scholarly journals A terceira margem do Rio Oiapoque: comércio e garimpo na fronteira franco-brasileira

2020 ◽  
Vol 16 (32) ◽  
pp. 242
Author(s):  
Antonio Sabino da Silva Neto ◽  
Leonardo Damasceno de Sá

Este artigo discute as formas da experiência social na fronteira franco-brasileira. A partir da ideia heurística de terceira margem, pensa a fronteira como lugar de deslocamentos e tensões. Baseado em trabalho de campo etnográfco, descreve e analisa as atividades de garimpagem e comércio do ponto de vista dos atores sociais. O objetivo é realizar uma primeira aproximação do campo, discutindo fronteira como ferramenta analítica. Percebe-se como principal conclusão que as dimensões morais e simbólicas estão conectadas com as atividades propriamente socioeconômicas, que a vida social na fronteira franco-brasileira exige uma abordagem de suas múltiplas realidades.Palavras-chave: Amapá. Guiana Francesa. Fronteira franco-brasileira. Garimpo. Comércio.THE THIRD MARGIN OF THE OIAPOQUE RIVER: COMMERCE AND MINING IN THE BRAZILIAN-FRENCH BORDERAbstractThis article discusses the forms of social experience on the Franco-Brazilian frontier. From the third-margin heuristic idea, it thinks of the frontier as a place of displacements and tensions. Based on ethnographic fieldwork, it describes and analyzes the activities of garment and trade from the standpoint of social actors. The objective is to make a first approximation of the field, discussing frontier as an analytical tool. It is perceived as the main conclusion that the moral and symbolic dimensions are connected with the activities properly socioeconomic, that the social life in the French--Brazilian border requires an approach of its multiple realities.Keywords: Amapá. French Guiana. French-Brazilian border. Mining. Trade.

2018 ◽  
Vol 7 (2) ◽  
pp. 218
Author(s):  
Intania Ananda Jonisa ◽  
Susas Rita Loravianti ◽  
Rasmida Rasmida

AbstrakKarya tari yang berjudul “Guriah Limpapeh” terinspirasi dari kehidupan sosial perempuan Minangkabau yang pengkarya amati di sekeliling pengkarya bersikap dan bertingkah laku tidak sesuai dengan etika idealnya perempuan Minangkabau. Dalam aplikasinya menginterpretasikan bergesernya nilai dan etika perempuan hari ini dan mengungkap nilai yang relevan dengan adat dan budaya Minangkabau. Dalam konsep gerak sebagai media utama tari pengkarya mengembangkan gerak yang relevan dengan konsep garapan, selain itu diperkuat dengan menggunakan drum sebagai properti dan setting. Karya ini digarap dalam tiga bahagian yakni pada bagian pertama menginterpretasikan tentang kehidupan dan aktivitas masyarakat di Kecamatan Matur, bahagian kedua menggambarkan perubahan memori pada dahulu dan zaman sekarang, kemudian bahagian ketiga menginterpretasikan bagaimana pola tingkah laku perempuan yang dalam adat Minangkabau yang disebut Simarewan dan Mambang Tali Awan yang menjadi konflik dalam garapan, sedangkan bagian endingnya adalah mengekspresikan idealnya perempuan Minangkabau yang disebut dengan Parampuan. Karya ini diperkuat dengan musik untuk memperkuat suasana, demikian juga elemen-elemen dan artistik lainnya untuk penampilannya memilih ruang terbuka atau outdoor. Kata Kunci: interpretasi, perempuan, adat MinangkabauAbstractThis work of dance entitled  as "Guriah Limpapeh" which is inspired from the social life of Minangkabau women, that the observed around the worker’s attitude and behaved not in accordance with the ideal ethics of Minangkabau women. In its application interpet the shifting values and ethics of women today and reveal values relevant to the customs and culture of Minangkabau. In the concept of motion as the main medium of the dance the developer develops a motion that is relevant to the concept of arable, besides being strengthened by using drums as property and settings. This work is worked on in three parts, namely in the first part of interpreting the life and activities of the community in the mature sub-district, the second part describes the change of memory in the past and present, then the third part interprets how the female behavior patterns in the Minangkabau tradition called simarewan and mambang tali awan  which becomes conflict in claim while the final part is expressing ideally the Minangkabau women who is called parampuan. This work is strengthened by music to strengthen the atmosphere, as well as other artistic and elements for his appearance in choosing open space or outdoor.Keywords: interpretation, women, adat Minangkabau.


2016 ◽  
pp. 170-183
Author(s):  
Amir Bagherian ◽  
Yosef Ebrahimi Nasaband ◽  
Hassan Heidari ◽  
Mahmoud Ebrahimi

Data explosion, in the present era, has created a lot of changes in the social, economic and cultural relationships of all developed societies. Modern areas usually do not have the required legitimacy; however it does not mean that the way for all kinds of violation is open. Social life requires that order and security also govern these areas and protect ethics and public interests. Electronic commerce law is one of these areas a debatable area filled with innovations and surprises. In this regard, waves of internet revolution and the explosion of e-commerce collide with the legal system and influence the concepts of traditional law. One of the key achievements of information technology is changes in traditional regime of evidence claim. In the system of evidence claim in the majority of countries, written reasons and documents are of undeniable importance, in a way that they are mostly used as citation or to defend the Lawsuit. In fact, a lawsuit and adducing the evidence in our legal life largely depend on delivering or issuance of a written paper such as ID cards, pay stubs, payment receipts, contracts, declarations, warnings, statements, and or commercial documents.


Author(s):  
Florence Graezer Bideau

This chapter adopts an anthropological perspective to explore the role played by institutions in the social and historical construction of heritage. Since member states ratified the UNESCO Conventions, national inventories have been collated so that candidacies can be submitted to international lists for recognition and, in turn, return the benefits of this cultural showcase to the nation. Based on ethnographic fieldwork in China and Switzerland, this chapter focuses on the logic underlying processes of selection, which involves both political and administrative bodies. How cultural heritage is interpreted by various stakeholders will be outlined, along with an analysis of practices and narratives that almost inevitably produces friction. The case studies presented here highlight the complexity of cultural meanings and frictions among stakeholders at all levels who claim their ‘rights to cultural heritage’.


Augustinianum ◽  
2018 ◽  
Vol 58 (1) ◽  
pp. 45-65
Author(s):  
Miklós Gyurkovics ◽  

The purpose of this study is to demonstrate that the teaching of Clement of Alexandria on marriage is closely related to the author’s soteriology and cosmology. The study focuses on the Third Book of Stromateis, which provides insight into the different Christian views on marriage at the end of the second century. Study of the Third Book of Stromateis also reveals Clement’s unique method of argument, by means of which he corrects the theological positions of his opponents. Last but not least, Clement’s discussions of family life provide a window onto the social life of the Late Empire from the point of view of a second-century Christian philosopher.


Author(s):  
Eric D. Coblentz

One of the social conflicts caused by the false understanding of religion often occurs, making horizontal and vertical conflicts in social life. Nevertheless, there is a way to resolve the inter-religious conflict called a ‘third space community.’ This article seeks to answer how we should interpret Jesus in two different religious communities (Islam and Christian)? With Martin Buber’s hermeneutic approach to ‘I-Thou,’ this paper describes an understanding of the “term of religions” to interpret each other in the two religious communities. Multicultural communication as a form of interpretation of the “third space” is a middle way to resolve conflicts. Thus, this paper is expected that the understanding of Jesus is not a source of division but rather a limitation of religion, culture, and horizons for its adherents. Referring to Gadamer’s concept, a one-sided understanding will prevent each society (Islam and Christian) from interpreting Jesus. Afterward, this article suggests that the understanding of Jesus let the community fully interpret it.


2018 ◽  
Vol 13 (2) ◽  
pp. 61-78
Author(s):  
Ida Hartmann

Building on ethnographic fieldwork in Istanbul in 2015, this article traces how certain people within the Hizmet community drew on dream stories to understand and manoeuvre within the escalating falling-out with the AKP government. It suggests that, in this context, dream stories were circulated within the community to reframe the conflict against the horizon of the afterlife but prevented from spilling into the wider public sphere out of fear that Hizmet critics would use dream stories to denounce the community as a threat to Turkish republican tradition. The article thus proposes to see the social life of dream stories as a ‘politics from below’ through which relations between the religious and the political refracted and notions of national and religious belonging were negotiated and contested.


2021 ◽  
pp. 166-173
Author(s):  
Kristen Ghodsee ◽  
Mitchell A. Orenstein

Chapter 14 explains the factors that prevented popular response against the corruption and economic instability brought on by transitional reforms. It points out that neoliberal atomization of social experience, coupled with economic instability, made social and political activism too costly for those who lived on the knife’s edge. The chapter also shows the importance of growing religious, ethnic, and nationalist movements as forging identity groups that were resistant to internal disputes. It further explores the role of mass out-migration in giving those who were dissatisfied with the social or economic conditions in their home country a route for seeking a better life elsewhere rather than engaging in subversive political movements. The speed and severity of the shift, as well as optimistic beliefs about market capitalism, had substantial effects on individuals’ psychosocial understanding of political and social life that prevented them from engaging in alternate political movements.


2020 ◽  
pp. 209-216
Author(s):  
Nimisha Barton

This chapter mentions the Third Republican lawmakers, politicians, bureaucrats, employers, and social workers who summoned reproductive citizenship into being against the backdrop of severe depopulation and an imagined “crise de familles.” It reviews the routine application of social policies, states and social actors that worked in both official and unofficial spheres toward the goal of repopulating France with immigrant families. It also describes France's working-class urban neighborhoods, in which the gendered rhythms of neighborhood life reinforced the making and remaking of mixed and foreign-born families. The chapter points out how a female culture of mutual aid flourished in the social world of the apartment building and provided material support to French and immigrant wives and mothers. It identifies that immigrant women adopted French patterns of marriage, employment, fertility, and child-rearing.


2021 ◽  
Vol 6 (1) ◽  
pp. 142-157
Author(s):  
Lars Hedegaard Williams

Drawing on ethnographic fieldwork in northern Uganda, I argue that psychiatric notions of suffering brought into the region by humanitarian intervention programs interact with local concepts of suffering (based in spirit-idioms) in two ways: In some cases, the diagnostic notion of PTSD and its vernacular counterpart “trauma” psychologize the local cosmology, transforming local spirit concepts from social or moral categories, to psychological ones. In other cases, psychiatric discourses hinged around “trauma” become spiritualized or enchanted, where the concept of trauma becomes usurped by and part of local cosmology. In an attempt to understand these processes, I suggest understanding concepts of suffering through their use in social practice and based on pragmatist epistemology. If viewed as a pragmatist concepts, I argue, it becomes possible to understand the social life of concepts of suffering (such as “trauma”) when they become globalized and negotiated in new contexts and social practices.


2009 ◽  
Vol 5 (1) ◽  
Author(s):  
Diana Cubillos ◽  
Alberth Sant’Ana Costa da Silva

Resumo O conceito de inclusão digital, presente no campo científico, e aplicado socialmente, tem gerado estudos que trabalham a questão ora como combate à desigualdade social na compreensão dos mecanismos distanciadores entre ricos e pobres, ora como instrumento econômico baseado no conhecimento e avanço tecnológico.  Esta reflexão torna-se relevante, uma vez que os avanços tecnológicos têm impulsionado transformações na economia política local e global e em nova ordem mundial de consumo frenético e sem questionamento.  A inclusão digital, no escopo deste trabalho, é comparada metaforicamente a um sistema de engrenagens. As peças que se acoplam para o funcionamento de um sistema são, neste contexto, aqui tratadas como políticas de informação inseridas nas ações públicas. Essas ações interligam-se com as ferramentas de tecnologias de informação e comunicação (TICs) que, por sua vez, se conectam com os atores sociais que, por motivos diversos, encontram-se excluídos de oportunidades, bens e perspectivas.Palavras-chave inclusão digital; economia política; política de informaçãoAbstract The notion of digital inclusion, present in the scientific field as well as in social life, a way in field scientific, how much in the practical life, it has generated studies on the question however as combat the battling social inequality in the comprehension of mechanisms of differentiation between rich and poor, to understand the different mechanisms between rich and poor, however and served as an economic instrument based on the knowledge and technological advance progress. The results are relevant insofar as accomplishment of this reflection is excellent, a time that the technological advancement have has stimulated transformations in the local and global political economy and in the new world order: frantic and unquestioned consumption and without questioning. The digital inclusion is here compared to a system of gears. These parts that if they interconnect for the functioning of a system are seen here in this context here treat, as information policies inserted of in the criminal public actions. These actions establish a connection with the tools of information and communication technologies (TICs) that in their turn it is are connected with the social actors, who, for diverse reasons, find themselves excluded from of chances opportunities, goods and hopes for the future visions.Keywords digital inclusion; political economy; informational policies


Sign in / Sign up

Export Citation Format

Share Document