scholarly journals PERAN STRATEGIS AKTIVIS PEREMPUAN NURUL JANNAH AL FIRDAUS DALAM MEMBENTUK KESADARAN BERAGAMA PEREMPUAN MISKIN KOTA

INFERENSI ◽  
2013 ◽  
Vol 7 (2) ◽  
pp. 473
Author(s):  
Hasyim Hasanah

Religious awareness is conscious and recognize the potential, as well as carrying out religious moral values. This is important, because each individual has a duty of chalips that must be directed and developed. Purposes of the study describes the strategic role of women activists Nurul Jannah al-Firdaus in forming religious awareness of poor urban women. This research applying descriptive qualitative with a psychophenomenological approach. The results of research presented the strategicrole of women activists Nurul Jannah in forming religious awareness of poor urban women, that is shown by active involvement through mentoring, education, learning, thus growing independence, and awareness in performing religious rituals on poor urban women 

2021 ◽  
Vol 7 (1) ◽  
pp. 32-44
Author(s):  
Helmi Setiawan ◽  
Anwar Efendi

This research is descriptive qualitative research using the feminist literary criticism approach. The subject of this research are three novels by Okky Madasari which are titled: 1) Maryam, 2) 86, and 3) Entrok. The technique of data collecting used in this research is to study the library read the note, conducted by reading carefully and repeated thoroughly and classifying the data obtained based on women’s image. Analyzing data in this research use the descriptive qualitative method. The research finding in the form of physical women’s image, the image of women’s psychic and the role of women consisting of domestic and public areas. Domestic roles include as a child, wife, and mother. The role of women in the public domain consists of the educator, economic, and social movement sectors.


2015 ◽  
Vol 44 (1) ◽  
pp. 44
Author(s):  
Purwanto Purwanto

This study aims to examine and analyze the causes, logic and meaning (vertehen) the creation of the marginalization of women’s role in the anti-corruption movement in West Kalimantan, as well as offering an adaptive institutional model for women’s role in the anti-corruption movement. The method used is a method of socio legal. Based on the research results can be seen that empirically, the position of women as wives and mothers have a decisive strategic role and contribution in efforts to prevent corruption. So far, the anti-corruption movement, relationships, and institutional format still monopolized by men. Therefore, the reconstruction of the institutional role of women in anti-corruption movement is based on strengthening education and advocacy at the level of domestic and public, through the format of integrated and sustainable networks, considered as one option to strengthen the contribution of women in anti-corruption movement.Penelitian ini bertujuan untuk mengkaji dan menganalisis penyebab, logika dan makna (vertehen) terciptanya marginalisasi peran perempuan dalam gerakan anti korupsi di Kalimantan Barat, serta menawarkan model kelembagaan yang adaptif bagi peran perempuan dalam gerakan anti korupsi tersebut. Metode penelitian yang digunakan adalah metode socio legal. Berdasarkan hasil penelitian dapat dilihat bahwa secara empirik, posisi perempuan sebagai istri dan ibu memiliki peran strategisdan andil menentukan dalam upaya pencegahan korupsi. Selama ini, gerakan anti korupsi, relasi, dan format kelembagaannya masih dimonopoli kaum lelaki. Oleh karena itu, rekonstruksi perankelembagaan perempuan dalam gerakan anti korupsi yang berbasis pada penguatan edukasi dan advokasi pada tataran domestik maupun publik, melalui format jejaring yang terintegrasi dan berkelanjutan, dianggap sebagai salah satu pilihan dalam memperkuat andil kaum perempuan dalam gerakan anti korupsi.


2016 ◽  
Vol 15 (1) ◽  
pp. 26
Author(s):  
Zulkifli Rusby

This paper discusses the phenomenon of strengthening the culture of patriarchy that so long rooted in Islamic education process. In the process of education for example, are in the form of drawings in which the topic of haughty (arrogant) described a group of women who were talking about a woman who overbearing. That during this time the role of women have been cornered by misrepresents the moral values of Islam by scholars in part. This cornered position, has been so strong both the role of women in the political area, in terms of liberating education process, and in terms of interpretation and the hadiths of the Prophet Muhammad. Therefore, the emergence of gender bias in the interpretation of Islamic education came from scholars who tend to provide a significant opportunity for the defense of the masculine; among them is the issue of polygamy, inheritance of women, and women's leadership.


2020 ◽  
Vol 9 (S1-i2-Dec) ◽  
pp. 12-14
Author(s):  
B Lingesaran ◽  
P Chitra

India, Asia’s subcontinent stands a powerful and multi cultured society through people follows various religion, language, traditions and culture. India’s rich culture and traditions has become its identity in the diverse nation, although people are turning modern today, hold on to the moral values and custom. The culture in India is strongly from people’s living, rituals, values, beliefs, habits, respect, care and knowledge, etc. . This paper focuses on Indian culture with a strong emphasis on the different factors that shapes the traditions with social identity. The role of women, behavior of individuals, the place of the family, the community, marriage, cloths, jewellery, food habits and serving, restriction in social behavior, etc. are direct or indirect way.


2018 ◽  
Vol 16 (1) ◽  
pp. 111
Author(s):  
Ustadi Hamsah

A discourse of women empowerment has been understood to be based on social capital , from the existence and the role of women themselves. This article is an attempt to enrich the discourse of women empowerment based on mosque. The function and the role of mosque will be socially linked to the patterns of women’s empowerment in creating food security i.e. rice barns. So far, the function of mosque is seen limited to a place for religious rituals that have a limited implication on its social role. Similarly, the function and the role of women in the village in particular, are also limited in the public sector. By using the constructive theory of Peter L. Berger, the analysis argues that the “culture” of the mosque provides an affinity for village women to develop empowerment models in the form of rice granaries with the patterns of participation and local organizational capacity. Supported by theological values of the mosque’s function and role, both patterns allow women to play their social functions and roles to be more wider.[Wacana pemberdayaan perempuan yang selama ini dipahami merupakan wacana yang berbasis social capital dari eksistensi dan peran perempuan itu sendiri. Artikel ini merupakan upaya untuk memperkaya wacana men- genai pemberdayaan perempuan yang berbasis masjid. Fungsi dan peran masjid secara sosial akan dikaitkan de- ngan pola-pola pemberdayaan perempuan dalam menciptakan ketahanan pangan yakni lumbung padi. Hal yang menarik adalah wacana bahwa masjid difungsikan sebatas pada tempat ritual keagamaan yang berimplikasi pada peran sosialnya yang sangat terbatas. Kemudian perempuan di desa, khususnya, juga dilihat fungsi dan perannya secara terbatas di sektor publik. Analisis dari persoalan ini dilakukan dengan menggunakan teori teori konstruk- sionisme Peter L. Berger. Dari analisis itu dapat dikemukakan bahwa “culture” masjid memberikan afinitas bagi perempuan desa untuk mengembangkan model pemberdayaan dalam bentuk lumbung padi dalam dengan pola par- ticipation dan local organizational capacity. Kedua pola itu memungkinkan perempuan memainkan fungsi dan peran sosialnya yang lebih luas dan didukung oleh values teologis dari fungsi dan peran masjid.]


Author(s):  
Nur Lailatul Fitri

Parents have an important role in shaping the moral valuess of children. But busyness becomes the main reason parents do not have enough time to educate children, consequently education is left entirely to the teacher. The cultivation of moral values from an early childhood becomes an important point to face the moral decadence that occurs, where the family has a major role in shaping the morals of children. The purpose of writing this article is to know the role of parents in shaping the morality of children in Gesik, Gesikharjo village RT / RW 002/002. The methodology of writing this article is descriptive qualitative. Data were collected through observation, interview and documentation, then analyzed by data reduction, data presentation and conclusion. The result of this research is parents in Gesik, Gesikharjo village RT / RW 002/002 who have quality togetherness with children and who apply democratic parenting, they can shape the children’s behaviour rich with moral values.


2017 ◽  
Vol 17 (3) ◽  
Author(s):  
Muafi Muafi ◽  
Ratna Roostika ◽  
Ari Wijayani ◽  
Mofit Eko Poerwanto

Strategic role of women makes a positive contribution in chrysanthemum-based engineering design on disaster affected areas. The Merapi eruption in 2010 in Special Region of Yogyakarta (DIY), Indonesia, especially in the village of Hargobinangun, brought tremendous impact in the field of environmental damage, social economy, and agriculture. Post-Merapi eruption, chrysanthemum flower cultivation in the Hargobinangun village became stagnant. Some farmers have started to despair and lost determination. But thanks to the encouragement and the strategic role of women as husbands’ companions, farmers began to rise up to build sustainable and competitive green areas. This is a primary research and the data obtained was from questionnaires and interviews with some respondents. This research also used a secondary data obtained from publications of related institutions. The statistical technique used is Partial Least Square. This research concludes that the strategic role of women (as strategic partners, fighters, administrative experts, agents of change) was able to provide a significant contribution to labor productivity, family welfare, and green environmental performance.Keywords: Strategic Role of Women; Affected Areas; Chrysanthemum.


1990 ◽  
Vol 35 (7) ◽  
pp. 729-730
Author(s):  
No authorship indicated
Keyword(s):  

2016 ◽  
pp. 33-50
Author(s):  
Pier Giuseppe Rossi

The subject of alignment is not new to the world of education. Today however, it has come to mean different things and to have a heuristic value in education according to research in different areas, not least for neuroscience, and to attention to skills and to the alternation framework.This paper, after looking at the classic references that already attributed an important role to alignment in education processes, looks at the strategic role of alignment in the current context, outlining the shared construction processes and focusing on some of the ways in which this is put into effect.Alignment is part of a participatory, enactive approach that gives a central role to the interaction between teaching and learning, avoiding the limits of behaviourism, which has a greater bias towards teaching, and cognitivism/constructivism, which focus their attention on learning and in any case, on that which separates a teacher preparing the environment and a student working in it.


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