scholarly journals O corpo negro, as marcas e o trauma

Author(s):  
Sheila Cabo Geraldo

ResumoO discurso pós-colonial, de acordo com as teorias desenvolvidas a partir dos anos 1970, está nas marcas deixadas nas sociedades colonizadas, as quais construíram seus processos de independência e modernidade por cima dessas marcas, na forma da violência. A modernidade é como uma máscara branca sobre a pele negra (Frantz Fanon), que só em casos de embate deixa aflorar, como imagens dialéticas, a permanência das relações escravistas recalcadas. São máscaras, impostas ou autoimpostas, que forçaram o apagamento da memória racial, muitas vezes associada ao gênero. O texto aqui apresentado procura, assim, ativar criticamente algumas imagens produzidas pela artista Rosana Paulino, sobretudo as que desenvolveu para a instalação Assentamento, cujas imagens dos corpos masculinos e femininos escravizados, enquanto imagens de discursos científicos positivistas dos novecentos, são ressignificadas pela artista como imagens-denúncia.AbstractThe postcolonial discourse, according to the theories developed since the 1970s, is on the marks left in the colonized societies, which built their processes of independence and modernity over these marks, in the form of violence. Modernity is like a white mask on the black skin (Frantz Fanon), which only in cases of clash brings out, as dialectical images, the permanence of repressed slave relations. They are masks, imposed or self-imposed, which forced the erasure of racial memory, often associated with gender. The text presented here seeks to critically activate some images produced by the artist Rosana Paulino, especially those developed for the Settlement installation, whose images of male and female enslaved bodies, as images of positivist scientific discourses of the nineteenth century, are restated by the artist as images-complaint.

Author(s):  
Paul Hetherington ◽  
Cassandra Atherton

This is the first book of its kind — an introduction to the history, development, and features of English-language prose poetry, an increasingly important and popular literary form that is still too little understood and appreciated. The book introduces prose poetry's key characteristics, charts its evolution from the nineteenth-century to the present, and discusses many historical and contemporary prose poems that both demonstrate their great diversity around the Anglophone world and show why they represent some of today's most inventive writing. A prose poem looks like prose but reads like poetry: it lacks the line breaks of other poetic forms but employs poetic techniques, such as internal rhyme, repetition, and compression. The book explains how this form opens new spaces for writers to create riveting works that reshape the resources of prose while redefining the poetic. Discussing prose poetry' s precursors, including William Wordsworth and Walt Whitman, and prose poets such as Charles Simic, Russell Edson, Lydia Davis, and Claudia Rankine, the book pays equal attention to male and female prose poets, documenting women's essential but frequently unacknowledged contributions to the genre. Revealing how prose poetry tests boundaries and challenges conventions to open up new imaginative vistas, this is an essential book for all readers, students, teachers, and writers of prose poetry.


2021 ◽  
Vol 7 (1) ◽  
pp. 161-172
Author(s):  
Louise Ströbeck

Reiterated and cursorily criticised generalisations of attributes for male and female in grave goods, have since the first half of the nineteenth century created an oversimplified yet politically intricate image of a specific task differentiation between men and women in prehistory. Ideals of male and female roles and tasks in the interpreter’s contemporary society have been described as universals in terms of binary oppositional pairs, or spheres, such as private/domestic-public. The dichotomies used for analysing and attributing male and female tasks have given preference to stereotypes, and the very formulation of the oppositional concepts for activity areas expresses ideological valuations ofmale and female. This article stresses the need for analysing the origin of concepts, and it seeks new and alternative ways of perceiving task differentiation.


Author(s):  
Charles W. Eagles

Jim Loewen, a sociologist, and Charles Sallis, a historian, assembled a diverse team of colleagues and students to produce a revisionist ninth-grade Mississippi history textbook. In addition to several disciplines, the group included black and white, male and female, northern and southerner. They drew on earlier tentative interracial contacts led by Ernst Borinski between the black Tougaloo College and the nearby white Millsaps College, both in Jackson, Mississippi. Loewen had published a book on the Mississippi Chinese, and Sallis had written about Mississippi politics in the late nineteenth century.


2020 ◽  
Vol 71 (302) ◽  
pp. 937-951
Author(s):  
Colton Valentine

Abstract Beginning with a little-studied scene linking H. G. Wells’s ‘A Misunderstood Artist’ to Joris-Karl Huysmans’s À Rebours, this essay argues that a shared gustatory paradox runs from Huysmanian decadence, through the theories of Edwin Lankester and Max Nordau and into Wells’s writings. In each case, both a pragmatic and an aesthetic relationship to food can signify degeneration. The argument has three major stakes. The first is to reconstruct a robust intertextual relation between the oeuvres of Huysmans and Wells. The second is to complicate readings that cast two of Wells’s scientific romances, The Time Machine and The War of the Worlds, as mouthpieces for imperialist or (pseudo)scientific discourses (Anger, Brantlinger, Budd, Gailor, Gregory, Hendershot, Pick). The third is to build on recent studies of food representation in nineteenth-century literature and propose a novel interpretive method (Cozzi, Gyman, Lee). Taking up William Greenslade’s proposal that fictions construct a ‘network of resistances’ to discursive myths, I argue that gustatory scenes show Wells’s ‘network’ operating in a curious way. They neither kowtow to degeneration nor assume Greenslade’s active role of a ‘critical, combative humanist’. Instead, they give contradictory depictions of moralized eating that play out the myth’s structural paradox.


2019 ◽  
Vol 50 ◽  
pp. 94-152
Author(s):  
Simon D. I. Fleming

One of the most important and valuable resources available to researchers of eighteenth-century social history are the lists of subscribers that were attached to a wide variety of publications. Yet, the study of this type of resource remains one of the areas most neglected by academics. These lists shed considerable light on the nature of those who subscribed to music, including their social status, place of employment, residence, and musical interests. They naturally also provide details as to the gender of individual subscribers.As expected, subscribers to most musical publications were male, but the situation changed considerably as the century progressed, with more females subscribing to the latest works by the early nineteenth century. There was also a marked difference in the proportion of male and female subscribers between works issued in the capital cities of London and Edinburgh and those written for different genres. Female subscribers also appear on lists to works that they would not ordinarily be permitted to play. Ultimately, a broad analysis of a large number of subscription lists not only provides a greater insight into the social and economic changes that took place in Britain over the course of the eighteenth century, but also reveals the types of music that were favoured by the members of each gender.


The latter half of the nineteenth century witnessed three events of supreme importance to biology. The first of these consisted in that reasoned theory of the mode of origin of new species with which the name of Charles Darwin will always remain associated. The second lay in the discovery, made by Strasburger in 1875, that the nucleus is not only a permanent organ of the cell, but that certain definite constituents of it are transmitted in unbroken sequence from one cell generation to another. Thirdly, Oscar Hertwig, also in 1875, showed that fertilisation consists not only in the union of male and female cells, but that the union of the two nuclei forms an essential part of the process. At the present time, when evolutionary problems are being attacked at their very roots by the experimental study of variation, results are being accumulated which are capable of being dealt with from a cytological standpoint. Much is to be expected from a joining together of the forces engaged on what are really only different aspects of the same problem. What we really want to know is the nature and mode of working of the machinery which is responsible for the appearance of the characters manifested, as well as inherited, by the organism. We also are concerned with the nature of those inner changes which find their outward expression in what we designate as variation.


Author(s):  
Beth Abelson Macleod

This chapter focuses on Fannie Bloomfield-Zeisler's piano recitals in the United States. It begins with a discussion of the development of an almost sacred canon of composers and the elevation of classical music to a virtual religious status as articulated by critic and transcendentalist John Sullivan Dwight and others. It then considers the bifurcation of various U.S. cultural activities into separate spheres—popular and elite—as described by historian Lawrence Levine, and how recent scholars have modified Levine's position with regard to the evolution of music in nineteenth-century America. The chapter also chronicles the practical aspects of touring in the nation, such as train travel, itineraries, packing lists, and hotels. Finally, it describes Bloomfield-Zeisler's recitals and how they compared with those of her contemporaries, both male and female; the U.S. audiences during that time—their makeup, behavior, etiquette, and their reactions to Bloomfield-Zeisler's performances; and how Bloomfield-Zeisler played.


2004 ◽  
Vol 36 (3) ◽  
pp. 451-481 ◽  
Author(s):  
Jennifer M. Lloyd

In 1862 Mary O'Bryan Thorne, daughter of the founder of the Bible Christian Connexion and a Bible Christian local preacher, wrote in her diary: “At our East Street anniversary I spoke at 11, and Serena [her daughter] at 2:30 and 6; one was converted in the evening.” She regarded this as a routine engagement; something she had been doing since her sixteenth year, and that her daughter had every right to continue. Female traveling preachers (itinerants) were important, perhaps crucial, in establishing the Bible Christians as a separate denomination and their use was never formally abandoned. The persistence of this tradition makes their history an important case study of women preachers’ experience in nineteenth-century Britain, showing a trend toward marginalization similar to the experience of many other nineteenth-century women who sought to enter increasingly professionalized occupations open only to men. Even in the early years of the Connexion when the organizational structure was fluid and evolving, women were never on an equal footing with male preachers. With the development of a formal organization in the 1830s their numbers started to drop and the gap between male and female responsibilities widened, with women never assigned the full duties of male ministry.


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