The canons of capturing reality in the documentary cinema of the 1960s

2019 ◽  
Vol 11 (3) ◽  
pp. 30-41
Author(s):  
Maria V. Bezenkova

The essay deals with the problems of new expressive means that appeared in Soviet documentaries in the late 1950s 1960s. It analyzes the main expressive means of capturing the new screen reality on examples of Castles in the Sand (dir. Yakov Bronstein and Algimantas Vidugiris), Katyusha (dir. Viktor Lisakovich), Marinas Life (dir. Leonid Kvinikhidze), Look at the Face (dir. Pavel Kogan), and Nikolai Amosov (dir. Taimuraz Zoloev). Its main interests are plastic solutions, the frame structure, the designation of the object of shooting and the author's presence in the interframe space or inside the frame; changes in the attitudes of the author and the protagonists, the authors attention to personality, and the expressiveness of human presence in the film. The essay discusses the existential and philosophical components of the documentary films of that period, as well as changes in the aesthetic and ideological pictures of the world, which influenced the principle of capturing reality and the concept of authenticity. Documentaries of the Thaw are viewed via the formation of new canons of capturing screen reality, including new capturing techniques (hidden camera, habitual camera, method of provocation), principles of intraframe editing and new space-time frame characteristics. The principles of intraframe editing, new spatial and temporal characteristics of the frame are presented in the progressive analysis of assembly phrases and the compositional structure of the frame of films. The author examines the principles of the formation of the protagonists' characters, the positioning of a person within the frame and the general stylistic paradigm of documentary genres. Taking as examples film portraits, film essays and polemical films, the essay explores novel means of forming spectator paradigms in the documentaries of the Thaw within the context of the authors attitude towards the selected material and the protagonist.

Author(s):  
Ali M. Jasim ◽  
H. H. Qasim ◽  
Ethar Habeeb Jasem ◽  
Raed Hasan Saihood

The importance of preserving the environment from waste and its pollution lies in many matters such as preserving people health, enhancing the aesthetic character of cites, attracting tourists, and protecting society from environmental disasters. The environmental wastes are the main dilemmas in our daily life and in the world at large. With the existence of modern technology, development and the field of the internet, many solutions have been undertaken to get rid these dilemmas. In this paper, a smart waste system based on internet of things (IoT) technique has been proposed using ESP-32 Wi-Fi microcontroller. This system can be adopted to avoid the accumulation of waste in the streets that distort the face of civilization, also to reduce the burden of workers and limit the workforce. The system is based on a multiple sensors in the garbage baskets, as they measure the waste level by using ultrasonic sensor, the moisture percent and temperature degree using DHT-22 sensor. The sensors data are processed by ESP32 microcontroller and displayed to both LCD screen using I2C protocol and mobile application using IoT cloud. System baskets automatically open their covers when the person approaches with a distance less or equal to 30 cm to throw garbage. Any approval waste basket is automatically discharged through an underground dump system using conveyor belt if the basket is full by 80% garbage and/or the basket moisture reaches to 40%.


Ars Aeterna ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 7-13
Author(s):  
Ivan Lacko

Abstract The paper addresses the complexity of social issues in contemporary American society through the prism of its reflection in theatre and literature. The characteristic features of American narratives and performatives are freedom and an almost utopian belief in diversity and social understanding. At the same time, the discussed works present a comprehensive look at social issues using a great variety of forms and genres, and appealing to the aesthetic sensitivity of different groups of recipients. In the face of future problems in the political arena, American art offers an interesting transatlantic perspective on the complexity of 21st-century issues which are relevant all over the world.


2009 ◽  
Vol 30 (2) ◽  
Author(s):  
Rein Brouwer

The missional church concept promises to guide local churches in the direction of a new identity and mission. It is a response to a sense of ecclesiological and congregational urgency that is felt all over the world. In Africa, North America and Europe, churches and local faith communities have been challenged by the changes in the religious state of affairs since the 1960s. Whether we still call it �secularisation� or rephrase it as �differentiated transformation�, the face of religion is changing globally. In many parts of the world, this raises a feeling of crisis that gives way to the redef nition of the mission and purpose of the church. �Missional church�, however, is a precarious concept. Nobody disagrees with the intention but can it be more than an inspiring vision? In order to realise this vision, a multi-layered and multi-dimensional analysis of �culture� is essential. We should move the analysis beyond the philosophical interpretation of relatively abstract and evasive macro-level processes, such as �modernity� and �post-modernity�. The future of the missional church depends on a differentiated and empirical, informed perspective on culture. For this purpose, this article proposes the concept of ecology: A system of diverse populations, including populations of congregations and faith communities, that interacts with these populations and with their specific environments. Preparing a missional congregation for the future should be accompanied with a thorough empirical investigation into the ecology of the congregation. We should be thinking intensively about and looking for vital ecologies.


Author(s):  
Olga Fialkovskaya

In the modern socio-cultural space, which is based on globalization processes, the principles of transculturalism and technocentrism, the idea of comprehension of the cultural code and value absolute manifestly comes itself to the forefront. The comic beginning as an aesthetic and cultural phenomenon is a way of expressing the value worldview system, it is verbalized as an ethno-marked substrate in the axiological picture of the world of the people. The article is devoted to the comprehension of the mode of the comic on the basis of the plays "The old hare" of N. Kolyada and "33 happiness" of O. Bogaev. This category is studied in the aesthetic and philosophical context as a way of dialogue with traditions, the search for national archetypes and overcoming the socio-cultural crisis. The dominant features of the poetics of the comic beginning, which is significantly complicated by philosophical searches are determined using the following artistic strategies: carnivalization (a system of images, models of heroes, linguistic experimentalism, plot-compositional beginning), irony, grotesque, binary opposition (tragic – comic), defamiliarisation, game intertextual beginning as a way of comprehending the cultural tradition and dialogue with the classics, mythologization, intermediality, artistic technique of the mask, trickster myth, the Menippean nature of the text canvas, the compositional structure of theater-in-the-theater, the motive of repetition. The signs of the semiotic system are analyzed as a way of expressing transitional thinking and the implementation of an axiological picture of the world: a goldfish (a symbol of deification of a miracle), an old man and an old woman (national archetypes, images of fairy-tale heroes), "Public Paradise", "Chungova Changa" (mythological codification, symbols of Paradise, resurrection of the soul), a hare (a symbol of a lost man in a crazy, insane world, a metaphor of a "little man"), a "dancing negrito" (a symbol of a "divine puppet", "a wonderful doll of the Gods"), a black beetle (a sign of an imminent meeting of heroes, a symbol of a lost soul, the semantics of crossing the semiotic border), a cat (a symbol of loneliness, wildness), "legs on a frosty window" (a symbol of a "little man").


2017 ◽  
Vol 13 (1) ◽  
pp. 34-47
Author(s):  
Malcolm Miles

In an essay on French literature in the period of Nazi occupation, Herbert Marcuse argues that a literature of intimacy—love poems and romantic novels—is the last resort of freedom in totalitarian conditions. Written in 1945 and revised in the 1970s, Marcuse’s essay argues that in the face of totalitarianism, a literature of intimacy opens a realm of human experience that is outside the control of the regime. Because it carries a memory of joy, it is radically other to the ethos of the regime. Later, in The Aesthetic Dimension (1978), Marcuse returns to the role of aesthetics when political change is unlikely to occur. The article revisits Marcuse’s 1945 essay and his reading of the poetry of Charles Baudelaire and Paul Eluard. It begins by relating Marcuse’s interest in love poetry to the work of other critical theorists who see a radical role for aesthetics and the pursuit of happiness in periods when political change is blocked. It examines the 1945 essay, puts it in context of Marcuse’s work for the US intelligence services in the 1940s, and looks at the similarities between the 1945 essay and Marcuse’s later writing. Finally, it asks whether Marcuse’s arguments matter today (as the dreams for which the New Left of the 1960s went in search appear as remote as ever).


2021 ◽  
pp. 030913252110500
Author(s):  
Kerry Gillespie

This paper offers a new disciplinary research agenda for a geography of the human face. Locating a research lacuna within the subfield of embodied geographies, the paper highlights existing interdisciplinary scholarship on the face, suggesting avenues through which geographers can both complement and advance such discussions. The overall proposal is to (re)consider the spatialities of the face via three routes: the political and biometric, the aesthetic and facial modification. The paper concludes by suggesting a disciplinary opportunity for a future facialised geography, providing valuable insight into this dynamic bodily site upon and through which the world is encountered and experienced.


This book is devoted to the life and academic legacy of Mustafa Badawi who transformed the study of modern Arabic literature in the second half of the twentieth century. Prior to the 1960s the study of Arabic literature, both classical and modern, had barely been emancipated from the academic approaches of orientalism. The appointment of Badawi as Oxford University's first lecturer in modern Arabic literature changed the face of this subject as Badawi showed, through his teaching and research, that Arabic literature was making vibrant contributions to global culture and thought. Part biography, part collection of critical essays, this book celebrates Badawi's immense contribution to the field and explores his role as a public intellectual in the Arab world and the west.


Author(s):  
C. Claire Thomson

The first book-length study in English of a national corpus of state-sponsored informational film, this book traces how Danish shorts on topics including social welfare, industry, art and architecture were commissioned, funded, produced and reviewed from the inter-war period to the 1960s. For three decades, state-sponsored short filmmaking educated Danish citizens, promoted Denmark to the world, and shaped the careers of renowned directors like Carl Th. Dreyer. Examining the life cycle of a representative selection of films, and discussing their preservation and mediation in the digital age, this book presents a detailed case study of how informational cinema is shaped by, and indeed shapes, its cultural, political and technological contexts.The book combines close textual analysis of a broad range of films with detailed accounts of their commissioning, production, distribution and reception in Denmark and abroad, drawing on Actor-Network Theory to emphasise the role of a wide range of entities in these processes. It considers a broad range of genres and sub-genres, including industrial process films, public information films, art films, the city symphony, the essay film, and many more. It also maps international networks of informational and documentary films in the post-war period, and explores the role of informational film in Danish cultural and political history.


2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.


Author(s):  
Alan L. Mittleman

This chapter focuses on the reality of persons in a world of things. It begins and ends with some relevant views drawn from the Jewish philosophers Buber (1878–1965), Heschel (1907–72), and Joseph B. Soloveitchik (1903–93). Framed by the Jewish concerns, it turns to a philosophical exploration of human personhood. The chapter begins by consiering Sellars's classic essay on the scientific and manifest images of “man-in-the-world.” Sellars shows how urgent and difficult it is to sustain a recognizable image of ourselves as persons in the face of scientism. With additional help from Nagel and Kant, it argues that persons cannot be conceptually scanted in a world of things. Notwithstanding the explanatory power of science, there is more to life than explanation. Explanation of what we are needs supplementing by a conception of who we are, how we should live, and why we matter. Those are questions to which Jewish sources can speak.


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