Kedudukan dan Fungsi Bahasa dalam Permuseuman

Metahumaniora ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Erlina Zulkifli Mahmud ◽  
Taufik Ampera ◽  
Yuyu Yohana Risagarniwa ◽  
Inu Isnaeni Sidiq
Keyword(s):  
Human Life ◽  
Field Research ◽  
Communicative Function ◽  
Language Functions ◽  
The Past ◽  
Library Research ◽  
History Of ◽  
And Function ◽  
Museum Guides ◽  
Bahasa Indonesia

Kedudukan dan fungsi bahasa sebagai alat komunikasi manusia mencakup seluruh bidang kehidupan termasuk ilmu pengetahuan antara lain terkait sejarah peradaban manusia; bagaimana manusia mempertahankan hidupnya, bagaimana manusia memperlakukan alam, bagaimana alam menyediakan segala kebutuhan manusia. Apa yang dilakukan manusia saat ini, saat lampau, dan apa yang dilakukan manusia jauh di masa prasejarah, bagaimana kondisi alam di masa-masa tersebut, apa perubahan dan perkembangannya, dapat didokumentasikan melalui bahasa, divisualisasikan kembali, lalu dipajang sebagai salah satu upaya konversai dan preservasi dalam satu institusi yang disebut museum. Penelitian ini membahas kedudukan dan fungsi bahasa dalam permuseuman. Bagaimana kedudukan dan fungsi bahasa dalam permuseuman baik dalam informasi yang disampaikan oleh pemandu wisata museumnya maupun yang terpajang menyertai benda-benda dan gambar-gambar merupakan tujuan dari penelitian ini. Metode penelitian yang digunakan adalah gabungan antara metode lapangan dan metode literatur. Hasil penelitian menunjukkan bahwa secara umum kedudukan bahasa Indonesia berada pada urutan pertama setelah Bahasa Inggris dan keberadaan kedua bahasa dalam permuseuman ini melibatkan dua fungsi utama bahasa, yakni fungsi komunikatif dan fungsi informatif.The existence and function of language  as a medium of communication covers all fields of human life including knowledge, one of them is the history of human civilization; how humans survived, how human utilized nature for their lives, and how nature provides all the necessities for humans. What humans have been doing now, what they have done in the past and far before that in the pre-history time, how the conditions of the nature at those times were and what changes as well as progresses occurred are documented using language, then re-visualized,  displayed as one of conservation and preservation acts in an institution called museum. This research discusess the existence and function of language in museums. How important the existence of a language in museums and what language functions used in museums both in informations given by the museum guides and on the displays accompanying objects and pictures are the aims of this research. The methods used are the combination between field research and library research. The results show that generally the existence of Indonesian language plays more important role than English and both languages have two main functions; communicative function and informative function.     

Kedudukan dan Fungsi Bahasa dalam Permuseuman

Metahumaniora ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 54
Author(s):  
Erlina Zulkifli Mahmud ◽  
Taufik Ampera ◽  
Yuyu Yohana Risagarniwa ◽  
Inu Isnaeni Sidiq
Keyword(s):  
Human Life ◽  
Field Research ◽  
Communicative Function ◽  
Language Functions ◽  
The Past ◽  
Library Research ◽  
History Of ◽  
And Function ◽  
Museum Guides ◽  
Bahasa Indonesia

Kedudukan dan fungsi bahasa sebagai alat komunikasi manusia mencakup seluruh bidang kehidupan termasuk ilmu pengetahuan antara lain terkait sejarah peradaban manusia; bagaimana manusia mempertahankan hidupnya, bagaimana manusia memperlakukan alam, bagaimana alam menyediakan segala kebutuhan manusia. Apa yang dilakukan manusia saat ini, saat lampau, dan apa yang dilakukan manusia jauh di masa prasejarah, bagaimana kondisi alam di masa-masa tersebut, apa perubahan dan perkembangannya, dapat didokumentasikan melalui bahasa, divisualisasikan kembali, lalu dipajang sebagai salah satu upaya konversai dan preservasi dalam satu institusi yang disebut museum. Penelitian ini membahas kedudukan dan fungsi bahasa dalam permuseuman. Bagaimana kedudukan dan fungsi bahasa dalam permuseuman baik dalam informasi yang disampaikan oleh pemandu wisata museumnya maupun yang terpajang menyertai benda-benda dan gambar-gambar merupakan tujuan dari penelitian ini. Metode penelitian yang digunakan adalah gabungan antara metode lapangan dan metode literatur. Hasil penelitian menunjukkan bahwa secara umum kedudukan bahasa Indonesia berada pada urutan pertama setelah Bahasa Inggris dan keberadaan kedua bahasa dalam permuseuman ini melibatkan dua fungsi utama bahasa, yakni fungsi komunikatif dan fungsi informatif.The existence and function of language  as a medium of communication covers all fields of human life including knowledge, one of them is the history of human civilization; how humans survived, how human utilized nature for their lives, and how nature provides all the necessities for humans. What humans have been doing now, what they have done in the past and far before that in the pre-history time, how the conditions of the nature at those times were and what changes as well as progresses occurred are documented using language, then re-visualized,  displayed as one of conservation and preservation acts in an institution called museum. This research discusess the existence and function of language in museums. How important the existence of a language in museums and what language functions used in museums both in informations given by the museum guides and on the displays accompanying objects and pictures are the aims of this research. The methods used are the combination between field research and library research. The results show that generally the existence of Indonesian language plays more important role than English and both languages have two main functions; communicative function and informative function.     

scholarly journals Karakteristik Sastra Sufi (Content Analysis Karya-karya Sastra Indonesia)

2019 ◽  
Vol 2 (1) ◽  
pp. 59-66
Author(s):  
Lidya Arman
Keyword(s):  
Content Analysis ◽  
Human Life ◽  
Literary Work ◽  
Social Institution ◽  
Literary Works ◽  
The Past ◽  
Library Research ◽  
The World ◽  
History Of ◽  
Changing Times

Literary work is an inseparable part of human life. Literature appears along with the history of human existence. In fact, it can be said that from the literature produced, it reflected the support of human civilization. As a social institution, literature reflects the expression of appreciation and inner experience of the narrator or the author of certain authors or situations. Literature always experiences development along with changing times and the emergence of new thoughts in every aspect of life. This also applies in the world of literature. Parallel aspects will show a clear picture of literature from the past until now. Methodologically this research uses library research or library research. The object of the study in this study is Sufi literary works. The approach used in this study is descriptive qualitative, in which this study describes not intended to test certain hypotheses. Literary works with religious characteristics will be able to direct readers to make conscience more serious, pious and conscientious in inner consideration. So that religious works make the reader pensive and template.

scholarly journals Editorial

1996 ◽  
Vol 13 (1) ◽  
pp. v-vi
Author(s):  
Basheer Nafi
Keyword(s):  
Film Industry ◽  
Human Life ◽  
Field Research ◽  
Common Denominator ◽  
The West ◽  
Cultural Revival ◽  
The Past ◽  
Extensive Field ◽  
Wide Range ◽  
History Of

The question of modernity in its societal, historical, and literary unfoldingsis the underlying theme of several articles presented in this issue ofAJISS. Following in the hadition of Marshall G. S. Hodgson, John ObertVoll ventures into the history of Islam as an integral part of world history.In his numerous studies, Voll has always viewed the Muslim world from aglobal perspective, a trait that is even more evident ih his “The MistakenIdenMication of ‘The West’ with ‘Modernity.”’ Voll’s article is based on aprofound understanding of the West in t m s of the fundamental changesthat have swept human life and society during the past two or three centuries.Modemity cannot be identified with the West, Voll argues, for theWest, as a repertoire of traditions, was a concept related to the existence ofcivilizations. But “civilization,” as conceived in most of the studies andanalyses of world history, is now a societal lifestyle of the past. It thereforefollows that the transfomtion of societies and lifestyles has transcendedthe classical West and created a new world situation in which relationsbetween Islam and the West are predicated on different bases. While it istrue that Islam’s repertoire of concepts and principles is more clearlyfocused than that of the West, it is also true that, in the context of the globalcosmopolitanism of our times, Islam and the West share a similar cultural,political, and social experience:Islam and the West are no longer simply two rival and clashingcivilizations or even two different modes of modernity. They arenow interactive partners, sometimes fighting and sometimes cooperating,involved in the co-constructed reality of the contemprary world.Volls’ view of a modem shared experience is supported by SurmshIrfani’s “New Discourses and Modernity in Postrevolutionary Iran.” For asociety that has been portrayed in the most denigrating t m s by the westernmedia, Irfani presents a powerfd human and creative image of contemporaryIran that touches upon a wide range of cultural revival: printmedia, film industry, literatute, and music. A common denominator of theworks cited in his article, which is based on extensive field research, is the“aftempt to go beyond the fite!rary level ofkfeqrem‘ on and extant meaning ...

SEJARAH KONFLIK KEBANGKITAN ISLAM DI MINANGKABAU: Sebuah Tinjauan Awal Terhadap Proses Kemunculannya

2018 ◽  
pp. 33-48
Author(s):  
Ihsan Sanusi
Keyword(s):  
Human Life ◽  
Initial Period ◽  
Analysis Model ◽  
Islamic Revival ◽  
Religious Texts ◽  
Interactive Analysis ◽  
The Past ◽  
The Reformation ◽  
History Of ◽  
Correct Understanding

This article in principle wants to examine the history of the emergence of the conflict of Islamic revival in Minangkabau starting from the Paderi Movement to the Youth in Minangkabau. Especially in the initial period, namely the Padri movement, there was a tragedy of violence (radicalism) that accompanied it. This study becomes important, because after all the reformation of Islam began to be realized by reforming human life in the world. Both in terms of thought with the effort to restore the correct understanding of religion as it should, from the side of the practice of religion, namely by reforming deviant practices and adapted to the instructions of the religious texts (al-Qur'an and sunnah), and also from the side of strengthening power religion. In this case the research will be directed to the efforts of renewal by the Padri to the Youth towards the Islamic community in Minangkabau. To discuss this problem used historical research methods. Through this method, it is tested and analyzed critically the records and relics of the past. In analyzing the data in this research basically used approach or interactive analysis model by Miles and Huberman. In this analysis model, the three components of the analysis are data reduction, data presentation, and conclusion drawing or verification, the activity is carried out in an interactive form with the process of collecting data as a process that continues, repeats, and continues to form acycle.

scholarly journals KONTRIBUSI POSITIF ORIENTALISME: KAJIAN ATAS REINHART DOZY (1820-1883 M)

2020 ◽  
Vol 20 (1) ◽  
pp. 85
Author(s):  
Ghulam Falach
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
Great Influence ◽  
Literary Work ◽  
Comprehensive Understanding ◽  
Islamic History ◽  
Library Research ◽  
History Of ◽  
And Function ◽  
Islamic Civilization

The main focus of Orientalist thought is nothing but to reconstruct and influence Islamic civilization. Their enthusiasm to activate orientalism is increasingly challenged by the presence of Islam as a religion that has followers of most of the world's population. One of the actions of orientalism towards the Islamic world is to start a research movement on the Qur'an and al-Hadith which are the basis of the law and guidelines of Muslims. Not far from the critics of the Qur'an and al-Hadith, they also deconstructed aspects of the development of science, Islamic law, and even the originality of Islamic history. Some famous orientalism figures, one of them is Reinhart Dozy, a famous orientelism from the Netherlands with the concept of literacy in the history of Islamic civilization in Spain. Even though he received a lot of criticism and appreciation from both orientalists and Muslim thinkers, his literary work has had a great influence on Islamic civilization. The discussion steps of this study are entirely carried out using qualitative research that is library research. To be more useful and function properly, this paper is equipped with an explanation using the method of description, interpretation and analysis of data in each discussion. This is done, none other than to focus the discussion to produce a consistent and comprehensive understanding.

scholarly journals Use, Purpose, and Function—Letting the Artifacts Speak

Heritage ◽  
2020 ◽  
Vol 3 (3) ◽  
pp. 587-605
Author(s):  
Jennifer A. Loughmiller-Cardinal ◽  
J. Scott Cardinal
Keyword(s):  
Functional Categories ◽  
Apparent Contradiction ◽  
Basic Premise ◽  
The Past ◽  
The People ◽  
Implicit Biases ◽  
Archaeological Materials ◽  
History Of ◽  
Contradictory Evidence ◽  
And Function

Archaeologists have likely collected, as a conservative estimate, billions of artifacts over the course of the history of fieldwork. We have classified chronologies and typologies of these, based on various formal and physical characteristics or ethno-historically known analogues, to give structure to our interpretations of the people that used them. The simple truth, nonetheless, is that we do not actually know how they were used or their intended purpose. We only make inferences—i.e., educated guesses based on the available evidence as we understand it—regarding their functions in the past and the historical behaviors they reflect. Since those inferences are so fundamental to the interpretations of archaeological materials, and the archaeological project as a whole, the way we understand materiality can significantly bias the stories we construct of the past. Recent work demonstrated seemingly contradictory evidence between attributed purpose or function versus confirmed use, however, which suggested that a basic premise of those inferences did not empirically hold to be true. In each case, the apparent contradiction was resolved by reassessing what use, purpose, and function truly mean and whether certain long-established functional categories of artifacts were in fact classifying by function. The resulting triangulation, presented here, narrows the scope on such implicit biases by addressing both empirical and conceptual aspects of artifacts. In anchoring each aspect of evaluation to an empirical body of data, we back ourselves away from our assumptions and interpretations so as to let the artifacts speak for themselves.

scholarly journals STUDY OF POTENTIAL MELAYU VILLAGE AS A HERITAGE AREA IN SEMARANG

2018 ◽  
Vol 5 (1) ◽  
pp. 43
Author(s):  
Nuzulia Anggita ◽  
Nany Yuliastuti
Keyword(s):  
Spatial Analysis ◽  
Human Life ◽  
Early Period ◽  
Residential Density ◽  
Religious Activities ◽  
The Past ◽  
Urban Village ◽  
Cultural Conditions ◽  
History Of ◽  
Heritage Area

The urban village is a settlement that was established in the early period of the formation city and is the embryo of Semarang. Melayu Village is a heritage area where the existing heritage assets is inseparable from the history of the past. The enviromental of Melayu Village is quality conditions suffered environmental degradation because the threat of catastrophic tidal flood, the level of residential density is high, and there are several old buildings that were damaged. Assets contained in this region shows the evolution of human life and settlements from time to time that are still functioning properly. The purpose of this study to assess the potential in Melayu Village as a heritage area. This study uses descriptive quantitative and spatial analysis. The results of this study indicate that RW IV and RW VII are potentially as a heritage district with a score of 2.4 that characterized by a socio-cultural conditions that their religious activities in the form of cultural activities. This is also supported by the discovery of artifacts buildings in RW VII that Layur Tower Mosque and Shrine Kam Hok Bio who survived and functioned until today. Based on the potential of Melayu Village already should be protected as a heritage area.

scholarly journals Something a Bit Peculiar? Sex, the Germans and the History of Sexuality

2014 ◽  
Vol 23 (2) ◽  
pp. 283-293 ◽  
Author(s):  
VICTORIA HARRIS
Keyword(s):  
Michel Foucault ◽  
Human Life ◽  
History Of Sexuality ◽  
The Past ◽  
History Of

Historians of sexuality are uniquely placed to act theflâneur. Loitering in an archive's seedier or more obscure files, they tour the marginal landscapes of the past. They can vicariously experience deviant activity while maintaining historical detachment, writing histories which titillate as much as educate. Fun though this may be, there is the danger that producing such texts benefits only the writers themselves. Michel Foucault famously suggested that writing about the history of sexuality occurs purely for the ‘speaker's benefit’. Historians have thus sought to prove that ‘marginal’ histories are of true academic, not just voyeuristic, significance. This quest has been particularly fruitful for histories of sexuality – stories which are fascinating not least because they are simultaneously marginal, or unspeakable, and utterly central to human life.

Formation of the Institute of Human Rights in Russia: Historical Aspects and Modernity

2018 ◽  
Vol 9 (1) ◽  
pp. 153
Author(s):  
Viktor Yu. MELNIKOV ◽  
Yuri A. KOLESNIKOV ◽  
Alla V. KISELEVA ◽  
Bika B. DZHAMALOVA ◽  
Aleksandra I. NOVITSKAYA
Keyword(s):  
Human Rights ◽  
Human Life ◽  
Russian Revolution ◽  
Human Potential ◽  
Historical Aspects ◽  
The Past ◽  
The World ◽  
The Future ◽  
History Of

Without understanding the past can be neither a viable present and no decent future. The appeal of the nation to its history – this is not an attempt to escape from the present and uncertainty about the future. This understanding of who we are, where we came from. Based on our experience, we can confidently move forward. Not happen in the Russian revolution, which way went the history of the world? Can we learn from the past to prevent another disaster? The lessons of history are there – they just need to be able to retrieve. The main lesson we can learn from what happened in 1917 – the need to value human life. Russia of the late XIX – early XX century was an incredible human potential.

scholarly journals Czyżby przedwczesny krzyk sowy Minerwy? O renesansie syberyjskiego szamanizmu

2019 ◽  
Vol 27 (3) ◽  
pp. 79-96
Author(s):  
Wojciech Połeć
Keyword(s):  
Field Research ◽  
Critical Approach ◽  
Classic Model ◽  
The Past ◽  
Mircea Eliade ◽  
Classical Models ◽  
History Of ◽  
Religion Of Humanity

In this study, I refer to the metaphor of the cry of Minerva’s owl, which was supposed to herald the twilight of a given phenomenon into the classic scientific descriptions of Siberian shamanism, which was treated by many scientists as part of the phenomenon “universal” for the history of the religion of humanity, and at the same time belonging only to the past. I am analysing the concepts of Mircea Eliade and Andrzej Wierciński in the context of my own field research on the Renaissance of Siberian shamanism. I propose a reflection on the usefulness and limitations of classical models of shamanism for studying contemporary religions of ethnic peoples traditionally considered to be shamanic. Certainly many researchers have become interested in issues related to shamanism thanks to the suggestive descriptions of the classics. The classic model of shamanism is therefore useful as a free frame of intellectual inspiration. Their usefulness decreases abruptly when we treat them as a summary of knowledge about shamanism. I argue that in modern research, it is certainly necessary to take a critical approach to individual statements and holistic assumptions that have grown around shamanism for decades.

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