scholarly journals Os intelectuais e a “Cultura Popular” em São Paulo: do folclore às políticas culturais

2019 ◽  
Vol 16 (31) ◽  
pp. 89
Author(s):  
Maria Celeste Mira ◽  
Vera Lúcia Cardim de Cerqueira

Desde a sua origem, a noção de “cultura popular” está vinculada ao trabalho de intelectuais. Foram eles que criaram o conceito no século XIX para abranger o conjunto de práticas populares de caráter oral e tradicional, as quais supunham ameaçadas pelo avanço da civilização capitalista. O artigo procura discutir a relação entre intelectuais e cultura popular na atualidade, tendo como foco a cidade de São Paulo. Para tanto, recupera a trajetória fundamental de Mário de Andrade e os seus estudos de Folclore; a de Rossini Tavares de Lima, integrante do Movimento Folclórico Brasileiro; de seu discípulo e renovador do folclorismo paulista, Antonio Teixeira de Macedo, até chegar ao Movimento das Culturas Populares e suas conquistas no terreno das políticas culturais. Neste percurso, procura analisar suas ações e representações, suas relações com o Estado, os limites e possibilidades de sua atuação no campo da “cultura popular”.Palavras-chave: Intelectuais. Cultura popular. Folclore. Políticas culturais.The intellectuals and the “popular culture” in São Paulo: from folklore to cultural policiesAbstractSince its origin the notion of “popular culture” is linked to the work of intellectuals. It was they who created the concept in the nineteenth century to embrace the set of popular, oral and traditional practices which they believed were threatened by the advance of capitalist civilization. The articleaims to discuss the relationship between intellectuals and popular culture in the present time, focusing on the city of São Paulo. In order to do so, it recovers the fundamental trajectory of Mário de Andrade and his studies of Folklore; that of Rossini Tavares de Lima, member of the Brazilian Folkloric Movement; of his disciple and reformer of the São Paulo folklore, Antonio Teixeira de Macedo, until reaching the Movement of Popular Cultures and their achievements in the field of cultural policies. In this way, it seeks to analyze its actions and representations, its relations with the State, the limits and possibilities of its action in the field of “popular culture”.Keywords: Intellectuals. Popular culture. Folklore. Cultural policies.

2014 ◽  
Vol 30 (1) ◽  
pp. 119-125 ◽  
Author(s):  
Mateus Habermann ◽  
Míriam Souza ◽  
Rogério Prado ◽  
Nelson Gouveia

Air pollution is a leading public health concern. In addition, poor populations have been reported as showing increased exposure to such pollution. The current study thus aimed to evaluate the socioeconomic status of the population exposed to vehicle-related air pollution in the city of São Paulo, Brazil. The study used data from the 2010 Census on head-of-household’s mean monthly income and the percentage of households connected to the sewage system. Exposure to air pollutants was estimated according to traffic density in the census tract plus a 200m surrounding buffer. The relationship between exposure and socioeconomic variables was analyzed by the Kruskal-Wallis test. Exposure increased with increasing socioeconomic status (p < 0.001). The population with the highest socioeconomic status lives in the most polluted areas of the city. However, place of residence alone is not capable of measuring exposure. The study suggests that future epidemiological studies include other indicators of vulnerability.


2019 ◽  
Author(s):  
Patricia Melo Bezerra ◽  
Iara Coelho Zito Guerriero

Abstract Context Since poverty areas are socioeconomic complex and limiting environments, there is a need to develop intra-sectoral and inter-sectoral actions in the health territory in order to achieve the economic and social well-being of people and society. This research aims to understand the relationship between inter-sectorial and inter-sectoral actions for health and socio-environmental groupings of the most vulnerable health territories in the city of São Paulo, identify which are the most frequent partners of these actions and how professionals experience these partnerships in their daily lives.Method We adopted the mixed sequential and explanatory method. In the first phase, an online form is applied and identifies the Basic Health Units (BHU) that take place as intersectoral actions with more partners. In the second phase, we explored how the professionals consider the characteristics of the territory where they act to seek partnerships and how they carry out the actions.Results Analysis of quantitative data indicated that: a) More than 98% of BHUs conduct intra- and inter-sectoral partnerships and b) there is no relationship between the indices of the most vulnerable groupings and the presence of intra- and inter-sectoral actions with statistical significance p <0.05. The content analysis of literal transcriptions pointed out that: intra- and inter-sectoral practices developed in the health territories were driven by the needs of the treatment of diseases or by the precarious conditions of life of individual or collectivities. However, in order to assist different types of violence, health professionals avoid seeking partnerships, including with the Tutelary Council and the Center for Human Rights, as they fear they will suffer reprisals by those who cause this violence. There was consistency between quantitative and qualitative data, except for partnership with education, other BHUs, environment, and the Tutelary Council.Conclusion The construction of personalized partnerships for individual and collective health, in order to cope with social inequalities; of chronic diseases and by phases of the life cycle involved in socioeconomic fragilities that generate more poverty is part of the job from BHU’s professionals.


2021 ◽  
Vol 18 ◽  
pp. 1
Author(s):  
Paulo Arthur Silva Aleixo ◽  
Eline Maria Mora Pereira Caixeta

Durante os primeiros anos da década de 1960, no período que permeia o golpe militar no Brasil, houve um momento singular em que os profissionais das artes e da arquitetura estiveram interessados em sair de suas estritas esferas, posicionando-se politicamente ao repensar a produção cultural e visando estreitar a relação com as camadas populares e mudar a situação estabelecida. Nesse contexto, dentre diversos agentes, pode-se recortar os nomes da arquiteta ítalo-brasileira Lina Bo Bardi (Roma, 1914 – São Paulo, 1992) e do artista carioca Hélio Oiticica (Rio de Janeiro, 1937 – Rio de Janeiro, 1980) como protagonistas na construção de um pensamento que buscou, sobretudo, caminhos para questionar o status quo. Atuando em lugares distintos e pertencentes a diferentes gerações e campos de atuação, suas trajetórias em nenhuma ocasião se cruzaram, apesar de apresentarem uma forte afinidade de convicções. Sendo assim, este trabalho busca mobilizar uma reflexão acerca das interlocuções entre as produções de Bo Bardi e de Oiticica com a cultura popular, reconhecendo essa aproximação como uma forma de resistência à difícil realidade do Brasil durante a ditadura militar. Para tanto, determinadas atividades desenvolvidas são colocadas em uma mesma perspectiva e analisadas,objetivando contribuir para a imagem de um potente fenômeno cultural que lutou por um maiorengajamento social e político.


2013 ◽  
Vol 15 (2) ◽  
pp. 199 ◽  
Author(s):  
Cibele Saliba Rizek

O artigo se baseia em pesquisa que apontou para novas formas de captação de recursos por meio da promoção de práticas culturais que se interligam à gestão de serviços públicos de saúde na Zona Leste da Cidade de São Paulo, sob a direção de organizações sociais privadas. O cruzamento entre modos de captação, gestão terceirizada da cultura e equipamentos de saúde aponta para uma intersetorialidade inédita dessas práticas, o que configura o que poderia ser identificado como um planejamento social privado, redesenhando formas de atuação e margens do Estado por meio de um conjunto de relações entre os programas sociais e a população em condições de pobreza na maior cidade brasileira. Os bairros da última periferia Leste da cidade de São Paulo conformam assim um terreno de experimentações dessas práticas cruzadas para além das caracterizações clássicas das zonas periféricas das grandes metrópoles brasileiras que apontavam para a precariedade das condições de vida bem como para o nascedouro de movimentos sociais, suas demandas, sujeitos e linguagens de direitos, tal como foram percebidos e enunciados a partir do final dos anos oitenta do século XX. Palavras-chave: políticas sociais; políticas públicas; privatização; periferias urbanas. Abstract: This article is based on research that pointed to new ways of raising funds through the promotion of cultural practices that are interconnected to the management of public health services in the Eastern Zone of the City of São Paulo, under the direction of private social organizations. The cross between fundraising, outsourced management of culture and health equipment points to an unprecedented relationship between the sectors of these practices, which sets up what can be identified as a private social planning. This process redrew the margins of the State redefining the relationship between social programs and policies and poor population in the largest Brazilian city. The peripheral neighborhoods of the Eastern outskirts São Paulo became an experimental field of these practices, more than classical character of precarious forms of life or the place of origin of social movements, demands, subjects, right languages, as they were known specially from the 80´s Brazilian sociological literature. Keywords: social policy; public policies; privatization; urban peripheries.


Author(s):  
Guilherme Moreno Pianca

Abstract: This article looks into Le Corbusier’s urban proposal for the City of São Paulo, as formulated during his journey to South America in 1929. It highlights the relationship between Architecture and Landscape exposed by Le Corbusier’s plan. This paper sets out to investigate the analysis that the innovative Swiss architect performed of the geography and morphology of São Paulo. It contrasts to the works and plans carried out by technicians and engineers at that time. In order to explain how Le Corbusier’s treatment of nature and landscape differs from them, we study the extent to which Le Corbusier’s plans show design approaches, which were unusual in terms of Western History and Memory. He also looks into the relationship between Le Corbusier’s work, on the one hand, and new technological elements and changes in the visual culture at that time, on the other hand, thus seeking to highlight certain obscure spots within Le Corbusier’s work. This study aims at bringing forward some speculations and methods present in the work of Le Corbusier on cities. It deals with contradictory aspects in Le Corbusier’s work in order to deepen our understanding of contemporary urban problems. Resumen: Este artículo investiga la hipótesis de proyecto de Le Corbusier para la ciudad de San Pablo, propuesta durante su viaje a América Latina en 1929, focalizando en las relaciones entre arquitectura y paisaje. La primera cuestión analizada en este trabajo es el innovador análisis de la geografía y la morfología de San Pablo propuesto por el arquitecto suizo, que contrasta con la manera con que los técnicos e ingenieros locales desarrollaban sus propuestas en ese momento. Para explicar dicha diferencia en la manera de lidiar con la naturaleza y el paisaje, el autor de este articulo estudia como el trabajo de Le Corbusier presenta abordajes de proyecto inusuales para la Historia y la Memoria, y su relación con los nuevos elementos tecnológicos y de la cultura visual de la época, procurando así resaltar ciertos puntos oscuros en el trabajo del arquitecto. Esta discusión intenta cuestionar ciertas especulaciones proyectuales y metodologías de trabajo presentes en el trabajo de Le Corbusier sobre ciudades, utilizando sus aspectos contradictorios como modo de profundizar nuestro entendimiento de los problemas urbanos contemporáneos.  Keywords: Modern Architecture; Modern Urbanism; Landscape Architecture; Le Corbusier; São Paulo. Palabras clave: Arquitectura Moderna; Urbanismo Moderno; Arquitectura Del Paisaje; Le Corbusier; São Paulo. DOI: http://dx.doi.org/10.4995/LC2015.2015.937


2021 ◽  
pp. 096673502110554
Author(s):  
Tainah Biela Dias ◽  
Fernanda Marina Feitosa Coelho

The ‘1st Congress Churches and LGBTI+ Community: ecumenical dialogues for respect for diversity’ was held between 19th and 22nd of June 2019, in the city of São Paulo. The Congress was organised by the Parish of the Holy Trinity of the Episcopal Anglican Church in Brazil and Koinonia–Ecumenical Presence in Service. As we consider this congress a historic landmark in the debates concerning religions and sexualities that escape from cisheteronormativity in Brazil, in the course of this article, we propose to analyse the social and political conjuncture that motivated the event. In a second step, we will briefly describe the structure of the event, as well as its objectives, in order to understand the assumptions that guided the construction of the Letter of São Paulo, the official and public document of the Congress, approved in plenary by the participants. We believe that the Congress and the Letter of São Paulo have political potential, as they claim the rights of lesbian, gay, bisexual, transgender, intersex+ people as people of faith and denounce forms of oppression, exclusion and marginalisation reinforced by conservative and hegemonic religious discourses.


Author(s):  
Gilmar Araujo de Oliveira ◽  
Luiz Gonçalves Junior ◽  
Fábio Ricardo Mizuno Lemos

ResumoO objetivo deste estudo foi identificar, descrever e compreender os processos educativos desencadeados na relação Mestre-Aprendiz no contexto dos treinos de Capoeira da Associação Cultural e Desportiva Pena de Ouro, ministradas pelo Mestre Izael Teixeira. Nos orientamos pela Fenomenologia e, em busca de uma compreensão do fenômeno, realizamos inserção na citada Associação, localizada no município de São Carlos, interior do estado de São Paulo. A coleta de dados ocorreu entre outubro de 2014 e maio de 2015, totalizando 15 encontros, com 11 participantes. Durante todos os encontros foram redigidos registros sistemáticos de observações em diários de campo, dos quais foram organizadas as seguintes categorias temáticas: A) Pedagógica de Mestre Izael; B) Valorização do Mestre Izael pela Comunidade; C) Enquanto descanso, carrego pedra - resistência e ancestralidade. Foram identificados processos educativos de resistência, ancestralidade, pertencimento e fortalecimento de identidades.Palavras-chave: Processos Educativos. Capoeira. Cultura Popular.Educational processes unveiled in the capoeira circle of the Pena de Ouro AssociationAbstractThe objective of this study was to identify, describe and understand the educational processes of the Master-Apprentice relationship in the training sessions of Capoeira of the Cultural and Sports Association Pena de Ouro, developed by Master Izael Teixeira. We use the Phenomenology to understand the phenomenon and we perform insertion in the Association, located in the city of São Carlos, in the interior of the state of São Paulo. Data collection took place between October 2014 and May 2015, totaling 15 meetings, with 11 participants. The observations of all the meetings were systematically recorded in field diaries, from which the thematic categories were organized: A) Pedagogical of Master Izael; B) Valorization of Master Izael by the Community; C) While resting, I carry stone - resistance and ancestry. Educational processes of resistance, ancestry, belonging and the strengthening of identities were identified.Keywords: Educational Processes. Capoeira. Popular Culture.Procesos educativos desvelados en la rueda de capoeira de la Asociación Pena de OuroResumenEl objetivo de este estudio fue identificar, describir y comprender los procesos educativos desencadenados en la relación Maestro-Aprendiz en el contexto de los entrenamientos de Capoeira de la Asociación Cultural y Deportiva Pena de Ouro, impartidos por el Maestro Izael Teixeira. Nos orientamos por la Fenomenología y, en busca de una comprensión del fenómeno, realizamos inserción en la citada Asociación, ubicada en el municipio de São Carlos, interior del estado de São Paulo. La recolección de datos ocurrió entre octubre de 2014 y mayo de 2015, totalizando 15 encuentros, con 11 participantes. Durante todos los encuentros se redactaron registros sistemáticos de observaciones en diarios de campo, de los cuales se organizaron las siguientes categorías temáticas: A) Pedagogía del Maestro Izael; B) Valorización del Maestro Izael por la Comunidad; C) En cuanto descanso, llevo piedra - resistencia y ancestralidad. Se identificaron procesos educativos de resistencia, ancestralidad, pertenencia y fortalecimiento de identidades.Palabras clave: Procesos Educativos. Capoeira. Cultura Popular.


1999 ◽  
Vol 13 (35) ◽  
pp. 231-253 ◽  
Author(s):  
Maria Ignez Novais Ayala

NESTE ARTIGO é analisada uma manifestação popular desenvolvida em diferentes locais do estado da Paraíba, principalmente por negros e seus descendentes. Nela se entrelaçam literatura oral, música, canto e dança. Os cocos foram registrados com rigor científico nas décadas de 20 e 30 devido à iniciativa de Mário de Andrade, de que resultou uma ampla documentação. A preocupação em organizar um rico acervo sobre os cocos, fundamentado em observação direta e registros por meios mecânicos e eletrônicos em campo, com procedimentos técnicos e metodológicos que permitam análises criteriosas dessa manifestação de cultura popular nordestina, buscando ressaltar suas especificidades, motivou a pesquisa que vem sendo desenvolvida desde 1992 na Paraíba. Neste artigo reconhece-se a importância dos acervos constituídos por Mário de Andrade e pelos integrantes da Missão de Pesquisas Folclóricas da Discoteca Municipal de São Paulo, sintetiza-se questões relacionadas à manifestação de poesia, canto e dança no presente, considerando-se o contexto em que vivem os dançadores e cantadores, o significado que a brincadeira do coco tem para eles, a ponto de se configurar até como afirmação de identidade. Analisa-se, ainda, a situação da cultura popular numa sociedade em que a escrita é hegemônica, explicitando a perspectiva militante adotada nesta pesquisa.


2019 ◽  
Author(s):  
Patricia Melo Bezerra ◽  
Iara Coelho Zito Guerriero

Abstract Context: Since poverty areas are socioeconomic complex and limiting environments, there is a need to develop intra-sectoral and inter-sectoral actions in the health territory in order to achieve the economic and social well-being of people and society. This research aims to understand the relationship between inter-sectorial and inter-sectoral actions for health and socio-environmental groupings of the most vulnerable health territories in the city of São Paulo, identify which are the most frequent partners of these actions and how professionals experience these partnerships in their daily lives. Method: We adopted the mixed sequential and explanatory method. In the first phase, an online form was applied and identifies the Basic Health Units (BHU) that take place as intersectoral actions with more partners. In the second phase, we explored how the professionals consider the characteristics of the territory where they act to seek partnerships and how they carry out the actions. Results: Analysis of quantitative data indicated that: a) More than 98% of BHUs conduct intra- and inter-sectoral partnerships and b) there is no relationship between the indices of the most vulnerable groupings and the presence of intra- and inter-sectoral actions with statistical significance p <0.05. The content analysis of literal transcriptions pointed out that: intra- and inter-sectoral practices developed in the health territories were driven by the needs of the treatment of diseases or by the precarious conditions of life of individual or collectivities. However, in order to assist different types of violence, health professionals avoid seeking partnerships, including with the Tutelary Council and the Center for Human Rights, as they fear they will suffer reprisals by those who cause this violence. There was consistency between quantitative and qualitative data, except for partnership with education, other BHUs, environment, and the Tutelary Council. Conclusion: The construction of personalized partnerships for individual and collective health, in order to cope with social inequalities; of chronic diseases and by phases of the life cycle involved in socioeconomic fragilities that generate more poverty is part of the job from BHU’s professionals.


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