was finally argued that the literary genre of the Psalter, viewed from a hermeneutic of the icon, presents not only an exciting perspective on the threshold of the ‘[im-]possible’ for speaking about God, but also on the return of the subject in the broadened horizon of the ‘unsayable’ and ‘unrepresentable’.

scholarly journals Phenomenology Study of High School Students’ Experiences Who Do Suicidal-Attempt in Malang City, Indonesia

2020 ◽  
Vol 2 (3) ◽  
pp. 259-268
Author(s):  
Yusfina Himayanti ◽  
Retty Ratnawati ◽  
Laily Yuliatun ◽  
Heni Dwi Windarwati
Keyword(s):  
High School ◽  
High School Students ◽  
Interpretative Phenomenological Analysis ◽  
Adolescent Suicide ◽  
Suicide Attempts ◽  
Phenomenological Approach ◽  
Phenomenological Analysis ◽  
Point Of View ◽  
School Students ◽  
The Family

The objective of this study is to explore the experiences of high school students who are committing suicide in Malang, Indonesia. The study was qualitative research with an interpretive phenomenological approach and data analysis using IPA (Interpretative Phenomenological Analysis). Themes generated based on the results of the study include disappointment in the family as the basis of adolescent suicide, abuse from school friends triggers adolescents to think of suicide, and adolescents conduct suicide attempts spontaneously without planning. The results of this study indicate that many of the problems teenagers feel and think that trigger up causing teenagers to attempt suicide. The results of this study can also help us to better understand suicide attempts from the point of view of adolescents.

Eating Disorders as Disorders of Embodiment and Identity

2019 ◽  
pp. 709-723
Author(s):  
Giovanni Castellini ◽  
Valdo Ricca
Keyword(s):  
Eating Disorders ◽  
Sense Of Self ◽  
Phenomenological Approach ◽  
Point Of View ◽  
The Body ◽  
Cultural Transformations ◽  
New Instrument ◽  
Phenomenological Perspective ◽  
The Way

This chapter describes the lived word of persons with eating disorders. Moving from the phenomenological perspective, it focuses on the role of the awareness and experience of one’s own body as the original anchors of the developing sense of self. It also describes a new instrument for assessment of eating disorders, based on this approach. Finally, it considers the centrality of language for body definition and its relationship with the process of identity construction. From this point of view, eating disorders can be considered as examples of psychopathology of postmodernity, in which linguistic changes and innovations of language definitions mirror the fluidity of cultural transformations and their impact on the body. Therefore, to understand the subjective world of persons with eating disorders, the phenomenological approach takes into account both the way persons speak about their body as well as the way persons perceive their own body.

scholarly journals Exploration of Everydayness in Schizophrenia: A Phenomenological Approach

2020 ◽  
pp. 1-8
Author(s):  
Sarah Troubé
Keyword(s):  
Subjective Experience ◽  
Phenomenological Approach ◽  
Specific Form ◽  
Point Of View ◽  
Psychotherapeutic Approach ◽  
The Everyday ◽  
The Subject ◽  
The Relationship ◽  
Phenomenological Point ◽  
Phenomenological Psychopathology

This article explores everydayness as a specific form of experience of the world and its alterations in schizophrenia. In the field of phenomenological psychopathology, the transformations of subjective experience in schizophrenia have been the subject of a great deal of work, but the relationship between these alterations of subjective experience and the experience of the everyday remains largely unexplored. A phenomenological point of view leads us to explore everydayness as a constitutive framework of experience, one that may be impeded in schizophrenia. The question of the everyday allows us to bridge the gap between the descriptions of subjective experience proposed by phenomenological psychopathology and what is at stake in therapeutic treatment. It seems to us that the work of constructing an individual narrative of the everyday may be a useful psychotherapeutic approach for helping patients rebuild the framework of everydayness.

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