scholarly journals ALEXANDER THE GREAT IN 19th CENTURY SERBIAN HISTORY TEXTBOOKS

Author(s):  
SVETOZAR BOŠKOV

Alexander the Great (356 B.C – 323 B.C) has gone down in history as one of the greatest conquerors of Antiquity. By the time he was 30, he had conquered most of the known world. The territory under his control lay from Greece in the west, southward through Egypt and eastward to India. His military successes made him an inspiration to many writers of his time and later. Since his life span corresponds to the era that today we call Hellenism, he is mentioned in all the educational systems of Europe. From their first appearance on this continent, school books have alluded to Alexander and his conquests. The first history textbooks in the Serbian language emerged in Serbia in the mid-19th century and they, too, included Alexander the Great. In this paper, we shall show how the history of Alexander was taught at the time and how his feats influenced generations of Serbian children educated at the first schools founded in the areas of the Habsburg Empire that they inhabited.

2020 ◽  
Vol 27 (2) ◽  
Author(s):  
Abdul Wahid Hasyim

This article explores the teachings, rituals and developments of the Naqshabandiyah Khalidiyah sufi order in Cianjur, West Java. It has been established since the mid-19th century and has played an important role in the spread of Islam in this area called the "Kota Santri/City of Islamic Students". This is due to the followers of the sufi order still adhering to the principle of khalwat dar anjuman. This principle allows them to practice the spirituality of the sufi order without leaving their social roles and functions as citizens. It can be seen from the diversity of their backgrounds, who are not only farmers, traders and entrepreneurs but also government officials. Moreover, 15 percent of them are millennials. Through a historical approach, this article found that the Naqshabandiyah Khalidiyah sufi order in Cianjur has become an important part of the history of Islamic civilization in the West Java region. The teachings and rituals that blend with the surrounding community have illustrated the diversity of Islam in the archipelago which tends to be Sufi in style since the early days.


2020 ◽  
Author(s):  
Miriam Castorina

In the garden of the world. Italy to a young 19th century Chinese traveler. On September 14th, 1859, at the first light of dawn, a young Chinese traveler named Guo Liancheng 郭連城 (1839-1866) landed in Civitavecchia, Italy, after a long journey of overland travel and months of navigation. Coming from a small village far from the capital, he was only 20 years old and was in the company of an Italian priest, Luigi Celestino Spelta. Guo was not the first Chinese man to visit Europe but before leaving, he decided to keep a daily journal of his experience, published soon after his return with the title of Xiyou bilüe西游筆略 (Brief Account of the Journey to the West). This book presents for the first time the story of Guo Liancheng, exploring a still little-known aspect of the history of the contacts between Italy and China. Following the pages of Guo Liancheng’s journal, the author tries to shed light on its contents and features and to analyze the image of Italy described in the pages of Brief account of the Journey to the West, the earliest firsthand account on the Bel Paese ever published in China.


2019 ◽  
pp. 151-168
Author(s):  
László Szörényi

As a poet, the parish priest Johannes Valentini (Turčiansky Michal, 1756 – Kláštor pod Znievom, 1812) is very much tied to the other Neo-Latin priest-poets living in Hungary and the other countries of the Habsburg Empire by the tradition of laudation in occasional poetry, which flourished from the antiquity until the end of the 19th century and was a tool to praise or mourn religious superiors or secular patronising potentates. Valentini, however, is different from the other poets in his very extensive interest in prehistory. When he poeticises the history of the provostry of Thurocz, he engages in lengthy explanations which are far bigger in size than the poem itself, and are also supplemented with footnotes.From a viewpoint of history of science this approach is probably connected mostly to the research initiated by the Jesuit historian Georgius Papánek, but Valentini’s work – similarly to authors of all other nationalities of that time in the Kingdom of Hungary – of course contains mythical and legendary elements, to which he naturally utilizes the reports of antique Greek and Roman writers about Eastern-origin exotic peoples. The Nagykároly (Carei, Szatmár county)-based Ferdinandus Thomas, for example, derives the origin of Hungarians from Ethiops! But we can name examples from either Romanian or South Slav literatures.Valentini is of high significance, because in many ways he – with his poet colleagues, writing in Slovak or other language – clears the way for Orientalism, an important trend of European Romanticism.


Author(s):  
Lianggi Espinoza ◽  
Juan Redmond ◽  
Pablo César Palacios Torres ◽  
Ismael Cortez Aguilera

AbstractThe development of philosophical ideas throughout history has sometimes been assisted by the use of handcrafted instruments. Some paradigmatic cases, such as the invention of the telescope or the microscope, show that many philosophical approaches have been the result of the intervention of such instruments. The aim of this article is to show the determining role that stringed musical instruments with frets had in the crisis and generation of philosophical paradigms. In fact, just as the observations of the moon with the telescope broke more than a thousand years of Aristotelian hegemony, the fretted string instruments, predecessors of the guitar, played a central role in the collapse of one of the most influential approaches in the history of Philosophy: Pythagorism. We focus on the fundamental hallmarks of Pythagorism and on how, during the 16th century and from the fretted string instruments, the mathematical-musical notion of equal temperament emerged, which from the middle of the 19th century will be established as the prevailing philosophical-musical paradigm of the West.


Indeed, the hadiths are one of the topics that have been causing extensive discussions in the West since the 19th century. Many western scholars believe that the hadiths were fabricated and they have no historical significance. At the same time, there are many researchers who totally reject these views. Most researchers, in particular, Ignaz Goldziher, Schacht denied most hadiths and they claimed that hadiths have no historical significance. According to them, rulers and jurists all fabricated ḥadiths to reinforce their legal views or to validate already-existing practices. Other groups of scholars, such as John Burton, Motzki, and N.Abbot, admit the hadiths as reliable sources after the Qur'an. The superficial conclusions of Western scholars have been denied by Muslim researchers by F.Sezgin, Abu Shuhba, al-Marsafi, al-A’zami, Maloush on the basis of historical facts. However, scholars on both sides have not seriously objected to “al-Kitab as-Sitta” which translates as “The Authentic Six”. The six major hadith collections (“Sahih Bukhari”, collected by Imam Bukhari , “Sahih Muslim, collected by Muslim b. al-Hajjaj, “Sunan Abu Dawood”, collected by Abu Dawood , “Jami al-Tirmidhi”, collected by al-Tirmidhi, Sunan al-Sughra, collected by al-Nasa'i, Sunan ibn Majah, collected by Ibn Majah have been considered as valuable source on the history of Islam. “Jami al-Tirmidhi” plays an important role among them. Some researchers think this work second or third vital source after “Sahih Bukhari”. In the article, the life of hadith scholars, his scientific legacy, structure and importance of “Jami al-Tirmidhi”, special style of Abu Isa Tirmidhi in hadith methodology, opinions of other scholars on this work, differences between Imam Bukhari and Imam Tirmidhi on writing and selecting hadiths and legal issues of them will be discussed.


2021 ◽  
Vol 17 (3) ◽  
pp. 45-82
Author(s):  
D. V. Mukhetdinov

This paper aims to continue and develop the research cycle on history of Qur’an translations in Europe. The paper deals with rethinking of possible background of Russian Qur’an translations, commonly traced back up to the first half of the 19th century. Ca. 1800 the tradition of Qur’an translating in Russia was already rich and varied in its scientific, literary and religious contexts. However, its origin could be found in the earlier similar tradition of Lithuanian Tatars, which was developed at least from the 16th century in intellectual space of the three states, namely Grand Duchy of Lithuania, Rzeczpospolita and Tsardom of Russia. This Muslim ethnocultural group shaped their own Qur’an translation school in the West Russian (Ruthenian, Old Belorusian) language closely related to modern Russian.


2020 ◽  
Vol 22 (8) ◽  
pp. 135-161
Author(s):  
A. N. Dzhurinskiy ◽  
N. V. Troshkova

Introduction. Improving the theory and practice of modern school dictates the need to take into account the historical and pedagogical heritage. There is a request for an in-depth and unbiased review of the history of Russian education and training. The search for effective pedagogical solutions actualises the appeal to the historical experience of Russian pedagogy, to the ideas and practices of classical education, which undeservedly remain outside the field of vision of Russian scholars and reformers of the modern Russian school.Aim and main research questions. The aim of the present research is to study the genesis of the Russian classical gymnasium in the first quarter of the 19th century. The study is an attempt at a dialogue with the past of Russian education, prompted by the intention to look into its future.This research work involves the analysis of the issues related to social and pedagogical factors, events in the process of the foundation and development of the Russian gymnasium as a new type of educational institution, and the comparison of its genesis with similar educational institutions in the West, taking into account the current problems of Russian school and education.The hypothesis of the research consists in scientific argumentation of the assessments of the foundation of the Russian classical gymnasium in the first quarter of the 19th century as a qualitatively new and important phenomenon of Russian education, which significantly influenced the further development of the Russian school.Methodology and research methods. The object of the study is the education system in Russia in the first quarter of the 19th century, and its subject is the classical gymnasium education of the indicated period. The foundation of a classical gymnasium is studied on the basis of the methodology of history of pedagogy and comparative pedagogy. The main methodological principles of historical and pedagogical science were taken into account – objectivity, historicism, comprehensiveness and consistency. In accordance with the methodology of objective positivism, the authors have made an attempt to scientifically understand and generalise the research findings and phenomena. The formulation of scientific ideas and judgments also required an appeal to the philosophy of relativism. The implementation of the methodology of comparative pedagogy provided for the search for similarities and differences, common and specific in the experience of the Russian classical gymnasium and secondary educational institutions of classical education in the West in the first quarter of the 19th century.When choosing research methods, the authors conducted the analysis of the presentation range of documents. The authors analysed more than 20 previously unpublished and unknown sources of archival holdings of the Russian State Historical Archive (St. Petersburg). Also, the authors analysed the Russian and foreign research papers published from the 19th century to the early 21st century.Research results. The genesis of the classical Russian gymnasium in the first quarter of the 19th century is presented for the first time in a holistic form: the establishment of a gymnasium under the Charter of 1804, the contribution of S. S. Uvarov to the creation of a classical gymnasium and his experiment in the St. Petersburg provincial gymnasium of 1811, the curriculum of gymnasiums of 1819, the official policy as a factor in the development of classical education. The authors compared the genesis of the Russian classical gymnasium and institutions of classical secondary education in the West in the first quarter of the 19th century.The research results demonstrate that the researched period was the key for the foundation of the classical Russian pre-revolutionary gymnasium. In Russia, a new sector of the education system was created, being in tune with the European pedagogical trends of the era. A shift of the Russian gymnasium by the end of the first quarter of the 19th century away from the encyclopedic curriculum of the beginning of the century to the strengthening of classicism was identified. The similarities and differences of the processes of its foundation compared to the genesis of complete general education in the West, especially in Prussia, are shown.Practical and scientific significance. The possibilities of updating the experience of Russian classical education in modern conditions are outlined. Turning to such experience allows us to more successfully solve not only the specific problems of the revived gymnasiums and gymnasium classes in modern Russia, but also, in general, to comprehend the prospects of classical education in the post-industrial era.


2021 ◽  
Vol 12 ◽  
pp. 159-184
Author(s):  
Maximilian Veigel ◽  
Diego Miguel-Revilla

This article provides an in-depth analysis and discussion of the global-historical theory of the so-called Rise of the West during the Early Modern Age and the commonly named Age of Discovery. This theory is covered from the point of view of history education in order to question and provide a criticial examination of the framework. On the one hand, the controversial state of research of the topic is outlined, focusing on the main theoretical debates and some of the most noteworthy ideas under discussion. On the other hand, a discussion is also provided regarding some of the special requirements and essential conditions for an implementation of the idea of the Rise of the West in the curriculum. These notions are linked to both the traditional and current narratives that can be found in the German and Spanish national contexts. From this point of view, the politics of history of both nations are outlined, and, in addition, in order to provide some exemplifications, a selection of history textbooks from previous decades have been also examined in order to analyze the way some of the narratives and these themes are presented. A series of categories, including historical myths, and the Rise of the West as a special category, as well as its institutional dimensions are also discussed in order to showcase the potential of the theory and some of the shortcomings that were detected from the perspective of history education.


1983 ◽  
Vol 165 (4) ◽  
pp. 399-406 ◽  
Author(s):  
Sureshachandra Shukla

The consolidation of British rule in India during the 19th century included some transformations in the Indian educational system. These included organized efforts to restructure the system making it more accessible to a wider clientele. There were attempts to restructure authority in schools and to impose an external examination system. In addition, knowledge came to be viewed increasingly as a commodity which individuals should accumulate. This accumulation of knowledge in schools was supposed to guarantee fuller participation in the labor market. This paper attempts to trace the history of the changes in the educational system in relation to changes in the larger social system. As part of this history it accounts for the forces that work both in support of and in resistance to changes in a colonial context. 1 1 This paper draws very heavily on Shukla, 1958, 1959, and 1967


2020 ◽  
Vol 2020 (19) ◽  
pp. 66-89
Author(s):  
Igor Zagorodniuk ◽  
◽  
Sergiy Kharchuk ◽  

The paper presents the results of investigation of distribution of common names of mammals belonging to the genus Spermophilus in space and time, among which the name “ховрах” [khovrakh] is the sole name of the species in the current Ukrainian nomenclature. However, in fact, the name “сусел” [susel] and other derived variants with the root “sus-” are used in all adjacent Slavonic languages (Polish, Belarusian, Slovak, and Russian). The modern vernacular name of the genus Spermophilus — “ховрах” [khovrakh] — is etymologically different and unique compared to vernacular names of Spermophilus in other Slavonic languages. The ancient Ukrainian name of these animals used in chronicles was “сусол” [susol], and later “сусел” [susel] and “суслик” [suslik]. In the 19th century, names from the two designated by us etymological groups “суслик” [suslik] and “ховрах” [khovrakh] were used simultaneously (those from the latter group often without the first consonant “г” [h] or “х” [kh]). The use of names in the 19th century had a more or less clear geographic split: “ховрах” [khovrakh] in Left-Bank Ukraine and “суслик” [suslik] in Right-Bank Ukraine and the Crimea. Later, the animals almost disappeared in the west and the north of the country, so did the names of the etymological group “суслик” [suslik] along with several dozens of variants of the current name “ховрах” [khovrakh], including “оврашок” [ovrashok] and “ховрашок” [khovrashok], the latter being widely used in the early 20th century. A review of several hypotheses (including those proposed by the authors) regarding the origin of the names of the groups “суслик” [suslik] and “ховрах” [khovrakh] are given, among which we support the diminutive of the current name (i.e., “ховрашок” [khovrashok] and its variants) as primary. Cherkasy and Poltava regions should be considered the areas of formation of the animals’ name with the first consonant “г” [h] or “х” [kh]. The review of the history of formation and distribution of the vernacular names allows considering our hypothesis on the successive migration of both species and their names in the space valid (names naturally followed the species). It confirms the idea proposed by the authors earlier that each name had to be formed as locally spread and only subsequently be “amplified” on a wider range due to dispersal of either species or respective practice of naming.


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