scholarly journals The Loss of the Popular: Reconstructing Fifty Years of Studying Popular Culture

2021 ◽  
Vol 9 (3) ◽  
pp. 228-238 ◽  
Author(s):  
Joke Hermes ◽  
Jan Teurlings

This article starts from the observation that popular culture resides in a contradictory space. On the one hand it seems to be thriving, in that the range of media objects that were previously studied under the rubric of popular culture has certainly expanded. Yet, cultural studies scholars rarely study these media objects <em>as</em> popular culture. Instead, concerns about immaterial labor, about the manipulation of voting behavior and public opinion, about filter bubbles and societal polarization, and about populist authoritarianism, determine the dominant frames with which the contemporary media environment is approached. This article aims to trace how this change has come to pass over the last 50 years. It argues that changes in the media environment are important, but also that cultural studies as an institutionalizing interdisciplinary project has changed. It identifies “the moment of popular culture” as a relatively short-lived but epoch-defining moment in cultural studies. This moment was subsequently displaced by a set of related yet different theoretical problematics that gradually moved the study of popular culture away from the popular. These displacements are: the hollowing out of the notion of the popular, as signaled early on by Meaghan Morris’ article “The Banality of Cultural Studies” in 1988; the institutionalization of cultural studies; the rise of the governmentality approach and a growing engagement with affect theory.

Author(s):  
L. A. Tsyganova ◽  
L. Bieszke

Considering the role of the media in modern society, we need to understand that public opinion about football fans in general is formed out of the information transmitted by the media. The objective of the study is to analyze the different views and aspects of the Euro 2012: its influence on countries development; its profitability but also the behavior of fans – their cooperation and rivalry. However, contemporary scholarship on sports sociology and football fandom subcultures does not recognize class impact on the near-football movement. European Football Championship 2012 showed problems of development and regulation of football fanaticism. It is essential to see how events on Euro 2012 in Poland, collision and confrontation Polish and Russian fans were reflected in Russian, Polish and UK press “Sport-Express”, “Soviet Sport”, “Rossiyskaya Gazeta”, “Gazeta Wyborcza”, “Gazeta Polska”, “The Independent” and “The Guardian”. Football fans’, organization, and culture require precise studies, not only for understanding of current situation, but, perhaps, also for the development of an adequate strategy of interaction with them in the run-up to the World Cup in 2018. It is also necessary to identify not only the relationship of this movement to the different sectors of society, but also a subculture itself and its image in public opinion shaped by the media. In the era of globalization, understanding of youth subcultures is complicated and leads to a paradox. At the moment, there is a modification of the fan movement. On the one hand, we see the transition from bullying to the cultural «fanatism»; on the other hand, the question arises, if the bullies were an integral part of this culture, do we talk about the death or rebirth of culture? Youth subcultures in the era of postmodernism and globalization are transformed, into the phenomenon of «postsubculture», and may enhance the destructive tendencies in the spiritual life of the young generation, increasing the level of nihilistic attitudes. It should also be noted that the movement of football fans is becoming mainstream. There has been an increase in the popularity of fandom in society. This is due to the attention to this phenomenon in the media, in the cinema and fiction. 


2010 ◽  
Vol 48 (1) ◽  
pp. 101-128
Author(s):  
Lukman Hakim

This paper offers a film and cultural studies analysis of the Indonesian religious film Ayat-ayat Cinta. It examines the way in which the film represents Islam in the context of the globalisation of the media industry, the wider cultural transformation and religious context in Indonesia. This paper argues that the film Ayat-ayat Cinta represents “popular Islam”, which resulted from the interaction between the santri religious variants and the film industry, capitalism, market forces and popular culture in Indonesia. Santri religious variants in this film are rooted in traditionalist, fundamentalist, modernist, and liberal Islam in Indonesia, and those Islamic groups which have undergone a process of conformity with capitalism and popular culture. As a result, the representation of Islam in this film is pluralist, tolerant, and fashionable.


1970 ◽  
Vol 16 (1) ◽  
Author(s):  
Margaret Henderson

A
 couple
 of
 times
 a
 year
 (usually
 around
 International
 Women’s
 Day
 or
 the
latest
 gender
 controversy)
 there’ll
 be
 a
 journalist
 on
 the
 phone,
 asking
 me,
 ‘where
 is
 feminism
 now?’ 
Angela 
McRobbie’s
 The 
Aftermath 
of
 Feminism: Gender,
 Culture
 and
 Social
 Change
 provides
 the
 perfect
 answer,
 though
 one
 that
 probably
 won’t
 be
 dutifully
 reported
 in
 the
 pages
 of
 the
 Courier­ Mail.
 McRobbie
 has
 always
 been
 a
 preeminent
 figure
 in
 feminist
 cultural
 studies,
 and
 this
 work
 highlights
 her
 continuing 
importance.
Indeed, The 
Aftermath 
of 
Feminism
 reminds
 us 
of 
the 
power
 of 
feminist 
cultural
 studies 
to 
explain
 what’s 
going 
on,
whether
 this 
is 
in 
the
media,
 popular
 culture,
 everyday
 life,
 governmentality,
 the
 corporate
 world,
 or
 their
 interrelationships.
 And
 McRobbie’s
 diagnosis
 of
 ‘a
 social
 and
 cultural
 landscape
 which
 could
 be
 called
 post‐feminist’
 
is
 uncompromising,
 far‐reaching 
in
 scope,
 and 
deeply 
disturbing.


2013 ◽  
Vol 5 (1) ◽  
pp. 33-41 ◽  
Author(s):  
Udo Göttlich

Over the last three decades, attitudes towards cultural studies in Germany have developed within contexts of contact and conflict with a variety of disciplines, e.g. ethnology, anthropology, sociology, as well as the sociology of culture, liter-ary studies and Kulturwissenschaft(en). On the one hand there is a strong academic interest in how cultural studies perceives and analyzes media culture, popular culture and everyday life. On the other hand boundaries with humanities and social science remain, which leads to criticism and conflicts with cultural studies and its achievements. I will discuss some of the problems concerning the perception and reception of cultural studies among representatives of Kulturwissenschaft(en) and sociology of culture. Furthermore I will draw on the role of cultural studies in thematizing cultural change and conflicts, and its ability to do so in a way that shows the importance of culture and politics.


2015 ◽  
Vol 10 (1) ◽  
Author(s):  
Birgir Guðmundsson ◽  
Sigurður Kristinsson

The question whether journalism constitutes a profession or not has been widely discussed in the literature in recent decades without a definite conclusion. Indeed some suggest that much of the contradictory views on professionalism and the professionalization of journalism may be traced to the unclear meaning of the very term “professionalism” or “professionalization” (Nolan 2008). Thus it is possible to put simultaneously forth plausible arguments suggesting de-professionalization of journalism on the one hand, and further professionalization of journalism on the other, based on different interpretations of the term “professionalism”. The terms “professional” and “professionalism” can refer to different social phenomena in different contexts. Thus an ongoing professionalization of journalism can be taking place in one sense at the same time as de-professionalization in a different sense, and of course, these different trends can also be taking place simultaneously in different parts of the media environment (Nolan, 2008; Hallin&Mancini, 2004; Witschge&Nygren, 2009; Schudson, 2001). In determining an approach to the concept of a profession it is helpful to establish some general criteria, against which journalistic practice may be measured. In finding these criteria, guidelines are given by the discussion of traditional professions – doctors, lawyers – and on that basis some characteristics can been said to signify a profession. To what extent is the work of Icelandic journalists characterised by professionalism, and to what extent do they, as an occupational group, exhibit the features normally associated with professions? The following analysis suggests that Icelandic journalists fulfil many of the key conditions associated with professions and their development in recent decades has been one of increased professionalism.


2021 ◽  
Vol 4 ◽  
pp. 25
Author(s):  
Jeffrey Wimmer

<span lang="EN-GB">The study focuses on the question of the mediatized constitution of subject and subjectivity, which, surprisingly, has received little attention so far. The analytical reference to the mediatization approach enables a holistic understanding of subject, communication and media. Using the empirical example of the media (sub)culture of retro games, this article empirically examines the extent to which computer gamers are influenced by<span style="font-family: BookAntiqua; font-size: 8pt; color: #231f20; font-style: normal; font-variant: normal;"> the spaces of experiences of games</span>, not only in the moment of playing them, but also in the long term, with regard to their personal development and social community. The findings illustrate two dimensions of subjectivation processes: on the one hand, the reflective handling of computer games and thus subjectivation through games and game contexts, on the other hand, the nostalgic recollection of specific games and game contexts, which can be clearly separated analytically from the first dimension.</span><span lang="EN-GB"><br /></span>


Author(s):  
Vladimir Konkov ◽  
Tatiana Solomkina

The paper analyzes the speech structure of the media sphere and determines the place of theater speech practices. The main characteristic of media text, which determines its ontology, is utilitarianism — direct and spontaneous involvement in the general activities of society. The media text is always connected with the time and place of its publication, with the specific coordinates of social space-time. At the time of publication it has the communicative status of the real-time text. With the increase in the time span separating the time of publication of the text from the time of its reading, the communicative status of the media text changes, it becomes the text of the past tense. The main components of the media sphere (in the communicative environment of both traditional media and the Internet) are the speech practice of the media, aimed at forming and maintaining the stability of public consciousness, speech practice of advertising, marketing, PR, GR. This set is open. Analysis of the theatre speech practice provides the basis for referring theatrical speech to the sphere of media speech. Several types of theatrical speech have been identified based on the specifics of the use of semiotic systems and the degree of immediacy of the relation to the audience: the polycode scenic speech of the actor at the moment of his interaction with the audience; speech of actor, director, screenwriter, broadcast in the communicative environment of the media and the Internet. The basis for the analysis is the Russian drama as well as the performances of Erwin Piskator, the creator of the "Political Theatre" movement in Germany in the 20th century. It analyzes the director's approaches to the search for dramatic material, the methods of organizing theatrical time and space, the special relationship between the actor and the viewer, and non-traditional principles of casting performers.


Author(s):  
A. Kondryko ◽  
M. Klueva

<div><p><em>The article describes the main media visualization tools and describes typical gender images that are portrayed in the media. The influence of media on the creation, change and dissemination of stereotypes is outlined. The process and consequences of the transformation of gender roles, depending on the socio-historical context and the features of their contemporary identification in the magazine media for men, are examined. Monitoring of periodicals illustrated, on the one hand, the existing system of imagery (illustrations, dies, lines, footnotes, cuts, color, free space, various decorative elements) and components of illumination of a certain media image – on the other. Emphasis is placed on the ratio of visual and textual content in this plane.</em></p></div><p><em>It has been found that in the counters of modern men’s magazines there is a considerable number of photographs depicting women, mostly thought leaders in their fields. As a rule, in most of the photos the woman is shown in a certain role: «Barbie-woman», «Cinderella», «glamor maiden», «bitch-woman», «superwoman», «cosmo-woman», «feminist», «caregiver», «a militaristic woman»</em><em>.</em><em> </em><em>Among the most common female media images portrayed in the mass media GQ, Esquire and Men’s Health is named «cosmo-woman», «glamor maiden» and «Cinderella», which allowed to state: modern magazines for the general public, in particular for men, aimed at depicting women in the popular nowadays.</em></p><p><em>As a result of a practical study of magazines, stereotypes that are no longer indicative of the current information world have been identified, as well as factors that influence the emergence or, on the contrary, the disappearance of gender roles in the media environment.</em></p><p><strong><em>Key words:</em></strong><em> visualization, gender, image, media, stereotype, mass culture.</em></p>


2021 ◽  
Vol 4 (2) ◽  
pp. p36
Author(s):  
Michael Jackson

In this paper I analyze the reputation of Niccolò Machiavelli against the criteria of celebrity found in the Cultural Studies literature. Applied to Machiavelli these criteria include the detachment of his name from any substance of his works, life, or thought; trading on the recognition of his name; the appetite for biographies of him; and the integration of his very name into the common parlance in the adjective “Machiavellian” and the noun “Machiavellianism” which are widely used as self-explanatory in the media, press, and You Tube videos, music, and social media. The evidence adduced for these conclusions is mainly in books—print and digital—but incorporates film, plays, music, and commerce. In short, Machiavelli has accumulated sufficient media capital to be internalized into the popular culture and so rendered an immortal celebrity, i.e., that is Brand Machiavelli.


First Monday ◽  
2016 ◽  
Author(s):  
Leo Goldsmith

This essay positions two works of experimental moving-image appropriation art — Bruce Conner’s seminal 1958 found-footage film A MOVIE and a recent ‘remake” by the artist and filmmaker Jen Proctor — as models for a hybrid artistic-scholarly form of materialist media theory through which to examine the ways in which media are produced and circulate. The essay argues that both Conner’s and Proctor’s respective works deploy strategies of appropriation and remix not simply as a form for playful commentary upon contemporary media objects and texts, but crucially as an implicit theoretical framework through which to articulate and expose, on the one hand, the media infrastructures in which the works were made and, on the other, the artists’ own labor within these infrastructures.


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