SOCIO-PSYCHOLOGICAL FACTORS DEFINING THE ATTITUDE OF RUSSIAN PEOPLE TOWARDS PRENUPTIAL AGREEMENT

Author(s):  
Anna Sergeeva ◽  
Alla Pryaluhina ◽  
Olga Tuzova ◽  
Tamara Tuchkova

In the modern world the institution of family and marriage is undergoing various changes. The attitude of Russian people towards the prenuptial agreement shows a tendency for acceptance and approval. The stereotypical perception of the prenuptial agreement as unacceptable between close people is in the past. Based on that, the article is focused on the comparative analysis of the factors that define the attitude of Russian people towards the prenuptial agreement. The key point in the research is evaluation of specific features of respondents’ opinions, expressed in the years of 2007 and 2018, in accordance with the following socio-psychological factors: awareness of the prenuptial agreement, aims for signing one or reasons to refuse doing so, gender and age factors. Research methods include: a preliminary survey of couples in order to define sample groups, a questionnaire, observation, a mathematical method of data analysis (Fisher’s φ-criterion). The research was conducted in two stages: the first diagnostics in the year 2007 (n=40 couples), and the second – in 2018 (n=50 couples). The respondents were divided into groups by the social status of their relationships: officially married, planning to get married, co-habiting couples and partner (guest) relationships. The age of respondents was 18-47. The results of the research showed the following: increase in age leads to clearer understanding and a better expressed opinion about the prenuptial agreement, positive dynamics in favourable perception of prenuptial agreement among the respondents who are officially married or are planning to marry, increased importance of motives for signing a prenuptial agreement – “protection of  one’s own interests” and “opportunity to put pressure on the spouse”,  lack of connection between the attitude towards prenuptial agreement and awareness of the document.  

PMLA ◽  
1961 ◽  
Vol 76 (1) ◽  
pp. 133-149
Author(s):  
Blanche H. Gelfant

Literature reflects a fascination with the enigma of man's identity. Who am I? What am I doing? Where am I going?—these questions recur, are answered, and yet require always re-asking and new illumination. Contemporary fiction projects man's quest for identity against the background of a fragmented and confusing world where the need for self-definition grows urgent because the social supports of the past are weakened and the opportunities for new and strange definitions in the present are enlarged. In a world that exhibits instability as a norm and social fluidity as an ideal, no clearcut self-image can emerge and receive assuring consent. The search for identity in modern literature takes on the form of a pursuit—a curious pursuit, because the object is often undefined and unvisualized. Joyce's Bloom wandering the maze of Dublin streets, Camus' Meursault arrested in the blaze of Algerian sun, Saul Bellow's Henderson invading untrampled African jungle, crying “I want, I want,” but unable to articulate a predicate—these characters are impelled by a sense of inner void to pursue their identity as whole and self-conscious beings. Undefined to themselves they are all “strangers” seeking the touchstone of some objective reality that can validate their existence or of some assertive self-knowledge that can acquaint and unite them with themselves. The image of man as divided and a stranger recurs in the looming novels of the century, in the works of Proust, Kafka, Camus, Joyce, and Virginia Woolf; it is beautifully crystallized in the recognition scene at the end of Proust's Remembrance of Things Past as the hero's revelatory self-encounter. The failure of Proust's narrator to recognize his image in the mirror, his sense of masquerade and strangeness, the jading of his sensibilities as all seems degraded and lost, and then the unexpected swift revelation which unifies and gives meaning to his life—these have become recurrent experiences in contemporary fiction as it tries to illuminate the jagged course of man's search for identity in the modern world.


2020 ◽  
Vol 1 (1) ◽  
pp. 42-53
Author(s):  
Gamze Şenyayla

Cultural and religious heritage, which has been important in understanding social relations throughout human history, appears with its differentiating profiiles in today's modern world. After long years of woodworking, Tahtacıs have settled down and gained a new life look with their cultural characteristics. There are few studies in the literature about the profiles of Tahtacıs, who made a living by woodworking in the past, in direct proportion to processes such as modernization and urbanization. Within the scope of the study, the current lifestyles, traditions, and cultures of Tahtacıs, together with their problems and expectations will be examined through the data obtained from the regions where they live. Based on this, Elmalı Akçaeniş Village and Manavgat Gültepe Neighborhood, both of which have Tahtacı population in Antalya province, have been determined as field of study. The study was designed with a qualitative research design and the data were obtained using interview and participant observation techniques. The data are handled comparatively in terms of identity, religion, social relations, economic characteristics, and spatial contexts. According to the results of the study, it was found that the social ties of Tahtacıs were weakened and their traditions, customs and lifestyles changed along with their socio-economic conditions.


Author(s):  
Daniel Bell ◽  
Wang Pei

All complex and large-scale societies are organized along certain hierarchies, but the concept of hierarchy has become almost taboo in the modern world. This book contends that this stigma is a mistake. In fact, as the book shows, it is neither possible nor advisable to do away with social hierarchies. The book ask which forms of hierarchy are justified and how these can serve morally desirable goals. It looks at ways of promoting just forms of hierarchy while minimizing the influence of unjust ones, such as those based on race, sex, or caste. Which hierarchical relations are morally justified and why? The book argues that it depends on the nature of the social relation and context. Different hierarchical principles ought to govern different kinds of social relations: what justifies hierarchy among intimates is different from what justifies hierarchy among citizens, countries, humans and animals, and humans and intelligent machines. Morally justified hierarchies can and should govern different spheres of our social lives, though these will be very different from the unjust hierarchies that have governed us in the past. The book examines how hierarchical social relations can have a useful purpose, not only in personal domains but also in larger political realms.


2021 ◽  
Vol 15 (2) ◽  
pp. 107-117
Author(s):  
Dmitrii A. Svirskii ◽  
Eduard E. Antipin ◽  
Konstantin V. Paromov ◽  
Eduard V. Nedashkovsky

In the modern world, the number of people using various psychotropic drugs increases every day. The situation that has been described in recent decades associated with the use of narcotic and not criminalized substances in international literature as the OPIOID + (plus) crisis. According to statistics, over the past few years, officially registered deaths from drug overdose have exceeded 70,000 in the United States. Leading causes were synthetic opioids, psychostimulants, and cocaine. This includes prescription opioids, opiates, benzodiazepines, and antidepressants. All aforementioned drugs are used in combination with each other, with alcohol or psychotropic marijuana. For humans, biological, social, and psychological factors are cause the initiation of psychoactive drugs. Due to the lack of a well-functioning medical care system for patients with chronic pain, doctors of all specialties treat pain. In this article, we consider the current situation with mind-altering drugs and apply the role of the anesthesiologist in reducing the growth rate of the opioid pandemic.


2016 ◽  
Vol 4 (3) ◽  
pp. 383
Author(s):  
Rinat Suzanne ◽  
Liana Nathalie

Multiculturalism occurs naturally when a society is willing to accept the culture of immigrants. Multiculturalism has been defined as a method whereby culturally diverse groups are accorded status and recognition, not just at the individual level, but in the institutional structures of the society. Multiculturalists’ perspectives have had a deep influence in the social sciences, and particularly in the field of education. Although it aims to improve society, multiculturalism has been criticized for adopting an essentialist approach to culture, because the calling for the appreciation and recognition of cultural variety. To achieve a situation in which culture has no exclusive value requires reevaluation of the concepts of culture and identity as accepted in the West over the past few centuries, examining epistemological and ontological conceptions and how they shape political and social organizations reflected in the nation-state. Just as culture is soft, permeable and dynamic, so too is the cultural self and its identity. If multiculturalism seeks a solution to distinctions that engender problems in a modern world in which many cultures are situated in one social space, we maintain that such distinctions are problematic and even erroneous. Modernity did not give rise to a multiplicity of cultures but rather to extensive cultural and social variation.


Author(s):  
Vasilisa R. Orestova ◽  
◽  
Daria P. Tkachenko ◽  
Marina A. Manchkhashvili ◽  
◽  
...  

This work is devoted to the study of the peculiarities of the worldview, in particular, the irrational attitudes of modern people who find themselves in a situation of abrupt changes. Their significance for coping with uncertainty and maintaining a sense of security and control of the world is analyzed. The article considers domestic and foreign approaches to understanding the mechanisms of overcoming and rethinking the changing reality, as well as the contribution of irrational beliefs to strategies aimed at coping with the crisis. The results of an empirical study of the peculiarities of the worldview of people faced with the COVID-19 pandemic and the selfisolation regime introduced in March 2020 are presented. A comparative analysis of the data obtained from 188 respondents was carried out in terms of basic beliefs, belief in the supernatural and conspiracy theory, propensity to pseudo-intentionality, and locus of control. The contributions of gender and age factors to the expression of basic beliefs, irrational attitudes, belief in the supernatural and pseudo-intentionality are shown. The connection of basic beliefs with a tendency to pseudo-intentional attitudes, irrational beliefs and belief in conspiracy theory is demonstrated. The conclusion is made about the predominant importance of maintaining the basic attitudes of the personality when faced with abrupt changes in the familiar world. The limitations of extrapolation of research results due to the specificity of the surveyed sample are noted.


2021 ◽  
pp. 1-16
Author(s):  
Sven Beckert ◽  
Ulbe Bosma ◽  
Mindi Schneider ◽  
Eric Vanhaute

Abstract Over the past 600 years, commodity frontiers – processes and sites of the incorporation of resources into the expanding capitalist world economy – have absorbed ever more land, ever more labour and ever more natural assets. In this paper, we claim that studying the global history of capitalism through the lens of commodity frontiers and using commodity regimes as an analytical framework is crucial to understanding the origins and nature of capitalism, and thus the modern world. We argue that commodity frontiers identify capitalism as a process rooted in a profound restructuring of the countryside and nature. They connect processes of extraction and exchange with degradation, adaptation and resistance in rural peripheries. To account for the enormous variety of actors and places involved in this history is a critical challenge in the social sciences, and one to which global history can contribute crucial insights.


2013 ◽  
Vol 10 (4) ◽  
pp. 769-784 ◽  
Author(s):  
Estella Tincknell

The extensive commercial success of two well-made popular television drama serials screened in the UK at prime time on Sunday evenings during the winter of 2011–12, Downton Abbey (ITV, 2010–) and Call the Midwife (BBC, 2012–), has appeared to consolidate the recent resurgence of the period drama during the 1990s and 2000s, as well as reassembling something like a mass audience for woman-centred realist narratives at a time when the fracturing and disassembling of such audiences seemed axiomatic. While ostensibly different in content, style and focus, the two programmes share a number of distinctive features, including a range of mature female characters who are sufficiently well drawn and socially diverse as to offer a profoundly pleasurable experience for the female viewer seeking representations of aging femininity that go beyond the sexualised body of the ‘successful ager’. Equally importantly, these two programmes present compelling examples of the ‘conjunctural text’, which appears at a moment of intense political polarisation, marking struggles over consent to a contemporary political position by re-presenting the past. Because both programmes foreground older women as crucial figures in their respective communities, but offer very different versions of the social role and ideological positioning that this entails, the underlying politics of such nostalgia becomes apparent. A critical analysis of these two versions of Britain's past thus highlights the ideological investments involved in period drama and the extent to which this ‘cosy’ genre may legitimate or challenge contemporary political claims.


2020 ◽  
Vol 20 (2) ◽  
pp. 1-11
Author(s):  
Zachary Nowak ◽  
Bradley M. Jones ◽  
Elisa Ascione

This article begins with a parody, a fictitious set of regulations for the production of “traditional” Italian polenta. Through analysis of primary and secondary historical sources we then discuss the various meanings of which polenta has been the bearer through time and space in order to emphasize the mutability of the modes of preparation, ingredients, and the social value of traditional food products. Finally, we situate polenta within its broader cultural, political, and economic contexts, underlining the uses and abuses of rendering foods as traditional—a process always incomplete, often contested, never organic. In stirring up the past and present of polenta and placing it within both the projects of Italian identity creation and the broader scholarly literature on culinary tradition and taste, we emphasize that for so-called traditional foods to be saved, they must be continually reinvented.


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