Pandemic year in Spain. Political outcome

2021 ◽  
pp. 52
Author(s):  
Alexandra Kurakina-Damir
Keyword(s):  
Political Communication ◽  
Point Of View ◽  
Image Point ◽  
Legislative Process ◽  
Left Wing ◽  
Parliamentary Elections ◽  
The Past ◽  
Political Forces ◽  
The One ◽  
Regional Elections

Despite well-founded doubts about the viability of the coalition (which had insufficient support of the deputies for the adoption of important laws), a well-built strategy of political communication during the pandemic allowed the cabinet of ministers not only to withstand, but also to strengthen its positions. Over the past year, a number of strategically important decisions, both from a political and image point of view, have been adopted. The coronavirus pandemic has had a significant impact on the legislative process. The solution to the Catalan problem faded into the background. In part, this was due to the need for early parliamentary elections in the region and the alleged regrouping of political forces. The revealed facts of possible financial abuse of the honorary king hurt the image of the Crown, but the measures taken today to restore prestige are bearing fruit. Among the electoral trends noted, it is worth highlighting the strengthening of positions of socialists and rightwing populists (especially following the results of early regional elections in Catalonia), as well as a decline in support for left-wing populism. Ciudadanos' position remains unstable: on the one hand, it managed to slightly regain its position in early 2020, but further growth in support stalled, and poor results in the Catalan elections once again raised the question of whether the party has a future. Conservatives, by contrast, have established themselves as the leader of the bloc. Having lost a share of supporters at the beginning of the study period, they tried with all their might to restore the balance, periodically changing the strategy of actions.

On en sont les partis politiques, au lendemain du 8 octobre 2000?

Res Publica ◽  
2000 ◽  
Vol 42 (4) ◽  
pp. 575-587
Author(s):  
William Fraeys
Keyword(s):  
The Political ◽  
Far Right ◽  
Municipal Elections ◽  
Parliamentary Elections ◽  
Green Parties ◽  
Political Group ◽  
Political Forces ◽  
Liberal Group ◽  
Regional Elections ◽  
Walloon Region

On October 8th 2000 municipal elections were held in Belgium to renew the local councils which had been elected in 1994. In the Walloon region and in Flanders in addition provincial elections were organised.  The aim of the article is to try and measure globally where the political forces stand after these elections and among others to assess whether significant swings have take place since june 13th, 1999, when the latest parliamentary and regional elections took place.  On the basis of an estimation of the global results in the municipal elections of the various parties in the Walloon region, in Flanders and in Brussels, backed up by the actual results of the provincial elections, one can say that the liberal group bas strengthened its first position.The Christian democrats, who make up the second most important political group and the Socialists, who rank third, have regained a large part of the losses they incurred onjune 13th, 1999.Although improving their results in comparison with 1994, the Green parties lost again part of their advance they registered in the parliamentary and regional elections and which had probably been boosted by the dioxin crisis.The frenchspeaking far right practically disappears, whereas the Vlaams Blok obtained an average of 15 % of the Flemish electorate in the municipal and provincial elections, a level which it had reached in the 1999 parliamentary elections.

Communication as source and motivator of language evolution

2003 ◽  
Vol 27 (3) ◽  
pp. 249-268 ◽  
Author(s):  
Vilmos Benczik
Keyword(s):  
Language Change ◽  
Language Evolution ◽  
Communication Technologies ◽  
Point Of View ◽  
Syntactic Complexity ◽  
Linguistic Resources ◽  
Human Thought ◽  
The Past ◽  
History Of ◽  
The One

Language emerges and changes primarily through communication; therefore communication technologies play a key role in the history of language change. The most powerful communication technology from this point of view is phonetic writing, which has a double effect on language: on the one hand it impoverishes suprasegmental linguistic resources; on the other hand it evokes in language a profound and sophisticated semantic precision, and also syntactic complexity. The huge progress in abstract human thought that has taken place over the past three or four centuries has come about on the basis of these linguistic changes. Today, when writing seems to be losing its earlier hegemony over communication, the question arises as to whether this will lead to the erosion of human language, and also of human thought.

The Place of Tulsī dās in North Indian Devotional Tradition

1966 ◽  
Vol 98 (2) ◽  
pp. 123-140 ◽  
Author(s):  
F. R. Allchin
Keyword(s):  
Point Of View ◽  
North India ◽  
Considerable Part ◽  
The Past ◽  
Whole Process ◽  
Great Body ◽  
Small Measure ◽  
History Of ◽  
The One ◽  
Relationship Of

To the outside observer the history of Hindu sectarianism often appears as a disorganized tangle, lacking clarity and precision. The whole process is made if anything more complex by the ill-defined relationship of sect and non-sect. As Renou remarks: Though no statistics are available, even for the present day, we have grounds for supposing that the most active sects were themselves only isolated groups within the great body of believers. From another point of view, however, the history is more understandable. A considerable part of sectarian activity during the past 1,500 years has been concerned with the spread and regional development of a single great devotional movement. Seen from this position, the uniformity and theological coherence of the sects, whether they be called Vaiṣṇavite, Śaivite, or by some other name, is remarkable and often overrides the no less real disparities of doctrine or detail at another level. Again, in this process regional variations have arisen in no small measure as a result of the popular character of the writings of particular saints. Thus, for example, Basava or Purandara Dāsa hold pride of place in the Karnāṭka, the one Vīra Śaiva, the other Vaiṣṇava; in Mahārāṣṇra devotion has in no small part been moulded by the thought of Jāân Dev or Tukā Rām; in the Pañjāb by Nānak; and in the Hindī region by Kabīr Dās, Tulsī Dās, and Sūr Dās. Throughout north India the influences which lay behind the movement were largely, but by no means exclusively, Vaiṣṇavite; yet other streams contributed, Śaivite, Buddhist, Tāntrika, Yogī, etc.

Kwestia migracji w polityce współczesnej Austrii

2017 ◽  
Vol 15 (15) ◽  
pp. 347-361
Author(s):  
Adam Romejko
Keyword(s):  
Central And Eastern Europe ◽  
Negative Impact ◽  
Economic Conditions ◽  
Left Wing ◽  
Guest Workers ◽  
Main Determinant ◽  
The Past ◽  
The Sixties ◽  
The One ◽  
Country People

Austria is a country that in politics is guided by pragmatism. The main determinant of what is politically correct or not, it is the national interest. This approach is revealed in the past and present, including the question of the migrant community. It does not matter whether we are dealing with economic or political migrants or refugees. Since the sixties Austria is becoming a popular country where newcomers sought a better life. Many guest workers came then from Turkey and Yugoslavia. On the one hand, the Austrian authorities legally regulated migration and offered access to employment, on the other hand they tried to avoid restrictions. This pragmatic approach was due to favourable economic conditions prevailing in Austria. A similar situation we face today. The authorities want to control the influx of foreigners into Austria and at the same time without any restrictions they let in to the country people describing themselves as refugees. The presence of foreigners is an important part of the political game. Left-wing parties recognize that immigrants are important voters. Their representatives want in this way to gain popularity among Austrians who fear the negative impact of the influx of foreigners and promoted multiculturalism policy. A negative consequence of the Austrian pragmatism is highly critical assessment of the countries of Central and Eastern Europe, which do not support naive Germany’s policy in relation to the latest wave of newcomers. Austria, which in the past was seen as a bridge between the West and the East, has lost the support of the criticized countries, including Poland.

scholarly journals The (d)evolution of political communication in Italy: Beppe Grillo’s case

2020 ◽  
Vol 58 (3) ◽  
pp. 517-528
Author(s):  
Łukasz Jan Berezowski ◽  
Artur Gałkowski
Keyword(s):  
Political Communication ◽  
Parliamentary Election ◽  
Right Wing ◽  
Left Wing ◽  
Ruling Class ◽  
Rhetorical Figures ◽  
Clear Sign ◽  
Leadership Crisis ◽  
Expression Characteristic ◽  
The One

The article aims at analyzing the case of Beppe Grillo and his Five Stars Movement in terms of social, cultural and linguistic phenomenon that – initially as a virtual party without a structured organization – seems to conquer both right-wing and left-wing Italian citizens notwithstanding generational and ideological differences. The success of grillini (Grillo’s supporters) in the parliamentary election of 2018 as a consequence of Matteo Renzi’s constitutional referendum failure, represents a clear sign of the leadership crisis as well as the drifting apart of the ruling class that ignored the problems of ordinary people for several years. The analysis is focused on both form and content: on the one hand, the artistic expression characteristic of Grillo, his gestures, mimicry and direct language plenty of verbal hyperboles, rhetorical figures, swearwords and blasphemous obscenities that build his uncompromising charisma, on the other modern technologies and social media (including blogs, forums, profiles) that are used to communicate efficiently with the electorate, create an image of an open-minded politician keeping up with the outer world. All the aforementioned circumstances demonstrate an innovative approach based on political communication that devolves some level of decision-making power to the party supporters being active web users: bloggers and influencers at the same time. Such paradigm is followed by other representatives of the Italian political scene nowadays.  

The Message of The Damascus Sermon for Muslim-Christian Relations

2012 ◽  
Vol 3 (1) ◽  
Author(s):  
Marten de Vries
Keyword(s):  
Point Of View ◽  
The Other ◽  
Western Society ◽  
Religious Values ◽  
Right Wing ◽  
Left Wing ◽  
Religious People ◽  
To Come ◽  
The One ◽  
Said Nursi

AbstractThe context in which Bediüzzaman Said Nursi wrote the first version of his now famous Damascus sermon was a meeting on a continent and in an age in which Muslims were being forced to reflect on their identity due to negative interaction with non-Muslims.Meanwhile, the relationships between Muslims and non-Muslims have changed drastically. Nonetheless, not only Muslims but also Christians and even Muslims and Christians together in dialogue now have more rather than fewer reasons to be concerned about the question of how they, based on their authentic religious values, can contribute to a good society.Even the mid-20th century Turkish revision of the Damascus sermon is dated. The document does, however, offer a clarifying template that can still be highly beneficial for Muslims and Christians a century later in striving for what is beneficial for themselves and their environment while keeping their own identities in mind.Christians could also acknowledge a great deal in the six ailments and remedies the healer identifies in the “Six Words.” At the same time, it suits the spirit of the age to proceed not only via a set of major resemblances between both religions but also mutatis mutandis in connection with what is typical for each religion. As a Christian, I would like to flesh this out with “hope,” “faithfulness,” “love,” “unity,” “dignity,” and “consultation,” based on my faith, of which Jesus Christ is the centre.The challenge of today’s and tomorrow’s globalised reality that Muslims and Christians have to cope with is, for instance, to formulate a new Purifying paradigm based on the concepts listed by Nursi, designed to be fully respective of the well understood uniqueness of the other. Christian acceptance of Muslims should not depend on the extent to which they are integrated into Western society, nor should Christians be viewed by Muslims as pre-Muslims.This challenge goes further and is more difficult than striving to come to “a common word”: in fact, we will need to understand a variety of words. But if the efforts are crowned with success, this is a more valid way for Muslims and Christians - who together make up the majority of the world’s population - to be a good example for society.From a Christian point of view and that of the 20th century’s disenchantment, Nursi is overly optimistic when he suggests society can be affected by implementing religious values. Religious people and non-religious people alike in the current demographic will continue to co-exist and individually suffer from the cited and notcited maladies, and this was no different in the golden eras of yore.Nevertheless, we can point to signs of hope when we succeed together in resolving the dilemma of right-wing capitalism and liberalism on the one hand and left-wing communism and socialism on the other by means of our own religiously motivated values to allow Christians, Muslims, and others to sample a bit of the future heaven on earth.

KOMUNIKASI POLITIK DAN EKSISTENSI ADAT

ALQALAM ◽  
2018 ◽  
Vol 35 (1) ◽  
pp. 19
Author(s):  
Abdul Malik
Keyword(s):  
Political Communication ◽  
Social Action ◽  
Government Policies ◽  
Religious Leaders ◽  
Political Event ◽  
Regional Autonomy ◽  
Political Forces ◽  
The Government ◽  
Regional Elections ◽  
Theory Of Social Action

In Banten, traditional elites who frequently appear in every political event besides religious leaders (kiai) and jawara are pemuka adat (community leaders) in Kasepuhan Banten Kidul. In the era of decentralization and regional autonomy and along with the implementation of direct elections and regional elections, the involvement of adat leaders by political power and power has also increased. Not only as spiritual advisers, but also as actors of political communication for the sake of certain political forces and powers. In the perspective of the theory of social action, the involvement of the adat leaders as political communicators is a form of social action or is also called a rational action that has a goal to achieve. This goal refers to two things. First, the role and involvement of the adat leaders in Kasepuhan Cisungsang as political communicators is based on the awareness of making changes in the community which is motivated by the marginalization and neglection of development in their region due to the regulation and impartiality of the government. Secondly, the role and involvement of adat leaders as political communicators has a meaning as an effort to uphold the existence of adat      due to marginalization and impartiality as well as an influence to government policies that can have positive implications for the development and welfare of the community, including in terms of legal recognition by the state in the form of regional regulations (perda).

Two Kinds of Soft Facts

2018 ◽  
Vol 95 (1) ◽  
pp. 34-53 ◽  
Author(s):  
Ciro De Florio ◽  
Aldo Frigerio
Keyword(s):  
Point Of View ◽  
The Other ◽  
Future Contingents ◽  
The Past ◽  
Other Hand ◽  
Divine Knowledge ◽  
Soft Fact ◽  
The One ◽  
Definition Of

The concept of soft facts is crucial for the Ockhamistic analysis of the divine knowledge of future contingents; moreover, this notion is important in itself because it concerns the structure of the facts that depend—in some sense—on other future facts. However, the debate on soft facts is often flawed by the unaware use of two different notions of soft facts. The facts of the first kind are supervenient on temporal facts: By bringing about a temporal fact, the agent can bring about these facts. However, on the one hand, the determination of the existence of these facts does not affect the past; on the other hand, assimilating divine knowledge into this kind of facts does not help the Ockhamist. The authors will argue that, to vindicate Ockhamism, another definition of “soft fact” is necessary, which turns out to be much more demanding from a metaphysical point of view.

From the bridal letter to online flirting

2008 ◽  
Vol 9 (2) ◽  
pp. 225-254
Author(s):  
Eva L. Wyss
Keyword(s):  
Text Messages ◽  
Point Of View ◽  
Text Type ◽  
The Past ◽  
Writing Practices ◽  
Similarities And Differences ◽  
Love Letter ◽  
Intimate Relations ◽  
The One ◽  
Writing Practice

Over the past two centuries concepts of love, as well as the nature of intimate relations, have undergone modifications. Along with these modifications, the language of desire, the text type of the love letter and love-letter writing practice have changed as well. It is therefore surprising that certain elements of the correspondence between prospective brides and grooms of the nineteenth-century bourgeoisie seem today to be enjoying a comeback on the Internet. Some of the parameters, however, have changed. This essay will explore the similarities and differences of intimate literacy from a historical and pragmatic point of view. On the one hand it will discuss the text type in its pragmatic, textual, stylistic and medial aspects, and on the other hand it will focus on a number of distinct writing practices. The essay arises from a larger book project that investigates the interrelations among literary, social and technological change and persistence. In the context of this larger project, I have assembled a corpus of more than 7,500 love letters (letters, postcards, telegrams, e-mails and text messages) in the Zurich Love Letter Archive (ZLA). The empirical materials discussed here are drawn from this archive.

scholarly journals Caesura of History: Performing Greek Tragedy after Brecht

2017 ◽  
Vol 2 (2) ◽  
pp. 241
Author(s):  
Matthias Dreyer
Keyword(s):  
Greek Tragedy ◽  
Point Of View ◽  
The Other ◽  
The Past ◽  
History Of ◽  
The One ◽  
A Site ◽  
Established Order ◽  
The Way

Taking into account the intertwining of the theory of tragedy on the one hand and theatrical work on ancient tragic texts on the other, the paper explores the way in which tragedy poses the question of history. This is especially the case in conceptions of tragedy as an interruption in a continuum. Hölderlin’s idea of caesura, its reflection in Benjamin’s understanding of tragedy as a revision of myth are in the center of a critical dramaturgy of this kind. By analysing Brecht’s work on Antigone as well as the stagings of critical theatre makers that came after Brecht (Einar Schleef, Dimiter Gotscheff), the paper shows the consequences of the concept ‘tragedy as caesura‘ on the level of the aesthetics of the theatre, unclosing in a radical way the temporality of the tragic process. From this point of view, tragedy is understood as a site of encounter with the persisting powers of the past; as reflexive rupture in the transition between times, that undermines the established order, but without, however, arriving at a new one. Although in the history of theatre and thought tragedy has been too often associated with the universal and timeless, how is it possible to think of historicity in a way negating submission under the universal without losing the genre of tragedy itself?

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