scholarly journals The (d)evolution of political communication in Italy: Beppe Grillo’s case

2020 ◽  
Vol 58 (3) ◽  
pp. 517-528
Author(s):  
Łukasz Jan Berezowski ◽  
Artur Gałkowski

The article aims at analyzing the case of Beppe Grillo and his Five Stars Movement in terms of social, cultural and linguistic phenomenon that – initially as a virtual party without a structured organization – seems to conquer both right-wing and left-wing Italian citizens notwithstanding generational and ideological differences. The success of grillini (Grillo’s supporters) in the parliamentary election of 2018 as a consequence of Matteo Renzi’s constitutional referendum failure, represents a clear sign of the leadership crisis as well as the drifting apart of the ruling class that ignored the problems of ordinary people for several years. The analysis is focused on both form and content: on the one hand, the artistic expression characteristic of Grillo, his gestures, mimicry and direct language plenty of verbal hyperboles, rhetorical figures, swearwords and blasphemous obscenities that build his uncompromising charisma, on the other modern technologies and social media (including blogs, forums, profiles) that are used to communicate efficiently with the electorate, create an image of an open-minded politician keeping up with the outer world. All the aforementioned circumstances demonstrate an innovative approach based on political communication that devolves some level of decision-making power to the party supporters being active web users: bloggers and influencers at the same time. Such paradigm is followed by other representatives of the Italian political scene nowadays.  

2021 ◽  
pp. 52
Author(s):  
Alexandra Kurakina-Damir

Despite well-founded doubts about the viability of the coalition (which had insufficient support of the deputies for the adoption of important laws), a well-built strategy of political communication during the pandemic allowed the cabinet of ministers not only to withstand, but also to strengthen its positions. Over the past year, a number of strategically important decisions, both from a political and image point of view, have been adopted. The coronavirus pandemic has had a significant impact on the legislative process. The solution to the Catalan problem faded into the background. In part, this was due to the need for early parliamentary elections in the region and the alleged regrouping of political forces. The revealed facts of possible financial abuse of the honorary king hurt the image of the Crown, but the measures taken today to restore prestige are bearing fruit. Among the electoral trends noted, it is worth highlighting the strengthening of positions of socialists and rightwing populists (especially following the results of early regional elections in Catalonia), as well as a decline in support for left-wing populism. Ciudadanos' position remains unstable: on the one hand, it managed to slightly regain its position in early 2020, but further growth in support stalled, and poor results in the Catalan elections once again raised the question of whether the party has a future. Conservatives, by contrast, have established themselves as the leader of the bloc. Having lost a share of supporters at the beginning of the study period, they tried with all their might to restore the balance, periodically changing the strategy of actions.


Res Publica ◽  
1970 ◽  
Vol 34 (2) ◽  
pp. 175-207
Author(s):  
Bart Maddens

Voters probably do not take a series of relevant issues into consideration but rather vote on the basis of the few issues that happen to be on their minds at the moment of the decision. Issue salience, i.e. the availability of issue-schema's, is to a certain extent determined by the political communication during the election campaign. A content analysis of the debates during the 1991 campaign shows that the socio-economic issues, the ethnic issue and the immigrant issue were on top of the agenda. A similar analysis of the party political broadcasts and the ads in the national newspapers indicates that the parties tried to focus the campaign on the socio-economie issues (christian-democrats, socialists), the functioning of the political system (socialists, liberals) and to a much lesser extent on the environmental issue (greens) and the communal issue (left-wing and right-wing Flemish nationalists). Only the latter nationalist party attempted to prime the immigrant issue. Survey data show that this issue was exceptionally salient in the electorate, as were the ethnic issue and the political system issue.


Author(s):  
Andrzej Walicki

Russian thought is rarely associated with philosophy of law. The intellectuals of pre-revolutionary Russia are known rather for their uncompromising critique of legalism, passing sometimes into a genuine ‘legal nihilism’. Indeed, both right-wing and left-wing Russian thinkers – the Slavophiles and Dostoevskii on the one hand, the populists and anarchists (from Bakunin to Tolstoi) on the other – saw modern rational law as an instrument of egoistic bourgeois individualism, destroying the values of communal collectivism still preserved among the Russian peasantry. This attitude found expression not only in different forms of programmatic anti-capitalism but also in a tendency to discredit civil rights and political liberty as a mere mask for capitalist exploitation. Capitalist development and the juridicization of social bonds it involved were perceived as something peculiar to the West, coming to Russia from without and as such not worthy of acceptance. Law and legal rights were criticized in Russia from many quarters and for various reasons: in defence of an idealized autocracy or in defence of true freedom, on behalf of the Russian soul or on behalf of universal progress towards socialism, in the name of Christ or in the name of Marx. In this manner right-wing and left-wing Russian intellectuals supported one another in creating a peculiar tradition of the censure of law. However, it would be wrong to draw from these facts a conclusion of an inherent hostility between the ‘Russian mind’ and the ‘spirit of law’. The ‘juridical world-view’ of the Enlightenment was well represented in imperial Russia. The modernizing Russian autocrats – Peter the Great and Catherine the Great – believed firmly in the power of rational legislation and won admiration from among leading European thinkers (Leibniz, Voltaire, Diderot) fir setting a good example for Western monarchs. The first radical critic of Russian autocracy, Aleksandr Radishchev (1749–1802), was in turn a theorist of natural law, a firm believer in inalienable human rights, and an enthusiastic worshipper of the American constitution. Under the reign of Alexander I (1801–25), who himself thought seriously about the introduction of constitutional rule in Russia, admiration for law was very strong among Russia’s intellectual elite. Radischchev’s disciples, Ivan Pnin and Vasilii Popugaev, inspired also by the Scottish Enlightenment, advocated the idea of a ‘civil society’ with a developed system of private law and legally safeguarded human rights. Nikita Murav’ev and Pavel Pestel, ideological leaders of the two trends within the Decembrist movement (named so after the abortive uprising of December l825), expressed their ideas in the form of detailed constitutional projects. A common feature of these projects, otherwise very different, was a pronounced juridical rationalism, sharply contrasting with all variants of a sceptical attitude towards law.


2016 ◽  
Vol 9 (1) ◽  
pp. 26-48 ◽  
Author(s):  
Gintaras Aleknonis ◽  
Renata Matkevičienė

Abstract The research on populism and populist political communication in Lithuania is rather limited, regardless of the fact that populist movements and politicians are influential on national and local political levels; they also receive sufficient support from a significant share of the population. Because the Western European research tradition is concentrated on the challenges of right-wing populism, Lithuanian political scientists distinguish right-wing populism as more significant in comparison to left-wing populism. Although Lithuanian researchers note, that in the balance of the left-right wing populists, Lithuania stands out with the majority of left-wing populists, in comparison to the popularity and number of right-wing populists in neighbouring countries. Despite the interest of scholars in various fields of policy research in Lithuania, there is still a lack of research on populist political communication, and what interest does exist is mostly concentrated on analysis of practical issues within the political arena, e.g. the study of the processes of political elections. The analysis of populist political communication in Lithuania revealed that populism is a relatively oft-mentioned topic in Lithuanian scientific discourse, but in most cases remains on the margins of other research. The theoretical work presents the assumptions based on the analysis of the political situation in Lithuania and examples from other countries. The empirical research of populism is scarce, and in most cases based on content analysis of political documents and media reports.


2014 ◽  
Vol 10 (1) ◽  
Author(s):  
Michal Nový

AbstractDoes higher turnout support left-wing parties, as many previous studies assume? Theoretical discussions thus far have been relatively inconclusive. This study proposes three different explanatory mechanisms for examining an aggregate-level relationship between turnout and electoral support for political parties in the post-communist milieu. The conventional hypothesis, based on the assumptions of a successful re-stratification of society and the relevance of class voting, states that higher turnout benefits the left. The second hypothesis is derived from the Michigan model of party identification. In this case, political parties with less loyal electorates would be expected to profit from higher rates of electoral participation. However, this article makes the case for a third possible explanation, termed simply “mobilization against the left,” which reverses the conventional hypothesis. The idea is that the more people come to the polls, the stronger the post-communist right-wing parties will be. This analysis includes two Czech regions that can be said to be farthest away from each other in terms of their socioeconomic and political characteristics. Having analyzed the 2010 Czech parliamentary election results across 1444 electoral districts in two regions, Central Bohemia and Moravia-Silesia, we conclude that there is certain empirical evidence that supports the proposed explanatory mechanism regarding the relationship between voter turnout and share of votes for political parties.


Author(s):  
Marten de Vries

AbstractThe context in which Bediüzzaman Said Nursi wrote the first version of his now famous Damascus sermon was a meeting on a continent and in an age in which Muslims were being forced to reflect on their identity due to negative interaction with non-Muslims.Meanwhile, the relationships between Muslims and non-Muslims have changed drastically. Nonetheless, not only Muslims but also Christians and even Muslims and Christians together in dialogue now have more rather than fewer reasons to be concerned about the question of how they, based on their authentic religious values, can contribute to a good society.Even the mid-20th century Turkish revision of the Damascus sermon is dated. The document does, however, offer a clarifying template that can still be highly beneficial for Muslims and Christians a century later in striving for what is beneficial for themselves and their environment while keeping their own identities in mind.Christians could also acknowledge a great deal in the six ailments and remedies the healer identifies in the “Six Words.” At the same time, it suits the spirit of the age to proceed not only via a set of major resemblances between both religions but also mutatis mutandis in connection with what is typical for each religion. As a Christian, I would like to flesh this out with “hope,” “faithfulness,” “love,” “unity,” “dignity,” and “consultation,” based on my faith, of which Jesus Christ is the centre.The challenge of today’s and tomorrow’s globalised reality that Muslims and Christians have to cope with is, for instance, to formulate a new Purifying paradigm based on the concepts listed by Nursi, designed to be fully respective of the well understood uniqueness of the other. Christian acceptance of Muslims should not depend on the extent to which they are integrated into Western society, nor should Christians be viewed by Muslims as pre-Muslims.This challenge goes further and is more difficult than striving to come to “a common word”: in fact, we will need to understand a variety of words. But if the efforts are crowned with success, this is a more valid way for Muslims and Christians - who together make up the majority of the world’s population - to be a good example for society.From a Christian point of view and that of the 20th century’s disenchantment, Nursi is overly optimistic when he suggests society can be affected by implementing religious values. Religious people and non-religious people alike in the current demographic will continue to co-exist and individually suffer from the cited and notcited maladies, and this was no different in the golden eras of yore.Nevertheless, we can point to signs of hope when we succeed together in resolving the dilemma of right-wing capitalism and liberalism on the one hand and left-wing communism and socialism on the other by means of our own religiously motivated values to allow Christians, Muslims, and others to sample a bit of the future heaven on earth.


2020 ◽  
Vol 4 (1) ◽  
pp. 73-84
Author(s):  
Milena Dragićević Šešić ◽  
Mirjana Nikolić

Researching the impact of populist political communication on media, art, and the cultural sphere in Serbia, the authors investigate various different phenomena that are rising under the pretext of market liberalisation and identity politics. Deregulation of media may have brought “independence” from power, but also complete market-dependence. In the cultural sphere, pressures on the arts from right-wing populism have lead to extreme nationalism in Serbian media and cultural practices while simulta-neously seeing a commercialisation of programming. “National discussions” regarding the status of real-ity show programmes on commercial television and accusations of anti-patriotism against most promi-nent Serbian artists have been lead by right-wing populists. At the same time, this research takes into account several forms of left-wing populism, mostly developed within the independent scene.


2016 ◽  
Vol 9 (1) ◽  
pp. 83-97
Author(s):  
Rima Shikhmanter

Historical fiction serves as a powerful source for the dissemination of historical images and the determination of collective memory. These roles are of particular significance in the context of severe political conflicts. In these cases historical fiction shapes the narrative of the conflict, explains its source and central events, and therefore forms the readers' political stances towards the conflict and its consequences. This article examines the role contemporary Jewish Israeli historical fiction for young adults plays in presenting the Israeli–Palestinian conflict to young readers. It discusses two of the political perspectives this fiction addresses: the traditional hegemonic narrative and the left-wing narrative. Associated with the right-wing sector of Israeli politics, the former promotes the Zionist myth and seeks to justify the necessity and morality of its premises while ignoring and/or dismissing the legitimacy of the Palestinian narrative. The lack of a consensual Jewish historical narrative that does not negate the Palestinian narrative on the one hand, and the ongoing public delegitimisation of the left-wing on the other, forces historical-fiction authors to place their plots at a historical remove, locating them in other places and times.


2014 ◽  
Vol 7 (2) ◽  
pp. 271-292 ◽  
Author(s):  
Alexandre Afonso

This article analyses the impact of populist right-wing parties (PRWPs) on welfare state reforms in Western Europe in the light of the trade-off that they face between office and votes. On the one hand, PRWPs appeal to traditionally left-leaning blue-collar ‘insiders’ supportive of social insurance schemes. On the other hand, they have only been able to take part in government as junior coalition partners with liberal or conservative parties who are more likely to retrench these very same welfare programmes. In this context, the article argues that these parties have to choose between betraying their electorate (and losing votes), and betraying their coalition partners (and losing office). When they choose office, it enables welfare state retrenchment by allowing their coalition partners to curtail left-wing opposition, but entails high electoral costs for PRWPs. When they choose votes, it generates deadlock and potentially jeopardizes their participation in government. The paper draws on a comparative analysis of pension reforms during three periods of government participation of PRWPs: the Schüssel I and II cabinets in Austria (2000–06), the Rutte I cabinet in the Netherlands (2010–12) and three pension reforms in Switzerland between 1995 and 2010. The analysis draws on original primary material and interviews.


2017 ◽  
Vol 32 (6) ◽  
pp. 552-567 ◽  
Author(s):  
Karen Sanders ◽  
María Jesús Molina Hurtado ◽  
Jessica Zoragastua

Populist political parties have become a key feature of the European political landscape. In addition to claiming to be identified with the people, many of these parties are characterized by exclusionary narratives which centre on groups such as immigrants and religious minorities, a feature considered by many analysts as specific to right-wing populism. Left-wing populism is frequently defined as sharing right-wing populism’s identification with the people and its anti-elitism but not its attachment to exclusionary narratives. This study joins other recent work in challenging that assumption, providing evidence for the contention that anti-elitism is also a form of excluding populist communication. Using Van Dijk’s methodological approach to the analysis of the discursive positioning of ‘Us/Them’ and elements of Burke’s dramatistic pentad, this article examines the party and electoral communication of Podemos, the self-described, left-wing populist Spanish political party, from its foundation in January 2014 up until the close of the European Union parliamentary election campaign in May 2014. The study shows that an exclusionary narrative was integral to Podemos’ campaign communication in that a group of people identified as the caste ( la casta) constituted the stigmatized out-group in contraposition to the in-group of the ‘people’ which included immigrants and the leaders of Podemos. This suggests that populist parties or politicians of all ideological stripes may be characterized by exclusionary and stigmatizing narratives.


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