scholarly journals Ecology of communicative word distribution

Neophilology ◽  
2021 ◽  
pp. 369-376
Author(s):  
Victor I. Shakhovskiy

We offer an extended understanding of the linguistic term distribution. We list its possible constructs in various communicative acts and communicative-semantic situations in the aspect of a new linguistic paradigm – “Emotive linguoecology”. We distinguish several constructs for the distribution of the communicative interaction of speakers. Each type of construct is illustrated with examples from the history and modern life of the Russian language, as well as fiction autobiographical literature, pedagogical parables and Internet resources. We substantiate that the modern era is characterized by the presence of createme, emotionalization and expressivization of society, as evidenced by the ecology of communication. We argue that one of the main tasks of modern world linguistics is to curb human emotions with language, its linguoplastics and reorientation of all types of communication to a positive vector. To consider linguistic facts, we propose a non-trivial approach to understanding the term concept of linguistic distribution, namely, its extended understanding: word position from right to left (contact / discount / distant), action, situation, event, confession, culture, social environment, micro-, macrocontext, chapter / section context, book parts, vertical context of the entire book, vertical context of all texts of one author , the vertical context of all books by all authors, the specific culture of all authors of fictional and non-fictional works - the global mega-context of some global word / global semantic universum.

2020 ◽  
Vol 29 (4) ◽  
pp. 424-445
Author(s):  
Billy Clark

This article considers how ideas from relevance-theoretic pragmatics can be applied in understanding the construction of identity in interaction, while presupposing that consideration of ideas about identity can make a significant contribution to pragmatic theories. While previous work on pragmatics has focused on the construction and performance of identity, this has not been much discussed in work from a relevance-theoretic perspective. For illustration, the article refers mainly to a video recording of a UK House of Commons Select Committee session on drug addiction. While the video provides considerable relevant data about identity construction, the article does not develop a detailed analysis of the video or the extracts it focuses on. Instead, it uses them to argue for the usefulness of relevance-theoretic ideas in understanding identity and impression management. The ideas focused on are that communication can be stronger or weaker (i.e. it can be more or less clear that particular assumptions are being intentionally communicated), that there is no clear cut-off point between very weakly communicated implicatures and non-communicated implications, that interpretation generally involves going beyond what the communicator intended to derive the addressee’s own conclusions, that the effects of communicative interaction include more than the derivation of new assumptions and that adjustments to ‘cognitive environments’ (the sets of assumptions which are accessible to individuals at particular times) can continue after interactions take place. These ideas can be useful in a number of areas including in understanding identity in general, literary identities, attitudes to language varieties, the production of communicative acts and the teaching of spoken and written communication.


Author(s):  
Elena Mikhailovna Severina

This article reviews the methodological principles of studying cultural concepts in the context of cognitive approach, possibilities for conducting reconstruction of certain fragments of linguistic worldview based on the material of digital text corpora. Leaning on the cognitive approach towards concept as a unit of structured and unstructured knowledge that forms cognition of a separate individual and culture as a whole, results of conceptual research of the texts of philosophers who view culture as symbolic creativity of a person associated with freedom (concepts of I. Kant, E. Cassirer, N. A. Berdyaev), the authors conducted reconstruction of certain fragments of the linguistic worldview and ordinary consciousness, correlated with the concept of “culture” in digital text corpora in the Russian and Anglo-Saxon cultures. Examination of the contexts of usage of verbal representations of the concept of “culture” in the digital text corpora of Russian language and different varieties of English language demonstrates that the crucial ideological values of Anglo-Saxon linguistic worldview are the following representations: culture is of instrumental nature; civilization is considered as the path development of humanity; freedom is viewed as an intrinsic right to freedom that should be protected, i.e. initial and inherent to a human. In the Russian-language texts, culture implies the value-based attitude towards world, mostly associated with the national culture; civilization is viewed in the context of a value-based attitude towards world, but as the path of development of humanity as a whole; freedom has value-based individual, personalistic connotation, supposed to be full, absolute, which is often understood as the liberty of action and choice. It is underlines that utilization of corpus methods allows reconstructing the techniques of formation of worldview, choice of value priorities, mechanisms of perception of surrounding reality in a specific culture from contexts of practical usage of the verbal manifestations of cultural concepts.


2020 ◽  
Vol 20 (3-4) ◽  
pp. 16-22
Author(s):  
Anton V. Gerasimov

The article is devoted to the analysis of online platforms focused on a modern teacher in the space of the Russian-language Internet. The aim of the article is to identify the most effective online platforms, the integrated use of which will significantly increase the degree of informatization and digitalization of the educational process adequate to the current state of information culture. Such resources make it possible to broadcast various kinds of structured information, demonstrate both the content of the educational activities of teachers and its creative component, transmit and receive information remotely, which meets the requirements of a developing information society. Empirical, structural-functional and structural-typological methods were used in the study. The technological component of distance learning determines a wide range of technical capabilities, a sufficient number of existing Internet resources, and at the same time, equipment of educational institutions, licensed software, and content uniqueness remain problematic. From the standpoint of social philosophy, it is concluded that in the developing information society, the Russian education sector is faced with a situation where domestic educational online resources are ahead of the average level of information culture of teachers with their capabilities.


Author(s):  
Ihor Oleksiiovych Polishchuk ◽  
Tetiana Mykolaivna Maksimishyna

The article is devoted to the topical problem of political and cultural transformations in the interaction between political power and its only source in democratic discourse, the people. This eternal problem of political science and policy is considered in chronological order in the global context and in today’s Ukraine. In traditional societies, there was a remote and alienated coexistence of state institutions and the masses. The exception was the democratic republics of ancient polises. The modern era generates a contractual theory of the origin of the state, which considers the institutions of power as the result of a social agreement between the sovereign people and the governors. In the modern era in the middle of the twentieth century, the concept of the welfare state was formed. In the postmodern era, unstable life forces citizens to behave in relation to state power, depending on the actualization of a particular guise of their own existence. Citizens are losing a clear, unambiguous idea of state power, its functions, place and role in society.


2021 ◽  

In a modern global historical context, scholars have often regarded piracy as an essentially European concept which was inappropriately applied by the expanding European powers to the rest of the world, mainly for the purpose of furthering colonial forms of domination in the economic, political, military, legal and cultural spheres. By contrast, this edited volume highlights the relevance of both European and non-European understandings of piracy to the development of global maritime security and freedom of navigation. It explores the significance of 'legal posturing' on the part of those accused of piracy, as well as the existence of non-European laws and regulations regarding piracy and related forms of maritime violence in the early modern era. The authors in this volume highlight cases from various parts of the early-modern world, thereby explaining piracy as a global phenomenon.


Author(s):  
Randall C. Zachman

Friedrich Schleiermacher reformulated the doctrines he inherited from the Reformed and Lutheran dogmatic traditions, in order to demonstrate that the certainty of faith in God, as well as faith in the redeeming power of Christ, could be maintained in an age of scientific and historical criticism of the Christian faith. He located faith in God in the immediate consciousness of being absolutely dependent, which he claimed emerged in the development of every human consciousness. And he located faith in Christ in the way the influence of the sinless perfection of Christ, mediated through the testimony of the Christian community and supported by the picture of Christ, strengthened the consciousness of God so that the inhibition of the God-consciousness by sin could be overcome. His hope was that such a reformulation of doctrine would not only clarify the meaning of faith in the modern world, but would also reunify the Christian traditions that had been divided since the Reformation.


Author(s):  
Kathleen Long

In the early modern world, exceptional bodies are linked to knowledge, not as the production of knowledge of the self through the scrutiny of those who have been ‘othered’, but as a means of inducing self-scrutiny and awareness of the limitations of human understanding. Exceptional beings and phenomena entice us to consider the world beyond that which is familiar to us and raise questions concerning our knowledge systems based on notions of what is natural or, in our modern era, normal. Rather than reacting with horror, disgust or pity, we can learn to respect the variety, mobility and resilience of the natural world in our contemplation of that which we see as exceptional.


Author(s):  
Laura Eastlake

This final chapter examines the cultural implications of a new century and the outbreak of the Great War for notions of masculinity. It considers the writings of commentators like Robert Baden Powell and A. C. Benson to show that questions of how best to prepare Britain’s youth to face the ‘vast energies and problems’ of the modern world were also, inevitably, questions about the role and relevance of a classical education in that process. The final section glances forward to examine the processes by which receptions of Ancient Rome persist, and are remade during the Great War and a new modern era of total war. Far from attempting to ‘finish’ the meaning of Rome or to homogenize its uses as part of a single theory of what Rome meant to the Victorian male, this chapter emphasizes the ongoing pluralities and complexities inherent in the Roman parallel.


Author(s):  
Bob Hodge

Semiotics refers to an intellectual tradition that deals with processes of making and interpreting meaning in all kinds of text, in all modes. However, semiotics was never integrated into mainstream disciplinary structures. Because of this marginal status semiotic tendencies flourished outside and between the major disciplines. As a discipline semiotics seems small, vulnerable and out-of-date. But as a broad intellectual tradition semiotics can be seen as a meta-theory which encompasses literary theory. This second perspective makes semiotics more useful for literary readers, and hence is emphasized in this chapter. Semiotics’ value is enhanced when it is seen as a complex, heterogeneous field with fuzzy boundaries and productive entanglements with literary objects and theories. “Semiotics” comes from Greek semeion (sign, omen, or trace), something that points towards important, often hidden meanings. Signs in this sense go beyond words and verbal media. This scope gives “semiotics” a radically disruptive quality. Western culture in the modern era has been based on the primacy of words as carriers of all meaning and thought. Semiotics is the site of a radical challenge to this dominance. Semiotics sees signs and meanings everywhere, in every mode, not just in words. The changing media of literature in the present and past raise many semiotic issues for literary theory. Poetry always carried meanings through sound as well as words. Drama needs to be performed. Film and multimedia carry the role of print fiction in new contexts. In the multimedia 21st century, literature has gone beyond writing, and its theories need a semiotic dimension. Semiotics has a divided history, with two founding fathers. Peirce emphasized complexity and flow, and Saussure emphasized structure. Before 1960 structuralism dominated, but by the end of the 20th century post-structuralism prevailed. Semiotics went underground, but left traces everywhere of the intellectual revolution it participated in. It helped to trigger the turn to meaning across the social sciences and celebrated the irreducible complexity and diversity of forms and meanings in literature and life in the modern world.


2020 ◽  
Vol 595 (8) ◽  
pp. 17-28
Author(s):  
Anna Murawska

Success holds a special place in the modern world. It is treated as one of the most and commonly desired goods. The desire for success is also related to the educators. In the article the author indicates sources, symptoms and consequences of this specific culture of success. and refers to various theoretical approaches to education, including to the discussion on its purposefulness. In this context, the author points to the immeasurability of education and, consequently, to the causes of the difficulties in defining what is educational success. The author also specifies suggestions that allow educators to cope with this indelible difficulty in determining success in education and indicates the directions of self-education activities.


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