Body, Breath, Mind, and Spirit: The Pursuit of Inner Health

2000 ◽  
Vol 10 (1) ◽  
pp. 73-86
Author(s):  
Martin Jerry

Illness and suffering inevitably bring one face to face with the ultimate questions of life. Thus it is no surprise that spirituality is currently the subject of intense study in medicine and allied disciplines. But these studies are floundering for want of a definition of spirituality, for one cannot research what one cannot clearly define. With very few exceptions Western investigators have yet to realize that the perennial wisdom already has a practical science of spirituality, which is known as Yoga. Here I will explore a very pragmatic definition of spirituality—furnished by the late Swami Rama—that can be applied to health and healing as an organizing context or map for the territory.

Author(s):  
جمال أحمد بادي

بدأت الجامعة الإسلامية العالمية بماليزيا بتدريس مادة التفكير الإبداعي لطلاب كلية معارف الوحي والعلوم الإنسانية في فبراير ١٩٩٧م ثم أصبح متطلبا جامعيا لكل طلبة الجامعة بحلول العام الأكاديمي ٢٠١٧/ ٢٠١٨م. تعد أساليب التفكير في ضوء القرآن الكريم أحد أهم محتويات المقرر. ووفقا للاستقراء الذي اعتمده الفصل الرابع بالكتاب المقرر تبيّن أنّ القرآن الكريم احتوى على خمس عشرة أسلوبا من أساليب التفكير. وقد تم تطبيق خطوات التدريس نفسها بنجاح على طلبة وطالبات الثانوية في ماليزيا وبعض البلدان الأخرى منها إندونيسيا وهونج كونج وذلك من خلال برنامج تدريبي مدته ساعتان ونصف. اشتمل منهج التدريس على: بيان معنى كل أسلوب، كيفية التعرف على الأسلوب من خلال الكلمات المفتاحية والسياق، ضرب الأمثلة المختلفة من بعض سور القرآن الكريم، ثم استثارة عقول الطلاب لذكر أمثلة أخرى، انتهاءً بالتعرف على كيفية تطبيق كل أسلوب في واقع الحياة اليومية.  تجيب الورقة على الأسئلة التالية: ما أساليب التفكير في القرآن الكريم؟ وما منهج الجامعة الإسلامية العالمية في تدريسها؟ وما دور تدريسها في إشاعة وتفعيل تدبر القرآن الكريم؟ ستعتمد الورقة المنهج الوصفي، والاستقرائي، والتحليلي، لبيان منهج تدريس المقرر لطلاب المرحلة الجامعية، وأهم الخطوات المتبعة لتمكين الطلاب من فهم واستيعاب تلك الأساليب وتطبيقها بشكل عملي في حياتهم العملية بشكل مبسط. ولهذا البحث مصدران أساسيان: أحدهما الفصل الرابع من الكتاب الجامعي المقرر، والثاني الخبرة العملية في تدريس المقرر لمدة تزيد عن عشرين سنة في منهج تدريس المقرر في قاعات الدرس، والورش التدريبية لطلاب الثانوية والجامعات في عدد من دول العالم نحو: ماليزيا، وإندونيسيا، وهونج كونج، وسنغافورة، وليبيا، وسلطنة عمان.  الكلمات المفتاحيّة: تدريس التفكير، أساليب التفكير، التفكير في القرآن الكريم.     Abstract IIUM started teaching creative Thinking subject in February 1997 as a required subject for KIRK students becoming a university requirement (UNGS) later on by the academic year 2017/2018. Thinking styles in the Quran were considered  as part of the subject syllabus which was endorsed by IIUM senate. Based on chapter four of the subject textbook it is found that the Quran used fifteen different thinking styles and later on two more styles were observed bringing the number of the styles to seventeen. Teaching methodology included: definition of each style, practical ways to identify it through specific terms and contexts along with providing Quranic verses then engaging students to come up with similar examples and how to apply them to real life situations. The paper aims to answer the following questions: What are the thinking styles used in the Quran? What kind of methodology used in teaching the styles at IIUM? What is the role of these styles to realize tadabbur? The paper applies descriptive, inductive and analytical methodologies to elucidate the IIUM experience in teaching the above mentioned Quranic Thinking styles to IIUM students and the procedural steps used to help the students understand the styles and apply it in their real life. There are two main sources for this academic notes: chapter four of the subject textbook and the academic experience in teaching it in classroom since 1997 and conducting training workshops for High school and university students face to face in different parts of the region and other parts of the world such as: Singapore, Indonesia, Hong Kong, Libya and Oman. Keywords: teaching thinking, thinking styles, thinking in the Quran.  


Author(s):  
Denis Tikhomirov

The purpose of the article is to typologize terminological definitions of security, to find out the general, to identify the originality of their interpretations depending on the subject of legal regulation. The methodological basis of the study is the methods that made it possible to obtain valid conclusions, in particular, the method of comparison, through which it became possible to correlate different interpretations of the term "security"; method of hermeneutics, which allowed to elaborate texts of normative legal acts of Ukraine, method of typologization, which made it possible to create typologization groups of variants of understanding of the term "security". Scientific novelty. The article analyzes the understanding of the term "security" in various regulatory acts in force in Ukraine. Typological groups were understood to understand the term "security". Conclusions. The analysis of the legal material makes it possible to confirm that the issues of security are within the scope of both legislative regulation and various specialized by-laws. However, today there is no single conception on how to interpret security terminology. This is due both to the wide range of social relations that are the subject of legal regulation and to the relativity of the notion of security itself and the lack of coherence of views on its definition in legal acts and in the scientific literature. The multiplicity of definitions is explained by combinations of material and procedural understanding, static - dynamic, and conditioned by the peculiarities of a particular branch of legal regulation, limited ability to use methods of one or another branch, the inter-branch nature of some variations of security, etc. Separation, common and different in the definition of "security" can be used to further standardize, in fact, the regulatory legal understanding of security to more effectively implement the legal regulation of the security direction.


Author(s):  
Ingrid Diran

Agamben describes his posture as a reader as one of seeking a text’s Entwicklungsfähigkeit, or capacity for elaboration.1 In examining Agamben’s practices of reading, we can attend to the opposite phenomenon: the counter-elaboration that a text, in having being read by the philosopher, performs upon Agamben’s own thought. This reciprocal elaboration might constitute a paradigm for Agamben’s use of reading, according to his own idiosyncratic definition of use as an event in the middle voice, in which (according to a definition of Benveniste) the subject ‘effects an action only in affecting itself (il effectue en s’affectant)’ (UB 28). With this definition in mind, we could say that Agamben effects a text (he writes) only to the extent that he is also affected by another text (he reads). This is why Agamben’s position as a reader proves particularly important to any assessment of his work, quite aside from the problem of influence or intellectual genealogy. For this same reason, however, assessing Agamben’s relation to Antonio Negri – a figure with whom, by most measures, he is at odds – poses an unexpected challenge: how can Agamben’s thought be a use of Negri? Answering this question means not only assessing the critical distance between the two thinkers, but also taking this distance as a measure, in the Spinozan sense, of mutual affection.


2013 ◽  
Vol 35 (2) ◽  
pp. 165-187
Author(s):  
E. S. Burt

Why does writing of the death penalty demand the first-person treatment that it also excludes? The article investigates the role played by the autobiographical subject in Derrida's The Death Penalty, Volume I, where the confessing ‘I’ doubly supplements the philosophical investigation into what Derrida sees as a trend toward the worldwide abolition of the death penalty: first, to bring out the harmonies or discrepancies between the individual subject's beliefs, anxieties, desires and interests with respect to the death penalty and the state's exercise of its sovereignty in applying it; and second, to provide a new definition of the subject as haunted, as one that has been, but is no longer, subject to the death penalty, in the light of the worldwide abolition currently underway.


Author(s):  
Mariia Sirotkina ◽  

The article is turned out to a scientific search for the concept of "a reconciliation agreement between the victim and the suspect or accused" through the study of the essence of reconciliation and role in criminal proceedings thereof. The author notes that criminal procedural law (until 2012) had been proclaimed another approach to reconciliation between victim and suspect, not involved a dispute procedure as a conflict, the result of which can be reached by compromise and understanding through reconciliation. It is stated that one of the ways to resolve the legal conflict in committing a criminal offense was the opportunity to reach a compromise between the victim and the suspect (the accused) by concluding a reconciliation agreement between them, provided by the Code of Сriminal Procedure of Ukraine (2012). The main attention is placed on the shortcoming of the domestic criminal procedure law which is the lack of the concept of "a reconciliation agreement between the victim and the suspect or the accused", which can be eliminated only through examining the essence or legal nature of reconciliation in criminal proceedings. Taking into consideration the current legislation and modern views on the institution of reconciliation in criminal proceedings, the author's definition of the concept of "a reconciliation agreement" is proposed. Thus, “The conciliation agreement is an agreement in criminal proceedings concluded between the victim and the suspect or the accused person on their own initiative in relation to crimes of minor or medium gravity and in criminal proceedings in the form of private prosecution, the subject of which is the compensation of harm caused by wrongdoing or committing other actions not related to compensation for the damage that the suspect or the accused is obliged to commit in favor of the victim, in exchange for an agreed punishment and sentencing thereof or sentencing thereof and relief from serving a sentence with probation, as well as the statutory consequences of conclusion and approval of the agreement".


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.


2018 ◽  
Vol 11 (2) ◽  
pp. 129-137 ◽  
Author(s):  
E. L. Sidorenko

The paper focuses on the definition of the legal status of the cryptocurrency in the framework of the current Russian legislation. The subject of the research is the principal scientific and practical approaches to determining the object of civil rights and the object of acquisitive crimes in terms of their adaptability to cryptocurrencies. The purposes of the work were the search for a universal algorithm for resolving civil disputes related to the turnover of the crypto currency, and the qualification of the virtual currency theft (fraud). By using historical, comparative legal and dialectical methods as well as the content analysis method parallels between cryptocurrencies and individual objects of civil rights (a thing, property rights, other property) were drawn, and a number of options for qualifying the actions related to the non-repayable withdrawal of the cryptocurrency were proposed. Finally, the paper analyzes the draft laws prepared by the RF Ministry of Finance and the Central Bank of the Russian Federation and presents the author’s vision of the prospects for legalizing the cryptocurrency as an object of civil rights.


Author(s):  
Katarzyna Czeczot

The article deals with the love of Zygmunt Krasiński to Delfina Potocka. The point of departure is the poet's definition of love as looking and reads Krasiński's relationship with his beloved in the context of two phenomena that fascinated him at the time: daguerreotype and magnetism. The invention of the daguerreotype in which the history of photography and spiritism comes together becomes a pretext for the formulation of a new concept of love and the loving subject. In the era of painting the woman was treated as a passive object of the male gaze; photography reverses this scheme of power. Love ceases to be a static relationship of the subject in love and the passive object – the beloved. The philosophy of developing photographs (and invoking phantoms) allows Krasiński - the writing subject to become like a light-sensitive material that reveals the image of the beloved.


2019 ◽  
Vol 29 (5) ◽  
pp. 135-150

The springboard for this essay is the author’s encounter with the feeling of horror and her attempts to understand what place horror has in philosophy. The inquiry relies upon Leonid Lipavsky’s “Investigation of Horror” and on various textual plunges into the fanged and clawed (and possibly noumenal) abyss of Nick Land’s work. Various experiences of horror are examined in order to build something of a typology, while also distilling the elements characteristic of the experience of horror in general. The essay’s overall hypothesis is that horror arises from a disruption of the usual ways of determining the boundaries between external things and the self, and this leads to a distinction between three subtypes of horror. In the first subtype, horror begins with the indeterminacy at the boundaries of things, a confrontation with something that defeats attempts to define it and thereby calls into question the definition of the self. In the second subtype, horror springs from the inability to determine one’s own boundaries, a process opposed by the crushing determinacy of the world. In the third subtype, horror unfolds by means of a substitution of one determinacy by another which is unexpected and ungrounded. In all three subtypes of horror, the disturbance of determinacy deprives the subject, the thinking entity, of its customary foundation for thought, and even of an explanation of how that foundation was lost; at times this can lead to impairment of the perception of time and space. Understood this way, horror comes within a hair’s breadth of madness - and may well cross over into it.


Sign in / Sign up

Export Citation Format

Share Document