scholarly journals Level of jealousy and marital adjustment amongst rural and urban working and non working couples

Author(s):  
Samridhi Kanwar ◽  
Roshan Lal Zinta ◽  
Anurag Sharma

Jealousy, the shadow of love and green eyed-monster that on the one hand has ruined marital homeostasis of millions of couples by creating fraction amongst the families and on the other also seems equally beneficial for promoting their La Dolce Vita philosophy of happiness across the world. It seems that foremost source of this covetous issue might be the insecurity and fear of being abandoned by one of the cherished partner due to extra marital relationship. The reason behind such apprehension might be the excessive flow of money, poverty that push away the people to leave sedentary mode of life and to adopt nomadic way, mismatch of thoughts, emotions and behavior, values of life, over involvement, much or less care, violation of customary practices, eating and sleeping habits, pro-social attitude, less mindfulness and more money mindedness; selfishness, performing job and business outside the native place. Such issues may results jealous by hampering their marital relationship in general and personal development in particular. Once a time when there use to be a faith and sacred relationship in marriage in India, that in contemporary Kaliyug scenario has diluted and faded away by converting into suspiciousness and jealousy. The level of jealous may differ among the working and non-working people in general and the rural and urban men and women in both developed and developing countries in particular as well as in hilly areas like Himachal Pradesh where the people are very honest now has followed the path of astuteness that in turn has disturbed their marital homeostasis. In the present study a pioneer attempt has been made to explore the relationship between jealousy and marital adjustment among 200 Working and Non-Working Couples of Rural and Urban areas of Himachal Pradesh. Based on locality and gender, 8 groups namely Urban Working Men, Urban Non-Working Men; Urban Working Women; Urban Non-Working Women; Rural Working Men, Rural Non-Working Men; Rural Working Women; and Rural Non-Working Women with n = 25 subjects in each have been formed. These subjects were assessed with the help of Multidimensional Jealousy Scale as developed by Susan M. Peiffer and Paul T.P. Wong in 1989’s with seven point scale where the score ranged from minimum of 8 to maximum of 56 with the reliability of r = .83 to r =.92 respectively. The marital adjustment was measured with the Revised Dyadic Adjustment Scale as developed by Busby, Christensen, and Larson in 1995 that has 14 items with five and six point scale with a minimum score of 0 and maximum of 69 and reliability of r = 0.90 respectively. The result revealed that Men reported well adjusted marital life but were more in Jealousy as compared to their Women counterparts. The Non-Working Men enjoyed satisfied life thereof were well adjusted despite being reporting more Jealous as compared to Non-working Women counterpart. In the same tune, the Urban people reported better adjusted marital life but more jealousy than to the people of Rural area. For promoting better marital life there is need to reduce jealousy, promoting faith, self-esteem, mindfulness, self-esteem, confidence and vision by following honesty and yogic way of life amongst the men who seems to suffer from aforesaid issues.

Author(s):  
Kavita Kumari ◽  
Bimla Dhanda

Women are significantly involved in the development of any nation by managing personal responsibilities as well as professional life. They are playing an important role in economic and social development of any society and their participation gives them satisfaction at their home up to a greater extent. Self-esteem is defined by how much value people place on themselves being the evaluative component of self-knowledge, high self-esteem refers to a highly favorable global evaluation of the self. So, the study was conducted in Hisar district of Haryana state on 400 rural and urban working women to assess their self-esteem. It was found that a very high majority of respondents (95.5%) of urban area were having low level of leisure time exercise and 47.5 percent respondents were having high level of self –esteem. Occupation of respondents was observed statistically significant only in low level of self-esteem (F=2.84, p<0.05).


Author(s):  
Anshu Narad ◽  
Gagandeep Kaur

Human rights are rights inherent to all human beings, irrespective of their nationality, places of residence, sex, national or ethnic origin, colour, religion, language, or any other status. People everywhere should know and understand what human rights are, to lessen the chances of tyranny and to promote justice and well-being in society. Awareness, understanding, and use of human rights can empower individuals, can promote solutions for specific problems and thus can reduce friction within society. A recent study was conducted to explore the awareness and exercise of human rights among working and non-working women of Punjab. The study was a descriptive survey. Simple random sampling technique was employed to select a sample of 200 women (100 working women and 100 non-working women). Further, out of 100 women, 50 were from the rural area while 50 were from the urban area. The results of the study revealed that working women had a greater awareness of human rights and exercise more human rights in comparison to their non-working women counterparts. Further, rural working and urban working women had similar awareness of human rights while rural working women exercise more human rights as compared to urban counterparts. While rural and urban non-working women had similar awareness as well as knowledge about human rights.


1970 ◽  
pp. 50-55
Author(s):  
Mary Kawar

There is an increasing visibility of young urban working women in Amman, Jordan. As compared to previous generations, this group is experiencing a new life cycle trajectory of single employed adulthood. Based on qualitative interviews with young women, this paper will reflect on their experiences and perceptions regarding work, social status and marriage.


2006 ◽  
Vol 5 (1-2) ◽  
pp. 81-98 ◽  
Author(s):  
Ajaya Kumar Sahoo

AbstractIndia is unique for the magnitude of her diversities in terms of languages and regions, religions and sects, castes and sub-castes, rural and urban, food and style of dress, which are also reflected by her diasporic communities. There are diasporic communities formed on the basis of linguistic or regional identities such as Punjabis, Gujaratis, Sindhis, Tamils, Malayalees and Telugus. Global organizations such as Global Organization of People of Indian Origin (GOPIO), World Telugu Federation (WTF), and World Punjabi Organization (WPO), have recently emerged to preserve and promote the identities and cultures of Indians, uniting transnationally India and the global Indian diaspora. The past decade has witnessed a phenomenal dynamism among the diasporic communities, made possible by the recent advancement in technologies of travel, transport, and communications. Not only did these developments bring the diasporic communities and their motherland closer but they also facilitated in bringing together the members of their community dispersed around the world. The present article examines this emerging trend with the illustration of one of the important regional Indian diasporic communities, the Gujarati Diaspora. Gujaratis, the people from the central western parts of India, are one of the early Indian communities who have ventured out to different parts of the world for multiple reasons. Today, as one of the prominent Indian diasporic communities in the world, Gujaratis are successful not only in business, which is their first love, but also in professional fields such as technology, science, medicine, and business management.


Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
Author(s):  
Ahmed Abdul Rehman ◽  
Ussama Ahmed ◽  
Ahmed Abdullah

ISLAM is the religion that emphases on the overall human life. It covers all aspects of the physical body, the soul or the spirit, the emotion and the intellect. The Almighty Allah has stated that, True believers those who, if we give them power in the land, establish regular prayer and give zakat, enjoin the right and forbid wrong. That So, we can highlight from these directives of the holy Quran that the religious responsibilities of the Muslim rulers are that they protect the Divine bounds; defend the religion and invite the people to Allah by means of argument and good advice. A ruler is a trustee of the people and vicegerent of Allah. The ruler of a Muslim state has, among other things, to enjoin what is right and forbid what is wrong. What could be right and wrong has been clearly identified in the Quran and sunnah. Some of the acts and behaviors identified which can be promoted more appropriately through positive measures like counselling, motivation, preaching, guidance, creation of appropriate environment, and other similar measures. The most effective of these measures could, however, be what is called exemplifying. It would mean that the ruler should do himself what is right and refrain from doing what is wrong and thereby set an example. Leading by exemplifying has deep psychological and substantial effect on others to follow and emulate. Therefore, the Seerah of the prophet PBUH is the best source for us in this regard. However, it encompasses the efforts made to develop human-being or individual who is pure of heart, pure in mind and pure in deeds where he can function as a member of society, who is civilized and has a high self-esteem. An individual’s awareness towards one’s responsibilities and a high self-esteem can bring for a peaceful and harmonious nation. Thus, the establishment of the Islamic society base on the voice of development together with material values and humanity. Because of which, the role of leaders of Islamic society must be proactive in plotting the path of educational system of the nation based on piety and faith. As for the obligations of ruler in the light of Seerah, I shall refer to the principles which Al-Mawridi r.a has discussed: The preservation of the Faith, true to its origin and in keeping with the consensus of those who participated in the founding of the Ummah, Defense of the Realm. He must carry out the Hadd punishments to ensure the limits prescribed by Allah and so that the rights of general public shall be protected. The other responsibilities are implementation of the principles of Islamic Law, governing disputes, The active propagation of the Faith, The collection of various taxes required by the Shariah, The provision of financial assistance and the assessment of claims against the Treasury, To be solicitous of the public confidence, and to consider fully the council of his advisors in their areas of responsibility, To actively oversee all aspects of government, and to keep himself well and widely informed. This paper thus discusses on the responsibilities of a ruler from the Seerah perspective.


2020 ◽  
Vol 15 (1) ◽  
pp. 80-86
Author(s):  
Pinki ◽  
Priyanka ◽  
Sushma Kaushik

Temida ◽  
2013 ◽  
Vol 16 (2) ◽  
pp. 43-56
Author(s):  
Mia Popic ◽  
Snezana Anticevic

Persons with mental and intellectual difficulties are the most stigmatized social groups of all. Consequences of stigma towards these people present themselves in a wide range including social withdrawal; feelings of loneliness; low self-esteem; failure to take care of oneself; avoidance of seeking help; low enrolment in any kind of treatment; financial poverty and total social marginalization. Although most of the attempts to overcome stigmatization towards this population have shown a very pessimistic perspective, it is important to overcome our own helplessness in treating this issue and continue with the efforts to combat stigma. The only way to succeed is through continuous and careful analysis of the factors that contribute to a human tendency to stigmatize that could then be utilized as the ground base in development of mechanisms to battle this issue. This paper summarizes ways that the stigmatization of persons with mental and intellectual difficulties is manifested as well as the negative influences it has on the people who are stigmatized. Factors that contribute to the stigmatization of persons are carefully considered, as well as possible mechanisms that could be utilized as part of efforts to combat stigma.


2021 ◽  
Vol 30 (3) ◽  
pp. 269-277
Author(s):  
M Geiger ◽  
J Hockenhull ◽  
H Buller ◽  
M Jemal Kedir ◽  
G Tefera Engida ◽  
...  

Donkeys (Equus asinus) are widely used throughout Ethiopia and play essential roles in a variety of everyday and income-generating tasks for the people that use them. The challenges faced by people and their working equids vary across communities and geographic locations. This may have implications for how donkeys are perceived by the people they work for, the roles they fulfil and ultimately their welfare. Two complementary methodological approaches were used in this study to explore the socio-economic value of donkeys for their owners and the welfare of the donkeys in rural and urban Ethiopia. Using a questionnaire, donkey owners were asked about their donkeys, their attitudes and beliefs related to donkey use and ownership, and the role donkeys played in their lives. Animal-based welfare assessments were also conducted on a sample of donkeys from different locations, with the overarching aim of the study to investigate differences in use, beliefs, and donkey welfare between rural and urban locations. In both rural and urban locations, working donkeys are critical for their owners' income-generating activity and therefore their livelihoods. The work they undertake differs substantially between locations, as does their welfare. Work in each setting presents its own challenges and these are reflected in the behaviour and physical health of the donkeys. Rural donkeys showed more apathetic behaviour, a higher ectoparasite burden and greater evidence of tethering/hobbling. Urban donkeys were more alert and had a wider range of body condition scores. The findings highlight marked differences in the role and welfare of donkeys between different areas within the same country, demonstrating the importance of understanding the context, both from the perspective of humans and working equids, prior to staging interventions intended to benefit either party.


2011 ◽  
Vol 26 (S2) ◽  
pp. 461-461
Author(s):  
I. Keser ◽  
N. Saygin ◽  
S. Turkan ◽  
B. Kulaksizoglu ◽  
K. Buldukoglu

IntroductionInternalized stigmatization means a internalized reaction in the person with mentally illness as a answer against the people reject and discrimination.ObjectiveThe peoples with mentally illness believe that most people reject and devalue people with mental illnesses, they may suffer a number of negative outcomes, such as demoralization, lowered self-esteem.AimThe aim of our study was to identify the relationship between the factors effecting the internalized stigmatization and self-esteem among patients with mentally illness.MethodsIn this study, we measured the prevalence of internalized stigma among 115 outpatients referring to the Psychiatry Service of Antalya Education and Research Hospital between 2009–2010 using Rosenberg Self-Esteem(SE) Scale, the Internalized Stigma of Mental Illness(ISMI) Scale, and Personel Datasheet.ResultsOf the patients, 53.9% had middle level of SE and the 22.00–70.00 ranging of ISMI, 30.4% of the patients were found to be 21–30 years-old. We found the increase of ISMI when SE was decreased in both of gender(p = 0.01, r = -0.67) and it was also found to be decreased of ISMI when the education level was increased in the patients(p = 0.004,r = -0.27). Recurrent hospitalization of the patients increased their ISMI points(p = 0.014, r = 0.23). There was no statistical relation between the living place of the patients and their ISMI points(p = 0.523).ConclusionsOur results suggest that some factors effected internalized stigma and showed the relationship between the internalized stigmatization and self-esteem among patients with mentally illness. To decrease and prevent internalized stigmatization, a specific education should be provided to patients, families and society by health professionals.


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