scholarly journals Bahasa Al Quran dalam Perspektif Politik Kekuasaan

Author(s):  
Ahmad Muradi

<p>An interesting part of Quranic studies is sosio-culture of its Quran language.   It becomes notice when Arabic language was chosen as Koran language. The point of view of this study is the political power of Quraisy when Quraisy holding the power in Hijaz territory. The question is: What is the reason of Arabic language (Quraisy language) chosen as Koran language? Is there any relationship between Quraisy and political power Arabic language being chosen as Koran language?</p> <p>Seeing in the historical aspect, the northern Arabic language being survive because is supported by political aspect and arabization. Based on the interaction of Arabic language (Quraisy) standard language (<em>fusha</em>) was appearing. Quraisy political system, although not reflects absolute power that forced another ethnic group, there is a relationship of power factor and why Arabic language chosen as Quran language.</p>

2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


1968 ◽  
Vol 1 (3) ◽  
pp. 261-269
Author(s):  
André Vachet

Division of power and social integrationExplanation of some of the recent challenges to western democracy may be found in a re-examination of Montesquieu's thought. Here we find the theory of the separation of power to be far more complex than is implied in the simple divisions of legislature, executive, and judiciary. For Montesquieu, the separation of power is more a social division than a political or juridical one. He contemplated returning the organs of political power to various social forces, e.g. monarchy, aristocracy, and bourgeoisie, and that then the self-assertion of forces would be restrained by the resistance of other social groups. The realization of its goals would require every important social group to integrate itself both to society and to the state and to seek its goals through realization of the general good.Since Montesquieu's time, political structures would seem to have been very little changed even though social structures have been greatly altered by the rise of economic powers. Political institutions have been losing touch with the vital forces of society and these have had to find other channels of expression. The personalization of power, the rise of the executive, violence, and increasing paternalism may be viewed as phenomena of compensation by which attempts are being made to bridge the gap between the structures of political power and those of a society which has been restructured.Revigoration of parliamentary democracy would seem to require that all vital social forces be reintegrated into the political system and be given meaningful channels of political expression. Failure to make such changes opens the way to identification of the political powers with technocracy and the increasing general use of violence in the resolution of social problems.


2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Yuji Murayama ◽  
Yuki Iwai

<p><strong>Abstract.</strong> This presentation discusses the regional changes quantitatively in the 200 years through the overlay analysis of the present map and the INŌ’s map made by Tadataka INO in 1821 (Figure 1). INO surveyed the coastline and major roads on foot. He investigated not only survey lines, but also various geographic information such as rivers, lakes, mountains, village names, castles, temples, administrative boundaries, etc. Visualizing all of the 214 sheets of the INŌ’s large-scale map with Geographic Information Systems (GIS), we can analyse the national land condition seamlessly at the end of the Edo era.</p><p>Methodological point of view, we have serious problems including the scale, projection, identification of geographic features and so on, when we compare the old map with the present. In this connection, digitalizing the INŌ’s map as the GIS data is very useful to examine the spatial transformation scientifically during the 200 years. The digital INŌ’s map was constructed by employing the geo-reference function of GIS with the triangulation method. The survey line was converted into the line feature of vector data, and the place names were converted into the point feature of raster data. The distance of the survey line was measured by GIS-based geometric operation.</p><p>We obtained the following findings. The distributions of villages, ports, and facilities in western Japan were denser than those in eastern Japan in the 19th century. This was caused not only by the difference in natural environment and landform but also by socioeconomic factors including the locations of the castle towns and industrial activities. The regional structure has been dramatically transformed by the modernization of the political system, transportation system, and industrial development in reclaimed areas (Figure 2). It is concluded that most parts of changes in regional characteristics have been attained by overcoming the natural constraints. However, the difference in the political system has also been influential to the formation of the present regional system.</p>


Author(s):  
Vladimir Valentinovich Kozhevnikov

This scientific article is devoted to some theoretical problems of the theory of the political system of society. The purpose of the article is to show the true, objective position in relation to the subjects of the political system. To solve this goal, the following tasks were set: a critical analysis of the opinions of those authors who consider as such: 1) criminal communities; 2) public organizations with an insignificant political aspect. Moreover, both in the first and in the second case, it has been proven that scientists are engaged in the substitution of concepts, that is, they commit a logical error. Result: 1) criminal associations are not subjects of the political system of society; 2) according to the political criterion, it is necessary to distinguish only proper political and not proper political organizations; 3) general theoretical provisions, opposite to those stated, differing in illogicality, do not contribute to improving the quality of educational literature on the theory of state and law.


2019 ◽  
Vol 14 (4) ◽  
pp. 115-124
Author(s):  
T. G. Korneeva

The article represents the views of Ayatollah Ruhollah Khomeini (1902–1989), the leader of the Islamic revolution in Iran, on Islam as the basis of the political system. Imam Khomeini believed that Islam should not be considered only as a set of prescriptions or as a kind of philosophical system. In his work “Vilayat-i fakih. Hokumat-i Islami ” (“Islamic Government: Governance of the Jurist”) Khomeini substantiates the need for the formation of a state based on Sharia law. The ideas of the Ayatollah were not completely new to Shii political doctrine. The olitical views of Ayatollah Khomeini formed under a great infl uence of a situation in Iran in the XX cent. The author analyzes the Khomeini’s views on politics and his concept of “vilayat-i fakih”. From Ayatollah Khomeini’s point of view, we can’t imagine Islam apart from politics, otherwise Islam will be incomplete. Personal self-improvement also depends on the fullness of religion, and therefore Muslims need an Islamic state to fully keep the Sharia law. The analysis of the views of Imam Khomeini is based on the original treatise in Persian.


2021 ◽  
pp. 254-268
Author(s):  
Nikolai N. Morozov

This chapter combines an analysis of the party-political system of post-communist Romania with the impressions of a direct witness to the most important historical events in the country, tracing the political evolution of Romania over the 30 years after the December revolution of 1989, which led to the overthrow of the totalitarian regime of Ceauşescu. A review of political parties and alliances is presented, which may be of practical benefit to researchers working on this period in Romanian history. On the basis of numerous sources and direct interviews with Romanian politicians, some specific characteristics of the political process in the country are identified. An attempt has been made to show the mechanisms of political power that have emerged since the collapse of the former totalitarian system.


2018 ◽  
pp. 162-187
Author(s):  
Insa Lee Koch

Chapter 6 examines what grassroots mechanisms estate residents have at their disposal to make their voices heard. Private–public partnerships and civic initiatives that address problems of disorder and crime abound on Britain’s post-industrial housing estates. The chapter argues that official expectations of ‘active citizenship’ do not fit with residents’ own understandings of grassroots activism and change. As the daily work of both community activists and locally based politicians shows, good governance from residents’ point of view is about bringing policies in line with their daily struggles for security and survival. And yet, this alternative politics—referred to as a ‘bread and butter politics’—is also vulnerable to being silenced by officials who see it as evidence of petty, even corrupt behaviour. In the absence of adequate institutional and political mechanisms that can capture people’s demands, a ‘bread and butter politics’ not only reinforces deep-seated feelings of disenchantment with the political system but also fails to translate into an agenda for sustainable change.


2017 ◽  
Vol 18 (7) ◽  
pp. 1641-1656 ◽  
Author(s):  
Uwe Volkmann

It is a long-established commonplace in any debate on immigration that immigrants should integrate into their receiving society. But integrate into what precisely? Into the labor market, into the legal order, into the political system, into a national culture whatever this might comprise? The Article tries to approach the question from the legal point of view and looks for hints or clues in the constitution which might help us with the answer. For this purpose, it explores the general theory of the constitution as it has been shaped by its professional interpreters as well as by political actors, the media and the public. The main intuition is that “constitution” is not only a written document, a text with a predefined, though maybe hidden meaning; instead, it is a social practice evolving over time and thereby reflecting the shared convictions of a political community of what is just and right. Talking about constitutional expectations toward immigrants then also tells us something about ourselves: about who we are and what kind of community we want to live in. As it turns out, we may not have a very clear idea of that.


2019 ◽  
Vol 54 (1) ◽  
pp. 314-336
Author(s):  
ADEEBA AZIZ KHAN

AbstractIn this article, by studying the candidate-nomination process of the two major political parties, I show how power is distributed within the political party in Bangladesh. I show that the general acceptance by scholars that political power lies in the hands of the innermost circle of the political-party leadership in Bangladesh is too simplistic. A more nuanced observation of power and influence within the party structure shows that, in the context of Bangladesh's clientelistic political system, which is based on reciprocity between patrons and clients and relies on the ability of middlemen to organize and mobilize (in order to disrupt through hartals and strikes), power is often in the hands of those mid-level leaders who are in charge of mobilizing because their demands cannot be ignored by the topmost leadership. Through studying the candidate-nomination process of the major political parties and using the Narayanganj mayoral election of 2011 as a case study, I answer questions such as whose interests political parties are representing, what channels of influence are being used, and why these channels exist.


2018 ◽  
Vol 55 (3) ◽  
pp. 541-556
Author(s):  
Arsen Bačić

In classic natural law the issue of constitution was related to the laws, institutions and practice of organising and directing states and the political system. According to this understanding, every political system of town-state had a constitution. The contemporary meaning of constitution nevertheless gained specific and valuable foundation: today the constitution means the establishment of a special form of political organisation. Contemporary constitutions talk of limited government. With a constitution, political power is constituted and limited at the same time. Some states are constitutional because they have a limited and responsible government and others are not. In the latter case, we are talking about states that have a constitution, but do not have constitutionalism. After civil revolutions, constitutionalism becomes the central mechanism of control of political power and ensuring freedom. This text opens up the question of whether the Statute of Korčule of the year 1214/1265, as a normative projection of municipal organs in the Town and Island of Korčula (assembly of all people, duke, grand council, small council, curia, utility services...), provided the base for researching the (dis)continuity of „ancient constitutionalism“ and classic rational, uniform and contractualistic forms of modern constitutionalism which is based on the constitution as the highest legal act and court control of constitutionality. In conclusion, the Statute of the Town and Island of Korčula, as a unique normative crossword puzzle of medieval institutions, special freedoms and multi-level jurisdictions, represented a real historical platform. From this platform all those bearers of power who implemented power could be controlled and balanced either within legal boundaries or they strived for absolutism and corruption.


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