scholarly journals Moral Value in Lyrics of Dangdut Compesed by Rhoma Irama

2012 ◽  
Vol 19 (2) ◽  
pp. 213
Author(s):  
Mustolehudin Mustolehudin

<p><em>Mora</em><em>l values undoubtedly play a significant role in human life. These values are not only in religious texts (such as Qur’an, Hadits, Old Testament, Bible, Book of Psalms) but also in literatures. One of the examples is lyrics of Rhoma Irama’s song from 1970s to 1980s. This is a library research using a content analysis approach. Meanwhile, this research utilizes semiotic and hermeneutic methods. The findings show that the lyrics of Rhoma Irama’s song during 1970-1980 contained some moral values which could be implemented in personal life, family, society and religious life. The important values contained in such songs are amanah (trustful), as-siddiq (truth, honesty), al-‘adl (justice), al-rahmah (love), al-ukhuwah (brotherhood) and tasamuh (tolerance). The aforementioned values refer to  two Islamic primary sources that are relevant to all times, in the past, present and future.</em></p>

Author(s):  
Ihsan Sanusi

This article in principle wants to examine the history of the emergence of the conflict of Islamic revival in Minangkabau starting from the Paderi Movement to the Youth in Minangkabau. Especially in the initial period, namely the Padri movement, there was a tragedy of violence (radicalism) that accompanied it. This study becomes important, because after all the reformation of Islam began to be realized by reforming human life in the world. Both in terms of thought with the effort to restore the correct understanding of religion as it should, from the side of the practice of religion, namely by reforming deviant practices and adapted to the instructions of the religious texts (al-Qur'an and sunnah), and also from the side of strengthening power religion. In this case the research will be directed to the efforts of renewal by the Padri to the Youth towards the Islamic community in Minangkabau. To discuss this problem used historical research methods. Through this method, it is tested and analyzed critically the records and relics of the past. In analyzing the data in this research basically used approach or interactive analysis model by Miles and Huberman. In this analysis model, the three components of the analysis are data reduction, data presentation, and conclusion drawing or verification, the activity is carried out in an interactive form with the process of collecting data as a process that continues, repeats, and continues to form acycle.


Metahumaniora ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Erlina Zulkifli Mahmud ◽  
Taufik Ampera ◽  
Yuyu Yohana Risagarniwa ◽  
Inu Isnaeni Sidiq

Kedudukan dan fungsi bahasa sebagai alat komunikasi manusia mencakup seluruh bidang kehidupan termasuk ilmu pengetahuan antara lain terkait sejarah peradaban manusia; bagaimana manusia mempertahankan hidupnya, bagaimana manusia memperlakukan alam, bagaimana alam menyediakan segala kebutuhan manusia. Apa yang dilakukan manusia saat ini, saat lampau, dan apa yang dilakukan manusia jauh di masa prasejarah, bagaimana kondisi alam di masa-masa tersebut, apa perubahan dan perkembangannya, dapat didokumentasikan melalui bahasa, divisualisasikan kembali, lalu dipajang sebagai salah satu upaya konversai dan preservasi dalam satu institusi yang disebut museum. Penelitian ini membahas kedudukan dan fungsi bahasa dalam permuseuman. Bagaimana kedudukan dan fungsi bahasa dalam permuseuman baik dalam informasi yang disampaikan oleh pemandu wisata museumnya maupun yang terpajang menyertai benda-benda dan gambar-gambar merupakan tujuan dari penelitian ini. Metode penelitian yang digunakan adalah gabungan antara metode lapangan dan metode literatur. Hasil penelitian menunjukkan bahwa secara umum kedudukan bahasa Indonesia berada pada urutan pertama setelah Bahasa Inggris dan keberadaan kedua bahasa dalam permuseuman ini melibatkan dua fungsi utama bahasa, yakni fungsi komunikatif dan fungsi informatif.The existence and function of language  as a medium of communication covers all fields of human life including knowledge, one of them is the history of human civilization; how humans survived, how human utilized nature for their lives, and how nature provides all the necessities for humans. What humans have been doing now, what they have done in the past and far before that in the pre-history time, how the conditions of the nature at those times were and what changes as well as progresses occurred are documented using language, then re-visualized,  displayed as one of conservation and preservation acts in an institution called museum. This research discusess the existence and function of language in museums. How important the existence of a language in museums and what language functions used in museums both in informations given by the museum guides and on the displays accompanying objects and pictures are the aims of this research. The methods used are the combination between field research and library research. The results show that generally the existence of Indonesian language plays more important role than English and both languages have two main functions; communicative function and informative function.     


2020 ◽  
Vol 1 (100) ◽  
pp. 77-82
Author(s):  
V.P. Kultenko ◽  
◽  
K.M. Mamchur ◽  

The article deals with the concept of flat Earth. There has a adherents and defenders in the modern world, despite the solid age of heliocentric teaching. Flat Earth apologists point out, that the evidence in favor of the scientific heliocentric theory is held on confidence. People should trust the testimony of astronauts, space exploration data, and more. However, the vast majority of people cannot verify this data from their own practical experience. If science is a criterion for truth, then the heliocentric concepts and flat Earth are far removed from this criterion. Moreover, in the cultural experience of the past we can find arguments in favor of the concept of a flat Earth. These testimonies are contained, in particular, in the Old Testament Bible, the sacred texts of Christianity and Judaism. The mythological and religious texts of other nations and cultures also refer to the idea of a flat Earth.


2021 ◽  
Vol 6 (1) ◽  
pp. 1-14
Author(s):  
Bejo Sutrisno ◽  
Albert Situmorang

The aims or this research are to analyze the moral values ​​and principles of moral values that are delivered in the "Kick boxer" movie. To strengthen this analysis, the qualitative research methods are used by using two data sources, namely primary and secondary data. Primary data is “kick boxer" movie, where the data are carefully recorded from the movie based on the problem formulation. Secondary data is taken from other sources related to the analysis, such as journals, e-books, and websites. Based on the analysis, the findings of moral values ​​are presented in: (1) Trustworthiness; (2) Respect; (3) Responsibility; (4) Fairness; (5) Caring and the principles of moral values ​​present are: (1) Respect for rules; (2) Avoidance of illicit Operation. Furthermore, from these findings too, that moral values ​​and the principles of moral values ​​are a way of human life that reflect good behaviors that are very important and valuable things in human social life, in terms of getting peace, mutual help, happiness, and good goals


2021 ◽  
Vol 9 (1) ◽  
pp. 85
Author(s):  
Dilla Dwi Nanda ◽  
Betty Simbolon ◽  
Friska Afriana Damanik ◽  
Yenita Br Sembiring

Folklore is a story that originated in society and developed in society in the past which played an important role in the development of children's character learning in the form of moral values. The purpose of this study was to explain the moral values contained in folklore to improve character education. This study used a qualitative descriptive research design. Where all the data collected is based on books and other supporting document data. From the discussion of the Timun Mas folklore, there are eight prominent moral values, namely religious values, independent values, curiosity values, hard work values, responsibility values, honesty values, creativity, the value of the spirit of hard work. And from the research results, it can be concluded that the folklore of Timun Mas has many moral values that can be applied in the world of Education to shape character.


2019 ◽  
Vol 2 (1) ◽  
pp. 59-66
Author(s):  
Lidya Arman

Literary work is an inseparable part of human life. Literature appears along with the history of human existence. In fact, it can be said that from the literature produced, it reflected the support of human civilization. As a social institution, literature reflects the expression of appreciation and inner experience of the narrator or the author of certain authors or situations. Literature always experiences development along with changing times and the emergence of new thoughts in every aspect of life. This also applies in the world of literature. Parallel aspects will show a clear picture of literature from the past until now. Methodologically this research uses library research or library research. The object of the study in this study is Sufi literary works. The approach used in this study is descriptive qualitative, in which this study describes not intended to test certain hypotheses. Literary works with religious characteristics will be able to direct readers to make conscience more serious, pious and conscientious in inner consideration. So that religious works make the reader pensive and template.


Aksara ◽  
2021 ◽  
Vol 33 (1) ◽  
pp. 57-70
Author(s):  
Arifatul Anisa ◽  
Sutrisna Wibawa

AbstrakNaskah Tashrihah Al-Muhtaaj merupakan salah satu cerminan kebudayaan masyarakat Jawa pada masa lampau yang berisi nilai-nilai sebagai sumber kedamaian dalam bermasyarakat. Pengkajian terhadap naskah tersebut dianggap penting, mengingat adanya krisis moral di kalangan siswa-siswi di sekolah. Tujuan penelitian ini adalah untuk mengungkap nilai-nilai moral Jawa dalam naskah Tashrihah Al-Muhtaaj dan relevansi nilai-nilai tersebut dalam pendidikan karakter di sekolah. Metode penelitian ini menggunakan teknik analisis konten dengan pendekatan hermeneutik. Sumber data penelitian adalah naskah Tashrihah Al-Muhtaaj yang berisi 25 teks, tetapi hanya 8 teks yang dapat mewakili nilai-nilai moral Jawa dalam naskah. Adapun pengesahan data dengan cara validitas semantik dan reliabilitas intrarater. Hasil penelitian menunjukkan adanya relevansi nilai-nilai moral dalam naskah dengan nilai pendidikan budaya dan karakter bangsa. Nilai moral dalam naskah berupa nilai kejujuran, tanggung jawab, kerukunan, keadilan, dan hati nurani. Nilai-nilai tersebut relevan dengan nilai pendidikan budaya dan karakter bangsa, yaitu pada nilai jujur, tanggung jawab, toleransi dan cinta damai, demokratis, dan peduli sosial. Dengan demikian, nilai-nilai moral dalam naskah Tashrihah Al-Muhtaaj dapat diterapkan sebagai acuan atau contoh pendidikan karakter di sekolah. Kata kunci: naskah kuno, nilai moral Jawa, pendidikan, Tashrihah Al-Muhtaaj AbstractThe Tashrihah Al-Muhtaaj manuscript is one of the manifestation of Javanese culture in the past which consists of many values as the peace and society sources. The study of this manuscript is vwry significant. It is caused by the moral crisis happenedto the students in the school. The aim of this study is to unravel Javanese moral values in Tashrihah Al-Muhtaaj manuscript and the relevance of these values in character education at school. The research method used was content analysis technique with hermeneutic approach. The data source in this study is Tashrihah Al-Muhtaaj manuscript, which originally contains 25 texts, but only 8 texts represent Javanese moral values. The data validation was done by applying semantic validity and intra-rater reliability. In brief, the result shows that there is relevance of moral values in Tashrihah Al-Muhtaaj manuscript with the values of cultural education and national character. The moral values in Tashrihah Al-Muhtaaj manuscript comprise honesty, responsibility, harmony, justice, and conscience. Moreover, these values are relevant to the values of cultural education and national character; they are the values of honesty, responsibility, tolerance and love for peace, democratic, and social care. Therefore, the moral values in Tashrihah Al-Muhtaaj manuscript can be applied as references or examples of character education at school.  Keywords: ancient script, Javanese moral value, education, Tashrihah Al-Muhtaaj


Author(s):  
Sergey S. Avanesov ◽  

The article investigates the problem of the mutual relationship of the autobiographical text, personal existence, and human culture. The subject of analysis is Nikolai Berdyaev’s book “Self-knowledge”. The research context is set by three initial positions: culture is made up of personal biographies; the connection of a private biography with a common human culture is carried out through an autobiography; cultural memory communicates to the facts of individual life the status of universally significant events that persist outside of time. On the example of Berdyaev’s autobiographical text, the purpose, structure, language, and motives of a philosophical autobiography are considered. The article shows that the leading motives of the author of “Self-knowledge” are the defense of singular existence and the fight against the destructive action of time. For Berdyaev, it is very important to emphasize the independence of the history of his personal life from the general history of the world, and also to free individual memory from its connection with chronology. Therefore, the autobiography does not list the facts in their historical sequence but shows the whole life at once and in its entirety. Further, the author of the autobiography not only records the events of the past but selects them for publication in his text: he retains in his memory only that which has a high value for culture. Finally, it is the autobiography that makes it possible to bridge the gap between the past and the present: all important events of the past are constantly relevant, which means they belong to eternity. Defragmentation of episodes, axiological selection of events, the relevance of the past – these are the results that are achieved on the path of the philosopher’s recollection of himself. Autobiography allows the philosopher to discover the uniqueness of his existence, but at the same time it reveals the imperfection of this existence to him. The power of time over human life is expressed as the threat of inevitable death that awaits every person in the future. Memory, according to Berdyaev, should become not only a tool for remembering the past but also a weapon in the fight against death. Victory over death is achieved through participation in the eternal meaning of culture, which the author discovers not in empirical history, but in his inner personal life. The ahistoricism of this meaning is emphasized by the nonlinear structure of the autobiographical text and the aphoristic nature of its language. In addition, the author sees himself in this text sub specie aeternitatis as an unchanging, eternal subject. The assertion of one’s own singularity and immutability, according to Berdyaev, turns out to be the main means of preserving universal human culture from destruction in time. Consequently, (1) autobiography is the most philosophical genre of all philosophical genres, (2) any philosopher can most successfully develop his doctrine only in the sphere of personal memories, (3) an autobiographical book is the main philosophical work of Berdyaev. It is in this book that the philosopher achieves the ideal of existential philosophy: the coincidence of personal life, individual thinking, text, and culture.


1956 ◽  
Vol 9 (1) ◽  
pp. 63-76 ◽  
Author(s):  
Harold Knight

It is surely in the Book of Job that the religion of the Old Testament finds its most intense and concentrated expression. For the great theme of this book is something which lies at the root of the religious life of humanity, namely, the inescapable character of man's relation to God. Its real subject is the impossibility of eluding this numinous connexion with the ultimate religious and metaphysical ground of life. Job is like some creature caught in the toils. He comes before us as the victim of the dimension of eternity in which human life stands. He knows in his innermost soul that his suffering is ‘sent’ by the living God. He feels hunted and pursued by this mysterious divine Potentate whose character and designs are inscrutable to the petty mind of man and ever baffle ‘the foiled searching of mortality’. In the apparent impossibility of finding relief from this torture of body and spirit, or a harmonious consummation of life, he longs to cut himself adrift from the metaphysical foundations of his being and to find a momentary peace upon a lower plane. One of the key-points of Job's thought, and of the Bible as a whole, is that of the supreme significance of man in God's providential purposes, the high worth with which he becomes endowed as a result of the cherishing care of his Creator. In the stress of his suffering, Job would fain elude the burdensomeness and the costingness of this uplifting relation with the divine which redeems man from final insignificance.


Author(s):  
Ramezan Mahdavi Azadboni

The significant role of moral values and moral commitments in human life is neglected neither by philosophers nor by psychologists. One of considerable points regarding the role and function of moral value concerns psychological function and achievement. This paper deals with the psychological role and function fulfilled by moral commitment. According to religious teachings psychological aspect of human life has connection with moral commitment. The writer attempts to explain how moral values and commitment could be related to psychological health. The discussion is confined to general understanding of moral values in all world religions but mostly the references are limited to Islamic teachings.   Keywords - moral, value, function, psychology


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