scholarly journals Solidaritas umat beragama dalam melestarikan kegiatan Belimbur pada Upacara Erau adat Kutai Kartanegara

2021 ◽  
Vol 1 (3) ◽  
pp. 379-387
Author(s):  
Putri Ayu Ananda ◽  
Ahmad Arif Widianto
Keyword(s):  
River Water ◽  
Religious Community ◽  
Social Solidarity ◽  
Religious Communities ◽  
Emile Durkheim ◽  
The Public ◽  
Traditional Leader

The Erau ceremony is one of the traditional Kutai Kartanegara ceremonies that are sacred and highly respected by the Tenggarong people. In the Erau Ceremony, there are various processes and activities in it, from establishing ayu to Belimbur. Belimbur is an activity that implies purifying oneself by watering fellow communities using mahakam river water. This study focuses on the attitudes of the Tenggarong community in dealing with a group of people who do not follow the rules during Belimbur as well as the ways of the community in preserving Belimbur activities. Because it makes people restless and afraid to take part in Belimbur events. With the aim of informing the public about the involvement of a religion and tradition which will then form a religious harmony in maintaining the Belimbur tradition in the Erau ceremony. The method used in this research is qualitative to explain the process of Belimbur activities, the form of commotion and the solidarity of the religious community in preserving Belimbur activities studied with Emile Durkheim's solidarity theory. This social solidarity which is formed in the community of religious communities in preserving the activities of Belimbur is fulfilled by the element of belief and understanding of the meaning contained in Belimbur activities and the purpose of carrying out Belimbur. Here the Sultan or Prince Mahkota as a charismatic traditional leader certainly has rules that need to be followed by his community. Upacara Erau adalah salah satu upacara adat Kutai Kartanegara yang sakral dan sangat dihormati oleh masyarakat Tenggarong. Dalam Upacara Erau terdapat rangakain proses dan kegiatan didalamnya mulai dari mendirikan ayu hingga Belimbur. Belimbur adalah salah satu kegiatan yang mengandung makna mensucikan diri dengan menyiram sesama masyarakat dengan menggunakan air sungai mahakam. Penelitian ini berfokus pada sikap masyarakat Tenggarong dalam mengghadapi sekelompok oknum yang tidak mengikuti aturan saat Belimbur serta cara masyarakat dalam melestarikan kegiatan Belimbur. Karena membuat masyarakat resah dan takut untuk mengikuti acara Belimbur. Dengan tujuan menginformasikan kepada masyaraat tentang keterlibatan sebuah agama dan tradisi yang kemudian akan membentuk sebuah kerukunan umat beragama dalam menjaga tradisi Belimbur dalam upacara Erau. Metode yang digunakan dalam penelitian ini adalah kualitatif untuk menjelaskan tentang proses kegiatan Belimbur, betuk keributan serta solidaritas masyarakat umat beragama dalam melestarikan kegiatan Belimbur yang dikaji dengan teori solidaritas Emile Durkheim. Solidaritas sosial ini yang terebtuk pada masyarakat umat beragama dalam melestarikan kegaiatan Belimbur dipenagurhi oleh adanya unsur kepecayaan dan paham mengenai makna yang terkandung dalam kegitan Belimbur dan tujuan dari di laksanakannya Belimbur. Disini Sultan atau Putera Mahkota sebagai pemimpin adat yang berkharisma tentu memiliki aturan-aturan yang perlu dikuti oleh mayarakatnya.

scholarly journals Bayram sofra in Belgrade - a contribution to the interreligious dialogue and visibility of minority religious communities

2021 ◽  
Vol 69 (1) ◽  
pp. 19-46
Author(s):  
Aleksandra Djuric-Milovanovic ◽  
Jadranka Djordjevic-Crnobrnja
Keyword(s):  
Public Space ◽  
Interreligious Dialogue ◽  
Religious Community ◽  
Religious Communities ◽  
Religious Minority ◽  
Theoretical Concepts ◽  
The Public ◽  
The Social ◽  
Context Of Learning ◽  
Religious Festival

The paper focuses on the celebration of Ramadan Bayram and the organization of the feast Bayram sofra in Belgrade. The Islamic Community of Serbia and the Cultural Society of Muslims in Serbia - ?Gajret?, have been organizing the Bayram sofra since 2009 as the celebration which symbolizes the end of the Ramadan fasting. The celebration is held in the public space in front of the Bajrakli mosque in Belgrade. Since it is organized as part of the celebration of Ramadan Bayram, its meaning can be observed and analyzed in a religious, but also in a broader social context. In this paper, we observe the Bayram sofra in the context of learning about Islam, as the minority religious community, but also as an event which initiates interreligious dialogue at several different levels. Thus, we focus on identifying the elements of dialogue between the Islamic community and other religious communities, as well as the citizens of Belgrade, relying on some theoretical concepts of interreligious dialogue. The ethnographic research of the Bayram sofra started in 2020 with the main focus on the social and religious elements of Ramadan Bayram and the role of this religious festival in enhancing the visibility of this religious minority in Serbia.

scholarly journals Interreligiösa gruppers samarbete med kommuner i Sverige

Politik ◽  
2014 ◽  
Vol 17 (4) ◽  
Author(s):  
Magdalena Nordin
Keyword(s):  
Religious Community ◽  
Economic Resources ◽  
Religious Communities ◽  
Contemporary Society ◽  
Religious Groups ◽  
Local Authorities ◽  
The Public ◽  
Religious Plurality ◽  
Secular Society ◽  
The Public Sphere

In Swedish contemporary society we nd ongoing processes of secularization and the idea of secularism be- ing challenged by a growing religious plurality in society. e overall purpose of this article is to highlight what happens when religion in a secularized and secular society enter into the public sphere as a result of inter-religious groups’ collaboration with local authorities. is is done through interviews and observations of three inter-religious groups meetings during 2010 and 2011. e collaboration between the inter-religious groups and the local authorities were initiated as a result of perceived problems of integration in the society and aims to include religious communities in society which may change the ongoing processes of seculariza- tion. One of the major problems with the collaborations was related to which religious community could be included by reasons of economic resources, access to personnel and premises and the acceptance and establishment in society. 

scholarly journals The Italian document: decisions for intensive care when there is an imbalance between care needs and resources during the COVID-19 pandemic

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Luigi Riccioni ◽  
Francesca Ingravallo ◽  
Giacomo Grasselli ◽  
Davide Mazzon ◽  
Emiliano Cingolani ◽  
...  
Keyword(s):  
Intensive Care ◽  
Healthcare Providers ◽  
Religious Community ◽  
Italian Society ◽  
Public Consultation ◽  
Religious Communities ◽  
National Guidelines ◽  
Care Needs ◽  
The Public ◽  
Definition Of

Abstract Background In early 2020, the Italian Society of Anesthesia Analgesia Resuscitation and Intensive Care (SIAARTI) published clinical ethics recommendations for the allocation of intensive care during COVID-19 pandemic emergency. Later the Italian National Institute of Health (ISS) invited SIAARTI and the Italian Society of Legal and Insurance Medicine to prepare a draft document for the definition of triage criteria for intensive care during the emergency, to be implemented in case of complete saturation of care resources. Methods Following formal methods, including two Delphi rounds, a multidisciplinary group with expertise in intensive care, legal medicine and law developed 12 statements addressing: (1) principles and responsibilities; (2) triage; (3) previously expressed wishes; (4) reassessment and shifting to palliative care; (5) collegiality and transparency of decisions. The draft of the statements, with their explanatory comments, underwent a public consultation opened to Italian scientific or technical-professional societies and other stakeholders (i.e., associations of citizens, patients and caregivers; religious communities; industry; public institutions; universities and research institutes). Individual healthcare providers, lay people, or other associations could address their comments by e-mail. Results Eight stakeholders (including scientific societies, ethics organizations, and a religious community), and 8 individuals (including medical experts, ethicists and an association) participated to the public consultation. The stakeholders’ agreement with statements was on average very high (ranging from 4.1 to 4.9, on a scale from 1—full disagreement to 5—full agreement). The 4 statements concerning triage stated that in case of saturation of care resources, the intensive care triage had to be oriented to ensuring life-sustaining treatments to as many patients as possible who could benefit from them. The decision should follow full assessment of each patient, taking into account comorbidities, previous functional status and frailty, current clinical condition, likely impact of intensive treatment, and the patient's wishes. Age should be considered as part of the global assessment of the patient. Conclusions Lacking national guidelines, the document is the reference standard for healthcare professionals in case of imbalance between care needs and available resources during a COVID-19 pandemic in Italy, and a point of reference for the medico-legal assessment in cases of dispute.

Border Disputes: Religious Adjudication Along the Private/Public Divide

2021 ◽  
Vol 15 (2) ◽  
pp. 287-312
Author(s):  
Ori Aronson
Keyword(s):  
Effective Means ◽  
Religious Community ◽  
Religious Communities ◽  
The Public ◽  
Constitutional Order ◽  
The Past ◽  
Liberal Democratic ◽  
Community Justice ◽  
The Supreme Court ◽  
Collaborative Negotiation

Abstract The article uses Israel’s volatile jurisdictional dynamics of the past two decades concerning access to religious community justice, as a telling case for examining the way legal pluralism is deployed along the public–private divide. The Israeli case exhibits a complex combination of an ostensibly liberal democratic regime, a commitment to a particularistic ethno-national political project, structural entanglements of state and religion against the backdrop of an unsettled constitutional order, and an historically diffuse mode of often-illiberal normative ordering within its diverse religious communities. All this provides a rich backdrop for various strategies by communal and institutional elites seeking to consolidate power, legitimacy, and authenticity in their often mutually-reliant jurisdictional projects. The article explores several salient episodes from Israel’s religious jurisdiction dynamics, focusing for purposes of analytical clarity on the case of Jewish orthodox legality. The analysis uncovers the main strategies stakeholders resort to, and shows how agency flows in different ways, with the choices of each player affecting the possibilities of the others. The institution at the arguable top of the system—the Supreme Court—is shown to be often devoid of effective means of elucidating, let along imposing, a coherent vision for a fragmented jurisdictional field. Conceptually, the judicial forum is revealed as the locus of an ongoing, uneasy engagement among normative imaginaries in a sometimes-competitive, sometimes-collaborative negotiation over coherence, tolerance, authority, and legitimacy.

Representasi Moralitas Dalam Iklan Teh Botol Sosro Versi “Semeja Bersaudara”

2020 ◽  
Vol 26 (1) ◽  
pp. 48-59
Author(s):  
Aji Sulistyo
Keyword(s):  
Social Life ◽  
Human Action ◽  
Moral Values ◽  
Religious Communities ◽  
The Public ◽  
Television Advertisement ◽  
Stuart Hall ◽  
The Media ◽  
Promotional Messages ◽  
Social Messages

Television advertisement is an effective medium that aims to market a product or service, because it combines audio and visuals. therefore television advertisement can effectively influence the audience to buy the product or service. Advertisement nowadays does not only convey promotional messages, but can also be a medium for delivering social messages. That is one form of the function of the media, which is to educate the public. The research entitled Representation of Morality in the Teh Botol Sosro Advertisement "Semeja Bersaudara" version analyzed the morality value in a television advertisement from ready-to-drink tea producers, Teh Botol Sosro entitled "Semeja Bersaudara" which began airing in early 2019. In this study researchers used Charles Sanders Peirce's Semiotics theory with triangular meaning analysis tools in the form of Signs, Objects and Interpretations. In addition, researchers also use representation theory from Stuart Hall in interpreting messages in advertisements. The results of this study found that the "Semeja Bersaudara" version of Teh Botol Sosro advertisement represented a message in the form of morality. There are nine values of morality that can be taken in this advertisement including, friendly attitude, sharing, empathy, help, not prejudice, no discrimination, harmony, tolerance between religious communities and cross-cultural tolerance. The message conveyed in this advertisement is how the general public can understand how every human action in social life has moral values, so that the public can understand and apply moral values in order to live a better life.

Welfare State Values and Public Service Media in the Era of Datafication

2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Kaarina Nikunen ◽  
Jenni Hokka
Keyword(s):  
Public Service ◽  
Well Being ◽  
Welfare States ◽  
Social Solidarity ◽  
Media Environment ◽  
The Public ◽  
Media Companies ◽  
Data Practices ◽  
Public Media ◽  
New Public

Welfare states have historically been built on values of egalitarianism and universalism and through high taxation that provides free education, health care, and social security for all. Ideally, this encourages participation of all citizens and formation of inclusive public sphere. In this welfare model, the public service media are also considered some of the main institutions that serve the well-being of an entire society. That is, independent, publicly funded media companies are perceived to enhance equality, citizenship, and social solidarity by providing information and programming that is driven by public rather than commercial interest. This article explores how the public service media and their values of universality, equality, diversity, and quality are affected by datafication and a platformed media environment. It argues that the embeddedness of public service media in a platformed media environment produces complex and contradictory dependencies between public service media and commercial platforms. The embeddedness has resulted in simultaneous processes of adapting to social media logics and datafication within public service media as well as in attempts to create alternative public media value-driven data practices and new public media spaces.

scholarly journals Orthodox Christian Bulgarians Coping with Natural Disasters in the Pre-Modern Ottoman Balkans

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 367
Author(s):  
Raymond Detrez
Keyword(s):  
Natural Disasters ◽  
World View ◽  
Cultural Influences ◽  
Religious Community ◽  
Religious Communities ◽  
Moral Value ◽  
Secondary Importance ◽  
Orthodox Christian ◽  
Christian Communities ◽  
Ottoman Balkans

Premodern Ottoman society consisted of four major religious communities—Muslims, Orthodox Christians, Armenian Christians, and Jews; the Muslim and Christian communities also included various ethnic groups, as did Muslim Arabs and Turks, Orthodox Christian Bulgarians, Greeks, and Serbs who identified, in the first place, with their religious community and considered ethnic identity of secondary importance. Having lived together, albeit segregated within the borders of the Ottoman Empire, for centuries, Bulgarians and Turks to a large extent shared the same world view and moral value system and tended to react in a like manner to various events. The Bulgarian attitudes to natural disasters, on which this contribution focuses, apparently did not differ essentially from that of their Turkish neighbors. Both proceeded from the basic idea of God’s providence lying behind these disasters. In spite of the (overwhelmingly Western) perception of Muslims being passive and fatalistic, the problem whether it was permitted to attempt to escape “God’s wrath” was coped with in a similar way as well. However, in addition to a comparable religious mental make-up, social circumstances and administrative measures determining equally the life conditions of both religious communities seem to provide a more plausible explanation for these similarities than cross-cultural influences.

"Om Alle Menschen Wel Te Leren Sterven"

1986 ◽  
Vol 66 (2) ◽  
pp. 148-179
Author(s):  
E.J.G. Lips
Keyword(s):  
Point Of View ◽  
Religious Communities ◽  
Original Text ◽  
The Public ◽  
Ars Moriendi ◽  
Text Types ◽  
Dutch Language ◽  
The Masses

AbstractThe genre of the Ars moriendi is by no means a homogeneous one. Indeed, the great textual diversity has more than once attracted the attention. This diversity, caused by various omissions and, more often, extensions in the original text-types, is often considered as the decay of an originally orthodox theological genre. In this essay, manuscripts and printed versions of the Ars moriendi in the Dutch language ( ± 1450-1530) are studied. Instead of considering the omissions and extensions meant above as a decline of the genre, the author attempts to regard them, as the medieval writers may have done, as means to make the texts find their way to the public more easily. Various methods used by the authors of these Artes to reach their public, are examined and their presumable succes is evaluated. It seems that, whereas particularly the older literature assumes an almost infinite public, recent research does not confirm this point of view. For, in spite of explicit remarks addressed to all christians, commerce dictated to the printers a more or less wealthy public. As for the manuscripts, these seem mainly to have had a public of clergy and (female) religious communities. However, considering the existence of a public of listeners, both manuscripts and printed versions had, in an indirect way, their impact on the masses of the christians.

Mocking Parades and the Place of Pagan Statuary in Late Antique Alexandria

2020 ◽  
Vol 24 (2) ◽  
pp. 270-288
Author(s):  
Jonathan Stutz
Keyword(s):  
Public Space ◽  
Urban Space ◽  
Religious Communities ◽  
Late Antique ◽  
Mob Violence ◽  
Visual Contact ◽  
The Public ◽  
Sacred Objects ◽  
The One ◽  
The City

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.

scholarly journals Analysis of real-estate property issues between the Serbian Orthodox Church and the Montenegrin state in the context of adopting the Act on freedom of religion or belief and the legal status of religious communities

2020 ◽  
Vol 59 (88) ◽  
pp. 111-133
Author(s):  
Sanja Arežina
Keyword(s):  
Real Estate ◽  
Legal Status ◽  
Religious Community ◽  
Religious Communities ◽  
Freedom Of Religion ◽  
Adoption Process ◽  
Orthodox Church ◽  
The Status ◽  
Estate Property ◽  
Mutual Relations

The entry into force of the Act on Freedom of Religion or Belief and the Legal Status of Religious Communities (hereinafter: the Freedom of Religion Act) in January 2020 provoked reactions and protests from the Orthodox population of Serbian descent in Montenegro because some provisions of this Act allow for the confiscation of centuries-old real-estate property of the Serbian Orthodox Church dioceses in Montenegro. It should be noted that the Serbian Orthodox Church (SOC) is the only religious community in Montenegro with which the Montenegrin authorities have not concluded a Fundamental Agreement on the Regulation of Mutual Relations. In order to reach a compromise solution, negotiations have begun between the dioceses of the SOC in Montenegro and the Montenegrin authorities. In this article, the author discusses the history of relations between the SOC and the Montenegrin state in the period from the beginnings of Montenegrin statehood in the 15th century to the enactment of the the Freedom of Religion Act in early 2020. In particular, the paper focuses on the regulation of real-estate property issue in that period, the factors that influenced the adoption of this Act, the adoption process, the analysis of provisions related to real-estate property issues, and the recommendations of the Venice Commission. The author uses the structural-functional analysis, induction and deduction methods to prove the basic hypothesis that the Montenegrin authorities will not be able to ignore the legitimate rights of the SOC's dioceses in Montenegro regarding the regulation of real-estate property issues, and that the two sides will find an interest to reach a compromise during the negotiations on the disputed Act and conclude the Fundamental Agreement in order to permanently resolve the status of the Serbian Orthodox Church in Montenegro.

Sign in / Sign up

Export Citation Format

Share Document