scholarly journals THE RED YARN OF CONTEMPORARY ISLAMIC LAW REFORM: A Critical Study of Abdullahi Ahmed An-Na'im's Thought

2021 ◽  
Vol 21 (1) ◽  
pp. 17
Author(s):  
Asman Asman

Abstract: This study analyzes the thoughts of Abdullahi Ahmed an-Na'im in Islamic law reform, Abdullahi Ahmed an-Na'im, a Sudanese intellectual figure. The objective of this study is for discovering Naskh's thinking conceptually, as an object for Islamic law studies. This critical study emphasizes that it is a need to review the naskh principle, for an-Na'im, which lies in the requirement to treat the texts in the Quran relevantly to fillenough Islamic law reform in a modern context. By comprehending the naskh verses in the Koran as a form of delaying their implementation to the right time, He uses logic or paradigm reversed from the conventional naskh principles, by re-streamlining the principles of Islamic teachings contained in the verses in the Mecca phase, which in conventional naskh theory have stated by the Madaniyyah verses that came down later. For him, reversing the naskh process is an evolutionary principle of interpretation. The methods used are descriptive, hermeneutic, and phenomenological methods. In practical terms, his naskh thinking which is aimed at revitalizing the interpretation of Islamic teachings in the context of the modern world can be useful for its application for the benefits of the ummah in the renewal of Islamic law in Islamic legal reform.Keywords: reform, Islamic law, critical, Abdullahi Ahmed Na'in Abstrak: Kajian ini menganalisis pemikiran Abdullahi Ahmed an­-Na'im dalam reformasi hukum Islam, Abdullahi Ahmed an-Na’im adalah salah seorang tokoh intelektual Sudan. Arah tujuan dalam kajian ini diarahkan untuk menguak pemikiran naskh secara konseptual, sebuah objek kajian yang diletakkan sebagai bagian dari kajian studi hukum Islam dalam pembahruan. Studi kritis ini menegaskan bahwa perlunya peninjauan kembali prinsip naskh, bagi an-Na'im yang terletak pada keharusan untuk memperlakukan teks-teks al-Quran secara relevan demi mewujudkan pembaruan hukum Islam yang memadai dalam konteks modern. Dengan memahami naskh ayat-ayat dalam al­-Quran sebagai suatu bentuk penundaan pelaksanaannya hingga waktu yang tepat, ia menggunakan logika atau paradigma terbalik dari prinsip naskh konvensional, yaitu dengan mengefektifkan kembali prinsip-prinsip ajaran Islam yang terdapat pada ayat-ayat fase Makkah, yang dalam teori naskh konvensional dinyatakan telah oleh ayat­-ayat Madaniyyah yang turun belakangan. Baginya, membalikkan proses naskh merupakan prinsip interpretasi yang evolusioner. Metode yang digunakan metode deskriptif, hermeneutika, dan fenomenologi. Secara praktis, bahwa pemikiran naskhnya yang ditujukan untuk merelevansikan penafsiran ajaran Islam dalam konteks dunia modem, dapat berguna penerapannya bagi kebaikan dan kemaslahatan umat dalam pembaharuan hukum Islam dalam reformasi hukum Islam.Kata kunci: reformasi, hukum Islam, kritis, Abdullahi Ahmed Na'in

2014 ◽  
Vol 28 (2) ◽  
pp. 111-135
Author(s):  
Mohd Altaf Hussain Ahangar

Islam allows women the right to succession on the principle of a double share to a man and a single share to a woman. This principle is in reality an improvement on the operating law even in the 19th century wherein women were totally excluded from succession. Presently all Muslims are not governed by a uniform succession law. There are Muslim countries where the Shari‛ah is followed in theory while in reality a woman is excluded from inheritance. There are Muslim countries where Muslim women are allowed equal succession rights with men. Most non-Muslim countries have a uniform law of succession for all its citizens. This article addresses the question as to whether the modern law operating particularly in non-Muslim countries in comparison to Islamic law does better justice to nearer female heirs.


2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Rahmiyati

For reformers, Qur'an and the Sunnah of the Prophet, the primary source of Islamic teachings, are the solution to all current Muslims' problems. The main source of Islamic teachings must be explored using the right to ijtihad so that Islam can solve the current and future problems of the ummah. In the early preparation for the independence of the Republic of Indonesia, the discussion concerning Islamic law from the aspect of fiqh was receding because all Muslims were preoccupied with the formation of the Unitary State of the Republic of Indonesia (NKRI). This agendas never made Hasbi forget the agenda of Islamic law reform in Indonesia, even though the many Muslim reformers of his time established social organizations. Abstrak: Bagi kaum pembaharu, solusi dari seluruh problem umat Islam sekarang ini, adalah kembali kepada Alquran dan Sunnah Rasulullah Saw. Yang merupakan sumber pokok ajaran Islam. Sumber pokok ajaran Islam, harus digali dengan mempergunakan hak berijtihad, agar Islam dapat menyelesaikan masalah umat, baik sekarang maupun akan datang. Pada masa awal persiapan kemerdekaan Republik Indonesia, perbincangan tentang hukum Islam dari aspek fiqh semakin surut karena semua umat Islam disibukkan dengan pembentukkan Negara Kesatuan Republik Indonesia (NKRI). Namun, kesibukan tersebut tidak pernah membuat Hasbi ikut terlena untuk melupakan agenda pembaruan hukum Islam di Indonesia kendatipun banyak para pembaru Muslim di masanya yang mendirikan organisasi-organisasi kemsyarakatan (Ormas). Kata kunci: ijtihad, hukum islam, sunnah, pembaharuan


2020 ◽  
Vol 8 (1) ◽  
pp. 30-64
Author(s):  
Moza Jadeed ◽  
Attiya Waris ◽  
Celestine N Musembi

This article argues that the observance of Islamic inheritance law (IIL) by Muslims in Kenya while the rest of the citizens employ a universal inheritance law is legitimate. It is within the Muslims’ right to equality and freedom from discrimination both under the now-repealed 1963 independence Constitution and the present Constitution of Kenya 2010. Through analysis of previous works, cases (local and foreign), statutes, international human rights instruments, international consensus documents, other international agreements, in-depth interviews and focus group discussions, the article justifies the application of IIL in the country. It also conducts a thematic reading of the Qur’an, the Muslim Holy Book and the primary source of Islamic law, to demonstrate that IIL is a matter of exceptional importance to Muslims and therefore deserves accommodation in the Kenyan legal system under the right to equality and freedom from discrimination. The article, therefore, allays fears and misconceptions that the recognition of IIL in the country’s normative structures gives Muslims special treatment, makes them lucky and/or disunites Kenyans. Instead, it shows that such an arrangement is lawful and aligns with the principle of separation of the state and religion. It also makes Kenya inclusive and cohesive as it respects the rights of all its citizens, including the minorities. And because the enjoyment of this right is personal, the article highlights that the hesitance by other minority groups (locally and abroad) to assert it during their countries’ lawmaking or law reform processes does not estop Kenyan Muslims from doing it.


2018 ◽  
Vol 15 (1) ◽  
pp. 59-98
Author(s):  
Ayesha Shahid

AbstractProtecting women and children is one of the core values of the Islamic legal tradition. In Muslim countries religious, constitutional, and legal frameworks obligate the state to take special measures to provide protection to women and children within families and in society. However, despite such provisions, post-divorce maintenance rights are not granted to women in Pakistan and Iran. Family law enacted in Pakistan and Iran still differs in form and substance from what has been mentioned in the primary sources of Islamic law and from the previous articulations of early Islamic law scholars. Moreover, patriarchal notions of male authority are still sustained through law and judicial interpretations when it comes to the question of giving post-divorce maintenance to women. As a result in the absence of a welfare system divorced women are left in a vulnerable situation. Although in Iran, some financial compensation under the concept of Ujrat ul Misl (compensation for household chores) is given to divorced women, but it remains unclear whether the right to Mata’at-ul-Talaq (post-divorce maintenance) has been recognised under the family law. In Pakistan the law does not include any provision for giving women Ujrat ul Misl and Mata’at- ul -Talaq. Moreover in the absence of a welfare system, divorced Muslim women in both countries are left in a vulnerable situation. This article engages with plural normative sources and contemporary notions of human rights to make the case for family law reform and for awarding post-divorce maintenance rights to Muslim women in Pakistan and Iran.


1998 ◽  
Vol 5 (3) ◽  
pp. 382-408 ◽  
Author(s):  
John Bowen

AbstractA recent Indonesian Islamic law compilation presents an apparent anomaly in restricting the right to give away wealth as hiba to one-third of an estate — whereas the trend in Indonesian law reform has been to bring Islamic law closer to local inheritance practices. By means of a narrative analysis of a recent court decision, I identify a discourse of justifying the new restrictions in terms of general religious and social norms of fairness and agreement among heirs. Examination of local debates over law and property in two Sumatran societies, Gayo and Minangkabau, suggests that hiba is regarded as an impediment to Islamization of social life, and as introducing elements of unfairness and discord. Thus the new rule can be explained as having been motivated by local social processes and social norms.


2021 ◽  
Vol 33 (1) ◽  
pp. 51-78
Author(s):  
Redwan Yasin ◽  
◽  
Noor Aziah Mohd Awal ◽  
Nurhafilah Musa

In Malaysia, disputes concerning custody rights are among the frequently-debated topics in cases of conversion to Islam, if it involves a marriage previously registered under civil law. Since coming into force, a frequent issue that has arisen is the rights of convert spouses under the Law Reform (Marriage and Divorce) Act 1976 (Act 164), specifically Sections 3 and 51, as the muallaf (convert to Islam) does not have the right to petition for dissolution of marriage under this Act. However, in 2017, amendments were made to this Act to bring about better and more efficient resolutions to any legal issues arising in such matters. Therefore, this article aims to compare the concept of hadhanah (care and protection of children) in Islamic law with custody rights under Malaysian civil law. The factors that frequently give rise to conflict were analysed, as well as the implications of the 2017 amendments (Act 164) concerning the application procedure for custody rights of convert spouses. Library research was employed to collect data for content analysis. The findings show that the amendments are able to aid in resolving issues concerning divorces of converts who were previously bound to a civil marriage without the right to petition for dissolution. The amendment also allows both spouses the right to apply for custody of a child after their divorce has been finalized by the civil court. The study further recommends that in such cases, child welfare, and not the rights of the converted parent, should be the main concern at all times.


2020 ◽  
Vol 17 (1) ◽  
pp. 56-69
Author(s):  
Aishath Muneeza ◽  
Zakariya Mustapha

Limitations of action designate extent of time after an event, as set by statutes of limitations, within which legal action can be initiated by a party to a transaction. No event is actionable outside the designated time as same is rendered statute-barred. This study aims to provide an insight into application and significance of Limitations Act 1950 and Limitation Ordinance 1952 to Islamic banking matters in Malaysia as well as Shariah viewpoint on the issue of limitation of action. In conducting the study, a qualitative research methodology is employed where reported Islamic banking cases from 1983 to 2018 in Malaysia were reviewed and analysed to ascertain the application of those statutes of limitations to Islamic banking. Likewise, relevant provisions of the statutes as invoked in the cases were examined to determine possible legislative conflicts between the provisions and the rule of Islamic law in governing the right and limitation of action in Islamic banking cases under the law. The reviewed cases show the extent to which statutes of limitations were invoked in Malaysian courts in determining validity of Islamic banking matters. The limitation provisions so referred to are largely sections 6(1)(a) and 21(1) Limitations Act 1953 and section 19 Limitation Ordinance 1953, which do not conflict with Shariah viewpoint on the matter. This study will prove invaluable to financial institutions and their customers alike in promoting knowledge and creating awareness over actionable event in the course of their transactions.


2018 ◽  
Vol 13 (1) ◽  
pp. 70-88
Author(s):  
Mohd Faez Mohd Shah ◽  
Norhidayah Pauzi

In the discipline of Islamic law research, strong proofing and clear Istinbat method are key pillars in the construction of Islamic law based on the application of the science of usul al-fiqh and maqasid al-shari'ah. However, what happens at the state of Johor’s fatwa institution is the opposite. The fatwa research methods applied by the Fatwa Committee of Johor in resolving current fatwa issues is not based on the right and true discipline of Islamic law research. In fact, current inputs related to fatwa issues are not explicitly stated in the method of determining the law either in the form of reality or scientifically verified. Therefore, this paper will discuss the fatwa procedures undertaken by the Fatwa Committee of Johor based on the methods applied in resolving current issues. The research methodology adopted is library and interview methods. This study shows that fatwa management and production in the state of Johor is placed under the jurisdiction of the Mufti of Johor’s Department. The methods adopted by the Fatwa Committee of Johor covers two methods, namely: internal research methods including literature review through the application of original source and proofs based on syarak. Second: field research method that includes an external review or going to the location of study such as conducting observation, questionnaires and interviews including referrals to specialists of different fields. Maslahah and mafsdah consideration are also implemented by the Fatwa Committee in every fatwa decision based on the standard that meets the interests of maqasid al-shari'ah. Keywords: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah ABSTRAK Dalam disiplin penyelidikan hukum Islam, kekuatan pendalilan dan kaedah istinbat yang jelas merupakan tunggak utama dalam pembinaan hukum Islam berasaskan kepada aplikasi ilmu usul al-fiqh dan maqasid al-shari’ah. Namun begitu, apa yang berlaku di institusi fatwa negeri Johor adalah sebaliknya. Kaedah penyelidikan fatwa yang diaplikasi oleh Jawatankuasa Fatwa Negeri Johor dalam menyelesaikan isu fatwa semasa tidak berasaskan kepada disiplin penyelidikan hukum Islam yang tepat dan sebenar. Malahan input-input semasa yang berkaitan dengan isu fatwa juga tidak dinyatakan secara jelas dalam kaedah penentuan hukum sama ada dalam bentuk realiti yang berlaku atau pembuktian secara saintifik. Justeru, kertas kerja ini akan membincangkan prosedur fatwa Jawatankuasa Fatwa Negeri Johor berdasarkan metode-metode yang diaplikasi dalam menyelesaikan isu-isu yang bersifat semasa. Metodologi kajian yang digunakan dalam kajian ini adalah melalui metode perpustakaan dan metode lapangan. Hasil kajian menunjukkan bahawa pengurusan dan pengeluaran fatwa di negeri Johor hanya terletak di bawah bidang kuasa Jabatan Mufti Johor. Metode fatwa yang diamalkan oleh Jawatankuasa Fatwa Negeri Johor merangkumi dua metode iaitu pertama, kaedah penyelidikan dalaman yang merangkumi kajian kepustakaan menerusi pengaplikasian dari sumber asas dan dalil-dalil syarak. Kedua, kaedah penyelidikan lapangan yang meliputi kajian luaran atau turun ke lokasi kajian seperti observasi, soal selidik dan temubual dan rujukan kepada pakar dalam bidang yang berlainan. Pertimbangan maslahah dan mafsdah juga dimplementasikan oleh Jawatankuasa Fatwa dalam setiap keputusan fatwanya berasaskan standard yang menepati kepentingan maqasid al-shari’ah. Kata kunci: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah


2002 ◽  
Vol 4 (1) ◽  
pp. 130-141
Author(s):  
Abdullah Muhammad al-Shami

In Islamic law judgements on any human action are usually evaluated in terms of the intention involved. Accordingly, the rules of substantive issues have to be accommodated under the basic principles of Islamic jurisprudence. The understanding of these principles by the juristic scholar is highly rewarding because it will lead the muftī to the right path in deriving legal opinions from the original sources. The basic principle of Islamic jurisprudence, which stipulates that ‘all actions depend on intentions,’ has played an important role in the construction of Islamic jurisprudence. Moreover, this rule has a special place in the theory of Islamic legal contract. So what is the effect of intention in the validity of human actions and legal contracts? It is known that pure intention has significant effects on spiritual worship and legal contracts of transaction. It also gives guidance for earning rewards from Almighty Allah. This article concentrates on the effect of intention in perpetual worship, the concept of action and intention in Islamic legal works, the kind of contract with all its components, and the jurists' views on the effects of intention in human action and legal contract along with their discussion and counter-arguments.


2019 ◽  
Vol 54 (1) ◽  
pp. 37-73
Author(s):  
Hyung-Keun Jung
Keyword(s):  

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