scholarly journals Maulana Tariq Jameel’s supplication for safety against COVID-19: A Pragmatic analysis

2022 ◽  
Vol 4 (1) ◽  
pp. 1-17
Author(s):  
Muhammad Ali Shahid ◽  
Anser Mahmood

Supplication, the symbol of man's humility, is at the core of all religions, with Allah regarded as the Supreme Being who listens to people's prayers and rewards them accordingly, regardless of religion. The purpose of this qualitative research is to look into the unique service provided by Maulana Tariq Jameel to God for protection from COVID-19, which is currently wreaking havoc on people's lives. On April 21, 2020, the program was broadcast live on the ARY News Channel's Shab-e- Meeraj programme, hosted by Waseem Badami, and was available to watch online. Devout Muslims from all over the world gathered for a specially organised 'Dua' to demonstrate their heartfelt humility and unwavering faith in Allah, who they believe will alleviate their deathly affliction as a result of their prayers. The video at https://www.youtube.com/watch?v=dSRuAo14NEI provided the data. The data was assessed using Aristotle's three modes of persuasion. The researchers paid close attention to the supplication during the study and coded the most relevant phrases before translating them from Urdu to English and analysed them from a pragmatic standpoint. The discussion section included references to prayers from a variety of religious traditions from various countries to integrate the study's findings. The study's findings show that when individuals, societies, or nations of any faith face a major calamity, they are more likely to be prone to Allah for protection than to other sources of protectionKeywords: Du’a, Persuasion, Religion, Staunch Faith, The sovereignty of Allah

2021 ◽  
Vol 8 (1) ◽  
pp. 252-266
Author(s):  
Ahmet Koşar ◽  
Aytul Kasapoglu

More than 95 percent of those who lost their lives as a result of the spread of the Covid-19 virus to the world since the beginning of 2020 are over the age of 60 (WHO, 2020). The main purpose of this article is to reveal the vital difficulties of the 65-75 age group in Turkey, who were quarantined due to the Covid-19 pandemic, as a result of deprivation of their former normal lives and how they overcame them. The theoretical starting point of this study is the relational sociologist H. White and his “uncertainty” classification. In the study, Grounded Theory Methodology was chosen as one of the qualitative research approaches and open, axial and selective codings were made as a requirement of this. In this context, interviews were made with 12 individuals from the 65-75 age group and the data were presented in figures. As a result of open, axial and selective coding, the core concept of the study was determined as "solidarity". In accordance with the grounded theory, at the end of the study, the "solidarity process" was narrated using the "river" metaphor.


2019 ◽  
Vol 47 (1) ◽  
pp. 64-77
Author(s):  
Eva M. Pascal

Buddhism and Christianity are major world religions that both make universal and often competing claims about the nature of the world and ultimate reality. These claims are difficult to reconcile and often go to the core of Buddhist and Christian worldviews. This article looks at the age of encounter in the early modern period for ways Christians and Buddhists forged friendship through common spiritual commitments and action. Beyond seeking theological and philosophical exchange, convergences along spirituality and practice proved important vehicles for friendship. With the examples of Christian–Buddhist friendship from historical case studies, this article explores the ways contemporary Christian expressions of spiritual practice and advocacy allows Christians to connect with Buddhists. Early modern encounters have important lessons for furthering Christian–Buddhist friendship that may also be applied to other religious traditions.


2021 ◽  
pp. 136-178
Author(s):  
Thomas Albert Howard

This chapter spotlights a major interreligious event that took place in 1924: the Conference on Some Living Religions within the Empire. It notes that the conference brought representatives from major religious traditions of the British Empire — excluding Christianity and Judaism because of their presumed familiarity — to London to expound before a general British audience the chief tenets and practices of their faiths. For many attendees, it was their first time to hear directly from a Muslim, a Hindu, a Buddhist, and a Parsi, among other religious voices. In addition to offering a historical account of this conference, the chapter discusses its legacy — the main one being the creation of the World Congress of Faiths (1936), the oldest continuously existing organization devoted to interreligious dialogue. It also pays close attention to Sir Francis Younghusband (1863–1942), the keynote speaker at the 1924 conference and the driving force behind the establishment of the congress in 1936. Ultimately, the chapter investigates why the conference deserves recognition alongside Chicago's better-known parliament of 1893.


Author(s):  
Samkelisiwe Nkwanyana ◽  
Fr. Thamsanqa Njiyela CMM

This paper explores the origins of Emmaus pilgrimage heritage site. Religious and different pilgrimage sites will be discussed. The focus of this paper is to describe the establishment and origins of Emmaus pilgrimage heritage site and also the role played by Abbot Francis Pfanner in the establishment of this pilgrimage heritage site. Furthermore, the paper discusses the tourism perspective of religious pilgrimage sites. Emmaus heritage site draws visitors from all over the world, and such visitation is linked to religious-travel. A key objective was to unpack an understanding of religious tourism as a driver behind the observance and respect for Emmaus pilgrimage site. A description of the religious tourism perspective is offered as well as the benefits of religious pilgrimages to the destination. The paper is conceptual and emphasis is on the sanctity of the site while also offering some perspective of religious tourism as a strategy to sustain and market the heritage site to attract a greater volume of global pilgrims. A qualitative research method has been used to get answers and a descriptive analysis has been done to show the sanctity of Emmaus heritage site. The paper demonstrates that a ‘niche’ product of religious tourism is indeed a big drawcard for the industry. There is a ‘sanctity’ element of Emmaus pilgrimage site as well as a presentation of the key role played by Abbot Francis Pfanner. Reflection of religious tourism and reasons for motivation and promotion of domestic and international pilgrims to visit pilgrimage sites is also briefly considered. In concluding, the paper draws attention to understanding the Roman Catholic religious’ traditions, and it also presents motivations on a variety of pilgrimage types.


Author(s):  
Svend Brinkmann

This chapter introduces the philosophy of pragmatism and its application in the social sciences. In philosophy, there are disagreements between anti-realist pragmatists and realist pragmatists, but all strands of pragmatism conceive of the human being as an active, participating creature who knows the world through acting in it. Methodologically, the core of pragmatism is abduction. Unlike induction (going from many individual instances to general knowledge) and deduction (testing general hypotheses deduced from existing knowledge), abduction begins with a breakdown in our understanding of something and is oriented toward making the indeterminate more determinate in order to facilitate action. This chapter also argues that the pragmatist research ethos can often be described as “making the hidden dubious” because there is a focus on action—what we do, how we experience it, and what the consequences are—rather than on hidden social structures or deeper layers of the social world.


2020 ◽  
pp. 107-156
Author(s):  
Adam Sutcliffe

This chapter pays close attention to the nineteenth century when philosophical abstraction was displaced as the core of thinking on Jewish purpose in an effort to make sense of the dramatic social, political and economic changes of the era. It talks about how Jews became the key case to political reforms once they were brought into the political mainstream in the wake of the French Revolution. It also analyzes how both Jewish and non-Jewish thinkers in the nineteenth century cast Jews as the bearers of a special role in leading Western society to its developmental destiny. The chapter describes the ways in which Jews proudly presented themselves as cosmopolitans, morally lofty teachers, or ethnically superior builders of the future. It reviews claims that Jews had a vital mission to perform in the world, which found wide readerships among non-Jews that resonated with the admiration for the fortitude of the Hebraic tradition in the writings of non-Jewish thinkers.


2011 ◽  
Vol 4 (1) ◽  
pp. 21-34 ◽  
Author(s):  
John T. Warren

Through narratives and critical interrogations of classroom interactions, I sketch an argument for a co-constitutive relationship between qualitative research and pedagogy that imagines a more reflexive and socially just world. Through story, one comes to see an interplay between one's own experiences, one's own desires and one's community — I seek to focus that potential into an embodied pedagogy that highlights power and, as a result, holds all of us accountable for our own situated-ness in systems of power in ways that grant us potential places from which to enact change. Key in this discussion is a careful analytical point of view for seeing the world and a set of practices that work to imagine new ways of talking back.


2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 


Edupedia ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 45-53
Author(s):  
Ilzam Dhaifi

The world has been surprised by the emergence of a COVID 19 pandemic, was born in China, and widespread to various countries in the world. In Indonesia, the government issued several policies to break the COVID 19 pandemic chain, which also triggered some pro-cons in the midst of society. One of the policies government takes is the closure of learning access directly at school and moving the learning process from physical class to a virtual classroom or known as online learning. In the economic sector also affects the parents’ financial ability to provide sufficient funds to support the implementation of distance learning applied by the government. The implications of the distance education policy are of course the quality of learning, including the subjects of Islamic religious education, which is essentially aimed at planting knowledge, skills, and religious consciousness to form the character of the students. Online education must certainly be precise, in order to provide equal education services to all students, prepare teachers to master the technology, and seek the core learning of Islamic religious education can still be done well.


Author(s):  
Greg Garrett

Hollywood films are perhaps the most powerful storytellers in American history, and their depiction of race and culture has helped to shape the way people around the world respond to race and prejudice. Over the past one hundred years, films have moved from the radically prejudiced views of people of color to the depiction of people of color by writers and filmmakers from within those cultures. In the process, we begin to see how films have depicted negative versions of people outside the white mainstream, and how film might become a vehicle for racial reconciliation. Religious traditions offer powerful correctives to our cultural narratives, and this work incorporates both narrative truth-telling and religious truth-telling as we consider race and film and work toward reconciliation. By exploring the hundred-year period from The Birth of a Nation to Get Out, this work acknowledges the racist history of America and offers the possibility of hope for the future.


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