scholarly journals O escritor no espaço da obra: o rosto caligrafado – uma leitura de Apresentação do rosto, de Herberto Helder

2014 ◽  
Vol 34 (52) ◽  
pp. 77
Author(s):  
Ana Cristina Joaquim
Keyword(s):  
The Self ◽  

<p>Trata-se de uma leitura de <em>Apresentação do rosto</em>, de Herberto Helder, em que as incursões pela escrita do “eu” são evidenciadas de modo a considerar a metalinguagem envolvida na elaboração subjetiva. Para tanto, traçamos um breve percurso, passando pelos teóricos que pensaram a autobiografia, o autorretrato e a escrita intimista, de modo geral, de forma que a problematização das categorizações genéricas se farão ver no desenvolvimento da análise textual. A seguir, levantamos questões acerca da constituição do sujeito da escrita mediante as relações estabelecidas entre o “eu” (Autor que se escreve, homem, filho) e os “outros” (leitor que se lê, mulher, mãe).</p> <p>This is a reading of Apresentação do rosto, of Herbert Helder, in wicth incursions by selfwriting are highlighted in order to consider the metalanguage involved in the subjective writing approach. To do so, we draw a short route passing by theorists who thought the autobiography, the self-portrait, and the intimate writing, in general, so that the questioning of generic categorizations will be problematized during the textual analysis. After that, we raise questions about the constitution of the writing subject by the relations between the “self” (that in the text is the “Author” in the process of writing, a man, a son) and the “others” (the “readers” in the process of lecture, the woman, the mother).</p>

Mind ◽  
2018 ◽  
Vol 128 (512) ◽  
pp. 1205-1225 ◽  
Author(s):  
Eric Marcus

Abstract Is it impossible for a person to do something intentionally without knowing that she is doing it? The phenomenon of self-deceived agency might seem to show otherwise. Here the agent is not (at least in a straightforward sense) lying, yet disavows a correct description of her intentional action. This disavowal might seem expressive of ignorance. However, I show that the self-deceived agent does know what she's doing. I argue that we should understand the factors that explain self-deception as masking rather than negating the practical knowledge characteristic of intentional action. This masking takes roughly the following form: when we are deceiving ourselves about what we are intentionally doing, we don't think about our action because it's painful to do so.


2018 ◽  
Vol 115 (11) ◽  
pp. 2563-2570 ◽  
Author(s):  
Andrew W. Brown ◽  
Kathryn A. Kaiser ◽  
David B. Allison

Some aspects of science, taken at the broadest level, are universal in empirical research. These include collecting, analyzing, and reporting data. In each of these aspects, errors can and do occur. In this work, we first discuss the importance of focusing on statistical and data errors to continually improve the practice of science. We then describe underlying themes of the types of errors and postulate contributing factors. To do so, we describe a case series of relatively severe data and statistical errors coupled with surveys of some types of errors to better characterize the magnitude, frequency, and trends. Having examined these errors, we then discuss the consequences of specific errors or classes of errors. Finally, given the extracted themes, we discuss methodological, cultural, and system-level approaches to reducing the frequency of commonly observed errors. These approaches will plausibly contribute to the self-critical, self-correcting, ever-evolving practice of science, and ultimately to furthering knowledge.


2014 ◽  
pp. 60-75 ◽  
Author(s):  
William E. Connolly

After presenting a critique of both negative and positive freedom this essay pursues the relation between creativity and freedom, drawing upon Foucault, Deleuze and Nietzsche to do so.  Once you have understood Nietzsche’s reading of a culturally infused nest of drives in a self, the task becomes easier.  A drive is not merely a force pushing forward; it is also a simple mode of perception and intention that pushes forward and enters into creative relations with other drives when activated by an event.  You can also understand more sharply how the Foucauldian tactics of the self work.  We can now carry this insight into the Deleuzian territory of micropolitics and collective action by reviewing his work on flashbacks and “the powers of the false.” If a flashback in film pulls us back to a bifurcation point where two paths were possible and one was taken, the powers of the false refer to the subliminal role the path not taken can play in the formation of creative action.  As you pursue these themes you see that neither old, organic notions of belonging to the world nor do negative notions of detachment as such do the work needed.  Deleuze’s notion of freedom carries us to the idea of cultivating “belief” in a world of periodic punctuations.  The latter are essential to creativity and incompatible with organic belonging.  They are also indispensable supports of a positive politics today.


2020 ◽  
Vol 7 (2) ◽  
pp. 607-621
Author(s):  
Jarjani Usman ◽  
Fauzan Fauzan

Prolonged armed conflicts between the Government of Indonesia and the Free Aceh Movement/Gerakan Aceh Merdeka (GAM) happened from 1976 to 2005. The three-decade-vertical political conflicts have received worldwide attention in research, except its humorous sides. This study attempted to capture the types and styles of humor within the memories of Aceh society. To do so, this qualitative study used interviews and document analysis to interview 20 Acehnese people from five districts in Aceh province who experienced the vertical wars in Aceh and analyze written resources. The research found that there are many types and styles of humor that happened unintentionally as the result of the speakers’ mistranslating and miscode-mixing from Acehnese language to Indonesian language during unexpected interactions. Most of the humor occurring during the wars in Aceh fall into the incongruity theory, the verbal pun style, and the self-enhancing style. The findings of the study provide insights on the humorous side of the long wars through communicative interactions in Aceh that are useful to relieve tension when remembering the bitterness of the wars.


Author(s):  
Shaila GARCÍA CATALÁN ◽  
Javier MARZAL FELICI ◽  
Aarón RODRÍGUEZ SERRANO

El presente trabajo propone un análisis textual de Silvio (Y los otros) (Paolo Sorrentino, 2018). Para ello, utilizaremos una metodología basada en las aportaciones de la semiología del cine, especialmente en lo que toca tanto a los procesos significantes de la forma como al despliegue de intertextos que dotan de espesor a la escritura de Sorrentino. Nuestro objetivo es demostrar que tras la aparente relación con los estilemas de la “imagen postmoderna” –la desmesura, la serialidad, la citación…-, se puede poner de relieve un programa ético que responda a los retos contemporáneos de las relaciones entre verdad, representación y política. Abstract: This paper proposes a textual analysis of Loro (Paolo Sorrentino, 2018). To do so, we will use a methodology based on the contributions of the semiology of cinema, especially with regard to both the significant processes of form and the deployment of intertexts that give thickness to Sorrentino’s writing. Our aim is to show that behind the apparent relationship with the stilems of the “postmodern image” —the disproportion, the seriality, the citation...—, it is possible to highlight an ethical programme that responds to the contemporary challenges of the relations between truth, representation and politics.


Author(s):  
Mark Pegrum ◽  
Agnieszka Palalas

When students learn online, they do so within a wider context of digital disarray, marked by distraction, disorder and disconnection, which research shows to be far from conducive to effective learning. Specific educational issues include a lack of focus, linked to information overload in an environment characterized by misinformation and disinformation, as well as a lack of connection to the self and others. Arguing that today’s growing focus on digital literacies in education already serves as a partial response to digital disarray, this evidence-based position paper proposes the concept of attentional literacy as a macroliteracy which interweaves elements of now established literacies with the emerging educational discourse of mindfulness. Through attentional literacy, students may gain awareness of how to focus their attention intentionally on the self, the relationship with others, and the informational environment, resulting in a more considered approach to learning coupled with an appreciation of multiple shifting perspectives. Armed with this developing skillset, students stand to benefit more fully from digital educational experiences. Considerations for continuing research in this area include the need to adopt a critical stance on mindfulness, and the need to operationalize attentional literacy for the classroom.


2015 ◽  
Vol 27 ◽  
pp. 181-193 ◽  
Author(s):  
Sercan Sengün

Various recent research on online avatars debated their authenticity in terms of representing the individuals that manage them. Seemingly users would construct an enhanced or idealized presence of themselves online, yet fail to realize that others also do so when seeking information of other users through their avatars. This phenomenon becomes even more curious inside online video game spaces, since video game avatars are already expected to be unrelated with their players but are still seen as sources of information about them. This study approaches the issue as a communication problem and tries to explain the process through Berger’s Uncertainty Reduction Theory (URT). Merging URT with various other nonverbal and visual communication approaches, it is debated how video game avatars – seemingly unrelated or arbitrarily related entitites with their users – become information sources about them. Additionally to elaborate further on the process, the relationship between self and avatars is also analyzed. To create this link, semiotic theories of Saussure and Lacan were expanded and a new approach was proposed. Saussure’s signification process and Lacan’s chains of signification were adapted into digital avatars to define an on-going feedback loop between the video game avatars and the self.


Author(s):  
Elizabeth S. Radcliffe

The Conclusion addresses several ways in which Hume’s treatment of the passions is supposed to contribute to his general philosophical views. It may function as: (1) a solution to the skeptical problem of the self that emerges from Book 1 of the Treatise; (2) a medium for his account of morality and moral sentiment; (3) a phenomenon that makes sociability and psychological well-being possible; (4) an instrument to explain the psychological aspects of religious belief; (5) a means to explain paradoxical emotions like aesthetic appreciation of tragedy; and (6) a naturalistic alterative to religious perspectives on human action and morality. Hume’s psychology of the passions serves all of these purposes and can only do so because the signature feature of the passions is their role in initiating action.


2016 ◽  
Vol XIV (2) ◽  
pp. 184-184
Author(s):  
Kornelija Kuvač-Levačić

By using the concept of the Self as the human personality in its totality, as defined by Carl Gustav Jung and furthered by P. Ricoeur (the theory of narrative identity, the Self defined as an identity constructed by narrative configuration, the dialectics of the discovery of the other in one’s own Self and one’s own Self in the Other), this work will focus in the analysis of metaphors which express the Self of the auto-diegetic narrator as can be found in the autobiographical discourse of Vesna Parun. The corpus of this research is to be found in selected texts from her volume Noć za pakost. Moj život u 40 vreća (2001). From the first chapter of this volume [which consists of the following works of autobiography and essays: Poljubac života (1993), Do zalaska sunca hodajući za kamilicom (1958), Pod muškim kišobranom (1986)] the reader comes to realise that, for this author, the writing of autobiography is itself a problem of self-expression and that she had constantly deferred it, while, on the other hand, feeling a great compulsion from within to do so. This sense of paradox finds its reflection in some of the constitutive elements which can be found in her autobiographical discourse. In the relationship between literature and reality, which is something which the genre of autobiography questions in its own way, the author noticeably distances herself from the mere documentary transmission of factual information from her life. A reflection of this can be seen in the negation of a strict chronology of events and confessions, as she makes recourse to a technique which uses collage and appears fragmentary; furthermore, here prose here has a lyrical quality, negating "metaphor as a literary device" and transforming it into "literature as metaphor". The autobiographical prose of Vesna Parun is especially dense with metaphor, and it can be concluded that it expresses her Self. Attention is directed here to three metaphors in particular – the umbrella, which can be both "masculine" and "feminine", a map of the world, on the wall of every house in Vesna’s community, as well the sack, which is followed by the symbolic number 40, as many in which she could fill her life in. Besides the metaphors mentioned here, what will be proposed here is that in the autobiographical discourse of Vesna Parun literature itself is presented as metaphor of her Self, appearing to the reader as significantly (auto)meta-textual.


2019 ◽  
Vol 22 ◽  
Author(s):  
Fanny Lalot ◽  
Juan M. Falomir-Pichastor

Abstract People generally tend to stay consistent in their attitudes and actions but can feel licensed to act less-than-virtuously when an initial moral action provides an excuse to do so (i.e., moral self-licensing). A handful of studies have tested how relevant initial attitudes moderate the self-licensing effect but yielded mixed findings: Initial attitudes either decrease, increase, or do not influence licensing dynamics. To account for these inconsistent findings, we propose that the effect of attitudes could itself interact with other factors, notably motivational orientation. We conducted two studies taking into account initial attitudes, absence/presence of moral credentials, and participants’ chronic regulatory focus. Drawing from self-completion theory, we expected self-licensing to occur specifically amongst prevention-focused participants holding positive intergroup attitudes. Results supported this prediction. Prevention-focused participants with positive intergroup attitudes supported affirmative action policies to a lesser extent when they had acquired moral credentials, as compared to when they had not (i.e., self-licensing), t(329) = –3.79, p < .001, d = –.42, 95% CI [–.64, –.20]. Additionally, promotion-focused participants holding positive intergroup attitudes supported affirmative action policies to a greater extent when they had acquired moral credentials (i.e., behavioral consistency), t(329) = 2.44, p = .015, d = .27, 95% CI [.05, .49].


Sign in / Sign up

Export Citation Format

Share Document